Results for 'Hsün-tzu'

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  1. Chuang-Tzu: A New Selected Translation with an Exposition of the Philosophy of Kuo Hsiang.Chuang Tzu - 2016 - Berlin, Heidelberg: Imprint: Springer.
    This book reprints an ancient Chinese work from the late Warring States period (3rd century BC) that contains stories and anecdotes exemplifying the carefree nature of the ideal Taoist sage. Chuang Tzu's philosophy represents the main current of Taoist teachings, and his text is widely regarded as both deeply insightful and a great achievement in the Chinese poetical essay form. The version presented was translated by Feng Yu-lan, the famous Chinese philosopher, who puts more emphasis on Chuang Tzu's philosophy than (...)
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  2.  4
    Sun Tzu: Art of War.Sun Tzu - 1971 - Oxford University Press USA.
    Like Machiavelli's The Prince and the Japanese Book of Five Rings, Sun Tzu's The Art of War is as timely for business people today as it was for military strategists in ancient China. Written in China more than 2,000 years ago, Sun Tzu's classic The Art of War is the first known study of the planning and conduct of military operations. These terse, aphoristic essays are unsurpassed in comprehensiveness and depth of understanding, examining not only battlefield maneuvers, but also relevant (...)
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  3.  26
    The Complete Works of Chuang-tzu.Richard B. Mather, Burton Watson & Chuang-tzu - 1972 - Journal of the American Oriental Society 92 (2):334.
  4.  34
    Basic Writings of Mo Tzu, Hsün Tzu Han Fei TzuBasic Writings of Mo Tzu, Hsun Tzu Han Fei Tzu.E. H. S., Burton Watson, Mo Tzu, Hsün Tzu, Han Fei Tzu & Hsun Tzu - 1968 - Journal of the American Oriental Society 88 (2):367.
  5.  28
    Lao Tzu's the Tao and Its VirtueTao Tê ChingTao Te Ching.Wing-Tsit Chan, John C. H. Wu, Lao Tzu & Ch'U. Ta-kao - 1941 - Journal of the American Oriental Society 61 (4):296.
  6.  47
    The Complete Works of Han Fei Tzu. A Classic of Chinese Political Science. Vol. II.W. K. Liao & Han Fei Tzu - 1961 - Philosophy East and West 11 (3):165-167.
  7.  12
    Chuang Tzu: Basic Writings.Burton Watson (ed.) - 1996 - Columbia University Press.
    The basic writings of Chuang Tzu have been savored by Chinese readers for over two thousand years. And Burton Watson's lucid and beautiful translation has been loved by generations of readers. Chuang Tzu was a leading philosopher representing the Taoist strain in Chinese thought. Using parable and anecdote, allegory and paradox, he set forth, in the book that bears his name, the early ideas of what was to become the Taoist school. Central to these is the belief that only by (...)
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  8.  7
    Mo Tzu: Basic Writings.Burton Watson (ed.) - 1963 - Columbia University Press.
    The thoughts and writings of this important fifth century B.C. political and social thinker -- and formidable rival of the Confucianists -- are presented here in English translation.
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  9. Chuang Tzu.Burton Watson (ed.) - 1967 - Columbia University Press.
    Mo Tzu, Hsün Tzu, and Han Fei Tzu were three of the most important philosophers in ancient China. This collection of their basic writings points to three very different positions within in the spectrum of Chinese thought and reveals the diversity of of the Chinese intellectual tradition.Presenting the principle doctrines of Mo Tzu and his followers, early rivals of the Confucian school, this section includes writings on music, fatalism, Confucians, and "universal love" -the cornerstone of Mo-ist philosophyHsün Tzu provided (...)
     
