Results for 'Hsin-I. Liu'

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  1. How Is Communication Possible?Hsin-I. Liu - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:51-56.
    This paper critically surveys Adorno's dialectical-philosophical perspective of communication, which addresses a question and a quest for humanity: "How is communication possible?" In my view, any discussion of Adorno's view on communication should start with his distinction of two concepts: mediation and communication. Mediation involves the ideological critique of illusory relations of objectivity. Communication, defined by Adorno as the never-ending confrontation and reconciliation between subjectivity and objectivity, comes after the epistemological critique of objective mediation. Therefore, the quest for communication always (...)
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  2. The Impossibility of the Public.Hsin-I. Liu - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 2:119-124.
    This paper critically evaluates Habermas's social-philosophical exploration of the public sphere in the age of mass communication, which addresses a key question: "Is the public possible in the sociohistorical formation of the mass public sphere?" In his genealogical analysis of different public spheres from feudal to modern times, Habermas indicates that the emergence of inter-subjectivity is historically based upon the dichotomy of private / public (subjective/objective). He emphasizes the opposition of the "subjective side" of rationality to its "objective side" while (...)
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  3. Virtue Existential Career Model: A Dialectic and Integrative Approach Echoing Eastern Philosophy.Shu-Hui Liu, Jui-Ping Hung, Hsin-I. Peng, Chia-Hui Chang & Yi-Jen Lu - 2016 - Frontiers in Psychology 7.
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  4.  19
    Hsin-t'i Yü Hsing-t'i [Mind and Human Nature].Shu-Hsien Liu - 1970 - Philosophy East and West 20 (4):419-422.
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  5.  28
    Shih-shuo Hsin-yü: A New Account of Tales of the WorldShih-shuo Hsin-yu: A New Account of Tales of the World.Donald E. Gjertson, Liu I.-ch'ing & Richard B. Mather - 1980 - Journal of the American Oriental Society 100 (3):380.
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  6. The attitudes of neonatal professionals towards end-of-life decision-making for dying infants in Taiwan.Li-Chi Huang, Chao-Huei Chen, Hsin-Li Liu, Ho-Yu Lee, Niang-Huei Peng, Teh-Ming Wang & Yue-Cune Chang - 2013 - Journal of Medical Ethics 39 (6):382-386.
    The purposes of research were to describe the neonatal clinicians' personal views and attitudes on neonatal ethical decision-making, to identify factors that might affect these attitudes and to compare the attitudes between neonatal physicians and neonatal nurses in Taiwan. Research was a cross-sectional design and a questionnaire was used to reach different research purposes. A convenient sample was used to recruit 24 physicians and 80 neonatal nurses from four neonatal intensive care units in Taiwan. Most participants agreed with suggesting a (...)
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  7.  28
    Preservation of Learning.Harry Hsin-I. Hsiao, Yen Yüan, Mansfield Freeman & Yen Yuan - 1977 - Journal of the American Oriental Society 97 (2):217.
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  8.  31
    Music, Rhythm and Trauma: A Critical Interpretive Synthesis of Research Literature.Katrina Skewes McFerran, Hsin I. Cindy Lai, Wei-Han Chang, Daniela Acquaro, Tan Chyuan Chin, Helen Stokes & Alexander Hew Dale Crooke - 2020 - Frontiers in Psychology 11.
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  9. Weight Stigma Model on Quality of Life Among Children in Hong Kong: A Cross-Sectional Modeling Study.Chia-Wei Fan, Chieh-Hsiu Liu, Hsin-Hsiung Huang, Chung-Ying Lin & Amir H. Pakpour - 2021 - Frontiers in Psychology 12.
    We proposed a model to examine the relationship among different types of weight-related stigmas and their relationship to quality of life. We recruited 430 dyads of elementary school children [mean age = 10.07 years; nboy = 241 ; noverweight = 138 ] and their parents. Parents completed QoL instruments about their children assessing generic QoL and weight-related QoL. Children completed QoL instruments assessing generic QoL and weight-related QoL and stigma scales assessing experienced weight stigma, weight-related self-stigma, and perceived weight stigma. (...)
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  10. The Influence of Event Valence and Emotional States on the Metaphorical Comprehension of Time.Weiqi Zheng, Ye Liu, Chang Hong Liu, Yu-Hsin Chen, Qian Cui & Xiaolan Fu - 2019 - Frontiers in Psychology 10.
  11.  25
    Metaphorical Mapping and Cultural Significance in Chinese Death-Related Idiomatic Expressions.Yi-Zhong Chen & Te-Hsin Liu - 2024 - Metaphor and Symbol 39 (3):149-168.
