Results for 'Horst Renz'

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  1.  7
    Crisis in Consciousness. The Thought of Ernst Troeltsch.Ernst Troeltsch Bibliographie.Troeltsch-Studien. Volume 1: Untersuchungen zur Biographie und Werkgeschichte. Mit den unveroffentlichten Promotionsthesen der "Kleinen Gottinger Fakultat" 1888-1893.Troeltsch-Studien. Volume 3: Protestantismus und Neuzeit. [REVIEW]Harry Liebersohn, Robert J. Rubanowice, James Luther Adams, Friedrich Wilhelm Graf, Hartmut Ruddies & Horst Renz - 1986 - History and Theory 25 (1):87.
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  2.  14
    Interview: Horst Rechelbacher.Horst Rechelbacher & Craig Cox - 1993 - Business Ethics: The Magazine of Corporate Responsibility 7 (4):19-21.
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  3.  2
    Engert, Horst, Dr. phil. Teleologie und Kausalität.Horst Engert - 1917 - Kant-Studien 21 (1-3).
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  4.  16
    Zeitgemäße Unzeitgemäßheit. Hermann Cohens Philosophie heute. Gesprächsleitung: Ursula Renz.Myriam Bienenstock, Helmut Holzhey, Andrea Poma & Ursula Renz - 2011 - Deutsche Zeitschrift für Philosophie 59 (2):311-322.
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  5.  35
    Research Across the Disciplines: A Road Map for Quality Criteria in Empirical Ethics Research.Marcel Mertz, Julia Inthorn, Günter Renz, Lillian Geza Rothenberger, Sabine Salloch, Jan Schildmann, Sabine Wöhlke & Silke Schicktanz - 2014 - BMC Medical Ethics 15 (1):17.
    Research in the field of Empirical Ethics (EE) uses a broad variety of empirical methodologies, such as surveys, interviews and observation, developed in disciplines such as sociology, anthropology, and psychology. Whereas these empirical disciplines see themselves as purely descriptive, EE also aims at normative reflection. Currently there is literature about the quality of empirical research in ethics, but little or no reflection on specific methodological aspects that must be considered when conducting interdisciplinary empirical ethics. Furthermore, poor methodology in an EE (...)
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  6.  12
    Cassirer’s Enlightenment: On Philosophy and the ‘Denkform’ of Reason.Ursula Renz - 2020 - British Journal for the History of Philosophy 28 (3):636-652.
    This paper examines the way in which Cassirer implicitly commented on current issues in his historical studies, proposing a case study on his monograph The Philosophy of the Enlightenment, publishe...
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  7.  18
    Tadeusz BALABANl, Joel FELDMAN2,*, Horst KNoRRER and Eugene TRUBowITz3.Horst Knorrer & Eugene Trubowitz - 2012 - In Jürg Fröhlich (ed.), Quantum Theory From Small to Large Scales. Oxford University Press. pp. 95--99.
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  8.  31
    Becoming Aware of One’s Thoughts: Kant on Self-Knowledge and Reflective Experience.Ursula Renz - 2015 - In Annalisa Coliva, Volker Munz & Danièle Moyal-Sharrock (eds.), Mind, Language and Action: Proceedings of the 36th International Wittgenstein Symposium. De Gruyter. pp. 581-600.
  9.  73
    Form as Structure: It's Not so Simple.Graham Renz - 2018 - Ratio 31 (1):20-36.
    Hylomorphism is the theory that objects are composites of form and matter. Recently it has been argued that form is structure, or the arrangement of an object's parts. This paper shows that the principle of form cannot be ontologically exhausted by structure. That is, I deny form should be understood just as the arrangement of an object's parts. I do so by showing that structure cannot play the role form is supposed to in a certain domain of objects, specifically, in (...)
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  10. Beyond Reduction: Philosophy of Mind and Post-Reductionist Philosophy of Science.Steven Horst - 2007 - Oxford University Press.
    Contemporary philosophers of mind tend to assume that the world of nature can be reduced to basic physics. Yet there are features of the mind consciousness, intentionality, normativity that do not seem to be reducible to physics or neuroscience. This explanatory gap between mind and brain has thus been a major cause of concern in recent philosophy of mind. Reductionists hold that, despite all appearances, the mind can be reduced to the brain. Eliminativists hold that it cannot, and that this (...)
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  11. From Philosophy to Criticism of Myth: Cassirer’s Concept of Myth.Ursula Renz - 2011 - Synthese 179 (1):135-152.
    This article discusses the question whether or not Cassirer’s philosophical critique of technological use of myth in The Myth of the State implies a revision of his earlier conception and theory of myth as provided by The Philosophy of Symbolic Forms. In the first part, Cassirer’s early theory of myth is compared with other approaches of his time. It is claimed that Cassirer’s early approach to myth has to be understood in terms of a transcendental philosophical approach. In consequence, myth (...)
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  12. Organizations, Ethics, and Health Care: Building an Ethics Infrastructure for a New Era.David O. Renz & William B. Eddy - 1996 - Bioethics Forum 12 (2):29-39.
     
