Results for 'Huaping Wang'

994 found
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  1.  49
    Cooperative naturalism.Wang Huaping & Sheng Xiaoming - 2007 - Frontiers of Philosophy in China 2 (4):601-613.
    The radical forms of naturalistic epistemology look more like revolutionary manifestos than a reasonable alternatives. A modest form of naturalism is worth promoting. This modest form can cooperate with hermeneutics to solve epistemic problems, and therefore wins the title of cooperative naturalism, and benefits from the hermeneutic account of experience. Cooperative naturalism somewhat bridges the gap between analytic and continental philosophy.
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  2.  14
    Lifelong learning for tactile emotion recognition.Jiaqi Wei, Huaping Liu, Bowen Wang & Fuchun Sun - 2019 - Interaction Studies 20 (1):25-41.
    Tactile emotion recognition provides a lot of valuable information in human-computer interaction, and it has strong application prospects in many aspects such as smart home and medical treatment. So this situation raises a question: How to quickly and efficiently let the robot perform the correct emotion recognition? In this work, we develop a lifelong learning algorithm which is based on the efficient dictionary learning technology, to tackle the tactile emotion recognition across different tasks. To verify the efficiency of the proposed (...)
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  3. Disjunctivism and skepticism.Huaping Wang - 2011 - Frontiers of Philosophy in China 6 (3):443-464.
    Disjunctivism is the view that perceptual experience is either constituted by fact in the world or mere appearance. This view is said to be able to guarantee our cognitive contact with the world, and thus remove a crucial “prop” upon which skepticism depends. This paper has two aims. First, it aims to show that disjunctivism is a solution to Cartesian skepticism. Cartesian skepticism is an epistemological thesis, not an ontological one. Therefore, if there is an external world, we may well (...)
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  4.  12
    Commentary on the Lao Tzu by Wang Pi: Monographs of the Society for Asian and Comparative Philosophy, no. 6.Wang Pi - 1979 - University of Hawaii Press.
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  5.  1
    Han Feizi.Huaping Gao (ed.) - 2015 - Beijing Shi: Zhonghua shu ju.
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  6.  2
    Laozi.Huaping Gao - 2010 - Nanjing: Nanjing da chu ban she. Edited by Rongpei Wang, Ying Cao & Shanjiang Wang.
    Throughout history, the thinking of Western Europe and America has often dominated scholarly conversation, even on objects of study outside of those cultures. Thus Western academic inquiry into Chinese philosophy, for example, from Confucius and Laozi to Mozi and Chen Liang, has rarely engaged with scholarly work from China itself. This has been the West&’s great loss. Penn State University Press is pleased to have entered into an agreement with Nanjing University Press to allow greater access to the critical work (...)
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  7.  1
    Wei Jin xuan xue ren ge li xiang lun.Huaping Gao - 2021 - Beijing: Ren min chu ban she.
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  8. Zhongguo chuan tong zhe xue yu mei yu he su zhi jiao yu.Huaping Gao (ed.) - 2005 - Wuhan Shi: Hua zhong shi fan da xue chu ban she.
     
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  9. Between Du Châtelet’s Leibniz Exegesis and Kant’s Early Philosophy: A Study of Their Responses to the vis viva Controversy.Huaping Lu-Adler - 2018 - History of Philosophy & Logical Analysis 21 (1):177-94.
    This paper examines Du Châtelet’s and Kant’s responses to the famous vis viva controversy – Du Châtelet in her Institutions Physiques (1742) and Kant in his debut, the Thoughts on the True Estimation of Living Forces (1746–49). The Institutions was not only a highly influential contribution to the vis viva controversy, but also a pioneering attempt to integrate Leibnizian metaphysics and Newtonian physics. The young Kant’s evident knowledge of this work has led some to speculate about his indebtedness to her (...)
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  10.  7
    Social egg freezing and reproductive rights justification: A perspective from China.Zhaochen Wang, Yuzhi Fan & Wenchen Shao - forthcoming - Bioethics.