    This study examined the metaphorical expressions of death in Chinese quadrisyllabic idioms. Specifically, the research investigated the cultural connotations and implications conveyed through death-related idioms by analyzing metaphorical examples. Adopting the ‘Great Chain of Being’ framework (Lakoff and Turner, 1989), a total of 579 death-related idioms with metaphorical and euphemistic meanings were classified and examined. These idioms were further categorized based on the gender of the deceased as well as the initial metaphors and expressions employed. Our research findings highlight cultural (...)
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  12. Chʻi chieh pʻou i.Kuang-I. Liu - 1972 - 61 i.: E..
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  13.  62
    The perception of speech modulation cues in lexical tones is guided by early language-specific experience.Laurianne Cabrera, Feng-Ming Tsao, Huei-Mei Liu, Lu-Yang Li, You-Hsin Hu, Christian Lorenzi & Josiane Bertoncini - 2015 - Frontiers in Psychology 6.
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  14. Tʻai yang chung hsin shuo pʻi pʻan lun = Criticism on solar centricity.Chih-pai Hsin - 1978
     
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  15.  18
    The Philosophy of Affairs.I. I. I. Robert A. Carleo & Liu Liangjian - 2021 - Contemporary Chinese Thought 52 (3):125-136.
    Yang Guorong is a contemporary philosopher with little need for introduction—and not only because he has been introduced here before.1 Professor Yang’s decades of prolific scholarship cover nearly...
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  16. Mao Tse-Tung Ssu Hsiang Yü Chung-Kuo Ti Chüeh Ch I.Tsu-Wang Hsü, I. Liu & Ch Üan-Hsing Li - 1993
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  17. Lun li ku li.Chʻi Liu - 1966
     
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  18. Leslie, AM, 153.Y. Liu, A. Bisazza, M. M. Botvinick, N. Chomsky, C. DiYanni, L. Feigenson, W. T. Fitch, J. I. Flombaum, U. Hahn & M. D. Hauser - 2005 - Cognition 97:337.
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  19.  23
    Embodied Memories, Embedded Healing: New Ecological Perspectives from East Asia.Xinmin Liu & Peter I.-min Huang (eds.) - 2021 - Lexington Books.
    Embodied Memories, Embedded Healing foregrounds the East Asian cultural beliefs and practices that shape the environmental consciousness of the twenty-first century. In highlighting such influences, this anthology also foregrounds the closely related new and exciting directions in ecocriticism.
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  20.  34
    The long-term modality effect: In search of differences in processing logographs and alphabetic words.I. Liu - 1992 - Cognition 43 (1):31-66.
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  21. A comprehensive update on CIDO: the community-based coronavirus infectious disease ontology.Yongqun He, Hong Yu, Anthony Huffman, Asiyah Yu Lin, Darren A. Natale, John Beverley, Ling Zheng, Yehoshua Perl, Zhigang Wang, Yingtong Liu, Edison Ong, Yang Wang, Philip Huang, Long Tran, Jinyang Du, Zalan Shah, Easheta Shah, Roshan Desai, Hsin-hui Huang, Yujia Tian, Eric Merrell, William D. Duncan, Sivaram Arabandi, Lynn M. Schriml, Jie Zheng, Anna Maria Masci, Liwei Wang, Hongfang Liu, Fatima Zohra Smaili, Robert Hoehndorf, Zoë May Pendlington, Paola Roncaglia, Xianwei Ye, Jiangan Xie, Yi-Wei Tang, Xiaolin Yang, Suyuan Peng, Luxia Zhang, Luonan Chen, Junguk Hur, Gilbert S. Omenn, Brian Athey & Barry Smith - 2022 - Journal of Biomedical Semantics 13 (1):25.
    The current COVID-19 pandemic and the previous SARS/MERS outbreaks of 2003 and 2012 have resulted in a series of major global public health crises. We argue that in the interest of developing effective and safe vaccines and drugs and to better understand coronaviruses and associated disease mechenisms it is necessary to integrate the large and exponentially growing body of heterogeneous coronavirus data. Ontologies play an important role in standard-based knowledge and data representation, integration, sharing, and analysis. Accordingly, we initiated the (...)
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  22. Ou-chou che hsüeh shih shang ti hsien yen lun ho jen hsin lun pʻi pʻan.Hsin Ju (ed.) - 1974
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  23.  27
    Precise specification matching for adaptive reuse in embedded systems.Hai-Feng Guo, Miao Liu, Partha S. Roop, C. R. Ramakrishnan & I. V. Ramakrishnan - 2007 - Journal of Applied Logic 5 (2):333-355.