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  13.  20
    Socratic Self-Knowledge in Early Modern Philosophy.Ursula Renz - 2017 - In Renz, Ursula . Socratic Self-Knowledge in Early Modern Philosophy. In: Renz, Ursula. Self-Knowledge. Oxford: Oxford University Press, 146-163.
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  14.  22
    XIII—Self-Knowledge as a Personal Achievement.Ursula Renz - 2017 - Proceedings of the Aristotelian Society 117 (3):253-272.
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  15.  34
    Explicable Explainers: The Problem of Mental Dispositions in Spinoza’s Ethics.Ursula Renz - 2009 - In Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind. Walter de Gruyter. pp. 79-98.
  16.  34
    Symbols, Computation, and Intentionality: A Critique of the Computational Theory of Mind.Steven W. Horst - 1996 - University of California Press.
    In this carefully argued critique, Steven Horst pronounces the theory deficient.
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  17.  20
    The Idea of Philosophical Development.Ursula Renz - 2016 - Kant-Studien 107 (3):536-544.
    Name der Zeitschrift: Kant-Studien Jahrgang: 107 Heft: 3 Seiten: 536-544.
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  18.  30
    The Definition of the Human Mind and the Numerical Difference Between Subjects.Ursula Renz - unknown
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  19.  22
    Der Neue Spinozismus Und Das Verhältnis von Deskriptiver Und Revisionärer Metaphysik.Ursula Renz - 2015 - Deutsche Zeitschrift für Philosophie 63 (3).
    Relying on the assumption that Spinoza makes a double use of the principle of sufficient reason, Michael Della Rocca has defended a reconstruction of Spinoza’s approach as a metaphysical outlook according to which all particulars vanish in the only and one divine substance. This implies nothing less than a radical attempt to suggest a new and completely revisionary form of metaphysics. After a short discussion of Strawson’s distinction between revisionary and descriptive metaphysics and an exposition of the basic principles of (...)
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  20.  46
    Fairness in the Selection of Employees.Richard D. Arvey & Gary L. Renz - 1992 - Journal of Business Ethics 11 (5-6):331-340.
    A number of fairness issues and principles are developed and discussed from the context of personnel selection. It is noted that not too much attention has been paid to these issues and concerns in the past. A distinction is made between justice and fairness having to do with the procedural components and processes of selection, the nature of the information used to make selection decisions, and the resulting outcomes of the selection process. Ideas for future research and exploration are also (...)
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  21. Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem Van Der Horst.der Horst, Pieter Willem, Alberdina Houtman, Albert de Jong, de Weg & Magdalena Wilhelmina Misset (eds.) - 2008 - Brill.
     
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  22. The School of Moses Studies in Philo and Hellenistic Religionin Memory of Horst R. Moehring.Horst R. Moehring & John Peter Kenney - 1995
     
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  23.  8
    Philosophie Als Mediana Mentis?Ursula Renz - 2010 - Deutsche Zeitschrift für Philosophie 58 (1).
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  24.  14
    The Elm and the Expert.Steven Horst - 1996 - Philosophical Quarterly 46 (183):243-246.
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  25.  2
    Spinoza: Philosophische Therapeutik der Emotionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  26.  12
    A Canonical Model of the Region Connection Calculus.Jochen Renz - 2002 - Journal of Applied Non-Classical Logics 12 (3-4):469-494.
    Although the computational properties of the Region Connection Calculus RCC-8 are well studied, reasoning with RCC-8 entails several representational problems. This includes the problem of representing arbitrary spatial regions in a computational framework, leading to the problem of generating a realization of a consistent set of RCC-8 constraints. A further problem is that RCC-8 performs reasoning about topological space, which does not have a particular dimension. Most applications of spatial reasoning, however, deal with two- or three-dimensional space. Therefore, a consistent (...)
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  27.  29
    Philosophie als Medicina Mentis? Zu den Voraussetzungen und Grenzen eines umstrittenen Philosophiebegriffs.Ursula Renz - 2010 - Deutsche Zeitschrift für Philosophie 58 (1):17-30.
    In ancient as well as in early modern theories of emotion, philosophy is often described as some kind of therapy. However, the assumption that philosophical reflection can influence our emotional life is only plausible, if the following requirements are met. First, one has to defend a realist account of self-knowledge. Second, one must allow for some kind of constructivism in regard to the description of one′s own experience. Finally, one has to maintain a strictly cognitivist conception of emotion. The article (...)
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  28.  35
    Spinoza's Ethics: A Collective Commentary.Michael Hampe, Ursula Renz & Robert Schnepf (eds.) - 2011 - Brill.
    Till today Spinoza's "Ethics" is a standard for enlightened theoretical and practical reasoning.
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  29. Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem van der Horst.van der Horst, Pieter Willem, Alberdina Houtman, Albert de Jong, van de Weg & Magdalena Wilhelmina Misset (eds.) - 2008 - Brill.
     
