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  1.  38
    On resistance: a philosophy of defiance.Howard Caygill - 2013 - New York: Bloomsbury Academic.
    No word is more central to the contemporary political imagination and action than ‘resistance'. In its various manifestations - from the armed guerrilla to Gandhian mass pacifist protest, from Wikileaks and the Arab Spring to the global eruption and violent repression of the Occupy movement - concepts of resistance are becoming ubiquitous and urgent. In this book, Howard Caygill conducts the first ever systematic analysis of ‘resistance': as a means of defying political oppression, in its relationship with military violence and (...)
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  2. A Kant Dictionary.Howard Caygill (ed.) - 1995 - Wiley-Blackwell.
    In this new lexical survey of Kant's works, Howard Caygill presents Kantian concepts and terminology in terms that will introduce and clarify his ideas for students and general readers alike.
     
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  3. .Howard Caygill - 2016
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  4.  68
    Levinas and the Political.Howard Caygill - 2002 - New York: Routledge.
    Howard Caygill systematically explores for the first time the relationship between Levinas' thought and the political. From Levinas' early writings in the face of National Socialism to controversial political statements on Israeli and French politics, Caygill analyses themes such as the deconstruction of metaphysics, embodiment, the face and alterity. He also examines Levinas' engagement with his contemporaries Heidegger and Bataille, and the implications of his rethinking of the political for an understanding of the Holocaust.
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  5. A Kant Dictionary.Howard Caygill - 1996 - Journal of Nietzsche Studies 11:64-66.
     
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  6. Walter Benjamin: the colour of experience.Howard Caygill - 1998 - New York: Routledge.
    In this major reinterpretation, Howard Caygill argues that all of Benjamin's work is characterized by its focus on a concept of experience derived from Kant but applied by Benjamin to objects as diverse as urban experience, visual art, literature and philosophy. The book analyzes the development of Benjamin's concept of experience in his early writings showing that it emerges from an engagement with visual experience, and in particular the experience of colour. By representing Benjamin as primarily a thinker of the (...)
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  7.  6
    Art of judgement.Howard Caygill - 1989 - Cambridge, Mass., USA: Blackwell.
  8. Books for review and for listing here should be addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056.Gareth B. Matthews New, Andrew R. Bailey, Sarah Buss, Steven M. Cahn, Howard Caygill, David J. Chalmers, John Christman, Michael Clark, David E. Cooper & Simon Critchley - 2002 - Teaching Philosophy 25 (4):403.
  9.  15
    Levinas's prison notebooks.Howard Caygill - 2010 - Radical Philosophy 160:27-35.
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  10.  33
    Kant's apology for sensibility.Howard Caygill - 2003 - In Brian Jacobs & Patrick Kain (eds.), Essays on Kant's Anthropology. Cambridge University Press. pp. 164-193.
  11.  17
    The consolation of philosophy or 'neither dionysus nor the crucified'.Howard Caygill - 1994 - Journal of Nietzsche Studies 7:131-150.
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  12.  13
    Life and Energy.Howard Caygill - 2007 - Theory, Culture and Society 24 (6):19-27.
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  13. 9 Affirmation and eternal return in the Free-Spirit Trilogy.Howard Caygill - 1991 - In Keith Ansell-Pearson (ed.), Nietzsche and Modern German Thought. Routledge. pp. 216.
     
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  14.  93
    Under the epicurean skies.Howard Caygill - 2006 - Angelaki 11 (3):107 – 115.
    Whatever it is, bad weather or good, the loss of a friend, sickness, slander, the failure of some letter to arrive, the spraining of an ankle, a glance into a shop, a counter-argument, the opening of a book, a dream, a fraud - either immediately or very soon after it proves to be something that "must not be missing"; it has a profound significance and use precisely for us. Is there any more dangerous seduction that might tempt one to renounce (...)
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  15. Arcanum: the secret life of state and civil society.Howard Caygill - 2015 - In Divya Dwivedi & Sanil V. (eds.), The Public Sphere From Outside the West. pp. 21-40.
    The chapter examines the political arcanum historically and conceptually and reflects on the implications of digital technology for the state and civil society relation.
