Results for 'Hong-Quei Chiang'

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  1.  29
    Shifting the mental model and emerging innovative behavior: Action research of a quality management system.Stephen D. Tsai, Chung-Yu Pan & Hong-Quei Chiang - 2004 - Emergence: Complexity and Organization 6 (4).
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  2.  33
    Disrupted Functional Connectivity of Cornu Ammonis Subregions in Amnestic Mild Cognitive Impairment: A Longitudinal Resting-State fMRI Study.Hui Li, Xiuqin Jia, Zhigang Qi, Xiang Fan, Tian Ma, Ran Pang, Hong Ni, Chiang-Shan R. Li, Jie Lu & Kuncheng Li - 2018 - Frontiers in Human Neuroscience 12.
  3.  10
    Translating culture and psychiatry across the Pacific: How koro became culture-bound.Howard Chiang - 2015 - History of Science 53 (1):102-119.
    This article examines the development of koro’s epistemic status as a paradigm for understanding culture-specific disorders in modern psychiatry. Koro entered the DSM-IV as a culture-bound syndrome in 1994, and it refers to a person’s overpowering belief that his genitalia is retracting and even disappearing. I focus in particular on mental health professionals’ competing views of koro in the 1960s—as an object of psychoanalysis, a Chinese disease, and a condition predisposed by culture. At that critical juncture, transcultural psychiatrists based outside (...)
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  4.  33
    Collaborative route map and navigation of the guide dog robot based on optimum energy consumption.Bin Hong, Yihang Guo, Meimei Chen, Yahui Nie, Changyuan Feng & Fugeng Li - forthcoming - AI and Society:1-7.
    The guide dog robot (GDR) is a low-speed companion robot that serves visually impaired people and is used to guide blind people to walk steadily, carrying a variety of intelligent technologies and needing to have the ability to guide with optimal energy consumption in specific scenarios. This paper proposes an innovative technique for virtual-real collaborative path planning and navigation of the GDR specific indoor scenarios, and designs an experimental method for virtual-real collaborative path planning of the GDR specific scenarios. The (...)
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  5. Jen sheng chen i, Chiang Wen-chieh chu.Wen-Chieh Chiang - 1973 - Tʾai-pei,:
     
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  6. Wege der Seele.Karl Queis - 1968 - Wien,: Europäischer Verl..
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  7.  16
    Chŏngch'i sasang kwa sahoe palchŏn: Yi Hong-gu Sŏnsaeng misu kinyŏm munjip.Hong-gu Yi & Hong-U. Kim (eds.) - 2021 - Sŏul-si: Chungang Books.
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  8.  14
    Hong Yaoxun wen xian xuan ji =.Yaoxun Hong - 2019 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin. Edited by Qinbin Liao, Huijun Lin & Ching-Yuen Cheung.
    洪耀勳是誰?是否有臺灣哲學?何謂臺灣哲學?何以洪耀勳的思想與實存哲學、日本哲學有深刻的關聯?哲學在東亞的接受與發展脈絡和洪耀勳的哲學思想有何關聯?洪耀勳的哲學思想能以何種形式和東亞的哲學發展產生關聯? 其哲學思想有何種當代性意義? 本書收錄洪耀勳日治時期的八篇哲學文章,撰寫年代在1934至1943十年之間,其中或隱或顯地援用日本京都學派哲學作為其哲學思索的資源。洪耀勳援引西田幾多郎「我和你」的理論,針對當時哲學發展的脈動,提出貼 近當代哲學需求的歷史實存概念。此外,他在探索臺灣文學創作的哲學理論時,亦以實存概念出發,主張新康德學派的價值哲學應與歷史實存形成呼應,藉以超越形而上學的價值世界。實存概念經洪耀勳的哲學探索,使得和辻哲 郎的風土論、務臺理作「表現世界的邏輯」、田邊元的「種的邏輯」等哲學資源,以一種「個別、特殊、普遍」的臺灣歷史實存姿態出現,並在異文化的臺灣,得到特殊性的發展。 Who is Hung Yao-hsün? Is there Taiwanese philosophy? What is Taiwanese philosophy? Why is Hung Yao-hsün’s thought deeply related to philosophy of existence and Japanese philosophy? What is the relationship between the reception and development of philosophy in East Asia and Hung Yao-hsün’s philosophical thought? In what form can Hung Yao-hsün’s philosophical thoughts be related to the development of philosophy in East Asia? What is the contemporary significance of his philosophical thinking? This book contains eight philosophical articles written (...)
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  9. Controlling for performance capacity confounds in neuroimaging studies of conscious awareness.Jorge Morales, Jeffrey Chiang & Hakwan Lau - 2015 - Neuroscience of Consciousness 1:1-11.
    Studying the neural correlates of conscious awareness depends on a reliable comparison between activations associated with awareness and unawareness. One particularly difficult confound to remove is task performance capacity, i.e. the difference in performance between the conditions of interest. While ideally task performance capacity should be matched across different conditions, this is difficult to achieve experimentally. However, differences in performance could theoretically be corrected for mathematically. One such proposal is found in a recent paper by Lamy, Salti and Bar-Haim [Lamy (...)
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  10.  37
    To have or to be: ways of caregiving identified during recovery from the earthquake disaster in Taiwan.H.-H. Chiang - 2005 - Journal of Medical Ethics 31 (3):154-158.
    The aim of this article is to report the results of therapy sessions conducted with survivors of an earthquake that struck Luku Township in Nantou County, central Taiwan, in September 1999. The sessions explored survivors’ feelings, interactions, and interpretations of the crisis, as well as their roles in post-earthquake relief efforts. The participants were teachers and administrators from four primary schools. The results indicated three distinct forms of caring, namely: encumbered caring, connected caring, and reflected caring. The findings were used (...)
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  11. Pen tʻi ssu hsiang shih kang =.I. -an Chiang - 1966
     
