Results for 'Hom Gartaula'

71 found
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  1.  11
    From Food Security to Food Wellbeing: Examining Food Security Through the Lens of Food Wellbeing in Nepal’s Rapidly Changing Agrarian Landscape.Pashupati Chaudhary, Kamal Khadka, Rachana Devkota, Derek Johnson, Kirit Patel & Hom Gartaula - 2017 - Agriculture and Human Values 34 (3):573-589.
    This paper argues that existing food security and food sovereignty approaches are inadequate to fully understand contradictory human development, nutrition, and productivity trends in Nepalese small-scale agriculture. In an attempt to bridge this gap, we developed a new food wellbeing approach that combines insights from food security, food sovereignty, and social wellbeing perspectives. We used the approach to frame 65 semi-structured interviews in a cluster of villages in Kaski district in the mid-hills of Nepal on various aspects of food security, (...)
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  2. Pejoratives as Fiction.Christopher Hom & Robert May - 2015 - In David Sosa (ed.), Bad Words. Oxford University Press.
    Fictional terms are terms that have null extensions, and in this regard pejorative terms are a species of fictional terms: although there are Jews, there are no kikes. That pejoratives are fictions is the central consequence of the Moral and Semantic Innocence (MSI) view of Hom et al. (2013). There it is shown that for pejoratives, null extensionality is the semantic realization of the moral fact that no one ought to be the target of negative moral evaluation solely in virtue (...)
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  3. The Semantics of Racial Epithets.Christopher Hom - 2008 - Journal of Philosophy 105 (8):416-440.
    Racial epithets are derogatory expressions, understood to convey contempt toward their targets. But what do they actually mean, if anything? While the prevailing view is that epithets are to be explained pragmatically, I argue that a careful consideration of the data strongly supports a particular semantic theory. I call this view Combinatorial Externalism. CE holds that epithets express complex properties that are determined by the discriminatory practices and stereotypes of their corresponding racist institutions. Depending on the character of the institution, (...)
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  4. Pejoratives.Christopher Hom - 2010 - Philosophy Compass 5 (2):164-185.
    The norms surrounding pejorative language, such as racial slurs and swear words, are deeply prohibitive. Pejoratives are typically a means for speakers to express their derogatory attitudes. As these attitudes vary along many dimensions and magnitudes, they initially appear to be resistant to a truth-conditional, semantic analysis. The goal of the paper is to clarify the essential linguistic phenomena surrounding pejoratives, survey the logical space of explanatory theories, evaluate each with respect to the phenomena and provide a preliminary assessment of (...)
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  5. Moral and Semantic Innocence.Christopher Hom & Robert May - 2013 - Analytic Philosophy 54 (3):293-313.
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  6.  34
    Legal and Ethical Considerations in Allowing Parental Exemptions From Newborn Critical Congenital Heart Disease Screening.Lisa A. Hom, Tomas J. Silber, Kathleen Ennis-Durstine, Mary Anne Hilliard & Gerard R. Martin - 2016 - American Journal of Bioethics 16 (1):11-17.
    Critical congenital heart disease screening is rapidly becoming the standard of care in the United States after being added to the Recommended Uniform Screening Panel in 2011. Newborn screens typically do not require affirmative parental consent. In fact, most states allow parents to exempt their baby from receiving the required screen on the basis of religious or personally held beliefs. There are many ethical considerations implicated with allowing parents to exempt their child from newborn screening for CCHD. Considerations include the (...)
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  7. A Puzzle About Pejoratives.Christopher Hom - 2012 - Philosophical Studies 159 (3):383-405.
    Pejoratives are the class of expressions that are meant to insult or disparage. They include swear words and slurs. These words allow speakers to convey emotional states beyond the truth-conditional contents that they are normally taken to encode. The puzzle arises because, although pejoratives seem to be a semantically unified class, some of their occurrences are best accounted for truth-conditionally, while others are best accounted for non-truth-conditionally. Where current, non-truth-conditional, views in the literature fail to provide a unified solution for (...)
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  8. Unity and the Frege–Geach Problem.Christopher Hom & Jeremy Schwartz - 2013 - Philosophical Studies 163 (1):15-24.
    The problem of the unity of the proposition asks what binds together the constituents of a proposition into a fully formed proposition that provides truth conditions for the assertoric sentence that expresses it, rather than merely a set of objects. Hanks’ solution is to reject the traditional distinction between content and force. If his theory is successful, then there is a plausible extension of it that readily solves the Frege–Geach problem for normative propositions. Unfortunately Hanks’ theory isn’t successful, but it (...)