  24. CIDO, a community-based ontology for coronavirus disease knowledge and data integration, sharing, and analysis.Oliver He, John Beverley, Gilbert S. Omenn, Barry Smith, Brian Athey, Luonan Chen, Xiaolin Yang, Junguk Hur, Hsin-hui Huang, Anthony Huffman, Yingtong Liu, Yang Wang, Edison Ong & Hong Yu - 2020 - Scientific Data 181 (7):5.
    Ontologies, as the term is used in informatics, are structured vocabularies comprised of human- and computer-interpretable terms and relations that represent entities and relationships. Within informatics fields, ontologies play an important role in knowledge and data standardization, representation, integra- tion, sharing and analysis. They have also become a foundation of artificial intelligence (AI) research. In what follows, we outline the Coronavirus Infectious Disease Ontology (CIDO), which covers multiple areas in the domain of coronavirus diseases, including etiology, transmission, epidemiology, pathogenesis, diagnosis, (...)
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  25. CIDO: The Community-Based Coronavirus Infectious Disease Ontology.Yongqun He, Hong Yu, Edison Ong, Yang Wang, Yingtong Liu, Anthony Huffman, Hsin-hui Huang, Beverley John, Asiyah Yu Lin, Duncan William D., Sivaram Arabandi, Jiangan Xie, Junguk Hur, Xiaolin Yang, Luonan Chen, Gilbert S. Omenn, Brian Athey & Barry Smith - 2021 - Proceedings of the 11th International Conference on Biomedical Ontologies (ICBO) and 10th Workshop on Ontologies and Data in Life Sciences (ODLS).
    Current COVID-19 pandemic and previous SARS/MERS outbreaks have caused a series of major crises to global public health. We must integrate the large and exponentially growing amount of heterogeneous coronavirus data to better understand coronaviruses and associated disease mechanisms, in the interest of developing effective and safe vaccines and drugs. Ontologies have emerged to play an important role in standard knowledge and data representation, integration, sharing, and analysis. We have initiated the development of the community-based Coronavirus Infectious Disease Ontology (CIDO). (...)
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  26. Lun yüeh chʻiu yü huo hsing wu shui liu sheng wu chih ku = Why no water and living things on the moon and the mars.Chih-pai Hsin - 1978
     
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  27.  49
    Understanding Reality: A Taoist Alchemical Classic by Chang Po-tuan, with a Concise Commentary by Liu I-ming.Tao-Chung Yao, Thomas Cleary, Liu I.-Ming & Chang Po-Tuan - 1990 - Journal of the American Oriental Society 110 (1):113.
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  28.  27
    I'M A Sister of China's Last Emperor.Chin Hsin-ju - 1980 - Chinese Studies in History 13 (4):89-93.
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  29. A new framework for host-pathogen interaction research.Hong Yu, Li Li, Anthony Huffman, John Beverley, Junguk Hur, Eric Merrell, Hsin-hui Huang, Yang Wang, Yingtong Liu, Edison Ong, Liang Cheng, Tao Zeng, Jingsong Zhang, Pengpai Li, Zhiping Liu, Zhigang Wang, Xiangyan Zhang, Xianwei Ye, Samuel K. Handelman, Jonathan Sexton, Kathryn Eaton, Gerry Higgins, Gilbert S. Omenn, Brian Athey, Barry Smith, Luonan Chen & Yongqun He - 2022 - Frontiers in Immunology 13.
    COVID-19 often manifests with different outcomes in different patients, highlighting the complexity of the host-pathogen interactions involved in manifestations of the disease at the molecular and cellular levels. In this paper, we propose a set of postulates and a framework for systematically understanding complex molecular host-pathogen interaction networks. Specifically, we first propose four host-pathogen interaction (HPI) postulates as the basis for understanding molecular and cellular host-pathogen interactions and their relations to disease outcomes. These four postulates cover the evolutionary dispositions involved (...)
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  30.  85
    Cultural Nationalism and Just Secession.Hsin-Wen Lee - 2024 - In Janusz Salamon & Hsin-Wen Lee, The Bloomsbury Handbook of Global Justice and East Asian Philosophy. London: Bloomsbury. pp. 323-339.
    The principle of cultural nationalism holds that every national community, simply by being a national community, has a prima facie right to self-government. Given that national communities are singled out as the right-holder, proponents must explain why this particular type of group is entitled to the right to self-government. In this paper, I analyze the strategies that a cultural nationalist may adopt to demand the right to self-government. We can distinguish between four types of arguments for cultural nationalism–the Argument from (...)
