Results for 'Hrag Abraham Vosgerichian'

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  1.  17
    The Gettier Intuition From South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2017 - Journal of Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to (...)
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  2.  71
    Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In‐Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2017 - Noûs.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  3.  37
    De Pulchritudine Non Est Disputandum? A Cross‐Cultural Investigation of the Alleged Intersubjective Validity of Aesthetic Judgment.Florian Cova, Christopher Y. Olivola, Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles E. Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro V. del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - forthcoming - Mind and Language.
    Since at least Hume and Kant, philosophers working on the nature of aesthetic judgment have generally agreed that common sense does not treat aesthetic judgments in the same way as typical expressions of subjective preferences—rather, it endows them with intersubjective validity, the property of being right or wrong regardless of disagreement. Moreover, this apparent intersubjective validity has been taken to constitute one of the main explananda for philosophical accounts of aesthetic judgment. But is it really the case that most people (...)
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  4.  4
    Tools for a New Psychoanalytic Literary Criticism: The Work of Abraham and TorokThe Wolf Man's Magic Word: A CryptonymyL'Ecorce Et le Noyau"The Phantom of Hamlet or the Sixth Act: Preceded by the Intermission of 'Truth'".Esther Rashkin, Nicolas Abraham, Maria Torok & Nicholas Rand - 1988 - Diacritics 18 (4):31.
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  5.  3
    Abraham's WakeCryptonymie: Le Verbier de L'Homme aux LoupsL'Ecorce Et le NoyauSpecial Issue: "Presence de Nicolas Abraham".Peggy Kamuf, Nicolas Abraham, Maria Torok & Etudes Freudiennes - 1979 - Diacritics 9 (1):31.
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  6.  2
    Family Romance or Family History? Psychoanalysis and Dramatic Invention in Nicolas Abraham's "The Phantom of Hamlet""The Phantom of Hamlet or the Sixth Act: Preceded by the Intermission of 'Truth'".Nicholas Rand & Nicolas Abraham - 1988 - Diacritics 18 (4):20.
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  7.  37
    Notes on the Phantom: A Complement to Freud's Metapsychology.Nicolas Abraham & Nicholas Rand - 1987 - Critical Inquiry 13 (2):287-292.
    The belief that the spirits of the dead can return to haunt the living exists either as a tenet or as a marginal conviction in all civilizations, whether ancient or modern. More often than not, the dead do not return to reunite the living with their loved ones but rather to lead them into some dreadful snare, entrapping them with disastrous consequences. To be sure, all the departed may return, but some are predestined to haunt: the dead who have been (...)
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  8.  94
    The Atomistic Revival.Ralph Abraham & Sisir Roy - 2012 - World Futures 68 (1):30 - 39.
    In our recent book (Abraham and Roy 2010) we have repurposed a mathematical model for the quantum vacuum as a model of consciousness. In this model, discrete space and time are derived from a discrete cellular dynamical network. As our model is essentially atomistic, we included in our book a short support chapter on atomism. In this aticle we expand on the few pages of that chapter devoted to the history of atomism, to place the current revival of atomism (...)
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  9.  25
    St Lawrence's Staff: Then and Now.Mabel Cooper, Gloria Ferris & Jane Abraham - 2013 - Ethics and Social Welfare 7 (3):272-276.
    Mabel Cooper and Gloria Ferris lived in St Lawrence's Hospital one of the large learning disability institutions which were built round the edges of London. In this paper, Mabel and Gloria share their memories of three nurses at St Lawrence's, supported by Jane Abraham and in this process reveal a number of ethical issues that remain relevant today.
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  10. Canon and Criterion in Christian Theology: From the Fathers to Feminism.William J. Abraham - 2002 - Oxford University Press UK.
    'This is an unusually ambitious book... a considerable achievement. It raises important issues, and affords many valuable insights in the course of its historical reflections.' -Maurice Wiles, Journal of Theological Studies 'Every issue and thinker is expounded clearly and concisely, with attention always drawn to strengths as well as weaknesses. To this non-specialist the argument was always accessible and regularly persuasive.' -The Expository TimesCanon and Criterion in Christian Theology provides an original and important narrative on the significance of canon in (...)
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  11. Identity, Ethics, and Nonviolence in Postcolonial Theory: A Rahnerian Theological Assessment.Susan Abraham - 2007 - Palgrave-Macmillan.
