92 found
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  1.  15
    The Young Hegel.Georg Lukacs, Rodney Livingstone, Howard P. Kainz & Lothar Eley - 1978 - Philosophy and Phenomenological Research 38 (4):575-579.
  2.  7
    Paradox, Dialectic, and System: A Contemporary Reconstruction of the Hegelian Problematic.Howard P. Kainz - 1988 - Pennsylvania State University Press.
    This book undertakes a critical analysis of some central problems in Hegel scholarship.
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  3.  68
    Review of Formal, Transcendental and Dialectical Thinking: Logic and Reality.Howard P. Kainz - 1989 - The Owl of Minerva 20 (2):231-234.
    This is a book in which Harris weaves together his work on logic, philosophy of science, metaphysics, and political philosophy - already the subject of his earlier articles and books - into a striking personal synthesis. Harris does not while away his time calculating the number of angels on the head of a pin or the types and differrentiations of “raw feels,” but addresses himself to important and challenging questions, some of them almost completely neglected by other philosophers. In what (...)
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  4.  27
    Books in review.Robert L. Greenwood, Howard P. Kainz, John F. Haught & Paul T. Menzel - 1979 - International Journal for Philosophy of Religion 10 (1):141-144.
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  5.  4
    Strategic surrender: Overcoming the paradoxes.Howard P. Kainz - 1988 - Journal of Social Philosophy 19 (1):14-25.
  6.  9
    Ambiguities and Paradoxes in Kierkegaard's Existential Categories.Howard P. Kainz - 1969 - Philosophy Today 13 (2):138.
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  7.  5
    A Defense of Thomistic Natural Law.Howard P. Kainz - unknown
  8.  1
    An Epilogue for the Disappointed.Howard P. Kainz - unknown
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  9.  2
    Artificial Intelligence and Angelology.Howard P. Kainz - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 10:41-45.
    Recently, as I have become more computer-literate, I have noticed some interesting parallels between computer mechanisms and Aquinas’ metaphysics of angelic faculties. The present essay expands on some of the analogies which Aquinas himself, though no proponent of AI theory, might have found interesting.
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  10.  24
    An Introduction to Hegel.Howard P. Kainz & Georg Wilhelm Friedrich Hegel - unknown
    In a sense it would be inappropriate to speak of “Hegel’s system of philosophy,” because Hegel thought that in the strict sense there is only one system of philosophy evolving in the Western world. In Hegel’s view, although at times philosophy’s history seems to be a chaotic series of crisscrossing interpretations of meanings and values, with no consensus, there has been a teleological development and consistent progress in philosophy and philosophizing from the beginning; Hegel held that his own version of (...)
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  11.  33
    Angelology, Metaphysics, and Intersubjectivity.Howard P. Kainz - 1989 - Irish Philosophical Journal 6 (1):119-132.
  12.  16
    Angelology, Metaphysics, and Intersubjectivity.Howard P. Kainz - 1989 - Irish Philosophical Journal 6 (1):119-132.
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  13.  18
    A Metaphilosophical Reflection on the Aristotelian and Kantian Treatments of Time.Howard P. Kainz - 1972 - The Thomist 36 (1):117.
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  14.  33
    A Non-Marxian Application of the Hegelian Master-Slave Dialectic to Some Modern Politico-Social Developments.Howard P. Kainz - 1973 - Idealistic Studies 3 (3):285-302.
  15.  31
    A reading of Hegel's phenomenology of spirit.Howard P. Kainz - 1980 - Journal of the History of Philosophy 18 (2):232-236.
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  16. Biblical Terrorism: With a Platonic Deconstruction.Howard P. Kainz - 1999 - Philosophy and Rhetoric 32 (1):40 - 59.
  17.  14
    Certain Angelic Characteristics of Computers.Howard P. Kainz - 1993 - Philosophy Now 6:44-46.
  18.  4
    Contraception & Logical Consistency.Howard P. Kainz - unknown
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  19.  2
    Comment on Dove's 'Hegel and the Secularization Hypothesis'.Howard P. Kainz - 1973 - In Joseph J. O'Malley (ed.), The Legacy of Hegel. The Hague: M. Nijhoff. pp. 156--160.
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  20.  1
    Conscientious Objection in the Nuclear Age: A Natural Law Perspective.Howard P. Kainz - unknown
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  21.  27
    Democracy and the Church-State Relationship.Howard P. Kainz - 1991 - Philosophy and Theology 5 (3):251-258.
    There are good historical reasons for emphasis on separation of church and state in a democracy, but the separation can be carried too far. Concerning the relationship of church and state, various Chrístian denominations divide up into separatists and unificationists, and each tendency can lead into extremes which could under certain conditions be inimical to democracy. Going beyond questions of constitutional separation, one may argue for a mutual utility and complementarity of church and democratic polity. Whether a strictly necessary relationship (...)
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  22.  13
    Democracy and the "Kingdom of God".Howard P. Kainz - unknown
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  23.  2
    Democracy, East and West: a philosophical overview.Howard P. Kainz - 1984 - New York: St. Martin's Press.
