Results for 'Howard L. Peterson'

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  1.  2
    Miriam Van Reijen, Lars Aagaard-Mogensen, Judy Wubnig, Philip L. Peterson.Miriam Van Reijen, Lars Aagaard-Mogensen, Judy Wubnig & Philip L. Peterson - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:615-615.
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  2.  5
    The Quest for Moral Order: Emile Durkheim on Education.Howard L. Peterson - 1974 - Journal of Moral Education 4 (1):39-46.
    Abstract: Durkheim's treatment of the nature of morality and of moral education is examined. Three elements in his moral theory, namely the spirit of discipline, attachment to social groups, and autonomy or self?determination, are examined in turn and discussed. It is pointed out that Durkheim conceived the child as the passive recipient of the cultural mores and he emphasized the importance of obedience and punishment. In the light of contemporary thinking, five main criticisms of Durkheim's approach are advanced.
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  3.  11
    The Dimensions of Consequentialism: Reply to Schmidt, Brown, Howard-Snyder, Crisp, Andric and Tanyi, and Gertken.Martin Peterson - 2016 - Ethical Theory and Moral Practice 19 (1):71-82.
    In this article I respond to comments and objections raised in the special issue on my book The Dimensions of Consequentialism. I defend my multi-dimensional consequentialist theory against a range of challenges articulated by Thomas Schmidt, Campbell Brown, Frances Howard-Snyder, Roger Crisp, Vuko Andric and Attila Tanyi, and Jan Gertken. My aim is to show that multi-dimensional consequentialism is, at least, a coherent and intuitively plausible alternative to one-dimensional theories such as utilitarianism, prioritarianism, and mainstream accounts of egalitarianism. I (...)
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  4.  8
    Correspondance Peterson-Chomsky (29 juin - 8 novembre 1993).Phil Peterson & Noam Chomsky - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (1):83 - 96.
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  5.  8
    Religion and the Rise of Historicism: W.M.L. De Wette, Jacob Burckhardt, and the Theological Origins of Nineteenth-Century Historical Consciousness. [REVIEW]Thomas A. Howard - 2000 - Cambridge University Press.
    This book offers an interpretation of the rise of secular historical thought in nineteenth-century Europe. Instead of characterizing 'historicism' and 'secularization' as fundamental breaks with Europe's religious heritage, they are presented as complex cultural permutations with much continuity; for inherited theological patterns of interpreting experience determined to a large degree the conditions, possibilities, and limitations of the forms of historical imagination realizable by nineteenth-century secular intellectuals. This point is made by examining the thought of the German theologian W. M. L. (...)
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  6.  13
    Fierville's Quintilian M. F. Quintiliani de Institutions Oratoria Liber Primus. Texte Latin, publié avec des notes biographiques sur Quintilien, l'histoire de l'institution oratoire et de ses abreges, la classification et la description des manuscrits, le texte abrégé par Étienne de Rouen et par Jean Racine, des notes critiques, les variantes principales et deux facsimile de manuscrits par Ch. Fierville. Paris : Firmin-Didot et Cie. 1890. f. 10. [REVIEW]W. Peterson - 1891 - The Classical Review 5 (1-2):32-36.
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  7. Angelo da Vallombrosa, Lettere, ed. Loredana Lunetta.(Quaderni di Rinascimento, 26.) Florence: Leo S. Olschki, 1997. Paper. Pp. xxx, 124. L 38,000. [REVIEW]David S. Peterson - 2000 - Speculum 75 (3):668-668.
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  8.  2
    Being Animal: Beasts and Boundaries in Nature Ethics.Anna Peterson - 2013 - Columbia University Press.
    Conducting the first examination of animals' place in popular and scholarly thinking about nature, Anna L. Peterson builds a nature ethic that conceives of nonhuman animals as active subjects who are simultaneously parts of both nature and ...
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  9.  1
    Everyday Ethics and Social Change: The Education of Desire.Anna Peterson - 2009 - Columbia University Press.
    Recognizing these everyday ethics, Anna L. Peterson argues, helps us move past the seemingly irreconcilable conflicts of culture and refocus on issues that affect real social change.
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  10.  14
    Complexly Fractionated Syllogistic Quantifiers.Philip L. Peterson - 1991 - Journal of Philosophical Logic 20 (3):287 - 313.
    Consider syllogisms in which fraction (percentage) quantifiers are permitted in addition to universal and particular quantificrs, and then include further quantifiers which are modifications of such fractions (such as "almost ½ the S are P" and "Much more than ½ the S are P"). Could a syllogistic system containing such additional categorical forms be coherent? Thompson's attempt (1986) to give rules for determining validity of such syllogisms has failed; cf. Carnes & Peterson (forthcoming) for proofs of the unsoundness and (...)
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  11. Being Human: Ethics, Environment, and Our Place in the World.Anna L. Peterson - 2001 - University of California Press.
    _Being Human _examines the complex connections among conceptions of human nature, attitudes toward non-human nature, and ethics. Anna Peterson proposes an "ethical anthropology" that examines how ideas of nature and humanity are bound together in ways that shape the very foundations of cultures. Peterson discusses mainstream Western understandings of what it means to be human, as well as alternatives to these perspectives, and suggests that the construction of a compelling, coherent environmental ethics will revise our ideas not only (...)
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  12.  76
    Social Cognition, Language Acquisition and the Development of the Theory of Mind.Jay L. Garfield, Candida C. Peterson & Tricia Perry - 2001 - Mind and Language 16 (5):494–541.
  13. Martyrdom, Sacrifice, and Political Memory in El Salvador.Anna L. Peterson & Brandt G. Peterson - 2008 - Social Research: An International Quarterly 75 (2):511-542.
    Themes of Christian martyrdom were central to popular political mobilization in El Salvador, as in much of Latin America, during the 1970s and 1980s. The story of Christ's sacrifice provided a powerful narrative for explaining injustice and political violence, a frame for interpretation as well as action during the twelve-year Salvadoran civil war, which ended in 1992 by a negotiated settlement. In the first part of this article we trace the politics of martyrdom and sacrifice through the war. The final (...)
     
