The natural sciences are sometimes called "hard" sciences in contrast to the social sciences , which are thought to represent "soft" sciences. L. V. Hedges made an important effort to determine the empirical cumulativeness of various scientific research programs, with an eye toward assessing if this criterion is related to a discipline's "hardness" or "softness." This article discusses another criterion, a research program's predictive accuracy, that might also be considered along with a program's empirical cumulativeness. Finally, recent improvements in the (...) predictive accuracy of multifaceted psychological theories are discussed. 2012 APA, all rights reserved). (shrink)
The deductive strengths of three variations of Rado's selection lemma are studied in set theory without the axiom of choice. Two are shown to be equivalent to Rado's lemma and the third to the Boolean prime ideal theorem. MSC: 03E25, 04A25, 06E05.
In recent years, consumers in the United States have been confronted by no fewer than four competing fair-trade labels, each grounded in a separate certification system and widely differing standards. This fracturing is partly a response to the recent split by the U.S. certifier Fair Trade USA from the international fair trade system, but also illustrates longstanding divisions within the fair trade movement. This article explores the dynamics of competition among nonstate standards through content analyses of fair trade standards documents (...) from the four U.S. fair-trade certifications for agrifood products. It analyzes the differences among them, asking what kinds of social and labor relations are facilitated by each, and identifies how closely they correspond with key fair trade principles. We make two primary arguments. First, we contend that the case of fair trade challenges the dominant conceptual model used to analyze competition among multiple private standards in a single arena, in which newer challengers lower the rigor of standards. Second, we argue that the current fractured U.S. certification landscape illuminates divisions among different interest groups over which principles—and which labor and production forms—should be privileged under the banner of fair trade. (shrink)
Steven French and Décio Krause have written what bids fair to be, for years to come, the definitive philosophical treatment of the problem of the individuality of elementary particles in quantum mechanics and quantum field theory. The book begins with a long and dense argument for the view that elementary particles are most helpfully regarded as non-individuals, and it concludes with an earnest attempt to develop a formal apparatus for describing such non-individual entities better suited to the task than our (...) customary set theory. Along the way one is treated to a compendious philosophical history of quantum statistics and a well-nigh exhaustive (I’m tempted to say, “exhausting”) analytical history of philosophical responses to the quantum theory’s prima facie challenge to classical notions of particle individuality. The book is also a salvo from the headquarters artillery company of the “pro” side in the contemporary structuralism wars, and an essay in metaphysical naturalism. Whew! There are too many places where the friendly critic wants to engage the argument, and few where the authors have not already anticipated such engagement. I take this as my excuse, then, for offering not any systematic response to the whole project, but just some questions and observations about several points that caught my attention. (shrink)
The United Nations is the world's most extensive international organization whose primary task is to create a new international security framework, the maintenance of international peace and security. United Nations not only to retain the World Health Organization, International Labour Organization, International Court of Justice and other international cooperation organizations, to promote throughout the world from Euro-centric changes to the global system, but also provides a world political center stage, but it has not succeeded in expectations of its founders to (...) establish the international security framework and the security of each country to obtain a new world order. The end of the Cold War can finally restore the UN's ability to successfully perform the duties assigned to it by the Charter, or whether the disappearance of confrontation between the superpowers but exposed the establishment of a global structure of international security barrier deep, although it seems after the were more likely, but will wait and see. The United Nations is the most general international organization in the world at present, the primary mission of which is to establish a new international security framework in order to maintain international peace and security. The UN not only preserved international cooperation organs like the World Health Organization , the International Labour Organization, and the International Court of Justice, and facilitated the transformation of the world from a Eurocentric to a global system; but also provided a focus for world politics. But it has not succeeded in creating an international security framework conceived by its fathers and a new world order from which every state gains a security shield. It remains to be seen whether the end of the Cold War will eventually restore the capacity of the UN to fulfil the role set in its Charter; or whether, as scents more likely, the disappearance of superpower confrontation will only reveal deeper systematic obstacles of the creation of an effective global structure of international security. (shrink)