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  12.  9
    Stop family destruction!: ideologies concerning family destruction metaphors in same-sex marriage debates.Anita Yen Chiang & Hsi-Yao Su - 2024 - Critical Discourse Studies 21 (3):237-253.
    The study investigates the conceptualizations and ideologies concerning family destruction metaphors in same-sex marriage debates. With data from the official websites of two opposing camps in Taiwan, we explore the ways conceptual metaphors can be adopted along with other linguistic resources to shape, redefine and negotiate new meanings of family. Drawing concepts from critical metaphor analysis (CMA), this study shows that the same conceptual metaphor can be used in different contexts to construct and promote seemingly binary ideologies. The adoption of (...)
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  13. Tang tai chê hsüeh chih mien mu.Hsin-li Chiang - 1970
     
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  14.  3
    El coaching como recurso comunicacional para potenciar el talento y la innovación en las organizaciones.César Mejía Chiang - 2019 - Cultura 33:25-52.
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  15. Chung-kuo hsien chê jên hsing lun.Hêng-yüan Chiang - 1926 - 15 i.: E..
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  16. Man hua jen sheng.Tung-liu Chiang - 1972
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  17. Tʻan i chih tuan lien.Tung-liu Chiang - 1971
     
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  18.  9
    Neo-Confucian Shinto Thought in Early Tokugawa Zhu Xi Studies: Comparing the Work of Hayashi Razan and Yamazaki Ansai.Chang Kun-Chiang - 2018 - Contemporary Chinese Thought 49 (3-4):219-240.
    The author examines some Confucian-trained Tokugawa Japanese scholars who were concerned about the deleterious impact of Buddhism on native Shinto thought and practice. Several leading Confucian-trained scholars appealed to Zhu Xi’s thought in various ways to reinforce and preserve Shintoism and its original spirit.
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  19. Jen hsing yü fan fan jen hsing.Wei-kuo Chiang - 1977
     
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  20. Jen sheng chen i.Wen-Chieh Chiang - 1975 - Tʾai-pei : Shang-hai yin shua chʾang yin,:
     
