Results for 'Hsiao-Fan Yeh'

925 found
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  1.  18
    Taiwan Regulation of Biobanks.Chien‐Te Fan, Tzu‐Hsun Hung & Chan‐Kun Yeh - 2015 - Journal of Law, Medicine and Ethics 43 (4):816-826.
    The Journal of Law, Medicine &Ethics, Volume 43, Issue 4, Page 816-826, Winter 2015.
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  2.  15
    Assessing the Effects of Audiovisual Semantic Congruency on the Perception of a Bistable Figure.Jhih-Yun Hsiao, Yi-Chuan Chen, Charles Spence & Su-Ling Yeh - 2012 - Consciousness and Cognition 21 (2):775-787.
    Bistable figures provide a fascinating window through which to explore human visual awareness. Here we demonstrate for the first time that the semantic context provided by a background auditory soundtrack can modulate an observer’s predominant percept while watching the bistable “my wife or my mother-in-law” figure . The possibility of a response-bias account—that participants simply reported the percept that happened to be congruent with the soundtrack that they were listening to—was excluded in Experiment 2. We further demonstrate that this crossmodal (...)
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  3.  7
    Transfer of Perceptual Expertise: The Case of Simplified and Traditional Chinese Character Recognition.Tianyin Liu, Tin Yim Chuk, Su‐Ling Yeh & Janet H. Hsiao - 2016 - Cognitive Science 40 (8):1941-1968.
    Expertise in Chinese character recognition is marked by reduced holistic processing, which depends mainly on writing rather than reading experience. Here we show that, while simplified and traditional Chinese readers demonstrated a similar level of HP when processing characters shared between the simplified and traditional scripts, simplified Chinese readers were less holistic than traditional Chinese readers in perceiving simplified characters; this effect depended mainly on their writing rather than reading performance. However, the two groups did not differ in HP of (...)
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  4.  5
    Perspective From Taiwan.Chien-Te Fan & Chan-Kun Yeh - 2014 - Asian Bioethics Review 6 (4):416-419.
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  5.  8
    Intervention as Both Test and Exploration: Reexamining the PaJaMo Experiment Based on Aims and Modes of Interventions.Hsiao-Fan Yeh & Ruey-Lin Chen - unknown
    This paper explores multiple experimental interventions in molecular biology. By “multiple,” we mean that molecular biologists often use different modes of experimental interventions in a series of experiments for one and the same subject. In performing such a series of experiment, scientists may use different modes of interventions to realize plural goals such as testing given hypotheses and exploring novel phenomena. In order to illustrate this claim, we develop a framework of multiple modes of experimental interventions to analyze a series (...)
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  6.  11
    An Experiment-Based Methodology for Classical Genetics and Molecular Biology.Hsiao-fan Yeh & Ruey-lin Chen - 2017 - Annals of the Japan Association for Philosophy of Science 26:39-60.
    This paper proposes an experiment-based methodology for both classical genetics and molecular biology by integrating Lindley Darden’s mechanism-centered approach and C. Kenneth Waters’s phenomenon-centered approach. We argue that the methodology basing on experiments offers a satisfactory account of the development of the two biological disciplines. The methodology considers discovery of new mechanisms, investigation of new phenomena, and construction of new theories together, in which experiments play a central role. Experimentation connects the three type of conduct, which work as both ends (...)
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  7.  20
    Zonggang Hu. Jingsheng Sheng Wu Diao Cha Suo Shi Gao [Historical Manuscript of Fan Memorial Institute of Biology]. . 250 Pp., Illus., Figs., Tables, Bibl., Index. Jinan: Shangdong Jiao Yu Chu Ban She [Shandong Education Press], 2005. 29 Yuan. [REVIEW]Fa-ti Fan - 2008 - Isis 99 (1):214-214.
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  8. Fan Hao Zi Xuan Ji.Hao Fan - 2010 - Feng Huang Chu Ban She.
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  9. The Art of Chinese Brush Painting: Ning Yeh's First Album: An Introduction to Fundamental Philosophy and Basic Subjects.Ning Yeh - 1981 - N. Yeh.
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  10.  59
    The Renaissance of Confucianism in Contemporary China.Ruiping Fan (ed.) - 2011 - Springer.
    Under the clear and thoughtful editorship of Ruiping Fan, The Renaissance of Confucianism in Contemporary China provides new and highly substantive insights into the emergence of a renewed, relevant, and perceptively engaged Confucianism in 21st century China. Through the vibrantly diverse essays contained in this volume, and in cogent overview through Fan’s introduction, one learns that Confucianism is thoroughly misunderstood, if it is seen only through Western lenses. It cannot be absorbed into that rights-based “global” discourse that has been the (...)