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  30. Cognitive Pluralism.Steven Horst - forthcoming - MIT Press.
    This book introduces an account of cognitive architecture, Cognitive Pluralism, on which the basic units of understanding are models of particular content domains. Having many mental models is a good adaptive strategy for cognition, but models can be incompatible with one another, leading to paradoxes and inconsistencies of belief, and it may not be possible to integrate the understanding supplied by multiple models into a comprehensive and self-consistent "super model". The book applies the theory to explaining intuitive reasoning and cognitive (...)
     
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  31.  88
    Laws, Mind, and Free Will.Steven Horst - 2011 - MIT Press.
    Since the seventeenth century, our understanding of the natural world has been one of phenomena that behave in accordance with natural laws. While other elements of the early modern scientific worldview may be rejected or at least held in question—the metaphor of the world as a great machine, the narrowly mechanist assumption that all physical interactions must be contact interactions, the idea that matter might actually be obeying rules laid down by its Divine Author – the notion of natural law (...)
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  32.  13
    What’s New? Children Prefer Novelty in Referent Selection.Jessica S. Horst, Larissa K. Samuelson, Sarah C. Kucker & Bob McMurray - 2011 - Cognition 118 (2):234-244.
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  33. Bildung Und Erziehung. Studientexte Zur Marxschen Bildungskonzeption. Besorgt von Horst E. Wittig. --.Karl Marx & Horst E. Wittig - 1968 - Schöningh.
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  34. Shaping the Future: Nietzsche's New Regime of the Soul and its Ascetic Practices.Horst Hutter - 2005 - Lexington Books.
    Shaping the Future maps out the ascetic practices of a Neitzschean way of life. Hutter argues that Nietzsche's doctrines are attempts and "temptations" that aim to provoke his free-spirited readers into changing themselves by putting philosophy into practice in their lives.
     
