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Huaiyu Wang [21]Huaiyu Henry Wang [3]Huaiyuhenry Wang [1]Huaiyong Wang [1]
Huai Wang [1]Huaiping Wang [1]
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  1. A Genealogical Study of De: Poetical Correspondence of Sky, Earth, and Humankind in the Early Chinese Virtuous Rule of Benefaction.Huaiyu Wang - 2015 - Philosophy East and West 65 (1):81-124.
  2. Ren_ and _Gantong: Openness of Heart and the Root of Confucianism.Huaiyu Wang - 2012 - Philosophy East and West 62 (4):463-504.
  3. The Way of Heart: Mencius' Understanding of Justice.Huaiyu Wang - 2009 - Philosophy East and West 59 (3):pp. 317-363.
    Through a comparative study of the meanings and origins of justice symbolized in the Greek word dikē and the Chinese word yi 毅, this essay explores an alternative understanding of justice exemplified in Mencius' teaching and illuminates a possibility of social and political justice that originates in the human heart instead of reason. On the basis of a genealogical study of yi that identifies its root meanings as "the dignity of the self" and "amity and affinity," this study recovers and (...)
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  4. On Ge Wu: Recovering the Way of the Great Learning.Huaiyu Wang - 2007 - Philosophy East and West 57 (2):204 - 226.
    By rethinking the meaning of a central idiom in the Great Learning, this essay intends to open up a new horizon for the hermeneutics of early Confucian thinking, which has little to do with metaphysics. Through a careful etymological study of ge wu and a dialogue between the Great Learning and Heidegger's phenomenology of human affection, I demonstrate the critical position of the human heart in early Chinese thinking. This new interpretation of early Confucian moral teachings also recovers an invigorating (...)
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  5. Between Hierarchy of Oppression and Style of Nourishment: Defending the Confucian Way of Civil Order.Huaiyu Wang - 2016 - Philosophy East and West 66 (2):559-596.
    Despite a growing interest in and sympathy with Confucianism, there remains a stereotyped conception of Confucian civil order as a form of authoritarian hierarchy that is responsible for various oppressions in ancient China and is reprehensible from a modern egalitarian perspective. One central target of this modern criticism is the Confucian maxim of sangang 三綱, whose underlying idea is essential for regulating the relationship between sovereign and subject, father and son, and husband and wife in traditional Confucian society. Tu Wei-ming (...)
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  6.  10
    Ethical Leadership and Loyalty to Supervisor in China: The Roles of Interactional Justice and Collectivistic Orientation.Huaiyong Wang, Guangli Lu & Yongfang Liu - 2017 - Journal of Business Ethics 146 (3):529-543.
    This study examines the relation of ethical leadership with loyalty to supervisor, as well as mediating and moderating variables of this relation by proposing a moderated mediation model. Specifically, we employed time-lagged research design to collect two waves of data from 395 supervisor-subordinate dyads in 74 teams, and used multilevel structural equation modeling to test the moderated mediation model. Results indicated that ethical leadership was positively related to loyalty to supervisor, interactional justice mediated the relationship between ethical leadership and loyalty (...)
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  7.  7
    Confucius: Making the Way Great. By Peimin Ni. (Shanghai: Shanghai Yiwen Chubanshe, 2010. 278 Pp. Paperback, ISBN 978-7-5327-5055-9). [REVIEW]Huaiyu Wang - 2012 - Journal of Chinese Philosophy 39 (3):453-456.
  8.  24
    Conscience and the Aporia of Being and Time.Huaiyu Wang - 2007 - Research in Phenomenology 37 (3):357-384.
    In this article, I establish first the critical role of conscience in Heidegger's Being and Time . As the call of care, conscience attests to the authenticity of Da-sein as it discloses and "accomplishes" Da-sein as the being it is delivered over to be. Heidegger's interpretation of conscience also epitomizes the central aporias of Being and Time , which, with a view to revoking the Western metaphysical tradition, ultimately recalls it. At the heart of such aporias is the hermeneutic circle (...)
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  9.  6
    Gongfu Philosophy and the Confucian Way of Freedom: Critical Reflections on N I Peimin’s Confucius: The Man and the Way of Gongfu.Huaiyu Wang - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):257-265.
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  10.  7
    From the Principle of Rational Autonomy to the Virtuosity of Empathetic Embodiment: Reclaiming the Modern Significance of Confucian Civilization.Huaiyu Wang - 2017 - Philosophy East and West 67 (4):1222-1247.
    With the recent economic ascendancy of China, there has been increasing research on various aspects of Chinese culture and growing interest in the modern significance of Confucian teachings.1 Roger T. Ames, among others, has praised the Confucian legacy as "one substantial resource for informing and inspiring new directions in human culture, a legacy that for the past two centuries and largely for economic and political reasons, has been muted and ignored." Heralding the emergence of a new world order, Ames argues (...)
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  11.  28
    Mesotēs, Energeia, and Alētheia: Discovering an Ariadne's Thread Through Aristotle's Moral and Natural Philosophy.Huaiyu Wang - 2007 - Epoché: A Journal for the History of Philosophy 11 (2):409-420.
    Drawing upon John Burnet’s interpretation of mesotēs, I explore the original meanings of this important Greek word and its inherent relations to the conceptsof formal cause, final cause, and actuality (energeia). My investigation reveals the concept of mesotēs as an Ariadne’s thread running through the whole system ofAristotle’s moral and natural philosophy. It also throws a new light on the implications of Aristotle’s definition of moral virtue and the essential role it plays in the truth of human existence.
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  12.  55
    Jiang, Wenye 江文也, a Discourse on Confucius's Music 孔子的樂論. Translated From 上代支那正樂考—孔子の音樂論 by Y Ang Rubin 楊儒賓.Huaiyu Wang - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):115-119.