    In this book, Abraham argues that a theological imagination can expand the contours of postcolonial theory through a reexamination of notions of subjectivity, gender, and violence in a dialogical model with Karl Rahner. She raises the question of whether postcolonial theory, with its disavowal of religious agency, can provide an invigorating occasion for Catholic theology.
     
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  12.  25
    Topic, Focus, and Configurationality: Papers From the 6th Groningen Grammar Talks, Groningen, 1984.Werner Abraham & Sjaak de Meij (eds.) - 1986 - John Benjamins.
    INTRODUCTION WERNER ABRAHAM, LACI MARÁCZ, SJAAK DE MEY & WIM SCHERPENISSE University of Groningen The Groningen Conference on Topic, ...
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  13. The Logic of Ethical Intuitionism.Leo Abraham - 1933 - International Journal of Ethics 44 (1):37-55.
    Philosophers have in the past had difficulty in determining how to define ethical terms. here they are defined as open-context terms with a loosely limited range of substitution instances, in conformity with actual language usage. ethical terms are in themselves meaningless. it is a misuse to say, "x is wrong in itself." ethical terms then reduce to empirical terms concerning wants, likes, knowledge of cause and effect and consequences, knowledge of how ethical terms themselves work. ethical commands reduce to if-then (...)
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  14.  64
    From Theory to Data: Representing Neurons in the 1940s. [REVIEW]Tara H. Abraham - 2003 - Biology and Philosophy 18 (3):415-426.
    Recent literature on the role of pictorial representation in the life sciences has focused on the relationship between detailed representations of empirical data and more abstract, formal representations of theory. The standard argument is that in both a historical and epistemic sense, this relationship is a directional one: beginning with raw, unmediated images and moving towards diagrams that are more interpreted and more theoretically rich. Using the neural network diagrams of Warren McCulloch and Walter Pitts as a case study, I (...)
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  15.  33
    Forcing Closed Unbounded Sets.Uri Abraham & Saharon Shelah - 1983 - Journal of Symbolic Logic 48 (3):643-657.
    We discuss the problem of finding forcing posets which introduce closed unbounded subsets to a given stationary set.
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  16. A Companion to African Philosophy.Kwasi Wiredu, W. E. Abraham, Abiola Irele & Ifeanyi Menkiti (eds.) - 2004 - Blackwell.
    This volume of newly commissioned essays provides comprehensive coverage of African philosophy, ranging across disciplines and throughout the ages. Offers a distinctive historical treatment of African philosophy. Covers all the main branches of philosophy as addressed in the African tradition. Includes accounts of pre-colonial African philosophy and contemporary political thought.
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  17. A Note on the Fruitfulness of Deduction.Leo Abraham - 1936 - Philosophy of Science 3 (2):152-155.
  18.  25
    Conceptual Expansion and Creative Imagery as a Function of Psychoticism.Anna Abraham, Sabine Windmann, Irene Daum & Onur Güntürkün - 2005 - Consciousness and Cognition 14 (3):520-534.
    The ability to be creative is often considered a unique characteristic of conscious beings and many efforts have been directed at demonstrating a relationship between creativity and the personality construct of psychoticism. The present study sought to investigate this link explicitly by focusing on discrete facets of creative cognition, namely the originality/novelty dimension and the practicality/usefulness dimension. Based on Eysenck’s conceptualisation of psychoticism as being characterised by an overinclusive cognitive style, it was expected that higher levels of psychoticism would accompany (...)
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  19.  39
    Coding with Ladders a Well Ordering of the Reals.Uri Abraham & Saharon Shelah - 2002 - Journal of Symbolic Logic 67 (2):579-597.
    Any model of ZFC + GCH has a generic extension (made with a poset of size ℵ 2 ) in which the following hold: MA + 2 ℵ 0 = ℵ 2 +there exists a Δ 2 1 -well ordering of the reals. The proof consists in iterating posets designed to change at will the guessing properties of ladder systems on ω 1 . Therefore, the study of such ladders is a main concern of this article.
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  20.  61
    Minds, Persons, and Space: An fMRI Investigation Into the Relational Complexity of Higher-Order Intentionality.Anna Abraham, Markus Werning, Hannes Rakoczy, D. Yves von Cramon & Ricarda I. Schubotz - 2008 - Consciousness and Cognition 17 (2):438-450.