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  14.  24
    The Original Position as Social Practice.S. L. Esquith & R. T. Peterson - 1988 - Political Theory 16 (2):300-334.
  15.  10
    How Can I Remember When "I" Wasn′T There: Long-Term Retention of Traumatic Experiences and Emergence of the Cognitive Self.Mark L. Howe, Mary L. Courage & Carole Peterson - 1994 - Consciousness and Cognition 3 (3-4):327-355.
    In this article, we focus on two issues, namely, the nature and onset of very early personal memories, especially for traumatic events, and the role of stress in long-term retention. We begin by outlining a theory of early autobiographical memory, one whose unfolding is coincident with emergence of the cognitive self. It is argued that it is not until this self emerges that personal memories will remain viable over extended periods of time. We illustrate this with 25 cases of young (...)
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  16.  1
    Biographical Dictionary of Republican China.Immanuel C. Y. Hsu, Howard L. Boorman & Richard Howard - 1975 - Journal of the American Oriental Society 95 (1):122.
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  17. Biographical Dictionary of Republican China.Immanuel C. Y. Hsü, Howard L. Boorman, Richard Howard & Immanuel C. Y. Hsu - 1969 - Journal of the American Oriental Society 89 (1):253.
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  18. Overt Versus Covert Responding and the Size of the Generation Effect.Mh Thomas, L. Howard & J. Rullo - 1987 - Bulletin of the Psychonomic Society 25 (5):355-355.
     
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  19.  4
    Neighborhood Linguistic Diversity Predicts Infants’ Social Learning.Lauren H. Howard, Cristina Carrazza & Amanda L. Woodward - 2014 - Cognition 133 (2):474-479.
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  20. Risky Decision-Making is Associated with Residential Choice in Healthy Older Adults.Kendra L. Seaman, Chelsea M. Stillman, Darlene V. Howard & James H. Howard - 2015 - Frontiers in Psychology 6.
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  21.  86
    Contemporary Debates in Philosophy of Religion.Michael L. Peterson & Raymond J. VanArragon (eds.) - 2003 - Blackwell.
  22.  75
    Can a Theory-Laden Observation Test the Theory?A. Franklin, M. Anderson, D. Brock, S. Coleman, J. Downing, A. Gruvander, J. Lilly, J. Neal, D. Peterson, M. Price, R. Rice, L. Smith, S. Speirer & D. Toering - 1989 - British Journal for the Philosophy of Science 40 (2):229-231.
  23. Reason & Religious Belief: An Introduction to the Philosophy of Religion.Michael L. Peterson (ed.) - 2009 - Oxford University Press.
    What is the status of belief in God? Must a rational case be made or can such belief be properly basic? Is it possible to reconcile the concept of a good God with evil and suffering? In light of great differences among religions, can only one religion be true? The most comprehensive work of its kind, Reason and Religious Belief, now in its third edition, explores these and other perennial questions in the philosophy of religion. Drawing from the best in (...)
     