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  10.  1
    Chuang Tzu.Herbert A. Giles - 1926 - Routledge.
    First published in 1889. This re-issues the second, revised edition of 1926. Chuang Tzu was to Lao Tzu, the author of Tao Tê Ching, as Hui-neng, the sixth Patriarch of Zen Buddhism, was to Bodhidharma, and in some respects St.Paul to Jesus; he expanded the original teaching into a system and was thus the founder of Tao-ism. Whereas Lao Tzu was a contemporary of Confucius in the sixth century B.C, Chuang Tzu lived over two hundred years later. He was one (...)
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  11.  27
    Chuang-Tzu for Spiritual Transformation an Analysis of the Inner Chapters.Robert Elliott Allinson - 1989 - Suny Press.
    This book offers a fundamentally new interpretation of the philosophy of the Chuang-Tzu. It is the first full-length work of its kind which argues that a deep level cognitive structure exists beneath an otherwise random collection of literary anecdotes, cryptic sayings, and dark allusions. The author carefully analyzes myths, legends, monstrous characters, paradoxes, parables and linguistic puzzles as strategically placed techniques for systematically tapping and channeling the spiritual dimensions of the mind. Allinson takes issue with commentators who have treated the (...)
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  12. Chuang Tzu's becoming-animal.Irving Goh - 2011 - Philosophy East and West 61 (1):110-133.
    Hui Tzu said to Chuang Tzu, “. . .Your words ... are too big and useless, and so everyone alike spurns them!”Chuang Tzu said, “Maybe you’ve never seen a wildcat or a weasel. It crouches down and hides, watching for something to come along. It leaps and races east and west, not hesitating to go high or low—until it falls into the trap and dies in the net. Then again there’s the yak, big as a cloud covering the sky. It (...)
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  13.  18
    The Works of Kung-sun Lung-tzŭThe Works of Kung-sun Lung-tzu.Wing-Tsit Chan, Max Perleberg, Kung-sun Lung-tzŭ & Kung-sun Lung-tzu - 1954 - Journal of the American Oriental Society 74 (2):113.
  14.  75
    Sun Tzu: The Art of War. A New Translation by Michael Nylan. [REVIEW]Paul van Els - 2022 - Journal of Chinese Studies 74:286–92.
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  15. Lao Tzu's conception of Tao.Charles Wei-Hsun Fu - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):367 – 394.
    This article attempts a new interpretation of Lao Tzu's metaphysics of Tao by employing a combined method of linguistic and philosophical analyses. This new methodological approach involves the following basic assumptions: (1) Lao Tzu's metaphysics of Tao can be characterized as a kind of non?dualistic and non?conceptual metaphysics sub specie aeternitatis; (2) Tao is not an entity, substance, God, Idee, or anything hypostatized or conceptualized, but is rather a metaphysical symbol unifying various dimensions of Nature as the totality of things?as?they?are; (...)
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  16.  41
    Lao Tzu and Zhuang Tzu’s Critique of Confucian Theory of Moral Community.Yonghao Yuan - 2008 - Proceedings of the Xxii World Congress of Philosophy 51:45-53.
    What is called theory of moral community is a socialpolitical idea that was established by Confucius and Mencius on the base of political practice of Yao, Shun, Yu and King of Chou and that was used as ideology of ancient Chinese Empire. Lao Tzu and Zhuang Tzu criticized the theory of moral community and established their naturalistic philosophical system. Lao Tzu said in the first chapter of Tao Te Ching that “The Tao is too great to be described by the (...)
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  17. Chuang-tzu: The Seven Inner Chapters and Other Writings from the Book Chuang-tzuChuang-tzu: Textual Notes to a Partial Translation.David L. Hall & A. C. Graham - 1984 - Philosophy East and West 34 (3):329.
  18.  59
    Chuang Tzu (or Zhuangzi).Cosma Shalizi - unknown
    "Chuang Tzu" means "Master Chuang". If we are to believe traditional accounts (like those in the Records of the Historian , by Ssu-ma Ch'ian), he lived in the fourth century BC, contemporary with Plato and Aristotle. He was from a place called Meng, probably in the state of Sung, where he was "an official in the lacquer garden"; nobody knows what that means. Chuang Chou is also recorded as being a member of the Chi-Hsia academy maintained by the larger and (...)
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  19.  30
    Han Fei Tzu: Basic Writings.Burton Watson (ed.) - 1964 - Columbia University Press.
    Representative of the Fachia, or Legalist, school of philosophy, the writings of Han Fei Tzu confront the issues of preserving and strengthening the state. His lessons remain timely as scholars continue to examine the nature and use of power. Burton Watson provides a new preface and a helpful introduction.
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  20.  54
    Sun Tzu and the Art of Business: Six Strategic Principles for Managers.Mark McNeilly - 1996 - Oup Usa.
    For years, business executives have found value in the Chinese general Sun Tzu's classic work on military strategy, The Art of War. However, making connections between ancient warfare and today's corporate world is not always easy. In this essential new work, which contains the full, original translation of The Art of War, Mark R. McNeilly combines Sun Tzu's quotations, interesting military examples, and current business examples to convincingly illustrate how Sun Tzu's principles apply in competitive business situations today.
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  21.  25
    Chuang Tzu's Existential Hermeneutics.Guy C. Burneko - 1986 - Journal of Chinese Philosophy 13 (4):393-409.
  22. Lao Tzu's Ethics: Taoism (Ethics-1, M35).Shyam Ranganathan - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).
    This module is a review of the guiding ideas of Lao Tzu’s ethics of wu wei and the Tao, an account of Lao Tzu’s prioritisation of the feminine as a basic moral principle, the problem of masculinity for practical rationality, his criticism of language, doctrines and oppressive politics. Finally, we shall evaluate the moral import of Lao Tzu’s teachings, and close with some reflections on the synergy between Taoist and Madhyamaka Buddhist thought, which rendered the latter so easily received in (...)
     