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  9. Why the Negation Problem Is Not a Problem for Expressivism.Jeremy Schwartz & Christopher Hom - 2014 - Noûs 48 (2):824-845.
    The Negation Problem states that expressivism has insufficient structure to account for the various ways in which a moral sentence can be negated. We argue that the Negation Problem does not arise for expressivist accounts of all normative language but arises only for the specific examples on which expressivists usually focus. In support of this claim, we argue for the following three theses: 1) a problem that is structurally identical to the Negation Problem arises in non-normative cases, and this problem (...)
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  10.  12
    The Inconsistency of the Identity Thesis.Christopher Hom & Robert May - 2014 - ProtoSociology 31:113-120.
    In theorizing about racial pejoratives, an initially attractive view is that pejoratives have the same reference as their “neutral counterparts”. Call this the identity thesis. According to this thesis, the terms “kike” and “Jew”, for instance, pick out the same set of people. To be a Jew just is to be a kike, and so to make claims about Jews just is to make claims about kikes. In this way, the two words are synonymous, and so make the same contribution (...)
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  11.  25
    Engaging with Race Theory.Sabrina L. Hom - 2018 - Philosophy Today 62 (1):31-50.
    Rebecca Tuvel’s controversial “In Defense of Transracialism” has been criticized for a lack of engagement with critical race theory. Disengagement with salient material on race is a consistent feature of the philosophical conversation out of which it arises. In this article, I trace the origins of feminist philosophy’s disengaged and distorted view of “transracialism” and racial passing through the work of Janice Raymond, Christine Overall, and Cressida Heyes, and consider some of the relevant work on passing that is omitted in (...)
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  12.  28
    Global Feminist Ethics.Lynne S. Arnault, Bat-Ami Bar On, Alyssa R. Bernstein, Victoria Davion, Marilyn Fischer, Virginia Held, Peter Higgins, Sabrina Hom, Audra King, James L. Nelson, Serena Parekh, April Shaw & Joan Tronto - 2007 - Rowman & Littlefield Publishers.
    This volume is fourth in the series of annuals created under the auspices of The Association for Feminist Ethics and Social Theory . The topics covered herein_from peacekeeping and terrorism, to sex trafficking and women's paid labor, to poverty and religious fundamentalism_are vital to women and to feminist movements throughout the world.
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  13.  10
    Anxiety, Depression, and the Suicidal Spectrum: A Latent Class Analysis of Overlapping and Distinctive Features.Matthew C. Podlogar, Megan L. Rogers, Ian H. Stanley, Melanie A. Hom, Bruno Chiurliza & Thomas E. Joiner - 2017 - Cognition and Emotion 32 (7):1464-1477.
    ABSTRACTAnxiety and depression diagnoses are associated with suicidal thoughts and behaviours. However, a categorical understanding of these associations limits insight into identifying dimensional mechanisms of suicide risk. This study investigated anxious and depressive features through a lens of suicide risk, independent of diagnosis. Latent class analysis of 97 depression, anxiety, and suicidality-related items among 616 psychiatric outpatients indicated a 3-class solution, specifically: a higher suicide-risk class uniquely differentiated from both other classes by high reported levels of depression and anxious arousal; (...)
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  14. Nonfamiliarity and Indefinite Descriptions.Barbara Abbott & Laurence R. Hom - unknown
    Grice introduced generalized conversational implicatures with the following example: "Anyone who uses a sentence of the formX is meeting tz woman this evening would normally implicate that the person to be met was someone other than X’s wife, mother, sister, or perhaps even close platonic friend" (1975 : 37). Concerning this example, he suggested the following account: When someone, by using the form of expression an JQ implicates that the X does not belong to or is not otherwise closely connected (...)
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  15.  6
    Suicide as a Derangement of the Self-Sacrificial Aspect of Eusociality.Thomas E. Joiner, Melanie A. Hom, Christopher R. Hagan & Caroline Silva - 2016 - Psychological Review 123 (3):235-254.
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  16.  46
    Between Races and Generations: Materializing Race and Kinship in Moraga and Irigaray.Sabrina L. Hom - 2013 - Hypatia 28 (3):419-435.
