90 found
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  1.  10
    The Young Hegel.Georg Lukacs, Rodney Livingstone, Howard P. Kainz & Lothar Eley - 1978 - Philosophy and Phenomenological Research 38 (4):575-579.
  2.  1
    Ethics in Context: Towards the Definition and Differentiation of the Morally Good.Howard P. Kainz - 1988 - Georgetown University Press.
  3.  34
    Hegel’s Philosophy of Right, with Marx’s Commentary: A Handbook for Students.Howard P. Kainz - 1974 - Martinus Nijhoff.
    GENERAL INTRODUCTION GEORG WILHELM FRIEDRICH HEGEL (-) THE PLACE OF HEGEL IN THE HISTORY OF PHILOSOPHY In order to gain a proper perspective of Hegel's ...
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  4.  12
    Recent Work on Hegel.Howard P. Kainz & Thomas Lutzow - 1979 - American Philosophical Quarterly 16 (4):273 - 284.
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  5.  10
    Hegel on the Bacchanalian Revel of Truth.Howard P. Kainz - 1995 - Philosophy and Rhetoric 28 (2):146 - 152.
  6.  26
    Books in Review.Robert L. Greenwood, Howard P. Kainz, John F. Haught & Paul T. Menzel - 1979 - International Journal for Philosophy of Religion 10 (1):141-144.
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  7.  21
    Is "Just War" Theory Justifiable?Howard P. Kainz - 1996 - Journal of Social Philosophy 27 (2):158-167.
    War is only the sad recourse in the state of nature by which each state asserts its right by violence and in which neither party can be adjudged unjust ; in lieu of such a decision, the issue of the conflict decides on which side justice lies. We may well be astonished that the word “law” has not yet been banished from war politics as pedantic, and that no state has yet been bold enough to advocate [this banishment]. Up to (...)
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  8.  4
    Strategic Surrender: Overcoming the Paradoxes.Howard P. Kainz - 1988 - Journal of Social Philosophy 19 (1):14-25.
  9.  9
    Ambiguities and Paradoxes in Kierkegaard's Existential Categories.Howard P. Kainz - 1969 - Philosophy Today 13 (2):138.
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  10.  5
    A Defense of Thomistic Natural Law.Howard P. Kainz - unknown
  11.  1
    Artificial Intelligence and Angelology.Howard P. Kainz - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 10:41-45.
    Recently, as I have become more computer-literate, I have noticed some interesting parallels between computer mechanisms and Aquinas’ metaphysics of angelic faculties. The present essay expands on some of the analogies which Aquinas himself, though no proponent of AI theory, might have found interesting.
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  12.  29
    An Introduction to Hegel’s Metaphysics.Howard P. Kainz - 1971 - New Scholasticism 45 (4):631-632.
  13.  10
    An Introduction to Hegel’s Metaphysics. [REVIEW]Howard P. Kainz - 1971 - New Scholasticism 45 (4):631-632.
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  14.  32
    Angelology, Metaphysics, and Intersubjectivity: A Reply to G. N. Casey.Howard P. Kainz - 1989 - Irish Philosophical Journal 6 (1):119-132.
  15.  15
    Angelology, Metaphysics, and Intersubjectivity: A Reply to G. N. Casey.Howard P. Kainz - 1989 - Irish Philosophical Journal 6 (1):119-132.
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  16.  17
    A Metaphilosophical Reflection on the Aristotelian and Kantian Treatments of Time.Howard P. Kainz - 1972 - The Thomist 36 (1):117.
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  17.  29
    A Non-Marxian Application of the Hegelian Master-Slave Dialectic to Some Modern Politico-Social Developments.Howard P. Kainz - 1973 - Idealistic Studies 3 (3):285-302.
  18.  29
    A Reading of Hegel's Phenomenology of Spirit.Howard P. Kainz - 1980 - Journal of the History of Philosophy 18 (2):232-236.
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  19. Biblical Terrorism: With a Platonic Deconstruction.Howard P. Kainz - 1999 - Philosophy and Rhetoric 32 (1):40 - 59.
  20.  11
    Certain Angelic Characteristics of Computers.Howard P. Kainz - 1993 - Philosophy Now 6:44-46.
  21.  2
    Contraception & Logical Consistency.Howard P. Kainz - unknown
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  22.  1
    Comment on Dove's 'Hegel and the Secularization Hypothesis'.Howard P. Kainz - 1973 - In Joseph J. O'Malley (ed.), The Legacy of Hegel. The Hague: M. Nijhoff. pp. 156--160.
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  23. Conscientious Objection in the Nuclear Age: A Natural Law Perspective.Howard P. Kainz - unknown
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  24.  23
    Democracy and the Church-State Relationship.Howard P. Kainz - 1991 - Philosophy and Theology 5 (3):251-258.
