Results for 'Homa Ranjbar'

25 found
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  1.  3
    Formulating Avicenna's Argument of Truthful Ones in the Book of Nejat Based on the First-Order Predicate Logic.Homa Ranjbar, Davood Hosseini & Mohammad Saeedimehr - 2013 - Avicennian Philosophy Journal 17 (50):17-40.
    According to a common definition, the argument of truthful ones is an argument in which the existence of Necessary Being is proved with no presumption of the existence of the possible being. Avicenna proposed different versions of this style of argument and the version in the book of Nejat is one of them. This paper is intended to examine the possibility of proving the logical validity of this version in first-order predicate logic and explain the principles which the argument is (...)
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  2.  13
    Becoming a Nurse as a Moral Journey: A Constructivist Grounded Theory.Hadi Ranjbar, Soodabeh Joolaee, Abouali Vedadhir, Abbas Abbaszadeh & Colleen Bernstein - 2017 - Nursing Ethics 24 (5):583-597.
  3.  5
    On the Nature of Categories.Donald Homa - 1984 - In Gordon H. Bower (ed.), The Psychology of Learning and Motivation. Academic Press. pp. 18--49.
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  4.  6
    A Phenomenological Study of the Experience of Domestic Violence in Iranian Women with HIV.Maryam Gharacheh, Nooredin Mohammadi, Fahimeh Ranjbar, Hamid Emadi Kochak & Simin Montazeri - forthcoming - Journal of Biosocial Science:1-16.
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  5.  17
    A Study on the Effects of Ghazan Khan's Reformative Measures for the Settlement of the Nomadic Mongols (1295-1304).Roohollah Ranjbar, Fereydoon Allahyari & Hussein Mir Ja'fari - 2013 - Asian Culture and History 5 (2):p77.
    This article aims to elaborate the effects of Ghazan Khan’s reformative measures for changing Mongol lifestyle. They migrated from one place to another to make a living but after his reforms, they were settled. Mongols were among the people who lived in the Central Asia usually made raids on the neighboring nations. They had taken to a life of vagrancy and never wanted to be settled in a particular place. When they entered the civilized Persia, the Mongolian government became highly (...)
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  6.  10
    The Abstraction and Long-Term Retention of Ill-Defined Categories by Children.Donald Homa & James Little - 1985 - Bulletin of the Psychonomic Society 23 (4):325-328.
  7.  8
    Prototype Abstraction and the Rejection of Extraneous Patterns.Donald Homa & B. Hibbs - 1978 - Bulletin of the Psychonomic Society 11 (1):1-4.
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  8.  7
    Assessment of Selective Search as an Explanation for Intentional Forgetting.Donald Homa & Susan Spieker - 1974 - Journal of Experimental Psychology 103 (1):10.
  9.  7
    An Assessment of Two Extraordinary Speed-Readers.Donald Homa - 1983 - Bulletin of the Psychonomic Society 21 (2):123-126.
  10. Role of Feedback and Frequency in Category Abstraction.D. Homa & S. Dunbar - 1987 - Bulletin of the Psychonomic Society 25 (5):331-331.
     
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  11.  14
    Integrating Christ and the Saints Into Buddhist Ritual: The Christian Homa of Yogi Chen.Richard K. Payne - 2015 - Buddhist-Christian Studies 35:37-48.
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  12. Shorter Philosophical Poems of Narayana Guru: Brahmavidyā Pañcakam, Advaita Dīpikā, Aṛivu, Homa Mantram, Daiva Daśakam.Narayana Prasad - 2009 - D.K. Printworld.
     