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  21.  25
    A Discussion of the Nien Society.Chiang Ti - 1980 - Chinese Studies in History 13 (3):26-40.
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  22.  3
    Zhongguo zhe xue tong shi.Hong'en Xiao - 2022 - Nanjing Shi: Jiangsu ren min chu ban she. Edited by Qiyong Guo.
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  23.  5
    Wen hua chan ye chuan bo she hui zhu yi he xin jia zhi ti xi yan jiu =.Hong Yang - 2016 - Beijing: Zhongguo shu ji chu ban she. Edited by Hui Zhang.
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  24. 1 The Secret Lives of Emergents.Hong Yu Wong - 2010 - In Antonella Corradini & Timothy O'Connor (eds.), Emergence in science and philosophy. New York: Routledge. pp. 7.
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  25.  11
    Sinp'yŏn Kugyŏk Hong Tae-yong Tamhŏnsŏ.Tae-Yong Hong - 2008 - P'aju-si: Han'guk Haksul Chŏngbo.
  26.  32
    Expert vs. influencer: Philosophy presented under conditions of second-order observation.Chiang Hio Fai, Rory O’Neill & Hans-Georg Moeller - 2021 - Human Affairs 31 (4):470-478.
    Philosophy is presented in a wide range of forms, none of which can be convincingly claimed to be the “genuine” one. Historically speaking, there is not one “proper” way of doing philosophy, evidencing what may be called the social contingency of philosophy. This paper aims to provide a “critical” philosophy of today, in the Kantian sense of a philosophy that reflects on the conditions of its possibility, and thereby acknowledges the limitations they impose. Conceptually, our approach is grounded in Niklas (...)
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  27. Hsing fa li lun chih chi chʻu.Fuzeng Hong - 1977 - Tʻai-pei: Hsing shih fa tsa chih she yin hsing : tsung ching hsiao chʻu San min shu chü.
     
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  28. Koshi Chigen.Hong Hu - 1757 - [Taipei]: Chūbun Shuppansha. Edited by Yan Hu, Ryūtarō Tomoeda & Kengo Araki.
     
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  29.  20
    The Proper Name of the Nien Army.Chiang Ti - 1980 - Chinese Studies in History 13 (3):70-80.
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  30.  23
    Names exist when carving begins (shi zhi you ming_ 始制有名): A theory of names in _Daodejing(道德經).Hao Hong - 2024 - Asian Philosophy 34 (2):136-152.
    Naming or names (ming 名) is one of the key concepts in Daodejing (道德經). According to a popular understanding, names in Daodejing correspond to features (xing 形) of things; ordinary things have names, but Dao is featureless and nameless. What is missing, however, is atheory of the relationship between names and features explaining why ordinary things have names but Dao does not. In this paper, I develop a theory of names in Daodejing that explains how names relate to things and (...)
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  31. Salm e taehan myŏngsang: Handŭl Hong Sŏn-hŭi Paksa yugojip.Sŏn-hŭi Hong - 1982 - Sŏul Tʻŭkpyŏlsi: Tʻaegŭk Chʻulpʻansa.
     
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  32.  12
    Han'guk ŭi kyŏngjehak kwa kyŏngje hakcha: ŏdi ro kago innŭn'ga, kŭrigo ŏdi ro kaya hanŭn'ga?Hun Hong - 2020 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an Haenam.
  33.  10
    Minesot'a Churip Taehak Pulgyo ch'ŏrhak kangŭi: Putta ŭi saenggak ŭl kkwettullŭn sŭmul-ne pŏn ŭi ch'ŏrhak suŏp.Chang-Seong Hong - 2019 - Sŏul-si: Pulgwang Ch'ulp'ansa.
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  34. Munhak kwa chayu: pʻyŏngnonjip.Hyo-min Hong - 1939 - Kyŏngsŏng-pu: Kwanghan Sŏrim.
     
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  35.  5
    Sadan ch'ilchŏngnon ŭro pon Chosŏn Sŏngnihak ŭi chŏn'gae =.Wŏn-sik Hong (ed.) - 2019 - Sŏul-si: Yemun Sŏwŏn.
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  36.  9
    Ŭisan mundap: ch'ŏnji wa inmul e taehan ilt'aljŏk uhwa.Tae-Yong Hong - 2019 - Kyŏnggi-do P'aju-si: Ak'anet. Edited by Chung-Yang Mun.
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  37.  9
    Kaehyŏk ŭl kkumkkun kwahak sasangga Hong Tae-yong ŭi Ŭiisan mundap.Tae-Yong Hong - 2013 - Sŏul: P'ara Puksŭ.
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  38. Sahoejuŭijŏk kwallipŏp kwa kyujŏngdŭl ŭl wansŏng halte taehan widaehan suryŏng Kim Il-sŏng Tongji ŭi iron.Kŭk-P'yo Hong - 1973
     
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  39. Tamhŏnsŏ oejip.Tae-Yong Hong - 1974 - Edited by YŏNg-Su[From Old Catalog] Kim.
     
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  40. History of influences.Han-Ding Hong & Spinoza Und Die Deutsche Philosophie - 1989 - Studia Spinozana: An International and Interdisciplinary Series 5:348.
     