    Divergences and controversies are inevitable in the discussion of freedoms and rights, especially in the matter of reproduction. The Chinese first social egg freezing lawsuit raises the question: is the freedom to freeze eggs for social reasons justified because it is an instance of reproductive rights? This paper accepts social egg freezing as desirable reproductive freedom, but following Harel's approach and considering two theories of rights, the choice and interest theories of rights, we argue that social egg freezing is not (...)
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  11. Laozi / Wang Bi zhu. Zhuangzi.Wang Xianqian zhu - 2007 - In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.
     
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  12. Wang shi tan lu.Wang Qinchen Zhuan - 1992 - In Chong Wang (ed.), Lun heng: wai shi yi zhong. Shanghai gu ji chu ban she.
     
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  13.  19
    ABioNER: A BERT-Based Model for Arabic Biomedical Named-Entity Recognition.Nada Boudjellal, Huaping Zhang, Asif Khan, Arshad Ahmad, Rashid Naseem, Jianyun Shang & Lin Dai - 2021 - Complexity 2021:1-6.
    The web is being loaded daily with a huge volume of data, mainly unstructured textual data, which increases the need for information extraction and NLP systems significantly. Named-entity recognition task is a key step towards efficiently understanding text data and saving time and effort. Being a widely used language globally, English is taking over most of the research conducted in this field, especially in the biomedical domain. Unlike other languages, Arabic suffers from lack of resources. This work presents a BERT-based (...)
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  14. Ou-chou che hsüeh shih chien pien.Tzu-Sung Wang, Shih-Ying Chang, Hua Jen & Chien Hung - 1972 - Jen Min Ch U Pan She Hsin Hua Shu Tien Fa Hsing. Edited by Chang, Shih-Ying, [From Old Catalog], Jen, Hua & Chʻien Hung.
     
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  15.  5
    Robust intuition? Exploring the difference in the strength of intuitions from perspective of attentional bias.Yunhong Wang, Wei Bao, Edward J. N. Stupple & Junlong Luo - 2024 - Thinking and Reasoning 30 (1):169-194.
    The logical intuition hypothesis proposes a difference in the strength between logical and heuristic intuitions. The labels of logical and heuristic intuitions are exclusive to conventional reasoning research. This paper reports the result of testing intuition strength using the dot-probe methodology in a novel multiplication paradigm. Here, “logical intuition” and “heuristic intuition” were relabeled as “weaker intuition” (-1 × 5 = 5) and “stronger intuition” (1 × 5 = 5), respectively, to assess the assumptions about the difference in the strength (...)
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  16.  4
    The philosophical letters of Wang Yang-ming.Yang-Ming Wang & Julia Chia-I. Ch'in - 1972 - Canberra,: Australian National University Press. Edited by Julia Ching.
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  17. Kant, Race, and Racism: Views from Somewhere.Huaping Lu-Adler - 2023 - New York, US: Oxford University Press.
    Kant scholars have paid relatively little attention to his raciology. They assume that his racism, as personal prejudice, can be disentangled from his core philosophy. They also assume that racism contradicts his moral theory. In this book, philosopher Huaping Lu-Adler challenges both assumptions. She shows how Kant's raciology--divided into racialism and racism--is integral to his philosophical system. She also rejects the individualistic approach to Kant and racism. Instead, she uses the notion of racism as ideological formation to demonstrate how (...)
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  18. Kant and Slavery—Or Why He Never Became a Racial Egalitarian.Huaping Lu-Adler - 2022 - Critical Philosophy of Race 10 (2):263-294.
    According to an oft-repeated narrative, while Kant maintained racist views through the 1780s, he changed his mind in the 1790s. Pauline Kleingeld introduced this narrative based on passages from Kant’s Metaphysics of Morals and “Toward Perpetual Peace”. On her reading, Kant categorically condemned chattel slavery in those texts, which meant that he became more racially egalitarian. But the passages involving slavery, once contextualized, either do not concern modern, race-based chattel slavery or at best suggest that Kant mentioned it as a (...)
