94 found
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  1.  12
    The Young Hegel.Georg Lukacs, Rodney Livingstone, Howard P. Kainz & Lothar Eley - 1978 - Philosophy and Phenomenological Research 38 (4):575-579.
  2.  6
    Paradox, Dialectic, and System: A Contemporary Reconstruction of the Hegelian Problematic.Howard P. Kainz - 1988 - Pennsylvania State University Press.
    This book undertakes a critical analysis of some central problems in Hegel scholarship.
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  3.  86
    Lectures on the History of Philosophy: The Lectures of 1825–1826, Volume III: Medieval and Modern Philosophy. [REVIEW]Howard P. Kainz - 1994 - The Owl of Minerva 26 (1):69-70.
    One might expect that Hegel’s lectures on the history of philosophy would not be some mere chronological analysis of the history of ideas. They are highly interpretative; but not just that. In a sense, they offer the conceptual background for his system; and one could argue that they are the high point of his philosophy of spirit.
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  4.  66
    Review of Formal, Transcendental and Dialectical Thinking: Logic and Reality.Howard P. Kainz - 1989 - The Owl of Minerva 20 (2):231-234.
    This is a book in which Harris weaves together his work on logic, philosophy of science, metaphysics, and political philosophy - already the subject of his earlier articles and books - into a striking personal synthesis. Harris does not while away his time calculating the number of angels on the head of a pin or the types and differrentiations of “raw feels,” but addresses himself to important and challenging questions, some of them almost completely neglected by other philosophers. In what (...)
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  5.  44
    Hegel’s “Absolute Knowledge”: A Reading.Howard P. Kainz - 1985 - The Owl of Minerva 17 (1):106-110.
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  6.  31
    The Use of Dialectic and Dialogue in Ethics: A Reflection on Methodology.Howard P. Kainz - 1982 - New Scholasticism 56 (2):250-257.
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  7.  40
    What is Living and What is Dead in Hegel, Today?Howard P. Kainz - 1979 - The Owl of Minerva 10 (4):1-5.
    The following paper was presented at a symposium held at Marquette University in 1978.
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  8.  25
    Review of Critique of Hegel’s ‘Philosophy of Right’.Howard P. Kainz - 1972 - New Scholasticism 46 (2):270-275.
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  9.  40
    Kierkegaard's "Three Stages" and the Levels of Spiritual Maturity.Howard P. Kainz - 1975 - Modern Schoolman 52 (4):359-380.
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  10.  13
    An Introduction to Hegel the Stages of Modern Philosophy.Howard P. Kainz & Georg Wilhelm Friedrich Hegel - 1996 - Ohio University Press.
    In a sense it would be inappropriate to speak of “Hegel’s system of philosophy,” because Hegel thought that in the strict sense there is only one system of philosophy evolving in the Western world. In Hegel’s view, although at times philosophy’s history seems to be a chaotic series of crisscrossing interpretations of meanings and values, with no consensus, there has been a teleological development and consistent progress in philosophy and philosophizing from the beginning; Hegel held that his own version of (...)
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  11. Conscientious Objection in the Nuclear Age: A Natural Law Perspective.Howard P. Kainz - unknown
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  12. Democracy East and West: A Philosophical Overview.Howard P. Kainz - 1984 - St. Martin's Press.
    A reexamination of democracy, which during the eighteenthcentury Enlightenment seemed to offer a much-desired escape from arbitrary class structures and oppressive governments, but has not proven to be a sure formula or a simple solution. An awareness of the true complexities of democracy requires an understanding of a perennial dialectic residing at the heart of democracy, and manifesting itself in specific dialectical relationships: between elitism and populism, liberty and equality, smallness and bigness, religion and secular life, politics and economics, etc. (...)
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  13.  2
    Ethica Dialectica: A Study of Ethical Oppositions.Howard P. Kainz - 1979 - M. Nijhoff.
    "Dialectic" is a fulcrum word. Aristotle attacked this belief, saying that the dialectic was only suitable for some purpose- to enquire into men's beliefs, to arrive at truths about eternal forms of things, known as Ideas, which were fixed and un changing and constituted reality for Plato. Aristotle said there is also the method of science, or "physical" method, which observes physical facts and arrives at truths about substances, which undergo change. This duality ofform and substance and the scientific method (...)