    A reexamination of democracy, which during the eighteenthcentury Enlightenment seemed to offer a much-desired escape from arbitrary class structures and oppressive governments, but has not proven to be a sure formula or a simple solution. An awareness of the true complexities of democracy requires an understanding of a perennial dialectic residing at the heart of democracy, and manifesting itself in specific dialectical relationships: between elitism and populism, liberty and equality, smallness and bigness, religion and secular life, politics and economics, etc. (...)
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  24.  9
    Epistemological and Metaphysical Challenges for Parapsychology.Howard P. Kainz - 1987 - Epistemologia 10 (1):131.
  25.  5
    Ethica dialectica: a study of ethical oppositions.Howard P. Kainz - 1979 - The Hague: M. Nijhoff.
    "Dialectic" is a fulcrum word. Aristotle attacked this belief, saying that the dialectic was only suitable for some purpose- to enquire into men's beliefs, to arrive at truths about eternal forms of things, known as Ideas, which were fixed and un changing and constituted reality for Plato. Aristotle said there is also the method of science, or "physical" method, which observes physical facts and arrives at truths about substances, which undergo change. This duality ofform and substance and the scientific method (...)
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  26.  1
    Ethics in context: towards the definition and differentiation of the morally good.Howard P. Kainz - 1988 - Washington, D.C.: Georgetown University Press.
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  27.  4
    Five Metaphysical Paradoxes.Howard P. Kainz - unknown
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  28.  6
    Fatima & Private Interpretations.Howard P. Kainz - unknown
    The article looks into the private interpretations of the private revelations given by the Blessed Virgin Mary to the shepherd children in Fatima, Portugal during World War I at the time of the Bolshevik Revolution in Russia. It mentions that these interpretations have been subjected to the changes by Catholics who changed the Magisterium of the Church. It also notes the Russian country's consecration and conversion to the Catholic Church demonstrating obedience, confession, and Holy Communion.
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  29.  36
    G.W.F. Hegel: Philosophical System.Howard P. Kainz - 1996 - Athens: Ohio University Press.
    Georg Wilhelm Friedrich Hegel, perhaps the most influential of all German philosophers, made one of the last great attempts to develop philosophy as an all-embracing scientific system. This system places Hegel among the “classical” philosophers — Aristotle, Aquinas, Spinoza — who also attempted to build grand conceptual edifices._ In this study, available for the first time in paperback, Howard P. Kainz emphasizes the uniqueness of Hegel's system by focusing on his methodology, terminology, metaphorical and paradoxical language, and his special contributions (...)
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  30.  23
    G.W.F. Hegel: the philosophical system.Howard P. Kainz - 1996 - Athens: Ohio University Press.
    Georg Wilhelm Friedrich Hegel, perhaps the most influential of all German philosophers, made one of the last great attempts to develop philosophy as an all-embracing scientific system. This system places Hegel among the “classical” philosophers—Aristotle, Aquinas, Spinoza—who also attempted to build grand conceptual edifices. In this study, available for the first time in paperback, Howard P. Kainz emphasizes the uniqueness of Hegel's system by focusing on his methodology, terminology, metaphorical and paradoxical language, and his special contributions to metaphysics, the philosophy (...)
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  31.  45
    Hegel’s “Absolute Knowledge”: A Reading.Howard P. Kainz - 1985 - The Owl of Minerva 17 (1):106-110.
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  32.  22
    Hegel's Characterization of Truth in the Preface to his Phenomenology.Howard P. Kainz - 1969 - Philosophy Today 13 (3):206-213.
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  33.  9
    Hegel’s Critique of Schelling in the Phenomenology.Howard P. Kainz - unknown
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  34.  3
    Hegel, Democracy, and the Kingdom of God.Howard P. Kainz - unknown
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  35.  12
    Hegel on the Bacchanalian Revel of Truth.Howard P. Kainz - 1995 - Philosophy and Rhetoric 28 (2):146 - 152.
  36.  12
    Hegel’s Phenomenology.Howard P. Kainz - 2010 - Idealistic Studies 40 (3):235-241.
    Hegel indicates toward the end of his Phenomenology of Spirit that there would be a parallelism in the categories of his later system to the various configurations of consciousness in the Phenomenology. Some general correspondences have been indicated by Otto Pöggeler and suggested by Robert Grant McRae, but I argue in this paper that there are at least four important and more specific parallels, bringing out simultaneously a similarity of content and a difference of approach and methodology in the two (...)
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  37.  6
    Hegel’s Phenomenology.Howard P. Kainz - 2010 - Idealistic Studies 40 (3):235-241.
    Hegel indicates toward the end of his Phenomenology of Spirit that there would be a parallelism in the categories of his later system to the various configurations of consciousness in the Phenomenology. Some general correspondences have been indicated by Otto Pöggeler and suggested by Robert Grant McRae, but I argue in this paper that there are at least four important and more specific parallels, bringing out simultaneously a similarity of content and a difference of approach and methodology in the two (...)