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  23. On Chuang Tzu as a Deconstructionist with a Difference.Robert E. Allinson - 2003 - Journal of Chinese Philosophy 30 (3-4):487-500.
    The common understanding of Chuang-Tzu as one of the earliest deconstructionists is only half true. This article sets out to challenge conventional characterizations of Chuang-Tzu by adding the important caveat that not only is he a philosophical deconstructionist but that his writings also reveal a non-relativistic, transcendental basis to understanding. The road to such understanding, as argued by this author, can be found in Chuang-Tzu’s emphasis on the illusory or dream-like nature of the self and, by extension, the subject-object dichotomy (...)
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  24.  63
    Chuang Tzu compared with the early Wittgenstein.Linhe Han - 2000 - Grazer Philosophische Studien 58 (1):297-329.
    The early Wittgentein talked a lot about what is the mystical and hinted that these are the most important things for him. But it is anything but an easy task to make sense of his talks on this subject. And some commentators even claim that it is impossible to do this. It shall be shown that we could understand the early Wittgenstein better if we had some knowledge of the thought of Chuang Tzu, a leading classical Chinese Taoist philosopher. For (...)
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  25.  28
    Hsün-tzŭ on terminology.Y. P. Mei - 1951 - Philosophy East and West 1 (2):51-66.
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  26.  17
    Lao Tzu's Tao Te Ching: A Translation of the Startling New Documents Found at Guodian.Robert G. Henricks - 2000 - Columbia University Press.
    In 1993, an astonishing discovery was made at a tomb in Guodian in Hubei province. Written on strips of bamboo that have miraculously survived intact since 300 B.C., the "Guodian Laozi," is by far the earliest version of the _Tao Te Ching_ ever unearthed. Students of ancient Chinese civilization proclaimed the text a decisive breakthrough in the understanding of this famous text: it provides the most conclusive evidence to date that the text was the work of multiple authors and editors (...)
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  27. Lao-Tzu Te-Tao Ching: A New Translation Based on the Recently Discovered Ma-Wang-Tui Texts.Robert G. Henricks, Ellen M. Chen & Victor H. Mair - 1994 - Philosophy East and West 44 (2):397-405.
  28.  36
    Chuang Tzu: World Philosopher at Play.Kuang-Ming Wu - 1985 - Philosophy East and West 35 (4):453-455.
  29.  36
    Hsün Tzu's Theory of Argumentation: A Reconstruction.A. S. Cua - 1983 - Review of Metaphysics 36 (4):867 - 894.
    HSÜN Tzu's essay on "Rectifying Terms" is justly considered a work of "great logical interest." For in this essay, one finds a remarkably modern concern with such topics as the rationale for having terms; the empirical and pragmatic bases for the classification of terms; the formation of generic and specific terms; the importance of observing established linguistic practices; the necessity of complying with proper standards for the institution, ratification, and regulation of the uses of language ; the nature of (...)
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  30.  42
    Chuang Tzu and sor juana Ines de la Cruz: Eyes to think, ears to see.Masato Mitsuda - 2002 - Journal of Chinese Philosophy 29 (1):119–133.
  31.  38
    Hsun Tzu on family and familial relations.Cecilia Wee - 2007 - Asian Philosophy 17 (2):127 – 139.
    The Confucian tradition is often held to have accorded the family a prominent place in their ethics. This paper distinguishes three different senses in which the family is held to be primary in Confucian morality. It then explores Hsun Tzu's views on the family and familial relations. I argue that, while other early Confucians such as Confucius and Mencius would have held the family to be primary in all three senses, Hsun Tzu held the family to be primary in only (...)
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  32.  3
    Lao Tzu's Tao Te Ching: A Translation of the Startling New Documents Found at Guodian.Robert G. Henricks (ed.) - 2005 - Cambridge University Press.
    In 1993, an astonishing discovery was made at a tomb in Guodian in Hubei province. Written on strips of bamboo that have miraculously survived intact since 300 B.C., the "Guodian Laozi," is by far the earliest version of the _Tao Te Ching_ ever unearthed. Students of ancient Chinese civilization proclaimed the text a decisive breakthrough in the understanding of this famous text: it provides the most conclusive evidence to date that the text was the work of multiple authors and editors (...)
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  33. Lao Tzu: The Eternal Tao Te Ching.Yuanxiang Xu - 2007 - China Intercontinental Press.
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  34.  4
    Master Sun's Art of War.Sun Tzu - 2011 - Hackett Publishing Company.
    Philip J. Ivanhoe's translation of Sun Tzu's _Art of War_ will be warmly embraced by students. His discussion in the Introduction about the text’s dating and authorship, as well as Chinese attitudes towards things military, is concise, informative, and up-to-date. The translation itself is a marvel--its language is simple and direct, making it immensely readable and clear.--Keith Knapp, is Westvaco Professor of National Security Studies, Department of History, The Citadel, The Military College of South Carolina.
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  35.  36
    Chuang-tzŭ's theory of truth.Siao-Fang Sun - 1953 - Philosophy East and West 3 (2):137-146.
  36.  23
    Translation Paradox and Logical Translation: A Study in Universal Logic.Tzu-Keng Fu - 2008 - Proceedings of the Xxii World Congress of Philosophy 13:39-45.
    Why do logicians develop so many different philosophical logics? All their aims focus on the same question--”What is logic?” Whether they have said it is the aim question which they want answer or not when they are doing logics, this is the presumed motivation for all studies of logics. In other words, the reason for logicians to do logics is try to answer what logic is. This kind of conceptual analysis on logic is the main problem style to be asked (...)
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  37.  53
    Mo Tzu and the foundations of morality.David E. Soles - 1999 - Journal of Chinese Philosophy 26 (1):37-48.
  38. Hsün Tzu, Basic Writings Reviewed by.Cyrus Panjvani - 1998 - Philosophy in Review 18 (3):182-183.
     