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  35.  7
    Ursula Renz: The Explainability of Experience: Realism and Subjectivity in Spinoza’s Theory of the Human Mind.Olli Koistinen - 2020 - Journal of Philosophy 117 (7):407-411.
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  36.  14
    Beyond Reduction.S. Horst - 2009 - Analysis 69 (1):182-184.
    Towards the end of Beyond Reduction Horst hypothesizes that ‘it is a general design principle of the cognitive architecture of humans that the mind possesses multiple models for understanding and interacting practically with different aspects of the world’. The suggestion is made following a discussion of recent research in cognitive science. According to Horst, the hypothesis is also consistent with what recent non-reductionist tendencies in the philosophy of science teach us. Taken together, Horst claims these two sets (...)
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  37. The Computational Theory of Mind.Steven Horst - 2005 - Stanford Encyclopedia of Philosophy.
    Over the past thirty years, it is been common to hear the mind likened to a digital computer. This essay is concerned with a particular philosophical view that holds that the mind literally is a digital computer (in a specific sense of “computer” to be developed), and that thought literally is a kind of computation. This view—which will be called the “Computational Theory of Mind” (CTM)—is thus to be distinguished from other and broader attempts to connect the mind with computation, (...)
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  38.  21
    Racial, Ethnic and Gender Inequities in Farmland Ownership and Farming in the U.S.Megan Horst & Amy Marion - 2019 - Agriculture and Human Values 36 (1):1-16.
    This paper provides an analysis of U.S. farmland owners, operators, and workers by race, ethnicity, and gender. We first review the intersection between racialized and gendered capitalism and farmland ownership and farming in the United States. Then we analyze data from the 2014 Tenure and Ownership Agricultural Land survey, the 2012 Census of Agriculture, and the 2013–2014 National Agricultural Worker Survey to demonstrate that significant nation-wide disparities in farming by race, ethnicity and gender persist in the U.S. In 2012–2014, White (...)
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  39. Phenomenology and Psychophysics.Steven Horst - 2005 - Phenomenology and the Cognitive Sciences 4 (1):1-21.
    Recent philosophy of mind has tended to treat.
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  40.  15
    Enkratic Agency.David Horst - 2017 - European Journal of Philosophy 25 (1):47-67.
    An enkratic agent is someone who intends to do A because she believes she should do A. Being enkratic is usually understood as something rationality requires of you. However, we must distinguish between different conceptions of enkratic rationality. According to a fairly common view, enkratic rationality is solely a normative requirement on agency: it tells us how agents should think and act. However, I shall argue that this normativist conception of enkratic rationality faces serious difficulties: it makes it a mystery (...)
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  41. Symbols and Computation A Critique of the Computational Theory of Mind.Steven Horst - 1999 - Minds and Machines 9 (3):347-381.
    Over the past several decades, the philosophical community has witnessed the emergence of an important new paradigm for understanding the mind.1 The paradigm is that of machine computation, and its influence has been felt not only in philosophy, but also in all of the empirical disciplines devoted to the study of cognition. Of the several strategies for applying the resources provided by computer and cognitive science to the philosophy of mind, the one that has gained the most attention from philosophers (...)
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  42.  49
    Taking Our Own Medicine: On an Experiment in Science Communication.Maja Horst - 2011 - Science and Engineering Ethics 17 (4):801-815.
    In 2007 a social scientist and a designer created a spatial installation to communicate social science research about the regulation of emerging science and technology. The rationale behind the experiment was to improve scientific knowledge production by making the researcher sensitive to new forms of reactions and objections. Based on an account of the conceptual background to the installation and the way it was designed, the paper discusses the nature of the engagement enacted through the experiment. It is argued that (...)
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  43.  36
    From Walter Benjamin to Carl Schmitt, Via Thomas Hobbes.Horst Bredekamp, Melissa Thorson Hause & Jackson Bond - 1999 - Critical Inquiry 25 (2):247-266.
  44.  18
    A Survey of Business Ethics in Germany.Horst Steinmann & Albert Löhr - 1992 - Business Ethics: A European Review 1 (2):139-141.
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  45.  15
    Of Gonads and Ganglia.Horst D. Steklis - 1978 - Behavioral and Brain Sciences 1 (2):317-318.
  46.  66
    Evolutionary Explanation and the Hard Problem of Consciousness.Steven Horst - 1999 - Journal of Consciousness Studies 6 (1):39-48.
    Chalmers and others have argued that physicalist microexplanation is incapable of solving the ‘hard problem’ of consciousness. This article examines whether evolutionary accounts of the mind, such as those developed by Millikan, Dretske and Flanagan, can add anything to make up for the possible short falls of more reductionist accounts. I argue that they cannot, because evolutionary accounts explain by appeal to a selectional history that only comes into the picture if consciousness can first arise due to spontaneous mutation in (...)
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  47.  2
    Semantics and the Body: Meaning From Frege to the Postmodern.Horst Ruthrof - 1997 - University of Toronto Press.
  48.  13
    Word Learning Emerges From the Interaction of Online Referent Selection and Slow Associative Learning.Bob McMurray, Jessica S. Horst & Larissa K. Samuelson - 2012 - Psychological Review 119 (4):831-877.
  49.  67
    Notions of Intuition in the Cognitive Science of Religion.Steven Horst - 2013 - The Monist 96 (3):377-398.
    This article examines the notions of “intuitive” and “counterintuitive” beliefs and concepts in cognitive science of religion. “Intuitive” states are contrasted with those that are products of explicit, conscious reasoning. In many cases the intuitions are grounded in the implicit rules of mental models, frames, or schemas. I argue that the pathway from intuitive to high theological concepts and beliefs may be distinct from that from intuitions to “folk religion,” and discuss how Christian theology might best interpret the results of (...)
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  50.  53
    Enkratic Agency.David Horst - 2016 - European Journal of Philosophy 24 (4).
    An enkratic agent is someone who intends to do A because she believes she should do A. Being enkratic is usually understood as something rationality requires of you. However, we must distinguish between different conceptions of enkratic rationality. According to a fairly common view, enkratic rationality is solely a normative requirement on agency: it tells us how agents should think and act. However, I shall argue that this normativist conception of enkratic rationality faces serious difficulties: it makes it a mystery (...)
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