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  41.  3
    Ji du zong jiao si xiang shi.Hong-Hsin Lin - 2013 - Tai bei shi: Guo li tai wan da xue chu ban zhong xin.
    本書介紹兩千年來主要在西方傳播的基督教信仰與希伯來文化、希臘文化、拉丁文化、歐美多元文化,以及全球各地文化等交融互動中形成的思想演變史,分成上下兩冊。上冊涵蓋初代教會時期與中世紀教會時期,而下冊涵蓋宗 教改革時期、啟蒙運動時期與近代教會時期。本書可與西方歷史、西方思想史、西方哲學史等領域相互參照,適合作為基督宗教概論、基督宗教史、西方思想史、西方哲學史等課程的學習者參考。回首這兩千年的基督宗教思想史 ,起承轉合,高潮迭起,江山代有人才出,有如觀賞一齣精彩絕倫的大戲──「聽教會二千年思潮澎湃,觀天下神學家精彩演出」。.
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  42.  68
    Liberating sex, knowing desire: scientia sexualis and epistemic turning points in the history of sexuality.Howard H. Chiang - 2010 - History of the Human Sciences 23 (5):42-69.
    This study considers the role of epistemic turning points in the historiography of sexuality. Disentangling the historical complexity of scientia sexualis, I argue that the late 19th century and the mid-20th century constitute two critical epistemic junctures in the genealogy of sexual liberation, as the notion of free love slowly gave way to the idea of sexual freedom in modern western society. I also explore the value of the Foucauldian approach for the study of the history of sexuality in non-western (...)
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  43. Probing Vietnam’s Legal Prospects in the South China Sea Dispute.Hong Kong To Nguyen, Manh-Tung Ho & Quan-Hoang Vuong - 2021 - Asia Policy 16 (3):105-132.
    Although most Asian states are signatories to UNCLOS, which offers options for dispute resolution by either voluntary or compulsory processes, in reality fewer than a dozen Asian states have taken advantage of such an approach. The decision to adopt third-party mechanisms comes under great scrutiny and deliberation, not least because of the entailing legal procedures and the politically sensitive nature of disputes. Vietnam claims the second-largest maritime area in the South China Sea dispute after China. A comparison of two recent (...)
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  44. Emergent Properties.Hong Yu Wong - 2015 - Stanford Encyclopedia of Philosophy.
    Emergence is a notorious philosophical term of art. A variety of theorists have appropriated it for their purposes ever since George Henry Lewes gave it a philosophical sense in his 1875 Problems of Life and Mind. We might roughly characterize the shared meaning thus: emergent entities (properties or substances) ‘arise’ out of more fundamental entities and yet are ‘novel’ or ‘irreducible’ with respect to them. (For example, it is sometimes said that consciousness is an emergent property of the brain.) Each (...)
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  45.  27
    The Influence of Business School’s Ethical Climate on Students’ Unethical Behavior.Thomas A. Birtch & Flora F. T. Chiang - 2014 - Journal of Business Ethics 123 (2):283-294.
    Business schools play an instrumental role in laying the foundations for ethical behavior and socially responsible actions in the business community. Drawing on social learning and identity theories and using data collected from undergraduate business students, we found that ethical climate was a significant predictor of unethical behavior, such that students with positive perceptions about their business school’s ethical climate were more likely to refrain from unethical behaviors. Moreover, we found that high moral and institutional identities strengthened the effect of (...)
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  46. The Metaphysics of Emergence.Hong Yu Wong - 2005 - Noûs 39 (4):658 - 678.
    The following framework of theses, roughly hewn, shapes contemporary discussion of the problem of mental causation: (1) Non-Identity of the Mental and the Physical Mental properties and states cannot be identified with specific physical properties and states. (2) Causal Closure (Completeness) of the Physical The objective probability of every physical event is fixed by prior physical events and laws alone. (This thesis is sometimes expressed in terms of explanation: In tracing the causal history of any physical event, one need not (...)
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  47.  7
    Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'.Wŏn-sik Hong (ed.) - 2018 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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  48. Hsing fa chih li lun yü shih chien.Fuzeng Hong - 1958
     
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  49.  6
    Horak nonbyŏn ŭi chŏn'gae wa hyŏndaejŏk kach'i.Chŏng-gŭn Hong - 2020 - Kyŏnggi-do Koyang-si: Hakkobang.
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  50.  2
    Hyo sasang kwa chŏnt'ong munhwa.Il-sik Hong - 2019 - Kyŏnggi-do P'aju-si: Pŏmusa.
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