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  19.  3
    Modelling on Car-Sharing Serial Prediction Based on Machine Learning and Deep Learning.Nihad Brahimi, Huaping Zhang, Lin Dai & Jianzi Zhang - 2022 - Complexity 2022:1-20.
    The car-sharing system is a popular rental model for cars in shared use. It has become particularly attractive due to its flexibility; that is, the car can be rented and returned anywhere within one of the authorized parking slots. The main objective of this research work is to predict the car usage in parking stations and to investigate the factors that help to improve the prediction. Thus, new strategies can be designed to make more cars on the road and fewer (...)
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  20.  5
    Election Prediction on Twitter: A Systematic Mapping Study.Asif Khan, Huaping Zhang, Nada Boudjellal, Arshad Ahmad, Jianyun Shang, Lin Dai & Bashir Hayat - 2021 - Complexity 2021:1-27.
    Context. Social media platforms such as Facebook and Twitter carry a big load of people’s opinions about politics and leaders, which makes them a good source of information for researchers to exploit different tasks that include election predictions. Objective. Identify, categorize, and present a comprehensive overview of the approaches, techniques, and tools used in election predictions on Twitter. Method. Conducted a systematic mapping study on election predictions on Twitter and provided empirical evidence for the work published between January 2010 and (...)
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  21.  31
    Daoist Philosophy: Modern Interpretations: Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Wang Zhongjiang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  22.  24
    Daoist Philosophy: Modern Interpretations: Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Wang Zhongjiang - 1998 - Contemporary Chinese Thought 30 (1):7-34.
    A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...)
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  23.  35
    Active and passive scene recognition across views.Ranxiao Frances Wang & Daniel J. Simons - 1999 - Cognition 70 (2):191-210.
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  24.  3
    For Heaven-Human Conviviality: Reflections on Some ‘Ontological’ Narratives.Wang Mingming - 2023 - Theory, Culture and Society 40 (4-5):93-114.
    This article uses a Chinese narrative of ‘nature-human harmony’ as the main thread to connect the contributions of ontological anthropology. I argue that the best of the critiques of nature-human or nature-culture dualism in social anthropology propose rebuilding a world that ‘pursues harmony while preserving difference’ in the double sense of nature and culture. Given that most social scientific problems are indeed related to utilitarian individualism, I argue that research on ‘ontology’ should re-engage the ancient notion of ‘ ji’, construed (...)
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  25.  8
    Wang Chong (27-97?): connaissance politique et vérité en Chine ancienne.Nicolas Zufferey & Ch ung Wang - 1995 - Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
    Analyse: Le penseur chinois Wang Chong (27-97?) fut souvent considéré comme un auteur hétérodoxe, voire anti-confucianiste, tant en Chine ancienne qu'au XXe siècle.
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  26.  25
    Social Trust and Corporate Misconduct: Evidence from China.Wang Dong, Hongling Han, Yun Ke & Kam C. Chan - 2018 - Journal of Business Ethics 151 (2):539-562.
    We study whether greater social trust is associated with a lower incidence of corporate misconduct. Both social norm and network theory suggest that social trust can affect managerial behavior and reduce the likelihood of misconduct behavior. Consistent with this prediction, we find that social trust is negatively associated with corporate misconduct behavior. Moreover, we show that, when media coverage is higher, the negative relation between social trust and corporate misconduct behavior is more pronounced. Further analyses suggest that social trust can (...)
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  27. Kant's Use of Travel Reports in Theorizing about Race -A Case Study of How Testimony Features in Natural Philosophy.Huaping Lu-Adler - 2022 - Studies in History and Philosophy of Science Part A 91 (C):10-19.
    A testimony is somebody else’s reported experience of what has happened. It is an indispensable source of knowledge. It only gives us historical cognition, however, which stands in a complex relation to rational or philosophical cognition: while the latter presupposes historical cognition as its matter, one needs the architectonic “eye of a philosopher” to select, interpret, and organize historical cognition. Kant develops this rationalist theory of testimony. He also practices it in his own work, especially while theorizing about race as (...)
