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Holly L. Wilson [25]Holly Lyn Wilson [1]
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Holly L. Wilson
Pennsylvania State University
  1. Kant's Pragmatic Anthropology: Its Origin, Meaning, and Critical Significance.Holly L. Wilson - 2006 - State University of New York Press.
    _The first comprehensive examination in English of Kant’s Anthropology from a Pragmatic Point of View._.
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  2. The Green Kant: Kant's Treatment of Animals.Holly L. Wilson - 2008 - In Paul Pojman Louis Pojman (ed.), in Environmental Ethics: Readings in Theory and Application.
    Kant's theory of animals is based on his belief that animals have presentations and consciousness and in this are like human beings. When we abuse animals then we are more likely to abuse human beings. But animals are organic beings that have internal purposiveness and hence are ends for which other things are means. In this limited sense animals have intrinsic value.
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  3. Kant’s Anthropology as Klugheitslehre.Holly L. Wilson - 2016 - Con-Textos Kantianos 3:122-138.
    In this essay I show that Kant intended his anthropology lectures and book, Anthropology from a Pragmatic Point of View, to be a Klugheitslehre (theory of prudence). The essay draws on many quotes from these sources to show that Kant wanted to develop a theory of how to use other people for one’s own ends. Although so much of the lectures and book are in conversation with Baumgarten’s empirical psychology, there are enough references to Klugheit (prudence) and klug (clever) action (...)
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  4. Kant's Treatment of Animals.Holly L. Wilson - 2011 - In Paul Pojman (ed.), Food Ethics. Wadsworth.
    Kant's theory of animals is based on his belief that animals have presentations and consciousness and in this are like human beings. When we abuse animals then we are more likely to abuse human beings. But animals are organic beings that have internal purposiveness and hence are ends for which other things are means. In this limited sense animals have intrinsic value.
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  5.  59
    Rethinking Kant From the Perspective of Ecofeminism.Holly L. Wilson - 1997 - In Robin May Schott (ed.), Feminist Interpretations of Kant.
    Contrary to what Jeanne Moyer asserts, Kant does not have a normative dualism going in his works on teleological judgment and these can be used to develop a more woman friendly view of human nature.
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  6.  52
    Kant's Evolutionary Theory of Marriage.Holly L. Wilson - 1998 - In Jane Kneller (ed.), Autonomy and Community: Readings in Contemporary Kantian Social Philosophy.
    Dr. Wilson explores how Kant 's views of marriage are really developmental and how he foresees marriage evolving to become more egalitarian under the impetus of unsociable-sociability.
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  7.  43
    Kant's Integration of Morality and Anthropology.Holly L. Wilson - 1997 - Kantstudien 88 (1997):87-104.
  8.  8
    Kant's Views of Human Animality.Holly L. Wilson - 2000 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), The Proceedings of the IX International Kant Kongress in Berlin Germany. De Gruyter. pp. 450-457.
    Kant's views of human animality are consistent with his belief in human freedom.
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  9.  13
    Kant’s Integration of Morality and Anthropology.Holly L. Wilson - 1997 - Kant-Studien 88 (1):87-104.
  10.  57
    Kant and Ecofeminism.Holly L. Wilson - 1997 - In Karen Warren (ed.), Ecofeminism: Women, Culture, Nature.
  11.  25
    Kant’s Experiential Enlightenment and Court Philosophy in the 18th Century.Holly L. Wilson - 2001 - History of Philosophy Quarterly 18 (April 2001):179-205.
    Christian Thomasius and his school, including Andreas Rüdiger and Christian Crusius influenced Kant in the development of his Pragmatic Anthropology. They all shared a common concern that philosophy ought to be useful to students who have a role to play in the world.
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  12.  51
    Divine Sovereignty and The Global Climate Change Debate.Holly L. Wilson - 2011 - Essays in Philosophy 12 (1):8-15.
    Behind the global climate change debate are views of divine sovereignty. Those who believe that God is in charge of everything believe there is no change in the climate, but those who believe that God's sovereignty entails that we are responsible for working with the divine are willing to admit there is global climate change.
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  13.  46
    The Pragmatic Use of Kant’s Physical Geography Lectures.Holly L. Wilson - 2011 - In Stuart Elden & Eduardo Mendieta (eds.), Reading Kant's Geography. State University of New York Press.
    Kant gave lectures on physical geography and anthropology and called them cosmopolitan philosophy. His physical geography lectures were intended to teach students not just facts but also how to have practical judgment and were to prepare students for their place in the world. This article shows how the physical geography lectures were organized for that purpose.
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  14.  26
    Kant's Lectures on Anthropology: A Critical Guide.Holly L. Wilson - 2015 - British Journal for the History of Philosophy 23 (3):589-592.
  15.  24
    Kant's Theory of Freedom.Holly L. Wilson - 1991 - Review of Metaphysics 45 (1):111-112.
    This is a very important book for Kantian practical philosophy, because it defends the essential consistency and coherence of Kant's transcendental idealism and his moral philosophy. At the same time, Allison's careful textual work along with his account of Kant's transcendental distinction between the intelligible and empirical character of human agency helps to clarify passages which have plagued some of the best interpreters of Kant's practical philosophy, such as Lewis White Beck and Allen Wood. Allison's primary objective is to give (...)
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  16.  33
    Louden, Robert B. Kant’s Impure Ethics: From Rational Beings to Human Beings.Holly L. Wilson - 2001 - Review of Metaphysics 54 (4):923-924.
  17.  13
    Is Kant’s Worldly Concept of Philosophy really “Regional Philosophy”?Holly L. Wilson - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 763-772.
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  18.  10
    Gadamer's Alleged Conservatism.Holly L. Wilson - 1996 - In Selected Studies in Phenomenology and Existential Philosophy.
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  19.  1
    Freedom and Klugheit in Kant’s Anthropology Lectures.Holly L. Wilson - 2017 - Con-Textos Kantianos 5:26-37.
    Kant holds in his works on morality that prudence is not free, because only action under the moral law is free. He also holds that acting on prudent reasons is incompatible with the moral law. If one explores his lectures on anthropology, however, one has reason to believe that not only is prudent action free in some sense as freedom of choice, but it is also not incompatible with moral action, since it does not necessitate using other human beings as (...)
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  20.  8
    Kant's Theory of Evil: An Essay on the Dangers of Self-Love and the Aprioricity of History (Review).Holly L. Wilson - 2012 - Journal of the History of Philosophy 50 (3):462-463.
  21. Is Kant’s Worldly Concept of Philosophy Really “Regional Philosophy”?Holly L. Wilson - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht. Akten des Xi. Internationalen Kant-Kongresses. De Gruyter. pp. 763-772.
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  22. Kant’s Impure Ethics: From Rational Beings to Human Beings. [REVIEW]Holly L. Wilson - 2001 - Review of Metaphysics 54 (4):923-923.
    Robert B. Louden has produced a book that is unique in its attempt to make a wide variety of Kant’s writings relevant to his ethical theory. The main point of the book is that in addition to Kant’s moral theory which is purely based on reason, the application of this theory requires empirical and hence impure knowledge of human beings. Kant calls the empirical part of his ethics “practical anthropology” and Louden believes that, though Kant did not complete this project (...)
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  23. On Mandelbaum's Critique of Dilthey's ‘Relativism’.Holly L. Wilson - 1987 - In Rudolf Makkreel John Scanlon (ed.), Dilthey and Phenomenology.
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  24. Selected Studies in Phenomenology and Existential Philosophy.Holly L. Wilson - 1996
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  25. The Proceedings of the IX International Kant Kongress in Berlin Germany.Holly L. Wilson - 2000
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