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  14.  30
    G.W.F. Hegel: Philosophical System.Howard P. Kainz - 1998 - Ohio University Press.
    Georg Wilhelm Friedrich Hegel, perhaps the most influential of all German philosophers, made one of the last great attempts to develop philosophy as an all-embracing scientific system. This system places Hegel among the “classical” philosophers — Aristotle, Aquinas, Spinoza — who also attempted to build grand conceptual edifices._ In this study, available for the first time in paperback, Howard P. Kainz emphasizes the uniqueness of Hegel's system by focusing on his methodology, terminology, metaphorical and paradoxical language, and his special contributions (...)
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  15.  18
    G.W.F. Hegel: The Philosophical System.Howard P. Kainz - 1996 - Ohio University Press.
    Georg Wilhelm Friedrich Hegel, perhaps the most influential of all German philosophers, made one of the last great attempts to develop philosophy as an all-embracing scientific system. This system places Hegel among the “classical” philosophers—Aristotle, Aquinas, Spinoza—who also attempted to build grand conceptual edifices. In this study, available for the first time in paperback, Howard P. Kainz emphasizes the uniqueness of Hegel's system by focusing on his methodology, terminology, metaphorical and paradoxical language, and his special contributions to metaphysics, the philosophy (...)
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  16. H.S. Harris' Commentary on Hegel's Phenomenology: A Review.Howard P. Kainz - 2001 - Hegel Bulletin 22 (1-2):44-51.
    Like Henry Harris, I began doing intensive research on Hegel's Phenomenology of Spirit in the mid-sixties. I recall going through all the chapters as a graduate student during one academic year, and looking around for commentaries. The only English-language commentary available was Loewenberg's Hegel's Phenomenology: Dialogues in the Life of Mind, which was suggestive of the dialectic taking place in the book, but not much help in getting over the “rough spots”. This gave me an incentive to work through Jean (...)
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  17.  16
    Hegel's Phenomenology of Spirit: Not Missing the Trees for the Forest.Howard P. Kainz - 2008 - Lexington Books.
    Howard Kainz addresses several areas of Hegel's Phenomenology that are often overlooked in the interest of ensuring that readers do not "miss the trees for the forest." He argues that these "trees" are of interest in their own right, and keys to the ongoing appreciation of Hegel's work.
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  18.  2
    Hegel’s Phenomenology, Part I: Analysis and Commentary.Howard P. Kainz - 1976 - Ohio University Press.
  19.  2
    Hegel’s Phenomenology, Part II: The Evolution of Ethical and Religious Consciousness to the Absolute Standpoint.Howard P. Kainz - 1983 - Ohio University Press.
    The publication in 1807 of Georg Wilhelm Frederich Hegel's Phanomenologie des Geistes (translated alternately as "Phenomenology of Mind" or "Phenomenology of Spirit") marked the beginning of the modern era in philosophy. Hegel's remarkable insights formed the basis for what eventually became the Existentialist movement. Yet the Phenomenology remains one of the most difficult and forbidding works in the canon of philosophical literature.
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  20.  1
    Hegel’s "Phenomenology", Part 1: Analysis and Commentary.Howard P. Kainz - 1976 - Ohio University Press.
    The publication in 1807 of Georg Wilhelm Frederich Hegel's _Phanomenologie des Geistes_ marked the beginning of the modern era in philosophy. Hegel's remarkable insights formed the basis for what eventually became the Existentialist movement. Yet the _Phenomenology_ remains one of the most difficult and forbidding works in the canon of philosophical literature. __Hegel's Phenomenology, Part 1: Analysis and Commentary__ by Howard P. Kainz provides a coherent and readable key to understanding Hegel. Kainz provides an accessible entry into the complexities of (...)
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  21. Hegels Phenomenology Pt 2: Evolution of Ethical & Religious.Howard P. Kainz - 1983 - Ohio University Press.
    Hegel's Phenomenology of Spirit is considered by many philosophers to be one of the most difficult Western philosophical masterpieces. Its difficulty is matched by its importance not only in the development of Hegel's own thought but also by its fundamental impact on later thinkers.
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  22. Hegels Phenomenology Pt 2: Evolution of Ethical and Religious.Howard P. Kainz - 1983 - Ohio University Press.