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  39. Hsün Tzu, Basic Writings. [REVIEW]Cyrus Panjvani - 1998 - Philosophy in Review 18:182-183.
     
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  40. Lao Tzu's Tao te ching: psychotherapeutic commentaries ; a wayfaring counselor's rendering of the Tao virtuosity experience.Raymond Bart Vespe - 2016 - Berkeley, California: Regent Press.
    The Tao Te Ching is a principal text of the ancient Spiritual tradition of Chinese Taoism. It is a compilation of wisdom sayings attributed to Lao Tzu, the old boy/philosopher/Master, recorded over two-thousand years ago and which has since undergone hundreds of translations, commentaries and adaptations. Tao Te Ching maxims are wise counsel given by sages to feudal rulers on how to harmoniously order their states and peacefully govern their peoples at a time in Chinese history of pervasive socio-political conflict (...)
     
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  41. Mo Tzu. Mdio - 1963 - New York: Columbia University Press.
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  42. Chuang Tzu: A New Selected Translation with an Exposition of the Philosophy of Kuo Hsiang. Zhuangzi & Youlan Feng - 1931 - Gordon Press.
  43.  12
    Sun Tzu-The Art of War.B. E. Wallacker & Samuel B. Griffith - 1963 - Journal of the American Oriental Society 83 (2):268.
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  44.  16
    Hsun Tzu’s Moral Epistemology.John Marshall - 1987 - Journal of Chinese Philosophy 14 (4):487-500.
  45. Sun Tzu response to terroism.Umas Sharma - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 2--612.
  46.  54
    On the person-based predictive policing of AI.Tzu-Wei Hung & Chun-Ping Yen - 2020 - Ethics and Information Technology 23 (3):165-176.
    Should you be targeted by police for a crime that AI predicts you will commit? In this paper, we analyse when, and to what extent, the person-based predictive policing (PP) — using AI technology to identify and handle individuals who are likely to breach the law — could be justifiably employed. We first examine PP’s epistemological limits, and then argue that these defects by no means refrain from its usage; they are worse in humans. Next, based on major AI ethics (...)
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  47. Kuan-Tzu.Zhong Guan - 1965 - Hong Kong, Hong Kong University Press.
     
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  48.  19
    Hsün Tzu’s Political Philosophy.Shan-Yüan Hsieh - 1979 - Journal of Chinese Philosophy 6 (1):69-90.
  49. Tzu Jan Che Hsüeh.Georg Wilhelm Friedrich Hegel & Chih-hsüeh Liang - 1986 - Shang Wu Yin Shu Kuan Hsin Hua Shu Tien Pei-Ching Fa Hsing so Fa Hsing.
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  50.  15
    Mo Tzu, the Great Educator.Bryant Schattle - 1971 - International Philosophical Quarterly 11 (1):141-143.
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