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  16.  39
    Benjamin's natural theology.Howard Caygill - 2016 - In .
    An analysis of Walter Benjamin's response to contemporary cosmology focusing on his reading of Eddington.
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  17.  23
    Artaud-Immunity: Derrida and the Mômo.Howard Caygill - 2015 - Derrida Today 8 (2):113-135.
    Derrida's public struggle with the spectre of Artaud began in the 1960s ‘La parole Soufflée’ and ‘The Theatre of Cruelty and the Closure of Representation’ and continued forcener le subjectile and Artaud le Moma. The texts are read as attempts to break with the dominant critical/clinical readings of Artaud inaugurated by Jacques Rivière and as beginnings for a search to secure Artaud-immunity, protection for and against his words and works. It argues that Derrida's readings of Artaud systematically underestimate the power (...)
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  18.  19
    Also Sprach Zapata: philosophy and resistance.Howard Caygill - 2012 - Radical Philosophy 171:19-26.
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  19.  28
    Heidegger and the Automatic Earth Image.Howard Caygill - 2021 - Philosophy Today 65 (2):325-338.
    The article reflects on Heidegger’s admission in the 1966 Spiegel Interview that he was shocked by images of the Earth taken from space. It asks what these images were and shows that far from testifying to the encounter of planetary technics and the modern human they evince the meeting between an improvised automated technology of image capture and contingency.
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  20. The Fate of the New Nietzsche.Keith Ansell-Pearson & Howard Caygill - 1994 - Journal of Nietzsche Studies 8:95-115.
     
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  21.  1
    A.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 35–90.
    The influence of Kant's philosophy has been, and continues to be, so profound and so widespread as to have become imperceptible. Philosophical inquiry within both the ‘analytic’ and the ‘continental’ traditions is unthinkable without the lexical and conceptual resources bequeathed by Kant. Even outside philosophy, in the humanities, social sciences and natural sciences, Kantian concepts and structures of argument are ubiquitous. Anyone practicing literary or social criticism is contributing to the Kantian tradition; anyone reflecting on the epistemological implications of their (...)
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  22.  23
    Barthes and the Lesson of Saenredam.Howard Caygill - 2002 - Diacritics 32 (1):38-48.
    In lieu of an abstract, here is a brief excerpt of the content:Barthes and the Lesson of SaenredamHoward Caygill (bio)In his late dialogue Parmenides, Plato seems to be on the point of overturning the main achievement of his philosophy, the doctrine of ideas. The aged Parmenides disquiets the young Socrates by asking if ideas apply not only to abstractions such as the just, the beautiful, and the good, but also to "hair, mud, dirt, or anything else particularly vile and worthless" (...)
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  23.  39
    Bataille and the neanderthal extinction.Howard Caygill - 2016 - In .
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  24.  5
    Bataille and the neanderthal extinction.Howard Caygill - 2016 - In Will Stronge (ed.), Georges Bataille and Contemporary Thought. Bloomsbury Academic. pp. 239-264.
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  25.  1
    B.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 91–97.
    The influence of Kant's philosophy has been, and continues to be, so profound and so widespread as to have become imperceptible. Philosophical inquiry within both the ‘analytic’ and the ‘continental’ traditions is unthinkable without the lexical and conceptual resources bequeathed by Kant. Even outside philosophy, in the humanities, social sciences and natural sciences, Kantian concepts and structures of argument are ubiquitous. Anyone practicing literary or social criticism is contributing to the Kantian tradition; anyone reflecting on the epistemological implications of their (...)
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  26.  2
    C.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 98–150.
    The influence of Kant's philosophy has been, and continues to be, so profound and so widespread as to have become imperceptible. Philosophical inquiry within both the ‘analytic’ and the ‘continental’ traditions is unthinkable without the lexical and conceptual resources bequeathed by Kant. Even outside philosophy, in the humanities, social sciences and natural sciences, Kantian concepts and structures of argument are ubiquitous. Anyone practicing literary or social criticism is contributing to the Kantian tradition; anyone reflecting on the epistemological implications of their (...)
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  27.  59
    Digital lascaux: The beginning in the end of the aesthetic.Howard Caygill - 2002 - Angelaki 7 (1):19 – 26.