    There are good historical reasons for emphasis on separation of church and state in a democracy, but the separation can be carried too far. Concerning the relationship of church and state, various Chrístian denominations divide up into separatists and unificationists, and each tendency can lead into extremes which could under certain conditions be inimical to democracy. Going beyond questions of constitutional separation, one may argue for a mutual utility and complementarity of church and democratic polity. Whether a strictly necessary relationship (...)
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  25.  11
    Democracy and the "Kingdom of God".Howard P. Kainz - unknown
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  26. Democracy East and West: A Philosophical Overview.Howard P. Kainz - 1984 - St. Martin's Press.
    A reexamination of democracy, which during the eighteenthcentury Enlightenment seemed to offer a much-desired escape from arbitrary class structures and oppressive governments, but has not proven to be a sure formula or a simple solution. An awareness of the true complexities of democracy requires an understanding of a perennial dialectic residing at the heart of democracy, and manifesting itself in specific dialectical relationships: between elitism and populism, liberty and equality, smallness and bigness, religion and secular life, politics and economics, etc. (...)
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  27.  7
    Epistemological and Metaphysical Challenges for Parapsychology.Howard P. Kainz - 1987 - Epistemologia 10 (1):131.
  28.  2
    Ethica Dialectica: A Study of Ethical Oppositions.Howard P. Kainz - 1979 - M. Nijhoff.
    "Dialectic" is a fulcrum word. Aristotle attacked this belief, saying that the dialectic was only suitable for some purpose- to enquire into men's beliefs, to arrive at truths about eternal forms of things, known as Ideas, which were fixed and un changing and constituted reality for Plato. Aristotle said there is also the method of science, or "physical" method, which observes physical facts and arrives at truths about substances, which undergo change. This duality ofform and substance and the scientific method (...)
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  29.  3
    Five Metaphysical Paradoxes.Howard P. Kainz - unknown
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  30. Fatima & Private Interpretations.Howard P. Kainz - unknown
    The article looks into the private interpretations of the private revelations given by the Blessed Virgin Mary to the shepherd children in Fatima, Portugal during World War I at the time of the Bolshevik Revolution in Russia. It mentions that these interpretations have been subjected to the changes by Catholics who changed the Magisterium of the Church. It also notes the Russian country's consecration and conversion to the Catholic Church demonstrating obedience, confession, and Holy Communion.
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  31.  28
    G.W.F. Hegel: Philosophical System.Howard P. Kainz - 1998 - Ohio University Press.
    Georg Wilhelm Friedrich Hegel, perhaps the most influential of all German philosophers, made one of the last great attempts to develop philosophy as an all-embracing scientific system. This system places Hegel among the “classical” philosophers — Aristotle, Aquinas, Spinoza — who also attempted to build grand conceptual edifices._ In this study, available for the first time in paperback, Howard P. Kainz emphasizes the uniqueness of Hegel's system by focusing on his methodology, terminology, metaphorical and paradoxical language, and his special contributions (...)
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  32.  18
    G.W.F. Hegel: The Philosophical System.Howard P. Kainz - 1996 - Ohio University Press.
    Georg Wilhelm Friedrich Hegel, perhaps the most influential of all German philosophers, made one of the last great attempts to develop philosophy as an all-embracing scientific system. This system places Hegel among the “classical” philosophers—Aristotle, Aquinas, Spinoza—who also attempted to build grand conceptual edifices. In this study, available for the first time in paperback, Howard P. Kainz emphasizes the uniqueness of Hegel's system by focusing on his methodology, terminology, metaphorical and paradoxical language, and his special contributions to metaphysics, the philosophy (...)
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  33.  3
    G. W. F. Hegel, Spirit: Chapter Six of Hegel's Phenomenology of Spirit, Translated by The Hegel Translation Group, Edited, with Introduction, Notes and Commentary by Daniel Shannon , Pp. Xx + 236. ISBN 0-87220-569-X. [REVIEW]Howard P. Kainz - 2004 - Hegel Bulletin 25 (1-2):139-151.
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  34.  44
    Hegel’s “Absolute Knowledge”: A Reading.Howard P. Kainz - 1985 - The Owl of Minerva 17 (1):106-110.
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  35.  18
    Hegel's Characterization of Truth in the Preface to His Phenomenology.Howard P. Kainz - 1969 - Philosophy Today 13 (3):206-213.
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  36.  8
    Hegel’s Critique of Schelling in the Phenomenology.Howard P. Kainz - unknown
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  37.  2
    Hegel, Democracy, and the Kingdom of God.Howard P. Kainz - unknown
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  38. H.S. Harris' Commentary on Hegel's Phenomenology: A Review.Howard P. Kainz - 2001 - Hegel Bulletin 22 (1-2):44-51.
    Like Henry Harris, I began doing intensive research on Hegel's Phenomenology of Spirit in the mid-sixties. I recall going through all the chapters as a graduate student during one academic year, and looking around for commentaries. The only English-language commentary available was Loewenberg's Hegel's Phenomenology: Dialogues in the Life of Mind, which was suggestive of the dialectic taking place in the book, but not much help in getting over the “rough spots”. This gave me an incentive to work through Jean (...)