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  31. Hsin Shih Tai Chê Hsüeh Ti Hsin Nien Yü Fang Fa.Shu-Hsien Liu - 1966 - T'aiwan Shang Wu Yin Shu Kuan.
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  32.  27
    The I Ching: A Biography.Yu Liu - 2014 - The European Legacy 19 (6):803-805.
  33.  28
    Response to Leonard Tan and Mengchen Lu, “‘I Wish to Be Wordless’: Philosophizing through the Chinese Guqin.”.Chiao-Wei Liu - 2018 - Philosophy of Music Education Review 26 (2):199.
    In lieu of an abstract, here is a brief excerpt of the content:Response to Leonard Tan and Mengchen Lu, “‘I Wish to Be Wordless’: Philosophizing Through the Chinese Guqin.”Chiao-Wei Liu“I wish to be wordless” connects Chinese philosophical thinking to music education at large. Through discussions of values associated with the Chinese instrument guqin, Leonard Tan and Mengchen Lu exemplified “how music serves as ‘Truth tool’ in the Chinese philosophical tradition.” Specifically, the authors explored four ideas: “Search for Truth” (求真), “Search (...)
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  34. Hsin i Hsün-tzu tu pen.Chung-lin Wang - 1972 - [Tʻai-pei]: San min shu chü.
     
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  35.  38
    The evolution of dynamin to regulate clathrin‐mediated endocytosis.Ya-Wen Liu, Andrew I. Su & Sandra L. Schmid - 2012 - Bioessays 34 (8):643-647.
    Graphical AbstractWhereas clathrin-mediated endocytosis (CME) exists in all eukaryotic cells, we first detect classical dynamin in Ichthyosporid, a single-cell, metazoan precursor. Based on a key functional residue in its pleckstrin homology domain, we speculate that the evolution of metazoan dynamin coincided with the specialized need for regulated CME during neurotransmission.
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  36. How to Think about Zeugmatic Oddness.Michelle Liu - 2024 - Review of Philosophy and Psychology 15 (4):1109-1132.
    Zeugmatic oddness is a linguistic intuition of oddness with respect to an instance of zeugma, i.e. a sentence containing an instance of a homonymous or polysemous word being used in different meanings or senses simultaneously. Zeugmatic oddness is important for philosophical debates as philosophers often use it to argue that a particular philosophically interesting expression is ambiguous and that the phenomenon referred to by the expression is disunified. This paper takes a closer look at zeugmatic oddness. Focusing on relevant psycholinguistic (...)
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  37. Wên i hsin shang chih shê hui hsüeh ti fên hsi.I. -wu Wan - 1945 - Edited by Levin Ludwig Schücking.
     
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  38.  55
    Improvement in health‐related quality of life, independent of fasting glucose concentration, via insulin pen device in diabetic patients.I.-Te Lee, Hsiu-Chen Liu, Yi-Ju Liau, Wen-Jane Lee, Chien-Ning Huang & Wayne Huey-Herng Sheu - 2009 - Journal of Evaluation in Clinical Practice 15 (4):699-703.
  39.  30
    Socio-Economic Marginalization and Compliance Motivation Among Students and Freeters in Japan.I.-Ting Huai-Ching Liu, Yukiko Uchida & Vinai Norasakkunkit - 2019 - Frontiers in Psychology 10.
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  40.  25
    Strong coupling in the sub-wavelength limit using metamaterial nanocavities.A. Benz, S. Campione, S. Liu, I. Montaño, J. F. Klem, A. Allerman, J. R. Wendt, M. B. Sinclair, F. Capolino & I. Brener - unknown
    The interaction between cavity modes and optical transitions leads to new coupled light-matter states in which the energy is periodically exchanged between the matter states and the optical mode. Here we present experimental evidence of optical strong coupling between modes of individual sub-wavelength metamaterial nanocavities and engineered optical transitions in semiconductor heterostructures. We show that this behaviour is generic by extending the results from the mid-infrared to the near-infrared. Using mid-infrared structures, we demonstrate that the light-matter coupling occurs at the (...)
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  41.  83
    The Chinese People Have Woken Up.Liu Kang - 1998 - Contemporary Chinese Thought 30 (2):6-12.
    When I say that the Chinese people have woken up, I mainly mean that young Chinese intellectuals have woken up. It is increasingly evident that they have shaken off the "worship-America" mentality that had its beginnings in the 1980s; today, they dare to criticize the United States spontaneously, and have no fear of being rejected for a visa to the United States or for a "green card.".
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  42.  13
    The Idea of Justice in Literature.Hiroshi Kabashima, Shing-I. Liu, Christoph Luetge & Aurelio de Prada García (eds.) - 2018 - Wiesbaden: Springer Fachmedien Wiesbaden.