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  28.  7
    The Art of the Han Essay: Wang Fu's Ch'ien-fu Lun.Anne Behnke Kinney & Fu Wang - 1990 - Center for Asian Studies Arizona State University.
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  29. Dong Zhongshu's Transformation of Yin-Yang Theory and Contesting of Gender Identity.Robin Wang - 2005 - Philosophy East and West 55 (2):209 - 231.
    Dong Zhongshu (Tung Chung-shu) (179-104 B.C.E.) was the first prominent Confucian to integrate yin-yang theory into Confucianism. His constructive effort not only generates a new perspective on yin and yang, it also involves implications beyond its explicit contents. First, Dong changes the natural harmony (he ネᄆ) of yin and yang to an imposed unity (he 合). Second, he identifies yang with human nature (xing) and benevolence (ren), and yin with emotion (qing) and greed (tan). Taken together, these novelties grant a (...)
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  30.  41
    Kant on Lazy Savagery, Racialized.Huaping Lu-Adler - 2022 - Journal of the History of Philosophy 60 (2):253-275.
  31. Zhou Dunyi's Diagram of the Supreme Ultimate Explained (Taijitu shuo) : A Construction of the Confucian Metaphysics.Robin Wang - 2005 - Journal of the History of Ideas 66 (3):307-323.
  32.  9
    The Textual Transformation of the Laozi Through the Lens of History of Thought.Wang Bo - 2017 - Contemporary Chinese Thought 48 (3):115-128.
    EDITOR’S ABSTRACTThis paper discusses the Laozi from the perspective of the history of thought. Rather than trying to establish one correct edition and interpretation of Lao Zi’s work, Wang Bo traces the evolution from a political interpretation toward a more esoteric and life-cultivating reading. He shows how these different interpretations may have influenced the text itself. Focusing on differences between the recently acquired Peking University Han Bamboo Slips version and the transmitted edition, he analyzed two cases of remarkable variants: (...)
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  33.  25
    Lao Zi and the Xia Culture.Wang Bo - 1990 - Contemporary Chinese Thought 21 (4):34-69.
    The emergence of any idea must have a deep-seated social background, and at the same time there must be an intellectual source that cannot be neglected. That is to say, every idea must have as its foundation some piece of intellectual material that has been handed down by people of the past. Lao Zi once said: "All Things Under Heaven [tianxia wanwu] are born of Existence [you]; Existence [you] is born of Nonexistence [wu]." This does not mean that existence is (...)
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  34. Kant on Lazy Savagery, Racialized.Huaping Lu-Adler - 2022 - Journal of History of Philosophy 60:253-75.
    Kant develops a concept of savagery, partly characterized by laziness, to envision a program for human progress. He also racializes savagery, treating native Americans, in particular, as literal savages. He ascribes to this “race” a peculiar physiological laziness, a supposedly hereditary trait of blunted life power. Accordingly, while he grants them the same “germs” for perfections as he does the civilized Europeans, he allows them no prospect of actually fulfilling any such perfection. For the road to perfection must be paved (...)
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  35.  63
    Kant and the Science of Logic: A Historical and Philosophical Reconstruction.Huaping Lu-Adler - 2018 - New York: Oxford University Press.
    This book is both a history of philosophy of logic told from the Kantian viewpoint and a reconstruction of Kant’s theory of logic from a historical perspective. Kant’s theory represents a turning point in a history of philosophical debates over the following questions. (1) Is logic a science, instrument, standard of assessment, or mixture of these? (2) If logic is a science, what is the subject matter that differentiates it from other sciences, particularly metaphysics? (3) If logic is a necessary (...)
  36. Kant and the Normativity of Logic.Huaping Lu‐Adler - 2017 - European Journal of Philosophy 25 (2):207-230.
  37.  1
    Self-exile in Translating Butlerian Diaspora: Translator’s Notes.Nan Wang - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):133-134.