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  11.  44
    Preface.Philip J. Ivanhoe & Ruiping Fan - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):1-1.
    Preface Content Type Journal Article DOI 10.1007/s11712-009-9155-4 Authors Philip J. Ivanhoe, City University of Hong Kong Department of Public and Social Administration, Governance in Asia Research Centre Tat Chee Avenue Kowloon Tong Hong Kong SAR Ruiping Fan, City University of Hong Kong Department of Public and Social Administration, Governance in Asia Research Centre Tat Chee Avenue Kowloon Tong Hong Kong SAR Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1.
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  12.  28
    Accounting Students' Perceptions of Guanxi and Their Ethical Judgments.Ying Han Fan, Gordon Woodbine, Glennda Scully & Ross Taplin - 2012 - Journal of Business Ethics Education 9:27-50.
    A cross sectional study of a sample of Australian accounting students during 2011 is used to test whether the relationship concept of guanxi is accepted as a social networking concept across cultures. While favour-seeking guanxi appears to be equally important across cultural groups (as a universal set of values), its negative variant, rent-seeking guanxi continues to be sanctioned to a greater extent by students holding temporary visas from Mainland China. Contrary to the findings of Fan, Woodbine, and Scully (2012) involving (...)
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  13.  16
    Independence Between Implicit and Explicit Processing as Revealed by the Simon Effect.Shih-Yu Lo & Su-Ling Yeh - 2011 - Consciousness and Cognition 20 (3):523-533.
    Studies showing human behavior influenced by subliminal stimuli mainly focus on implicit processing per se, and little is known about its interaction with explicit processing. We examined this by using the Simon effect, wherein a task-irrelevant spatial distracter interferes with lateralized response. Lo and Yeh found that the visual Simon effect, although it occurred when participants were aware of the visual distracters, did not occur with subliminal visual distracters. We used the same paradigm and examined whether subliminal and supra-threshold stimuli (...)
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  14.  37
    Robust Decentralized Adaptive Synchronization of General Complex Networks with Coupling Delayed and Uncertainties.Ping He, Chun-Guo Jing, Tao Fan & Chang-Zhong Chen - 2014 - Complexity 19 (3):10-26.
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  15. In Defense of Eating Meat.Timothy Hsiao - 2015 - Journal of Agricultural and Environmental Ethics 28 (2):277-291.
    Some arguments for moral vegetarianism proceed by appealing to widely held beliefs about the immorality of causing unjustified pain. Combined with the claim that meat is not needed for our nourishment and that killing animals for this reason causes them unjustified pain, they yield the conclusion that eating meat is immoral. However, what counts as a good enough reason for causing pain will depend largely on what we think about the moral status of animals. Implicit in these arguments is the (...)
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  16.  1
    The History and the Future of the Psychology of Filial Piety: Chinese Norms to Contextualized Personality Construct.Olwen Bedford & Kuang-Hui Yeh - 2019 - Frontiers in Psychology 10.
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  17.  5
    Family-Based Consent and Motivation for Cadaveric Organ Donation in China: An Ethical Exploration.Ruiping Fan & Mingxu Wang - 2019 - Journal of Medicine and Philosophy 44 (5):534-553.
    This essay indicates that Confucian family-based ethics is by no means a stumbling block to organ donation in China. We contend that China should not change to an opt-out consent system in order to enhance donation because a “hard” opt-out system is unethical, and a “soft” opt-out system is unhelpful. We argue that the recently-introduced familist model of motivation for organ donation in mainland China can provide a proper incentive for donation. This model, and the family priority right that this (...)
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  18. The Ontology for Biomedical Investigations.Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng - 2016 - PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...)
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  19.  29
    Chemostratigraphic Insights Into Fluvio-Lacustrine Deposition, Yanchang Formation, Upper Triassic, Ordos Basin, China.Harry Rowe, Xiangzeng Wang, Bojiang Fan, Tongwei Zhang, Stephen C. Ruppel, Kitty L. Milliken, Robert Loucks, Ying Shen, Jianfeng Zhang, Quansheng Liang & Evan Sivil - 2017 - Interpretation: SEG 5 (2):SF149-SF165.
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  20. A Twenty-First Century Assessment of Values Across the Global Workforce.David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa de la Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Van Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace - 2011 - Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  21.  21
    A Modal Logic of Supervenience.Jie Fan - 2019 - Notre Dame Journal of Formal Logic 60 (2):283-309.