    The publication in 1807 of Georg Wilhelm Frederich Hegel's __Phanomenologie des Geistes__ marked the beginning of the modern era in philosophy. Hegel's remarkable insights formed the basis for what eventually became the Existentialist movement. Yet the Phenomenology remains one of the most difficult and forbidding works in the canon of philosophical literature.
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  23. Hegel’s Phenomenology, Part I: Analysis and Commentary.Howard P. Kainz - 1976 - International Journal for Philosophy of Religion 9 (3):191-191.
     
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  24.  5
    Politically Incorrect Dialogues: Topics Not Discussed in Polite Circles.Howard P. Kainz - 1999 - Rodopi.
    This book is about questions that one would hesitate to ask in certain groups, because the questioning itself would mark him or her as an outsider, or a liberal, or a conservative, or a reactionary interested in resurrecting issues which have been satisfactorily settled. But Western philosophy, jump-started by the Socratic dialogues memorialized by Plato, has traditionally concerned itself with reexamining meanings and values that many thought settled once and for all. In this book the interlocutors, who disagree about almost (...)
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  25.  3
    Philosophical Perspectives on Peace: An Anthology of Classical and Modern Sources.Howard P. Kainz (ed.) - 1987 - Ohio University Press.
  26. The Multiplicity and Individuality of Intellects: A Re-Examination of St. Thomas' Reaction to Averroes.Howard P. Kainz - 1971 - Divus Thomas 74:155-179.
  27.  1
    The Philosophy of Man a New Introduction to Some Perennial Issues.Howard P. Kainz - 1981 - University : University of Alabama Press.
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  28.  25
    The Origin of the Concept of God: A Phenomenological Analysis.Howard P. Kainz - 1979 - Idealistic Studies 9 (3):222-228.
    At the outset of this paper, a couple of clarifications are in order: first of all, I will be concerned with the origin of the concept of God, not with the origin of various anthropomorphic depictions or purported incarnations of God, such as Osiris, Christ, Zeus, Krishna, or Azura-Mazda. Secondly, by the adjective “phenomenological” I mean to differentiate this analysis from other approaches which have a legitimacy of their own—the anthropological approach which is concerned with the sociocultural emergence of the (...)
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  29. „The Suarezian Position on Being and the Real Distinction: An Analytic and Comparative Study”.Howard P. Kainz - 1970 - The Thomist 34 (2):289-305.
     
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  30.  29
    A Non-Marxian Application of the Hegelian Master-Slave Dialectic to Some Modern Politico-Social Developments.Howard P. Kainz - 1973 - Idealistic Studies 3 (3):285-302.
  31.  29
    Logic and Politics: Hegel's Philosophy of Right.Howard P. Kainz - 1989 - Review of Metaphysics 42 (3):641-642.
    According to Steinberger, many, defending Hegel against Karl Popper and other critics, have reinterpreted Hegel as an "accommodationist," solving the apparent contradiction between individual and society by a modification of each polis--thus approximating something like liberalism. Steinberger maintains, however, that Hegel was more precisely a "perfectionist," following in a tradition which includes Rousseau and Marx, engaged in the enterprise of dissolving the discrepancy between the individual and society, and confident that in some way the "Rose" of reason might be found (...)
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  32.  21
    Hegelian Priorities in Christendom: A Reconsideration.Howard P. Kainz - 2010 - Philosophy and Theology 22 (1/2):265-277.
    Arguments from the nineteenth century concerning whether Hegel was an atheist or a theist are still ongoing. This paper examines Hegel’s philosophical and theological milieu, his influence on the history of philosophy and on politics, his unique interpretation of the unity of theology and philosophy, and his unusually sanguine interpretation of the relationship between church and state, along with special problems he discerned in the emergence of democracies.
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  33.  20
    Hegel’s Theory of Aesthetics In the Phenomenology.Howard P. Kainz - 1972 - Idealistic Studies 2 (1):81-94.
    In his published lectures on aesthetics, and in his Encyclopedia, Hegel goes into a systematic and relatively unambiguous exposition of his philosophy of aesthetics. In the latter part of the Phenomenology, however, Hegel’s exposition of aesthetics is complicated by and somewhat obscured by the following factors: a) the investigation of aesthetics is simultaneous with the investigation of religion; b) the prime concern of the Phenomenology is neither aesthetics nor religion, but aesthetics and religious experience; c) the aforesaid experience is not (...)