    Jiang, Wenye 江文也, A Discourse on Confucius’s Music 孔子的樂論. Translated from 上代支那正樂考—孔子の音樂論 by Y ang Rubin 楊儒賓 Content Type Journal Article DOI 10.1007/s11712-009-9148-3 Authors Huaiyu Wang, Georgia College & State University Department of History, Geography, and Philosophy Campus Box 47 Milledgeville GA 31061 USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1.
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  13.  33
    What is the Matter with Conscience?: A Confucian Critique of Modern Imperialism.Huaiyu Wang - 2011 - Dao: A Journal of Comparative Philosophy 10 (2):209-229.
    Through a Confucian critique of modern colonial politics and the failure of Western conscience in a number of historical and literary settings (including the Opium Wars, the Holocaust and the modern slavery), the article criticizes the illusory foundation and inexorable predicaments of modern imperialism. The goal of my investigation is to break open the normative authority of modern Western ideologies so as to initiate a new horizon for the hermeneutics of Confucianism and to suggest an alternative vision of humanity and (...)
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  14.  27
    Zhang, Xianglong 張祥龍, Refuge of Thinking: Ancient Chinese Philosophy in the Age of Globalization 思想避難:全球化中的中國古代哲理. [REVIEW]Huaiyu Wang - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):233-235.
  15.  4
    Confucius: Making the Way Great. By Peimin Ni. (Shanghai: Shanghai Yiwen Chubanshe, 2010. 278 Pp. Paperback, ISBN 978‐7‐5327‐5055‐9. [REVIEW]Huaiyu Wang - 2012 - Journal of Chinese Philosophy 39 (3):453-456.
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  16.  13
    Piety and Individuality Through a Convoluted Path of Rightness: Exploring the Confucian Art of Moral Discretion Via Analects 13.18.Huaiyu Wang - 2011 - Asian Philosophy 21 (4):395 - 418.
    This essay presents an in-depth interpretation of the controversial dialogue in Analects 13.18 through careful and critical investigation of its historical background and philosophical significations. With a clarification of the multifaceted connotations of the word zhi (?, upright, forthright), my study brings out the play of irony in Confucius's words in Analects 13.18. According to my interpretation, not only is Confucius's reaction not inappropriate but it also demonstrates the art of early Confucian moral discretion that was informed by the teaching (...)
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  17.  16
    On.Huaiyu Wang - 2007 - Philosophy East and West 57 (2).
    : By rethinking the meaning of central idiom in the Great Learning, this essay intends to open up new horizon for the hermeneutics of early Confucian thinking, which has little to do with metaphysics. Through careful etymological study of ge wu and dialogue between the Great Learning and Heidegger’s phenomenology of human affection, I demonstrate the critical position of the human heart in early Chinese thinking. This new interpretation of early Confucian moral teachings also recovers an invigorating possibility for contemporary (...)
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  18.  16
    Care and Reverence: Exploring the Origin of Early Confucian Thinking.Huaiyu Wang - 2008 - Journal of Chinese Philosophy 35 (1):139–157.
  19.  13
    Book Reviews and Response. [REVIEW]Hans-Georg Moeller, Chen Derong, Lin Ma, Jay Goulding, Travis Smith, Zong Desheng, Li-Hsiang Lisa Rosenlee, Huaiyu Henry Wang, Huang Yong & Ellen Zhang - 2005 - Dao: A Journal of Comparative Philosophy 5 (1):173-206.
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  20.  3
    Mesotēs, Energeia, and Alētheia: Discovering an Ariadne’s Thread Through Aristotle’s Moral and Natural Philosophy.Huaiyu Wang - 2007 - Epoché: A Journal for the History of Philosophy 11 (2):409-420.
    Drawing upon John Burnet’s interpretation of mesotēs, I explore the original meanings of this important Greek word and its inherent relations to the conceptsof formal cause, final cause, and actuality. My investigation reveals the concept of mesotēs as an Ariadne’s thread running through the whole system ofAristotle’s moral and natural philosophy. It also throws a new light on the implications of Aristotle’s definition of moral virtue and the essential role it plays in the truth of human existence.
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  21.  4
    Beyond Transcendence: In Law and Philosophy – by Louis E. Wolcher.Huaiyu Henry Wang - 2008 - Journal of Chinese Philosophy 35 (3):525-528.
  22.  1
    Yingyu Shijie Zhong de Zhongguo Zhexue《英語世界中的中國哲學》. Edited by Jiang Xinyan 姜新艷. Beijing: Renmin University of China Press, 2009. Xvii, 628 Pp. Paperback, ISBN 978‐7‐300‐11366‐1. [REVIEW]Huaiyu Wang - 2014 - Journal of Chinese Philosophy 41 (3-4):527-530.
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  23. Book Review. [REVIEW]Huaiyu Wang - 2010 - Dao: A Journal of Comparative Philosophy 9:115-119.
    Jiang, Wenye 江文也, A Discourse on Confucius’s Music 孔子的樂論. Translated from 上代支那正樂考—孔子の音樂論 by Yang Rubin 楊儒賓 Taibei 臺北: Center of Publication of Taiwan University 臺灣大學出版中心, 2004, 10+172 pages.
     
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  24. Mei Xue San Bu: Zong Baihua Mei Xue Yan Jiu Fang Fa Yu Feng Ge Xin Tan.Huaiping Wang - 2009 - Hefei Gong Ye da Xue Chu Ban She.
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  25. Wang Baigu Mei Xue.Huai Wang - 2012 - Ink Yin Ke Wen Xue Sheng Huo Za Zhi Chu Ban You Xian Gong Si.
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