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  28.  1
    D.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 151–169.
    The influence of Kant's philosophy has been, and continues to be, so profound and so widespread as to have become imperceptible. Philosophical inquiry within both the ‘analytic’ and the ‘continental’ traditions is unthinkable without the lexical and conceptual resources bequeathed by Kant. Even outside philosophy, in the humanities, social sciences and natural sciences, Kantian concepts and structures of argument are ubiquitous. Anyone practicing literary or social criticism is contributing to the Kantian tradition; anyone reflecting on the epistemological implications of their (...)
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  29.  1
    E.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 170–188.
    The influence of Kant's philosophy has been, and continues to be, so profound and so widespread as to have become imperceptible. Philosophical inquiry within both the ‘analytic’ and the ‘continental’ traditions is unthinkable without the lexical and conceptual resources bequeathed by Kant. Even outside philosophy, in the humanities, social sciences and natural sciences, Kantian concepts and structures of argument are ubiquitous. Anyone practicing literary or social criticism is contributing to the Kantian tradition; anyone reflecting on the epistemological implications of their (...)
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  30.  12
    From Abstraction to Wunsch: The Vocabulaire Européen des Philosophies.Howard Caygill - 2006 - Radical Philosophy 138:10-14.
  31.  2
    F.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 189–209.
    The influence of Kant's philosophy has been, and continues to be, so profound and so widespread as to have become imperceptible. Philosophical inquiry within both the ‘analytic’ and the ‘continental’ traditions is unthinkable without the lexical and conceptual resources bequeathed by Kant. Even outside philosophy, in the humanities, social sciences and natural sciences, Kantian concepts and structures of argument are ubiquitous. Anyone practicing literary or social criticism is contributing to the Kantian tradition; anyone reflecting on the epistemological implications of their (...)
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  32.  1
    G.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 210–220.
    The influence of Kant's philosophy has been, and continues to be, so profound and so widespread as to have become imperceptible. Philosophical inquiry within both the ‘analytic’ and the ‘continental’ traditions is unthinkable without the lexical and conceptual resources bequeathed by Kant. Even outside philosophy, in the humanities, social sciences and natural sciences, Kantian concepts and structures of argument are ubiquitous. Anyone practicing literary or social criticism is contributing to the Kantian tradition; anyone reflecting on the epistemological implications of their (...)
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  33. Gillian Rose, 1947-1995.Howard Caygill - 1996 - Radical Philosophy 77:56-56.
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  34.  6
    Historiography and political theology: Momigliano and the end of history.Howard Caygill - 2011 - In Alexandra Lianeri (ed.), The Western Time of Ancient History: Historiographical Encounters with the Greek and Roman Pasts. Cambridge University Press. pp. 99.
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  35.  17
    Hyperaesthesia and the virtual.Howard Caygill - unknown
    Chapter traces the theme of hyperaesthesia and its correlates throughout Bergson’s work, arguing for a reading of his contributions to psychic research in the context of his theory of perception. It also shows that the experience of expanded perception was central to Bergson’s expansive understanding of inherent human powers and their development.
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  36.  1
    H.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 221–232.
    The influence of Kant's philosophy has been, and continues to be, so profound and so widespread as to have become imperceptible. Philosophical inquiry within both the ‘analytic’ and the ‘continental’ traditions is unthinkable without the lexical and conceptual resources bequeathed by Kant. Even outside philosophy, in the humanities, social sciences and natural sciences, Kantian concepts and structures of argument are ubiquitous. Anyone practicing literary or social criticism is contributing to the Kantian tradition; anyone reflecting on the epistemological implications of their (...)
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  37.  2
    I.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 233–266.
    The influence of Kant's philosophy has been, and continues to be, so profound and so widespread as to have become imperceptible. Philosophical inquiry within both the ‘analytic’ and the ‘continental’ traditions is unthinkable without the lexical and conceptual resources bequeathed by Kant. Even outside philosophy, in the humanities, social sciences and natural sciences, Kantian concepts and structures of argument are ubiquitous. Anyone practicing literary or social criticism is contributing to the Kantian tradition; anyone reflecting on the epistemological implications of their (...)