    Juxtaposing Cherríe Moraga's Loving in the War Years and Luce Irigaray's Speculum of the Other Woman, I explore the ways that sex and race intersect to complicate an Irigarayan account of the relations between mother and daughter. Irigaray's work is an effective tool for understanding the disruptive and potentially healing desire between mothers and daughters, but her insistence on sex as primary difference must be challenged in order to acknowledge the intersectionality of sex and race. Working from recent work on (...)
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  17.  21
    Role of Hindsight Bias, Ethics, and Self-Other Judgments in Students’ Evaluation of an Animal Experiment.Harry L. Hom & Donn L. Kaiser - 2016 - Ethics and Behavior 26 (1):1-13.
    Does hindsight knowledge make research seem more ethical and predictable? In line with the notion of hindsight bias, students in 3 experiments knowing the outcome of an animal experiment judged the results as more foreseeable and ethical relative to students who did not know the outcome. Via self to other comparisons, students evaluate themselves more favorably compared to a peer but exhibited hindsight bias in doing so. Uniquely, the findings reveal the possibility that students deem themselves to be more skeptical (...)
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  18.  10
    Songs of Gold Mountain: Cantonese Rhymes From San Francisco Chinatown.Jeannette L. Faurot & Marlon K. Hom - 1989 - Journal of the American Oriental Society 109 (4):668.
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  19.  6
    New Medicaid Enrollees See Health and Social Benefits in Pennsylvania’s Expansion.Jeffrey K. Hom, Charlene Wong, Christian Stillson, Jessica Zha, Carolyn C. Cannuscio, Rachel Cahill & David Grande - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801667180.
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  20.  12
    Repetition and Task in Verbal Mediating-Response Acquisition.James G. Martin, Michael Oliver, George Hom & Gary Heaslet - 1963 - Journal of Experimental Psychology 66 (1):12.
  21.  5
    Cultural Considerations: Interpretations of Blame and Perceived Ability Among Children in India.Gowri Parameswaran & Harry L. Hom - 2001 - Educational Studies 27 (3):269-279.
    In the first study, children's ability attributions following teacher blame was assessed for 218 Tamil-speaking children in India between 6 and 12 years of age. Indian children of all ages attributed low ability to the child that was blamed and high ability to the child who was not blamed by the teacher. This finding does not conform to expectations based on studies conducted in the West. In the second study, children between the ages of 6 and 12 were given questionnaires (...)
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  22. Global Feminist Ethics.Peggy Desautels, James L. Nelson, Sabrina Hom, Virginia Held, Marilyn Fischer & Victoria Davion - 2007 - Rowman & Littlefield Publishers.
    This volume is fourth in the series of annuals created under the auspices of The Association for Feminist Ethics and Social Theory . It includes papers by philosophers offering cutting-edge feminist perspectives on ethical issues of global and transnational significance. Feminist approaches to global issues address a great many questions that grip people who are not philosophers, nor even necessarily feminists. These questions include: What are the obligations of global citizenship? How must our concepts of caring, and of human rights, (...)
     
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  23. Moral Victories: The Ethics of Winning Wars.Andrew R. Hom, Cian O'Driscoll & Kurt Mills (eds.) - 2017 - Oxford University Press.
    Moral Victories is the first book-length treatment of the ethical dimensions of victory in war.
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  24. The Logical Form of Structured Propositions.Christopher K. Hom - 2003 - Dissertation, University of California, Irvine
    One of the main criteria for an adequate semantic theory is that it solve the problem of substitution into intensional contexts, otherwise known as Frege's Puzzle. Given common-sense assumptions about how natural language functions, a contradiction arises in explaining attitude reports. For example, Lisa might believe that Twain is tall, but not believe that Clemens is tall. Lisa is perhaps unaware that the names "Twain" and "Clemens" corefer. But Twain's being tall is just Clemens' being tall, so one and the (...)
     
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  25. Thinking with Irigaray.Mary C. Rawlinson, Sabrina L. Hom & Serene J. Khader (eds.) - 2011 - State University of New York Press.
    An interdisciplinary and contemporary response to Irigaray’s work.
     
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  26.  61
    Ἦ Μάλα Θαῦμα Κύων Ὅδε Κεῖτ᾽ Ἐνὶ Κόπρῳ. The Anagnorisis of Odysseus and His Dog Argos (Hom. Od. 17, 290–327).Magnus Frisch - 2017 - Literatūra - Research Journal for Literary Scholarship 59 (3):7-18.