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  39.  10
    Hegel’s Phenomenology: Reverberations in His Later System.Howard P. Kainz - 2010 - Idealistic Studies 40 (3):235-241.
    Hegel indicates toward the end of his Phenomenology of Spirit that there would be a parallelism in the categories of his later system to the various configurations of consciousness in the Phenomenology. Some general correspondences have been indicated by Otto Pöggeler and suggested by Robert Grant McRae, but I argue in this paper that there are at least four important and more specific parallels, bringing out simultaneously a similarity of content and a difference of approach and methodology in the two (...)
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  40.  4
    Hegel’s Phenomenology: Reverberations in His Later System.Howard P. Kainz - 2010 - Idealistic Studies 40 (3):235-241.
    Hegel indicates toward the end of his Phenomenology of Spirit that there would be a parallelism in the categories of his later system to the various configurations of consciousness in the Phenomenology. Some general correspondences have been indicated by Otto Pöggeler and suggested by Robert Grant McRae, but I argue in this paper that there are at least four important and more specific parallels, bringing out simultaneously a similarity of content and a difference of approach and methodology in the two (...)
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  41.  5
    Hegel, Providence, and the Philosophy of History.Howard P. Kainz - unknown
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  42.  21
    Hegelian Priorities in Christendom: A Reconsideration.Howard P. Kainz - unknown
    Arguments from the nineteenth century concerning whether Hegel was an atheist or a theist are still ongoing. This paper examines Hegel’s philosophical and theological milieu, his influence on the history of philosophy and on politics, his unique interpretation of the unity of theology and philosophy, and his unusually sanguine interpretation of the relationship between church and state, along with special problems he discerned in the emergence of democracies.
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  43.  20
    Hegelian Priorities in Christendom: A Reconsideration.Howard P. Kainz - 2010 - Philosophy and Theology 22 (1/2):265-277.
    Arguments from the nineteenth century concerning whether Hegel was an atheist or a theist are still ongoing. This paper examines Hegel’s philosophical and theological milieu, his influence on the history of philosophy and on politics, his unique interpretation of the unity of theology and philosophy, and his unusually sanguine interpretation of the relationship between church and state, along with special problems he discerned in the emergence of democracies.
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  44.  16
    Hegel's Phenomenology of Spirit: Not Missing the Trees for the Forest.Howard P. Kainz - 2008 - Lexington Books.
    Howard Kainz addresses several areas of Hegel's Phenomenology that are often overlooked in the interest of ensuring that readers do not "miss the trees for the forest." He argues that these "trees" are of interest in their own right, and keys to the ongoing appreciation of Hegel's work.
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  45.  2
    Hegel’s Phenomenology, Part I: Analysis and Commentary.Howard P. Kainz - 1976 - Ohio University Press.
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  46.  1
    Hegel’s Phenomenology, Part II: The Evolution of Ethical and Religious Consciousness to the Absolute Standpoint.Howard P. Kainz - 1983 - Ohio University Press.
    The publication in 1807 of Georg Wilhelm Frederich Hegel's Phanomenologie des Geistes (translated alternately as "Phenomenology of Mind" or "Phenomenology of Spirit") marked the beginning of the modern era in philosophy. Hegel's remarkable insights formed the basis for what eventually became the Existentialist movement. Yet the Phenomenology remains one of the most difficult and forbidding works in the canon of philosophical literature.
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  47. Hegel’s "Phenomenology", Part 1: Analysis and Commentary.Howard P. Kainz - 1976 - Ohio University Press.
    The publication in 1807 of Georg Wilhelm Frederich Hegel's _Phanomenologie des Geistes_ marked the beginning of the modern era in philosophy. Hegel's remarkable insights formed the basis for what eventually became the Existentialist movement. Yet the _Phenomenology_ remains one of the most difficult and forbidding works in the canon of philosophical literature. __Hegel's Phenomenology, Part 1: Analysis and Commentary__ by Howard P. Kainz provides a coherent and readable key to understanding Hegel. Kainz provides an accessible entry into the complexities of (...)
     
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  48. Hegels Phenomenology Pt 2: Evolution of Ethical & Religious.Howard P. Kainz - 1983 - Ohio University Press.
     
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  49. Hegels Phenomenology Pt 2: Evolution of Ethical and Religious.Howard P. Kainz - 1983 - Ohio University Press.
    The publication in 1807 of Georg Wilhelm Frederich Hegel's __Phanomenologie des Geistes__ marked the beginning of the modern era in philosophy. Hegel's remarkable insights formed the basis for what eventually became the Existentialist movement. Yet the Phenomenology remains one of the most difficult and forbidding works in the canon of philosophical literature.
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  50. Hegel’s Phenomenology, Part I: Analysis and Commentary.Howard P. Kainz - 1976 - International Journal for Philosophy of Religion 9 (3):191-191.
     
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