    Mental state reasoning or theory-of-mind has been the subject of a rich body of imaging research. Although such investigations routinely tap a common set of regions, the precise function of each area remains a contentious matter. With the help of functional magnetic resonance imaging (fMRI), we sought to determine which areas are involved when processing mental state or intentional metarepresentations by focusing on the relational aspect of such representations. Using non-intentional relational representations such as spatial relations between persons and between (...)
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  21.  90
    The Epistemological Significance of the Inner Witness of the Holy Spirit.William J. Abraham - 1990 - Faith and Philosophy 7 (4):434-450.
    This paper seeks to explore the significance of a specific kind of religious experience for the rationality of religious belief. The context for this is a gap between what is often allowed as rational and what is embraced as certain in the life of faith. The claim to certainty at issue is related to the work and experience of the Holy Spirit; this experience has a structure which is explored phenomenologically. Thereafter various ways of cashing in the epistemic value of (...)
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  22.  29
    Complex Dynamics and the Social Sciences.Ralph Abraham - 1987 - World Futures 23 (1):1-10.
    Complex dynamical systems theory is an evolution of nonlinear dynamics, developed for modeling and simulation of biological systems. Here, we speculate on the potential of this strategy for the emerging theory of social systems, and the implications for the future of our own planetary society.
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  23.  65
    Mathematical Cooperation.Ralph Abraham - 1991 - World Futures 31 (2):161-167.
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  24.  25
    Some Results in Polychromatic Ramsey Theory.Uri Abraham, James Cummings & Clifford Smyth - 2007 - Journal of Symbolic Logic 72 (3):865 - 896.
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  25. Disentangling the `Cogito'.William E. Abraham - 1974 - Mind 83 (329):75-94.
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  26.  34
    An Historical Holistic Thread in the Dynamical Fabric of Psychology.Frederick David Abraham - 1997 - World Futures 49 (1):159-201.
    (1997). An historical holistic thread in the dynamical fabric of psychology. World Futures: Vol. 49, The Dialatic of Evolution: Essays in Honor of David Loye, pp. 159-201.
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  27.  35
    What is the Theory of Meaning About?Leo Abraham - 1936 - The Monist 46 (2):228-258.
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  28.  38
    Implication, Modality and Intension in Symbolic Logic.Leo Abraham - 1933 - The Monist 43 (1):119-153.
  29.  63
    Revelation in Religious Belief.William J. Abraham - 1991 - Faith and Philosophy 8 (2):254-256.
  30.  38
    Political Weather Reports.Ralph Abraham - 1989 - World Futures 27 (2):125-130.
  31.  78
    The New Sacred Math.Ralph H. Abraham - 2006 - World Futures 62 (1 & 2):6 – 16.
    The individual soul is an ageless idea, attested in prehistoric times by the oral traditions of all cultures. But as far as we know, it enters history in ancient Egypt. I will begin with the individual soul in ancient Egypt, then recount the birth of the world soul in the Pythagorean community of ancient Greece, and trace it through the Western Esoteric Tradition until its demise in Kepler's writings, along with the rise of modern science, around 1600 CE. Then I (...)
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  32.  55
    Cyberspace and the Ecotopian Dream.Ralph Abraham - 2000 - World Futures 55 (2):153-158.
    (2000). Cyberspace and the Ecotopian dream. World Futures: Vol. 55, Challenges of Evolution at the Turn of the Millennium: Part III: The Chllenges of Globalization and Sustainability, pp. 153-158.
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  33.  39
    The Nature of Zeno's Argument Against Plurality in DK 29 B I.William E. Abraham - 1972 - Phronesis 17 (1):40-52.
  34.  30
    Webometry: Measuring the Complexity of the World Wide Web.Ralph Abraham - 1997 - World Futures 50 (1):785-791.
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  35.  28
    The Epistemology of Jesus : An Initial Investigation.William J. Abraham - 2009 - In Paul K. Moser (ed.), Jesus and Philosophy: New Essays. Cambridge University Press.
  36.  38
    On Forcing Without the Continuum Hypothesis.Uri Abraham - 1983 - Journal of Symbolic Logic 48 (3):658-661.