The article revisits Hannah Arendt’s On Revolution and the historical events of the American revolution so as to recast what Arendt called “the age’s problems”. Although every political actor claims that its policies are the incarnation of the united will of the nation in a democracy, the door to antipolitics is opened if the symbolic – and therefore contested – nature of the sovereign people is reduced to its temporary reality. That is the crucial lesson to be drawn still today (...) from The Origins of Totalitarianism, which can be read as an attempt to think the most extreme expression of antipolitics. KEY WORDS – Antipolitics. Arendt. Democracy. Revolution. (shrink)
Modern and historical Japanese societies are and were quite comfortable with a nature defined, designed, and dominated by humans. While contemporary Japanese are concerned about the environment, especially about non-timber (“green”) forest resources, conservation organizations are generally small and locally focused. Public forests, accounting for 40 percent of all Japan's forests, are intensively managed. At the national level, the timber program is operating below cost and there is increasing emphasis on non-timber management and rural economic development. A professional elite largely (...) determines forest management goals and cultural barriers minimize broad public participation. Increasingly aware of the environmental impacts of their industrial society at home and abroad, the Japanese are becoming more environmentally concerned. Government agencies are especially proactive in enhancing environmental understanding among Japanese citizens and in sharing their resource management expertise with other Pacific Rim nations. (shrink)
This paper begins by summarizing the chief, original contributions to technology ethics in Shannon Vallor’s recent book, Technology and the Virtues: A Philosophical Guide to a Future Worth Wanting, highlighting especially the book’s distinctive inclusion of not only the western virtue ethics tradition but also the analogous traditions in Buddhist and Confucian ethics. But the main point of the paper is to suggest that the theoretical framework developed in the book be extended to include an analysis of the distinctive civic (...) virtues that are crucial to the well functioning of communities of makers, marketers, consumers, and regulators of technology, constituting, as it were, technomoral civic virtue ethics. It is suggested that prominent among these civic virtues is what is dubbed “Socratism,” the habit of regular querying of community aims and practices for the purpose of keeping community action focused on the goods internal to community practice, and the goods of the larger communities in which these local communities are embedded. (shrink)
WHEN Marx called Kant the "philosopher of the French Revolution," he did not have in mind the "jacobin" Kant who continued his enthusiastic support of the Revolution long after his freedom-loving younger contemporaries such as Schiller and Goethe had become disillusioned with its course. Marx’s image of Kant is in fact that of the "philosopher of the bourgeoisie" in its struggle for freedom from the constraints of the feudal order. The substitution of a socio-economic class for a political revolution in (...) these two phrases entails a dangerous reduction of politics to economics which typifies a caricatural Marxism. What is more, such a reduction of course distorts the object of analysis, be it the Kantian philosophy, the French Revolution, or our own contemporary socio-political context. (shrink)
— Niels Bohr, 19231 “There must be quite definite and clear grounds, why you repeatedly declare that one must interpret observations classically, which lie absolute ly in thei r essenc e. . . . It must belong to your deepest conviction—and I cannot understand on what you base it.”.
The Monty Hall Problem (MHP), a process of two-stage decision making, was presented in atypical form via a custom software game. Differing from the normal three-box MHP, the game added one additional box on-screen for each game—culminating on game 23 with 25 on-screen boxes to initially choose from. A total of 108 participants played 23 games (trials) in one of four conditions; (1) “Vanish” condition—all non-winning boxes totally removed from the screen; (2) “Empty” condition—all non-winning boxes remain on-screen, but with (...) an “empty” label on them; (3) “Steroids” condition—all non-winning boxes removed from the screen, with initially chosen box becoming 25% larger; (4) “Steroids2” condition—all non-winning boxes removed from the screen, box not currently chosen becomes 25% larger. Results indicate second-stage on-screen presence of boxes influences switching; with their absence having the opposite effect. Size manipulation appears to elicit demand characteristics resulting in indeterminate influence. (shrink)
Archives in Italy are replete with municipal statutes enacted during the late Middle Ages and Renaissance, which granted citizenship to thousands of individuals, their families and their male descendants. Investigations on citizenship-legislation in Siena, Perugia and Florence have demonstrated how the legal definition of citizenship differed from city to city, how different forms of citizenship could exist side by side in a single city, and how these forms were undergoing a gradual amalgamation in the trecento. These complexities, combined with the (...) fact that the state of research on this subject is still in its infancy, prevent us from reducing the historical development of citizenship in Italian cities to a few exact models. Nonetheless a general pattern of what one may call the making of a citizen has begun to emerge. (shrink)
In Zermelo-Fraenkel set theory with the axiom of choice every set has the same cardinal number as some ordinal. Von Rimscha has weakened this condition to “Every set has the same cardinal number as some transitive set”. In set theory without the axiom of choice, we study the deductive strength of this and similar statements introduced by von Rimscha.