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  38.  4
    Introduction: Kant and the language of philosophy.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 1–34.
    The influence of Kant's philosophy has been, and continues to be, so profound and so widespread as to have become imperceptible. Philosophical inquiry within both the ‘analytic’ and the ‘continental’ traditions is unthinkable without the lexical and conceptual resources bequeathed by Kant. Even outside philosophy, in the humanities, social sciences and natural sciences, Kantian concepts and structures of argument are ubiquitous. Anyone practicing literary or social criticism is contributing to the Kantian tradition; anyone reflecting on the epistemological implications of their (...)
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  39.  2
    Index of Concepts.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 444–453.
    The prelims comprise: Half Title Page Blackwell Philosopher Dictionaries Title Page Copyright Page For everyone at 12 Willow Lane Dedication Table of Contents Preface and acknowledgments.
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  40. Index of Philosophers.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 440–443.
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  41.  1
    J.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 267–272.
    The influence of Kant's philosophy has been, and continues to be, so profound and so widespread as to have become imperceptible. Philosophical inquiry within both the ‘analytic’ and the ‘continental’ traditions is unthinkable without the lexical and conceptual resources bequeathed by Kant. Even outside philosophy, in the humanities, social sciences and natural sciences, Kantian concepts and structures of argument are ubiquitous. Anyone practicing literary or social criticism is contributing to the Kantian tradition; anyone reflecting on the epistemological implications of their (...)
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  42. Julian Palacios, Syd Barrett and Pink Floyd: Dark Globe.Howard Caygill - 2011 - Radical Philosophy 165:42.
  43.  14
    Kafka: in light of the accident.Howard Caygill - unknown
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  44.  1
    K.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 273–274.
    The influence of Kant's philosophy has been, and continues to be, so profound and so widespread as to have become imperceptible. Philosophical inquiry within both the ‘analytic’ and the ‘continental’ traditions is unthinkable without the lexical and conceptual resources bequeathed by Kant. Even outside philosophy, in the humanities, social sciences and natural sciences, Kantian concepts and structures of argument are ubiquitous. Anyone practicing literary or social criticism is contributing to the Kantian tradition; anyone reflecting on the epistemological implications of their (...)
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  45. Kant's Published Writings.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 418–427.
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  46.  8
    Liturgies of fear: Biotechnology and culture.Howard Caygill - 2000 - In Barbara Adam, Ulrich Beck & Joost van Loon (eds.), The Risk Society and Beyond: Critical Issues for Social Theory. Sage Publications. pp. 155--64.
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  47. Levinas’s political judgement: The Esprit articles 1934–1983.Howard Caygill - 2000 - Radical Philosophy 104.
     
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  48.  2
    L.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 275–283.
    The influence of Kant's philosophy has been, and continues to be, so profound and so widespread as to have become imperceptible. Philosophical inquiry within both the ‘analytic’ and the ‘continental’ traditions is unthinkable without the lexical and conceptual resources bequeathed by Kant. Even outside philosophy, in the humanities, social sciences and natural sciences, Kantian concepts and structures of argument are ubiquitous. Anyone practicing literary or social criticism is contributing to the Kantian tradition; anyone reflecting on the epistemological implications of their (...)
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  49.  32
    Meno and the Internet: between memory and the archive.Howard Caygill - 1999 - History of the Human Sciences 12 (2):1-11.
    This article is an analysis of the Internet as a mnemonic system and an assessment of its debt to and impact upon the classical tropes of memory established by Plato in the dialogue Meno.
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  50.  1
    M.Howard Caygill - 2017 - In A Kant Dictionary. Oxford, UK: Blackwell. pp. 284–296.
    The influence of Kant's philosophy has been, and continues to be, so profound and so widespread as to have become imperceptible. Philosophical inquiry within both the ‘analytic’ and the ‘continental’ traditions is unthinkable without the lexical and conceptual resources bequeathed by Kant. Even outside philosophy, in the humanities, social sciences and natural sciences, Kantian concepts and structures of argument are ubiquitous. Anyone practicing literary or social criticism is contributing to the Kantian tradition; anyone reflecting on the epistemological implications of their (...)
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