    In the Odyssey, there is a description of Odysseus being recognized by his age-old and decrepit dog Argos, whom he had reared and trained himself before his departure for Troy. This so-called Argos episode (Od. 17.290–327) is still famous today. It has been continuously treated by generations of scholars from antiquity to our time and served as an inspiration to both the visual arts and literature. The present article deals with the function and intended effects of the Argos scene. After (...)
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  27.  3
    ‘Sleeping the Brazen Slumber’ – A Cognitive Approach to Hom. Il. 11.241.Fabian Horn - 2015 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 159 (2):197-206.
    Name der Zeitschrift: Philologus Jahrgang: 159 Heft: 2 Seiten: 197-206.
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  28.  89
    Marx's Textual Play with Woman: The Hom(M)o-Logics of Intersubjectivity.Jap Mourrain - 1991 - Philosophy and Social Criticism 17 (3):175-191.
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  29.  41
    The Vertebrate Limb: A Model System to Study the Hox/Hom Gene Network During Development and Evolution.Denis Duboule - 1992 - Bioessays 14 (6):375-384.
  30. The Vertebrate Limb, Temporal Colinearity and the Hox/HOM Gene Network.D. Duboule - 1992 - Bioessays 14:375-384.
     
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  31.  18
    Structure and Function of the Homeotic Gene Complex (HOM‐C) in the Beetle, Tribolium Castaneum.Richard W. Beeman, Jeffrey J. Stuart, Susan J. Brown & Robin E. Denell - 1993 - Bioessays 15 (7):439-444.
  32.  24
    Covariant Hom-Functors on the Category of Enumerated Sets.Andrzej Orlicki - 1989 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 35 (1):79-94.
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  33.  32
    Tradução: Nietzsche como destino da filosofia e da humanidade? interpretação contextual do § 1 do capítulo "por que sou um destino", de ecce hom.Werner Stegmaier - 2011 - Trans/Form/Ação 34 (1):173-206.
    A tradução que se segue é uma versão resumida e revisada do artigo “Schicksal Nietzsche? Zu Nietzsches Selbsteinschätzung als Schicksal der Philosophie und der Menschheit (Ecce Homo, Warum ich ein Schicksal bin §1)” — publicado originalmente em Nietzsche-Studien 37 (2008) — que foi especialmente preparada para ser apresentada em palestra organizada pelo Grupo de Pesquisa Spinoza & Nietzsche (SpiN), na Universidade Federal do Rio de Janeiro, em 14/09/2009. No texto, o autor faz uso de sua própria metodologia filológico-hermenêutica, denominada interpretação (...)
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  34.  20
    Il "Llibre del plant de l'hom": Versione catalana del "Liber de miseria humane conditions" di Lotario Diacono.Lotario Diacono, Vincenzo Minervini.Mark Johnston - 1999 - Speculum 74 (3):787-788.
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  35.  6
    Sodat ek Hom mag ken.J. A. Lombard - 1970 - Hts Theological Studies 26 (3/4).
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  36.  27
    Antigone's Exemplarity: Irigaray, Hegel, and Excluded Grounds as Constitutive of Feminist Theory In: Rawlinson, Mary C. , Hom, Sabrina L. And Khader, Serene J., (Eds.) Thinking with Irigaray. Albany, U.S. : State University of New York Press, 2011, Pp. 265-292. ISBN 9781438439174.Tina Chanter - unknown
    Irigaray raises the question of sexual difference. Yet there are moments at which Irigaray’s own pursuit of this question recapitulates the kind of universalism it is meant to combat. She remains ensconced in judgments that close down the attempt to think beyond sexual difference. The article pursues this line of thought particularly in relation to her figuring of Antigone, suggesting that there is a need to open up sexual difference so that it does not function as a universal discourse, but (...)
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  37.  15
    Covariant Hom‐Functors on the Category of Enumerated Sets.Andrzej Orlicki - 1989 - Mathematical Logic Quarterly 35 (1):79-94.
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  38.  10
    Aristotle on Philoctetes’ Snake? Hom. Il. 2.721–725 and Ael. NA 4.57.Robert Mayhew - 2017 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 161 (2):243-255.
    Journal Name: Philologus Issue: Ahead of print.
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  39.  25
    Felices sunt qui imitantur lohannem (Hier. Hom. in lo.).Edmondo Lupieri - 1984 - Augustinianum 24 (1/2):33-71.
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  40.  7
    Achill und das Schicksal des Patroklos:: Zum Angeblichen Widerspruch Zwischen hom. P 410F. und Σ 9-11.Heinz-Lothar Barth - 1989 - Hermes 117 (1):1-24.