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  24.  11
    The Excluded Philosophy of Evo-Devo? Revisiting CH Waddington's Failed Attempt to Embed Alfred North Whitehead's" Organicism" in Evolutionary Biology.Erik L. Peterson - 2011 - History and Philosophy of the Life Sciences 33 (3).
  25.  7
    William Bateson From "Balanoglossus" to "Materials for the Study of Variation": The Transatlantic Roots of Discontinuity and the (Un)Naturalness of Selection. [REVIEW]Erik L. Peterson - 2008 - Journal of the History of Biology 41 (2):267 - 305.
    William Bateson (1861-1926) has long occupied a controversial role in the history of biology at the turn of the twentieth century. For the most part, Bateson has been situated as the British translator of Mendel or as the outspoken antagonist of W. F. R. Weldon and Karl Pearson's biometrics program. Less has been made of Bateson's transition from embryologist to advocate for discontinuous variation, and the precise role of British and American influences in that transition, in the years leading up (...)
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  26.  82
    Are Some Propositions Empirically Necessary?Philip L. Peterson - 1995 - Philosophy and Phenomenological Research 55 (2):251-277.
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  27.  3
    Subtypes of Developmental Dyslexia: Testing the Predictions of the Dual-Route and Connectionist Frameworks.Robin L. Peterson, Bruce F. Pennington & Richard K. Olson - 2013 - Cognition 126 (1):20-38.
  28.  1
    Death by Transposition – the Enemy Within?John M. Sedivy, Jill A. Kreiling, Nicola Neretti, Marco De Cecco, Steven W. Criscione, Jeffrey W. Hofmann, Xiaoai Zhao, Takahiro Ito & Abigail L. Peterson - 2013 - Bioessays 35 (12):1035-1043.
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  29. Toward An Ontology of Geo-Reasoning to Aid Response to Weapons of Mass Destruction.David Kirsh, Peterson N. & Lenert L. - 2005 - American Medical Assoc Conference:400-404.
    A startling amount of intelligent activity can be controlled without reasoning or thought. By tuning the perceptual system to task relevant properties a creature can cope with relatively sophisticated environments without concepts. There is a limit, however, to how far a creature without concepts can go. Rod Brooks, like many ecologically oriented scientists, argues that the vast majority of intelligent behaviour is concept-free. To evaluate this position I consider what special benefits accrue to concept-using creatures. Concepts are either necessary for (...)
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  30. Complex Events.Philip L. Peterson - 1989 - Pacific Philosophical Quarterly 70 (1):19-41.
     
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  31.  10
    Perception of Faces, Objects, and Scenes: Analytic and Holistic Processes (335-355).Michael L. Peterson & G. Rhodes (eds.) - 2003 - Oxford University Press.
    The contributors to this volume seek to answer this question by exploring how analytic and holistic processes contribute to our perception of faces, objects, ...
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  32. Philosophy of Religion: Selected Readings.Michael L. Peterson (ed.) - 2001 - Oxford University Press.
    This excellent anthology in the philosophy of religion examines the basic classical and a host of contemporary issues in thirteen thematic sections. Assuming little or no familiarity with the religious concepts it addresses, it provides a well-balanced and accessible approach to the field. The articles cover the standard topics in the field, including religious experience, theistic arguments, the problem of evil, and miracles, as well as topics that have gained the attention of philosophers of religion in the last fifteen years, (...)
     
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  33.  13
    Toward a Materialist Environmental Ethic.Anna L. Peterson - 2006 - Environmental Ethics 28 (4):375-393.
    Environmental ethics has been dominated by an idealist logic that limits its positive impact on the natural world about which environmental philosophers care deeply. Environmental ethicists need to alter the ways we think and talk about what we value and the relations among ideas, values, and actions. Drawing on the sociology of religion and Marxian philosophy among other sources, a new approach may increase our understanding of how ideas are lived out and how we might increase the impact of our (...)
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  34. The Problem of Evil: Selected Readings.Michael L. Peterson - 1994 - American Journal of Theology and Philosophy 15 (2):199-201.
     
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  35.  29
    Logic Knowledge.Philip L. Peterson - 1989 - The Monist 72 (1):78-116.
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  36. Fact Proposition Event.Philip L. Peterson - 1997
     