    Inspired by the supervenience-determined consequence relation and the semantics of agreement operator, we introduce a modal logic of supervenience, which has a dyadic operator of supervenience as a sole modality. The semantics of supervenience modality very naturally correspond to the supervenience-determined consequence relation, in a quite similar way that the strict implication corresponds to the inference-determined consequence relation. We show that this new logic is more expressive than the modal logic of agreement, by proposing a notion of bisimulation for the (...)
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  22.  3
    Regulating Anger Under Stress Via Cognitive Reappraisal and Sadness.Jun Zhan, Xiaofei Wu, Jin Fan, Jianyou Guo, Jianshe Zhou, Jun Ren, Chang Liu & Jing Luo - 2017 - Frontiers in Psychology 8.
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  23. Industrial Farming is Not Cruel to Animals.Timothy Hsiao - 2017 - Journal of Agricultural and Environmental Ethics 30 (1):37-54.
    Critics of industrial animal agriculture have argued that its practices are cruel, inhumane, or otherwise degrading to animals. These arguments sometimes form the basis of a larger case for the complete abolition of animal agriculture, while others argue for more modest welfare-based reforms that allow for certain types of industrial farming. This paper defends industrial farming against the charge of cruelty. As upsetting as certain practices may seem, I argue that they need not be construed as cruel or inhumane. Any (...)
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  24.  13
    Hydrocarbon Storage Space Within Lacustrine Gas Shale of the Triassic Yanchang Formation, Ordos Basin, China.Xiangzeng Wang, Lixia Zhang, Chengfu Jiang & Bojiang Fan - 2015 - Interpretation: SEG 3 (2):SJ15-SJ23.
  25.  58
    A Carnivorous Rejoinder to Bruers and Erdös.Timothy Hsiao - 2015 - Journal of Agricultural and Environmental Ethics 28 (6):1127-1138.
    In an earlier paper, I defended the moral permissibility of eating meat against sentience-based arguments for moral vegetarianism. The crux of my argument was that sentience is not an intrinsically morally salient property, and that animals lack moral status because they lack a root capacity for rational agency. Accordingly, it is morally permissible to consume meat even if doing so is not strictly necessary for our nutrition. This paper responds to critiques of my argument by Bruers :705–717, 2015) and Erdös. (...)
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  26.  12
    Strong Noncontingency: On the Modal Logics of an Operator Expressively Weaker Than Necessity.Jie Fan - 2019 - Notre Dame Journal of Formal Logic 60 (3):407-435.
    Operators can be compared in at least two respects: expressive strength and deductive strength. Inspired by Hintikka’s treatment of question embedding verbs, the variations of noncontingency operator, and also the various combinations of modal operators and Boolean connectives, we propose a logic with strong noncontingency operator as the only primitive modality. The novel operator is deductively but not expressively stronger than both noncontingency operator and essence operator, and expressively but not deductively weaker than the necessity operator. The frame-definability power of (...)
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  27.  38
    Accessing the Meaning of Invisible Words.Yung-Hao Yang & Su-Ling Yeh - 2011 - Consciousness and Cognition 20 (2):223-233.
    Previous research has shown implicit semantic processing of faces or pictures, but whether symbolic carriers such as words can be processed this way remains controversial. Here we examine this issue by adopting the continuous flash suppression paradigm to ensure that the processing undergone is indeed unconscious without the involvement of partial awareness. Negative or neutral words projected into one eye were made invisible due to strong suppression induced by dynamic-noise patterns shown in the other eye through binocular rivalry. Inverted and (...)
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  28.  68
    Self-Determination Vs. Family-Determination: Two Incommensurable Principles of Autonomy.Ruiping Fan - 1997 - Bioethics 11 (3-4):309-322.
  29.  57
    Ganxi's Consequences: Personal Gains at Social Cost. [REVIEW]Ying Fan - 2002 - Journal of Business Ethics 38 (4):371 - 380.
    Is guanxi ethical? This question is largely ignored in the existing literature. This paper examines the ethical dimension of guanxi by focusing on the consequences of guanxi in business, from ethically misgiving behaviour to outright corruption. Guanxi may bring benefits to individuals as well as the organisations they represent but these benefits are obtained at the expenses of other individuals or firms and thus detrimental to the society. As guanxi has an impact on the wider public other than the guanxi (...)