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  38.  6
    Hegel, Providence, and the Philosophy of History.Howard P. Kainz - unknown
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  39.  40
    Hegel's Philosophy of right, with Marx's commentary: a handbook for students.Howard P. Kainz - 1974 - The Hague: Martinus Nijhoff. Edited by Georg Wilhelm Friedrich Hegel & Karl Marx.
    GENERAL INTRODUCTION GEORG WILHELM FRIEDRICH HEGEL (-) THE PLACE OF HEGEL IN THE HISTORY OF PHILOSOPHY In order to gain a proper perspective of Hegel's ...
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  40.  21
    Hegel's Phenomenology of Spirit: Not Missing the Trees for the Forest.Howard P. Kainz - 2008 - Lexington Books.
    Howard Kainz addresses several areas of Hegel's Phenomenology that are often overlooked in the interest of ensuring that readers do not "miss the trees for the forest." He argues that these "trees" are of interest in their own right, and keys to the ongoing appreciation of Hegel's work.
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  41.  4
    Hegel's Phenomenology, part I: analysis and commentary.Howard P. Kainz - 1976 - Athens: Ohio University Press.
  42.  4
    Hegel's Phenomenology, part II: the evolution of ethical and religious consciousness to the absolute standpoint.Howard P. Kainz - 1983 - Athens, Ohio: Ohio University Press.
    The publication in 1807 of Georg Wilhelm Frederich Hegel's Phanomenologie des Geistes (translated alternately as "Phenomenology of Mind" or "Phenomenology of Spirit") marked the beginning of the modern era in philosophy. Hegel's remarkable insights formed the basis for what eventually became the Existentialist movement. Yet the Phenomenology remains one of the most difficult and forbidding works in the canon of philosophical literature.
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  43.  4
    Hegel’s "Phenomenology", Part 1: Analysis and Commentary.Howard P. Kainz - 1976 - Athens: Ohio University Press.
    The publication in 1807 of Georg Wilhelm Frederich Hegel's _Phanomenologie des Geistes_ marked the beginning of the modern era in philosophy. Hegel's remarkable insights formed the basis for what eventually became the Existentialist movement. Yet the _Phenomenology_ remains one of the most difficult and forbidding works in the canon of philosophical literature. __Hegel's Phenomenology, Part 1: Analysis and Commentary__ by Howard P. Kainz provides a coherent and readable key to understanding Hegel. Kainz provides an accessible entry into the complexities of (...)
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  44.  2
    Hegels Phenomenology Pt 2: Evolution of Ethical & Religious.Howard P. Kainz - 1983 - Athens, Ohio: Ohio University Press.
    Hegel's Phenomenology of Spirit is considered by many philosophers to be one of the most difficult Western philosophical masterpieces. Its difficulty is matched by its importance not only in the development of Hegel's own thought but also by its fundamental impact on later thinkers.
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  45.  2
    Hegels Phenomenology Pt 2: Evolution of Ethical and Religious.Howard P. Kainz - 1983 - Athens, Ohio: Ohio University Press.
    The publication in 1807 of Georg Wilhelm Frederich Hegel's __Phanomenologie des Geistes__ marked the beginning of the modern era in philosophy. Hegel's remarkable insights formed the basis for what eventually became the Existentialist movement. Yet the Phenomenology remains one of the most difficult and forbidding works in the canon of philosophical literature.
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  46. Hegel’s Phenomenology, Part I: Analysis and Commentary.Howard P. Kainz - 1976 - International Journal for Philosophy of Religion 9 (3):191-191.
     
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  47.  23
    Hegel’s Theory of Aesthetics In the Phenomenology.Howard P. Kainz - 1972 - Idealistic Studies 2 (1):81-94.
    In his published lectures on aesthetics, and in his Encyclopedia, Hegel goes into a systematic and relatively unambiguous exposition of his philosophy of aesthetics. In the latter part of the Phenomenology, however, Hegel’s exposition of aesthetics is complicated by and somewhat obscured by the following factors: a) the investigation of aesthetics is simultaneous with the investigation of religion; b) the prime concern of the Phenomenology is neither aesthetics nor religion, but aesthetics and religious experience; c) the aforesaid experience is not (...)
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  48.  13
    Hegel’s Phenomenology.Howard P. Kainz - 2010 - Idealistic Studies 40 (3):235-241.
    Hegel indicates toward the end of his Phenomenology of Spirit that there would be a parallelism in the categories of his later system to the various configurations of consciousness in the Phenomenology. Some general correspondences have been indicated by Otto Pöggeler and suggested by Robert Grant McRae, but I argue in this paper that there are at least four important and more specific parallels, bringing out simultaneously a similarity of content and a difference of approach and methodology in the two (...)
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  49.  45
    Kierkegaard's "Three Stages" and the Levels of Spiritual Maturity.Howard P. Kainz - 1975 - Modern Schoolman 52 (4):359-380.
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  50.  4
    Liberalism’s Religion.Howard P. Kainz - unknown
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