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  13. Scope of Dharma W.S.R. To Ritual Dieties (Karma Kanda) in AYurveda.Dr Devanand Upadhyay - 2015 - Indian Journal of Allied and Agriculture Sciences 1 (3):112-115.
    Ayurveda is science of living being. Aim of Ayurveda is mantainance of healthy life and pacification of diseases of diseased ones. Dharma, artha, kama and moksha these four are together called chaturvidha purushartha which is achieved by arogya (health).Ayurveda holds view of its independent darshanika viewthough it has shades of nearly all six astika darshanas. Mimamsa’s first verse implies its motto to explore Dharma. Ayurveda considers dharma as one of basic component to health. Dharma has been described under trieshana by (...)
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  14.  37
    T. S. Kuhn and Social Science.Homa Katouzian - 1984 - British Journal for the Philosophy of Science 35 (2):166-173.
  15. Ideology and Method in Economics.Homa Katouzian, David Papineau & David Thomas - 1981 - British Journal for the Philosophy of Science 32 (2):210-217.
  16.  47
    "Orientalism" and Middle East Feminist StudiesColonial Fantasies: Toward a Feminist Reading of OrientalismDeconstructing Images of "The Turkish Woman."Between Marriage and the Market: Intimate Politics and Survival in CairoIn the House of the Law: Gender and Islamic Law in Ottoman Syria and PalestineFeminism and Islamic Fundamentalism: The Limits of Postmodern AnalysisIslam and Gender: The Religious Debate in Contemporary IranEngendering Middle East StudiesDreams of Trespass: Tales of a Harem Childhood.Lila Abu-Lughod, Meyda Yegenoglu, Zehra Arat, Homa Hoodfar, Judith Tucker, Haideh Moghissi, Ziba Mir-Hosseini, Deniz Kandiyoti, Fatima Mernissi & Ruth V. Ward - 2001 - Feminist Studies 27 (1):101.
  17.  22
    No Horizontal Numerical Mapping in a Culture with Mixed-Reading Habits.Neda Rashidi-Ranjbar, Mahdi Goudarzvand, Sorour Jahangiri, Peter Brugger & Tobias Loetscher - 2014 - Frontiers in Human Neuroscience 8.
  18.  23
    Prototype Abstraction and Classification of New Instances as a Function of Number of Instances Defining the Prototype.Homa Donald, Cross Joseph, Cornell Don, Goldman David & Shwartz Steven - 1973 - Journal of Experimental Psychology 101 (1):116.
  19.  9
    Lethal Fire.Richard Payne - 2018 - Journal of Religion and Violence 6 (1):11-31.
    An important element in the ritual corpus of Shingon Buddhism, a tantric tradition in Japan, is the homa. This is a votive ritual in which offerings are made into a fire, and has roots that trace to the Vedic ritual tradition. One of the five ritual functions that the homa can fulfill is destruction, abhicāra. A destructive ritual with Yamāntaka as the chief deity is one such ritual in the contemporary Shingon ritual corpus. Consideration of this ritual provides (...)
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  20.  9
    Silence, Silencing, and Visibility: The Geopolitics of Tehran's Silent Protests.A. Marie Ranjbar - 2017 - Hypatia 32 (3):609-626.
    This article examines the use of silent protests to resist state denial and appropriation of activist narratives. Drawing from feminist literary studies, I conceptualize silence as a pluralistic, multifaceted, and multi-sited force. Through an analysis of several modalities of silence employed during Iran's 2009 election protests, I explore tensions between acts of silencing and silence as an act of dissent. I argue that silent protest is both an effect of—and resistance against—geopolitical conditions that subject Iranian citizens to state silencing. In (...)
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  21.  29
    T. S. Kuhn, Functionalism, and Sociology of Knowledge. [REVIEW]Homa Katouzian - 1984 - British Journal for the Philosophy of Science 35 (2):166-173.
  22.  9
    Djam'l-Ed-Din Assad Ab'di Dit Afgh'niDjamal-Ed-Din Assad Abadi Dit Afghani.A. Albert Kudsi-Zadeh & Homa Pakdaman - 1974 - Journal of the American Oriental Society 94 (4):540.
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  23.  15
    Camillo's Theatre and the Automaton.Homa Fardjadi - 1988 - Semiotics:429-435.
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  24.  5
    Un million de signatures : Mouvement des femmes iraniennes.Homa Maddah - 2011 - Multitudes 47 (4):199-203.
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  25. Minisymposia-VII Hpc in Earth and Space Science-Parallel Discrete Event Simulations of Grid-Based Models: Asynchronous Electromagnetic Hybrid Code.Homa Karimabadi, Jonathan Driscoll, Jagrut Dave, Yuri Omelchenko, Kalyan Perumalla, Richard Fujimoto & Nick Omidi - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 573-582.
     
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