  37. Seeing the Connections in Lay Causal Comprehension.Charles Abraham - 1988 - In Denis J. Hilton (ed.), Contemporary Science and Natural Explanation: Commonsense Conceptions of Causality. New York University Press.
     
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  38.  50
    Global Robustness with Respect to the Loss Function and the Prior.Christophe Abraham & Jean-Pierre Daures - 2000 - Theory and Decision 48 (4):359-381.
    We propose a class [I,S] of loss functions for modeling the imprecise preferences of the decision maker in Bayesian Decision Theory. This class is built upon two extreme loss functions I and S which reflect the limited information about the loss function. We give an approximation of the set of Bayes actions for every loss function in [I,S] and every prior in a mixture class; if the decision space is a subset of R, we obtain the exact set.
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  39.  29
    Ladder Gaps Over Stationary Sets.Uri Abraham & Saharon Shelah - 2004 - Journal of Symbolic Logic 69 (2):518 - 532.
    For a stationary set $S \subseteq \omega_{1}$ and a ladder system C over S, a new type of gaps called C-Hausdorff is introduced and investigated. We describe a forcing model of ZFC in which, for some stationary set S, for every ladder C over S, every gap contains a subgap that is C-Hausdorff. But for every ladder E over \omega_{1} \ S$ there exists a gap with no subgap that is E-Hausdorff. A new type of chain condition, called polarized chain (...)
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  40.  48
    A Review of “Geochemistry and the Biosphere: Essays by Vladimir I. Vernadsky”. [REVIEW]Ralph Abraham - 2009 - World Futures 65 (5-6):436-441.
    (2009). A Review of “Geochemistry and the Biosphere: Essays by Vladimir I. Vernadsky”. World Futures: Vol. 65, Sustainable Development in Practice, pp. 436-441.
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  41.  48
    Cybernetics and Theoretical Approaches in 20th Century Brain and Behavior Sciences.Tara H. Abraham - 2006 - Biological Theory 1 (4):418-422.
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  42.  27
    The Bifurcation of the !Kung.Ralph Abraham - 1997 - World Futures 49 (1):103-111.
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  43.  48
    Is the Concept of Necessary Existence Self-Contradictory?W. E. Abraham - 1962 - Inquiry: An Interdisciplinary Journal of Philosophy 5 (1-4):143 – 157.
    In this article I have tried to rebut certain types of arguments which purport to show not merely that God does not exist but that the notion of necessary existence is itself either self-contradictory or senseless. In showing that it is not self-contradictory I have allowed myself the luxury of a negative and a positive approach. Negatively, I have had to show that when the accusation of self-contradiction is made, it is often accompanied, not by an argument but by a (...)
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  44.  51
    A Review of “the Science of Leonardo: Inside the Mind of the Great Genius of the Renaissance by Fritjof Capra”. [REVIEW]Ralph Abraham - 2009 - World Futures 65 (3):222 – 223.
    (2009). A Review of “The Science of Leonardo: Inside the Mind of the Great Genius of the Renaissance by Fritjof Capra”. World Futures: Vol. 65, No. 3, pp. 222-223.
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  45.  47
    Acquaintance, Description, and Empiricism.Leo Abraham - 1938 - Journal of Philosophy 35 (2):45-48.
  46.  32
    Mathematics and Evolution: A Manifesto.Ralph Abraham - 1987 - World Futures 23 (4):237-261.
  47.  14
    What Is Complexity Science? Toward the End of Ethics and Law Parading as Justice.Matthew Abraham - 2001 - Emergence: Complexity and Organization 3 (1):169-184.
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  48.  29
    Logical Analysis of the Talmudic Rules of General and Specific (Klalim-U-Pratim).Michael Abraham, Dov M. Gabbay, Gabriel Hazut, Yosef E. Maruvka & Uri Schild - 2011 - History and Philosophy of Logic 32 (1):47-62.
    This article deals with a set-theoretic interpretation of the Talmudic rules of General and Specific, known as Klal and Prat (KP), Prat and Klal (PK), Klal and Prat and Klal (KPK) and Prat and Klal and Prat (PKP).
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  49.  26
    Implications of The Chalice and the Blade for Theories of Social Dynamics and History.Ralph Abraham - 1988 - World Futures 25 (3):301-302.
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  50.  24
    The Incompatibility of Individuals.William E. Abraham - 1972 - Noûs 6 (1):1-13.
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