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  38. Sheng ming kuang hua.Han-Sheng Wang - 1972
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  39.  5
    Corpus approaches to discourse: a critical review.Zhong Wang, Alex Chengyu Fang & Weiwei Fan - 2020 - Critical Discourse Studies 17 (4):468-470.
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  40.  64
    What Did the Ancient Chinese Philosophers Discuss?: Zhuangzi as an Example.Wang Bo - 1999 - Contemporary Chinese Thought 30 (4):28-40.
    Although I do not have any final thoughts about the present topic, it might still be valuable to identify what questions are bothering many Chinese scholars. During an academic meeting last month Professor Yu Dunkang summarized the embarrassing situation confronting the study of Chinese philosophy today, as follows: "The object remains unclear, and the value is misplaced." The phrase "the object remains unclear" means that scholars are not sure what questions need to be studied in relation to what is called (...)
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  41.  17
    Employee Treatment and Contracting with Bank Lenders: An Instrumental Approach for Stakeholder Management.Haizhi Wang, Liuling Liu, Iftekhar Hasan & Bill Francis - 2019 - Journal of Business Ethics 158 (4):1029-1046.
    Adopting an instrumental approach for stakeholder management, we focus on two primary stakeholder groups to investigate the relationship between employee treatment and loan contracts with banks. We find strong evidence that fair employee treatment reduces loan price and limits the use of financial covenants. In addition, we document that relationship bank lenders price both the levels and changes in the quality of employee treatment, whereas first-time bank lenders only care about the levels of fair employee treatment. Taking a contingency perspective, (...)
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  42.  3
    On the Apriority and Self-renewal of Cognitive Ability.Wang Anning - 2020 - Philosophy Study 10 (7).
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  43.  3
    Chapter 2. "This Human World".Wang Bo - 2006 - Contemporary Chinese Thought 38 (2):37-69.
  44.  45
    The Discovery and Establishment of Wu : Daoist Metaphysics and Political Philosophy.Wang Bo - 2011 - Contemporary Chinese Thought 43 (1):9-29.
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  45.  22
    The Flexibility of Gua and Yao—Based on an Interpretation of Yizhuan.Wang Bo - 2010 - Frontiers of Philosophy in China 5 (1):68-93.
    In Yizhuan’s interpretation of The Book of Changes, the book’s fundamental concepts, xiang 象 and ci 辞, play different roles. Concepts, including yin and yang, firmness and gentleness, sancai 三才, and the wuxing 五行, are used to interpret The Book of Changes through the interpretation of images, while the core Confucian values, such as benevolence and righteousness, are used to interpret The Book of Changes because of their connection with words of gua and yao. In order to expand the meaning (...)
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  46.  3
    Chapter 9. "Zhuang Zi and the Seven Inner Chapters" (Excerpts).Wang Bo - 2006 - Contemporary Chinese Thought 38 (2):9-18.
  47. The Issue of Defending the Rationality of Science (科学合理性辩护问题).Xinli Wang & 王 新力 - 1989 - 自然辩证法通讯 11 (2):20-30.
    on how to justify the rationality of sciences.
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  48.  7
    A womanist theological engagement of triple patriarchy and its implications on (Ejagham) women’s liberation.Tabe J. O. E. Benoni-Wang & Vuyani S. Vellem - 2020 - HTS Theological Studies 76 (1).
    This article seeks through Ejagham women’s experience in the ritual dances of Ngbokondem and Moninkim to engage the notion of patriarchal control of African women’s sexuality in ‘female genital mutilation’ discourses as postulated by second-wave feminist theorists such as Daly, Koedt, Hosken and so on. A firmly based patriarchy threatens culture, sexuality and identity; the article shows how women use varied coping mechanisms, including aid schemes, sexual insurgency and even breaking of bodies to define their place and identity in a (...)
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  49. Di 1 juan.Wang Wenying Bian - 1990 - In Wenying Wang (ed.), Zhu ming Makesi zhu yi zhe xue jia ping zhuan. Shandong sheng xin hua shu dian fa xing.
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  50.  13
    Aspects of" Untlansktability.Wang Bin - 2004 - Modern Philosophy 1:012.
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