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  41.  4
    Com hom se pren guarda de so que fan los jutges e-ls avocats e-ls testimonis": lectura del capítol 114 del "Llibre de contemplació en Déu.Guillem Alexandre Amengual I. Bunyola - 2008 - Studia Lulliana 103 (1):93-106.
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  42. Com hom se pren guarda de so que fan losjutges e-ls avocats e-ls testimonis: lectura del capítol 114 del Llibre de Contemplació en Déu.Guillem Alexandre Amengual I. Bunyola - 2008 - Studia Lulliana 48 (103):93-106.
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  43. System to Study the-Hox/HOM.Dems Duboule - 1992 - Bioessays 14:N0.
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  44. Racial Epithets: What We Say and Mean by Them.Adam M. Croom - 2008 - Dialogue 51:34-45.
    Racial epithets are terms used to characterize people on the basis of their race, and are often used to harm the people that they target. But what do racial epithets mean, and how do they work to harm in the way that they do? In this essay I set out to answer these questions by offering a pragmatic view of racial epithets, while contrasting my position with Christopher Hom's semantic view.
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  45.  10
    Ω-Operations Over Partial Enumerated Sets.Andrzej Orlicki - 1993 - Mathematical Logic Quarterly 39 (1):551-558.
    In the present paper we concentrate on fundamental problems concerning ω-operations over partial enumerated sets. The notion of “HOM-lifts” seems to be an adequate tool for this kind of investigations. MSC: 03D45, 18A30.
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  46. It’s Not What You Said, It’s the Way You Said It: Slurs and Conventional Implicatures.Daniel Whiting - 2013 - Analytic Philosophy 54 (3):364-377.
    In this paper, I defend against a number of criticisms an account of slurs, according to which the same semantic content is expressed in the use of a slur as is expressed in the use of its neutral counterpart, while in addition the use of a slur conventionally implicates a negative, derogatory attitude. Along the way, I criticise competing accounts of the semantics and pragmatics of slurs, namely, Hom's 'combinatorial externalism' and Anderson and Lepore's 'prohibitionism'.
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  47. What Kind of a Mistake is It to Use a Slur?Adam Sennet & David Copp - 2015 - Philosophical Studies 172 (4):1079-1104.
    What accounts for the offensive character of pejoratives and slurs, words like ‘kike’ and ‘nigger’? Is it due to a semantic feature of the words or to a pragmatic feature of their use? Is it due to a violation of a group’s desires to not be called by certain terms? Is it due to a violation of etiquette? According to one kind of view, pejoratives and the non-pejorative terms with which they are related—the ‘neutral counterpart’ terms—have different meanings or senses, (...)
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  48.  63
    Racial Transitions and Controversial Positions.Rebecca Tuvel - 2018 - Philosophy Today 62 (1):73-88.
    In this essay, I reply to critiques of my article “In Defense of Transracialism.” Echoing Chloë Taylor and Lewis Gordon’s remarks on the controversy over my article, I first reflect on the lack of intellectual generosity displayed in response to my paper. In reply to Kris Sealey, I next argue that it is dangerous to hinge the moral acceptability of a particular identity or practice on what she calls a collective co-signing. In reply to Sabrina Hom, I suggest that relying (...)
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  49.  20
    Lessons From the Large Hadron Collider for Model-Based Experimentation: The Concept of a Model of Data Acquisition and the Scope of the Hierarchy of Models.Koray Karaca - 2017 - Synthese 195 (12):1-22.
    According to the hierarchy of models account of scientific experimentation developed by Patrick Suppes and elaborated by Deborah Mayo, theoretical considerations about the phenomena of interest are involved in an experiment through theoretical models that in turn relate to experimental data through data models, via the linkage of experimental models. In this paper, I dispute the HoM account in the context of present-day high-energy physics experiments. I argue that even though the HoM account aims to characterize experimentation as a model-based (...)
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  50.  20
    Pejorative Terms and the Semantic Strategy.E. Diaz-Leon - forthcoming - Acta Analytica:1-12.
    Christopher Hom has recently argued that the best-overall account of the meaning of pejorative terms is a semantic account according to which pejoratives make a distinctive truth-conditional contribution, and in particular express complex, negative socially constructed properties. In addition, Hom supplements the semantic account with a pragmatic strategy to deal with the derogatory content of occurrences of pejorative terms in negations, conditionals, attitude reports, and so on, according to which those occurrences give rise to conversational implicatures to the effect that (...)
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