    The theme arises from the legal-academic movement "Law and Literature". This newly developed field should aim at two major goals, first, to investigate the meaning of law in a social context by questioning how the characters appearing in literary works understand and behave themselves to the law, and second, to find out a theoretical solution of the methodological question whether and to what extent the legal text can be interpreted objectively in comparison with the question how literary works should be (...)
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  43. The Instrumental Value Arguments for National Self-Determination.Hsin-wen Lee - 2019 - Dialogue—Canadian Philosophical Review 58 (1):65-89.
    David Miller argues that national identity is indispensable for the successful functioning of a liberal democracy. National identity makes important contributions to liberal democratic institutions, including creating incentives for the fulfilment of civic duties, facilitating deliberative democracy, and consolidating representative democracy. Thus, a shared identity is indispensable for liberal democracy and grounds a good claim for self-determination. Because Miller’s arguments appeal to the instrumental values of a national culture, I call his argument ‘instrumental value’ arguments. In this paper, I examine (...)
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  44. A New Societal Self-Defense Theory of Punishment—The Rights-Protection Theory.Hsin-Wen Lee - 2018 - Philosophia 46 (2):337-353.
    In this paper, I propose a new self-defense theory of punishment, the rights-protection theory. By appealing to the interest theory of right, I show that what we call “the right of self-defense” is actually composed of the right to protect our basic rights. The right of self-defense is not a single, self-standing right but a group of derivative rights justified by their contribution to the protection of the core, basic rights. Thus, these rights of self-defense are both justified and constrained (...)
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  45. Awful patriotism: Richard Rorty and the politics of knowing.David Palumbo-Liu - 1999 - Diacritics 29 (1):37-56.
    In lieu of an abstract, here is a brief excerpt of the content:Awful Patriotism: Richard Rorty and the Politics of KnowingDavid Palumbo-Liu* (bio)Richard Rorty. Achieving Our Country: Leftist Thought in Twentieth-Century America. Cambridge: Harvard UP, 1998.This essay addresses the current debates surrounding what some have labeled the Two Lefts: a “cultural left” and an activist left. 1 Debate over this “divide” has made many strange bedfellows, but perhaps none quite so unheimlich as “liberal leftist” Richard Rorty and cultural conservative Harold (...)
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  46. Kʻang-tê wei hsin chu i ti jên shih lun.Liang-chi Chʻi - 1957
     
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  47. The Identity Argument for National Self-determination.Hsin-wen Lee - 2012 - Public Affairs Quarterly 26 (2):123-139.
    A number of philosophers argue that the moral value of national identity is sufficient to justify at least a prima facie right of a national community to create its own independent, sovereign state. In the literature, this argument is commonly referred to as the identity argument. In this paper, I consider whether the identity argument successfully proves that a national group is entitled to a state of its own. To do so, I first explain three important steps in the argument (...)
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  48.  18
    Introduction.Liu Neng - 2017 - Temporalités 26.
    Introduction My fluid thinking began when Professor Laurence-Berger invited me to co-edit a panel of articles on Chinese Temporalities for the French academic journal Temporalités, centering on the relationship between the concept of Chinese temporalities and the several manifestations of China as a modern, national, political entity. I myself define the concept of temporalities in terms of its methodological meanings, by emphasizing its multidimensional nature: first of all, the concept of t...
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  49.  7
    Learning your place: Watsuji on education, Bildung, and negotiating tradition.Anton Sevilla-Liu - 2024 - Journal of Philosophy of Education 58 (5):710-727.
    This article examines the problems and potential of Watsuji’s idea of education as ‘learning one’s place’. It begins with the theoretical foundations of this education in his view of space, time, and the practical nexus of acts, found in Ethics I. It then proceeds to his philosophy of education, first in Ethics II, and then in his heretofore under-researched book entitled Confucius. These will be connected to the contemporary discourse on Bildung and its implications for generality and agency in education. (...)
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  50.  44
    The metaphysical as the ethical: a pragmatist reading of Wang Yangming’s “The Mind Is the Principle”.JeeLoo Liu - 2024 - Asian Journal of Philosophy 3 (1):1-29.
    This paper explores a late-Ming Chinese philosopher Wang Yangming’s (1472–1529) philosophical assertions showcasing the pivotal role that human mind plays in shaping our worldview. Wang Yangming’s view—especially his declaration that the Mind is the Principle—emphasizes that the human mind is the sole foundation of moral principles and that worldly affairs are identified with human ethical practices. This position has been contentious both in his times and among contemporary scholars. While some critics, notably Chen Lai, find Wang’s synthesis of the ethical (...)
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