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  34.  17
    A Metaphilosophical Reflection on the Aristotelian and Kantian Treatments of Time.Howard P. Kainz - 1972 - The Thomist 36 (1):117.
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  35.  28
    Philosophy and Ecology.Howard P. Kainz - 1973 - New Scholasticism 47 (4):516-519.
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  36.  21
    Hegelian Priorities in Christendom: A Reconsideration.Howard P. Kainz - unknown
    Arguments from the nineteenth century concerning whether Hegel was an atheist or a theist are still ongoing. This paper examines Hegel’s philosophical and theological milieu, his influence on the history of philosophy and on politics, his unique interpretation of the unity of theology and philosophy, and his unusually sanguine interpretation of the relationship between church and state, along with special problems he discerned in the emergence of democracies.
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  37.  4
    Which Party Most Supports Life? The Angst of a Pro-Life Democrat.Howard P. Kainz - unknown
  38.  32
    Angelology, Metaphysics, and Intersubjectivity: A Reply to G. N. Casey.Howard P. Kainz - 1989 - Irish Philosophical Journal 6 (1):119-132.
  39.  14
    Review of Logic and Politics: Hegel's Philosophy of Right by Peter J. Steinberger.Howard P. Kainz - 1989 - Review of Metaphysics 42 (3):641-642.
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  40.  29
    An Introduction to Hegel’s Metaphysics.Howard P. Kainz - 1971 - New Scholasticism 45 (4):631-632.
  41.  6
    The Thomistic Doctrine of Potency: A Synthetic Presentation in Terms Of "Active" And "Passive".Howard P. Kainz - 1972 - In “Active and Passive Potency” in Thomistic Angelology.
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  42.  30
    A Reading of Hegel's Phenomenology of Spirit.Howard P. Kainz - 1980 - Journal of the History of Philosophy 18 (2):232-236.
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  43.  11
    Democracy and the "Kingdom of God".Howard P. Kainz - unknown
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  44.  11
    H S Harris' Commentary On Hegel's Phenomenology: A Review.Howard P. Kainz - 2001 - Bulletin of the Hegel Society of Great Britain 43:44-51.
    Like Henry Harris, I began doing intensive research on Hegel's Phenomenology of Spirit in the mid-sixties. I recall going through all the chapters as a graduate student during one academic year, and looking around for commentaries. The only English-language commentary available was Loewenberg's Hegel's Phenomenology: Dialogues in the Life of Mind, which was suggestive of the dialectic taking place in the book, but not much help in getting over the “rough spots”. This gave me an incentive to work through Jean (...)
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  45.  18
    Hegel's Characterization of Truth in the Preface to His Phenomenology.Howard P. Kainz - 1969 - Philosophy Today 13 (3):206-213.
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  46.  23
    Democracy and the Church-State Relationship.Howard P. Kainz - 1991 - Philosophy and Theology 5 (3):251-258.
    There are good historical reasons for emphasis on separation of church and state in a democracy, but the separation can be carried too far. Concerning the relationship of church and state, various Chrístian denominations divide up into separatists and unificationists, and each tendency can lead into extremes which could under certain conditions be inimical to democracy. Going beyond questions of constitutional separation, one may argue for a mutual utility and complementarity of church and democratic polity. Whether a strictly necessary relationship (...)
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  47.  15
    Angelology, Metaphysics, and Intersubjectivity: A Reply to G. N. Casey.Howard P. Kainz - 1989 - Irish Philosophical Journal 6 (1):119-132.
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  48.  10
    Review of Spirit: Chapter Six of Hegel's Phenomenology of Spirit. [REVIEW]Howard P. Kainz - unknown
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  49.  26
    Books in Review.Robert L. Greenwood, Howard P. Kainz, John F. Haught & Paul T. Menzel - 1979 - International Journal for Philosophy of Religion 10 (1):141-144.
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  50.  22
    Is "Just War" Theory Justifiable?Howard P. Kainz - 1996 - Journal of Social Philosophy 27 (2):158-167.
    War is only the sad recourse in the state of nature by which each state asserts its right by violence and in which neither party can be adjudged unjust ; in lieu of such a decision, the issue of the conflict decides on which side justice lies. We may well be astonished that the word “law” has not yet been banished from war politics as pedantic, and that no state has yet been bold enough to advocate [this banishment]. Up to (...)
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