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  37.  35
    Anaphoric Reference to Facts, Propositions, and Events.Philip L. Peterson - 1982 - Linguistics and Philosophy 5 (2):235 - 276.
    Factive predicates (like ‘-matters’, ‘discover-’, ‘realizes-’) take NPs that refer to facts, propositional predicates (like ‘-seems’, ‘believes-’, ‘-likely’) take NPs that refer to propositions, and eventive predicates (like ‘-occurs’, ‘-take place’, ‘-causes-’) take NPs that refer to events (broadly speaking, including states, processes, conditions, ect.). Logically speaking at least two out of the three categories (facts, propositions, and events) can be eliminated. So, if all three kinds of referents turn out to be required for natural language semantics, their postulation is (...)
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  38.  59
    What is Empirical in Mathematics?Philip L. Peterson - 1991 - Philosophia Mathematica (1):91-110.
  39.  30
    Real Logic in Philosophy.Philip L. Peterson - 1986 - The Monist 69 (2):235-263.
  40.  21
    Which Universals Are Laws?Philip L. Peterson - 1994 - Australasian Journal of Philosophy 72 (4):492 – 496.
  41.  1
    So far like the present period’: a reply to ‘C.H. Waddington’s differences with the creators of the Modern Evolutionary Synthesis: a Tale of Two Genes.Erik L. Peterson - 2017 - History and Philosophy of the Life Sciences 39 (3):19.
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  42.  40
    Potential Benefits of Canine Companionship for Military Veterans with Posttraumatic Stress Disorder.Allegro L. Johnson, Denise Pride, D. Allen Donahue, Stephen L. Stern, John P. Hatch, Sybil Allison, Alan L. Peterson, Trisha A. Benson, Carlos Moreno, Matthew D. Jeffreys & Cynthia L. Lancaster - 2013 - Society and Animals 21 (6):568-581.
    Investigators surveyed 30 U.S. military veterans with PTSD who reported having benefited from living with a dog. The subject population included men and women aged 34 to 67, with a mean of 56.9 years , who were being treated at two Department of Veterans Affairs outpatient clinics. Participants received a questionnaire packet designed to assess aspects of their mental and physical health and relationship with a canine companion, which they completed at home and returned either in person or by mail. (...)
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  43.  35
    Potential Benefits of Canine Companionship for Military Veterans with Posttraumatic Stress Disorder (PTSD).Stephen L. Stern, D. Allen Donahue, Sybil Allison, John P. Hatch, Cynthia L. Lancaster, Trisha A. Benson, Allegro L. Johnson, Matthew D. Jeffreys, Denise Pride, Carlos Moreno & Alan L. Peterson - 2013 - Society and Animals 21 (6):568-581.
    Investigators surveyed 30 U.S. military veterans with PTSD who reported having benefited from living with a dog. The subject population included men and women aged 34 to 67, with a mean of 56.9 years , who were being treated at two Department of Veterans Affairs outpatient clinics. Participants received a questionnaire packet designed to assess aspects of their mental and physical health and relationship with a canine companion, which they completed at home and returned either in person or by mail. (...)
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  44. William Bateson From Balanoglossus to Materials for the Study of Variation: The Transatlantic Roots of Discontinuity and the Naturalness of Selection.Erik L. Peterson - 2008 - Journal of the History of Biology 41 (2):267-305.
    William Bateson has long occupied a controversial role in the history of biology at the turn of the twentieth century. For the most part, Bateson has been situated as the British translator of Mendel or as the outspoken antagonist of W. F. R. Weldon and Karl Pearson's biometrics program. Less has been made of Bateson's transition from embryologist to advocate for discontinuous variation, and the precise role of British and American influences in that transition, in the years leading up to (...)
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  45.  3
    On the Logic of ``Few'', ``Many'', and ``Most''.Philip L. Peterson - 1979 - Notre Dame Journal of Formal Logic 20 (1):155-179.
  46. Talking the Walk: A Practice-Based Environmental Ethic as Grounds for Hope.”.Anna L. Peterson - 2007 - In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press. pp. 45--62.
     
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  47.  3
    Higher Quantity Syllogisms.Philip L. Peterson - 1985 - Notre Dame Journal of Formal Logic 26 (4):348-360.
  48. Intermediate Quantities [I.E. Quantifiers] Logic, Linguistics, and Aristotelian Semantics.Philip L. Peterson - 2000
     
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  49.  1
    Thermoelectric Behaviour of Molten Tl[Sbnd]Te Alloys at Compositions Approaching Pure Thallium.M. Cutler & R. L. Peterson - 1970 - Philosophical Magazine 21 (173):1033-1047.
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  50.  7
    Historical Self-Understanding in the Social Sciences: The Use of Thomas Kuhn in Psychology.Gerald L. Peterson - 1981 - Journal for the Theory of Social Behaviour 11 (1):1–30.
    Thomas Kuhn's thesis concerning the structure of scientific change was critically examined in relation to the historical problems of social science. The use and interpretation of Kuhn's ideas by psychologists was reviewed and found to center around the proliferation of theoretical views as paradigms, the viewing of theoretical differences as paradigm clashes, and efforts to affirm particular conceptions of psychology's past or future. Such use was seen as curbing discussion of fundamental issues, and to reflect a continuing neglect of the (...)
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