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  30.  28
    Perceptions of Chinese Biomedical Researchers Towards Academic Misconduct: A Comparison Between 2015 and 2010.Qing-Jiao Liao, Yuan-Yuan Zhang, Yu-Chen Fan, Ming-Hua Zheng, Yu Bai, Guy D. Eslick, Xing-Xiang He, Shi-Bing Zhang, Harry Hua-Xiang Xia & Hua He - 2018 - Science and Engineering Ethics 24 (2):629-645.
    Publications by Chinese researchers in scientific journals have dramatically increased over the past decade; however, academic misconduct also becomes more prevalent in the country. The aim of this prospective study was to understand the perceptions of Chinese biomedical researchers towards academic misconduct and the trend from 2010 to 2015. A questionnaire comprising 10 questions was designed and then validated by ten biomedical researchers in China. In the years 2010 and 2015, respectively, the questionnaire was sent as a survey to biomedical (...)
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  31.  44
    Contingency and Knowing Whether.Jie Fan, Yanjing Wang & Hans van Ditmarsch - 2015 - Review of Symbolic Logic 8 (1):75-107.
    A proposition is noncontingent, if it is necessarily true or it is necessarily false. In an epistemic context, ‘a proposition is noncontingent’ means that you know whether the proposition is true. In this paper, we study contingency logic with the noncontingency operator? but without the necessity operator 2. This logic is not a normal modal logic, because?→ is not valid. Contingency logic cannot define many usual frame properties, and its expressive power is weaker than that of basic modal logic over (...)
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  32.  57
    A Confucian Reflection on Genetic Enhancement.Ruiping Fan - 2010 - American Journal of Bioethics 10 (4):62 – 70.
    This essay explores a proper Confucian vision on genetic enhancement. It argues that while Confucians can accept a formal starting point that Michael Sandel proposes in his ethics of giftedness, namely, that children should be taken as gifts, Confucians cannot adopt his generalist strategy. The essay provides a Confucian full ethics of giftedness by addressing a series of relevant questions, such as what kind of gifts children are, where the gifts are from, in which way they are given, and for (...)
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  33.  96
    Truth Telling in Medicine: The Confucian View.Ruiping Fan & Benfu Li - 2004 - Journal of Medicine and Philosophy 29 (2):179 – 193.
    Truth-telling to competent patients is widely affirmed as a cardinal moral and biomedical obligation in contemporary Western medical practice. In contrast, Chinese medical ethics remains committed to hiding the truth as well as to lying when necessary to achieve the family's view of the best interests of the patient. This essay intends to provide an account of the framing commitments that would both justify physician deception and have it function in a way authentically grounded in the familist moral concerns of (...)
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  34. The Moral Right to Keep and Bear Firearms.C'Zar Bernstein, Timothy Hsiao & Matthew Palumbo - 2015 - Public Affairs Quarterly 29 (4).
    The moral right to keep and bear arms is entailed by the moral right of self-defense. We argue that the ownership and use of firearms is a reasonable means of exercising these rights. Given their defensive value, there is a strong presumption in favor of enacting civil rights to keep and bear arms ranging from handguns to ‘assault rifles.’ Thus, states are morally obliged as a matter of justice to recognize basic liberties for firearm ownership and usage. Throughout this paper (...)
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  35.  14
    The Influence of Self-Control and Social Status on Self-Deception.Mengmeng Ren, Bowei Zhong, Wei Fan, Hongmei Dai, Bo Yang, Wenjie Zhang, Zongxiang Yin, Juan Liu, Jin Li & Youlong Zhan - 2018 - Frontiers in Psychology 9.
  36.  14
    Functional Dissociation of the Posterior and Anterior Insula in Moral Disgust.Xiaoping Ying, Jing Luo, Chi-yue Chiu, Yanhong Wu, Yan Xu & Jin Fan - 2018 - Frontiers in Psychology 9.
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  37.  12
    Time Course of Conflict Processing Modulated by Brief Meditation Training.Yaxin Fan, Yi-Yuan Tang, Rongxiang Tang & Michael I. Posner - 2015 - Frontiers in Psychology 6.
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  38.  20
    The Indirect Path From Mindful Parenting to Emotional Problems in Adolescents: The Role of Maternal Warmth and Adolescents’ Mindfulness.Yuyin Wang, Yiying Liang, Linlin Fan, Kexiu Lin, Xiaolin Xie, Junhao Pan & Hui Zhou - 2018 - Frontiers in Psychology 9.
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  39.  5
    Modeling Cell-to-Cell Spread of HIV-1 with Nonlocal Infections.Xiaoting Fan, Yi Song & Wencai Zhao - 2018 - Complexity 2018:1-10.
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  40.  12
    Fuzzy Adaptation Algorithms’ Control for Robot Manipulators with Uncertainty Modelling Errors.Yongqing Fan, Keyi Xing & Xiangkui Jiang - 2018 - Complexity 2018:1-8.
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  41.  12
    Systemic Risk in the Interbank Market with Overlapping Portfolios.Shanshan Jiang & Hong Fan - 2019 - Complexity 2019:1-12.
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  42.  7
    Patients With Obsessive-Compulsive Disorder Exhibit Deficits in Consummatory but Not Anticipatory Pleasure.Sihui Li, Yi Zhang, Jie Fan, Wanting Liu, Jun Gan, Jing He, Jinyao Yi, Changliang Tan & Xiongzhao Zhu - 2019 - Frontiers in Psychology 10.
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  43.  77
    An Investigation of Moral Values and the Ethical Content of the Corporate Culture: Taiwanese Versus U.S. Sales People. [REVIEW]Neil C. Herndon, John P. Fraedrich & Quey-Jen Yeh - 2001 - Journal of Business Ethics 30 (1):73 - 85.
    An empirical study using two ethics-related and three sales force outcome variables was conducted in Taiwan and compared to an existing U.S. sample. Across the two national cultures, individual perceptions of corporate ethics appears to be a more direct determinant of organizational commitment than individual moral values. Differences between the two national cultures were found in ethics perception as it relates to moral values, job satisfaction, and turnover intention. Explanations for the differences are discussed.
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  44.  47
    Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce.David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa de la Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Van Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace - 2011 - Journal of Business Ethics 104 (4):589-590.
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  45.  29
    Look Into My Eyes and I Will See You: Unconscious Processing of Human Gaze.Yi-Chia Chen & Su-Ling Yeh - 2012 - Consciousness and Cognition 21 (4):1703-1710.
    This study examines whether human gaze lacking the confounding factor of eye whites can be processed unconsciously and explores the critical aspects for such process. Utilizing the continuous flash suppression paradigm, a schematic face—with direct or averted gaze, and with neutral, fearful or happy expressions—was presented to one eye while dynamic masks rendered it invisible to the other eye. Schematic faces were used to avoid unwanted influence from salient eye whites. Participants’ detection time of anything other than the masks was (...)
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  46.  62
    The Family and Harmonious Medical Decision Making: Cherishing an Appropriate Confucian Moral Balance.X. Chen & R. Fan - 2010 - Journal of Medicine and Philosophy 35 (5):573-586.
    This essay illustrates what the Chinese family-based and harmony-oriented model of medical decision making is like as well as how it differs from the modern Western individual-based and autonomy-oriented model in health care practice. The essay discloses the roots of the Chinese model in the Confucian account of the family and the Confucian view of harmony. By responding to a series of questions posed to the Chinese model by modern Western scholars in terms of the basic individualist concerns and values (...)
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  47.  24
    Revisiting the Bright and Dark Sides of Capital Flows in Business Groups.Joseph P. H. Fan, Li Jin & Guojian Zheng - 2016 - Journal of Business Ethics 134 (4):509-528.
    Prior studies report that the business group structure and the associated intra-group capital flows are prone to conflicts of interest between controlling shareholders and minority investors. Yet business group is a prevalent and stable structure around the globe, particularly where capital markets are underdeveloped. Using data from China, this paper empirically studies the trade-off between the negative and positive roles played by intra-group capital flows and tests the efficiency implications of such trade-off. We find that from the perspective of the (...)
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  48.  99
    Switching to the Rubber Hand.S. L. Yeh & Timothy Joseph Lane - 2017 - Frontiers in Psychology 8.
    Inducing the rubber hand illusion (RHI) requires that participants look at an imitation hand while it is stroked in synchrony with their occluded biological hand. Previous explanations of the RHI have emphasized multisensory integration, and excluded higher cognitive functions. We investigated the relationship between the RHI and higher cognitive functions by experimentally testing task switch (as measured by switch cost) and mind wandering (as measured by SART score); we also included a questionnaire for attentional control that comprises two subscales, attention-shift (...)
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  49.  20
    Processing Relative Clauses in Chinese.Franny Hsiao & Edward Gibson - 2003 - Cognition 90 (1):3-27.
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  50.  16
    Informed Consent: The Decisional Standing of Families.Mark J. Cherry & Ruiping Fan - 2015 - Journal of Medicine and Philosophy 40 (4):363-370.
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