Results for 'Hubert Annen'

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  1. Military Ethics in Professional Military Education--Revisited.Edwin R. Micewski & Hubert Annen (eds.) - 2005 - Peter Lang.
     
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  2. What Computers Still Can't Do.Hubert Dreyfus - 1992 - MIT Press.
    A Critique of Artificial Reason Hubert L. Dreyfus . HUBERT L. DREYFUS What Computers Still Can't Do Thi s One XZKQ-GSY-8KDG What. WHAT COMPUTERS STILL CAN'T DO Front Cover.
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  3. Essays in Honor of Hubert L. Dreyfus.Hubert L. Dreyfus, Mark A. Wrathall & J. E. Malpas - 2000
     
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  4. What Computers Can’T Do: The Limits of Artificial Intelligence.Hubert Dreyfus - 1972 - Harper & Row.
  5.  4
    Retrieving Realism.Hubert Dreyfus & Charles Taylor - 2015 - Harvard University Press.
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  6. Michel Foucault: Beyond Structuralism and Hermeneutics.Hubert L. Dreyfus & Paul Rabinow - 1983 - Routledge.
    This book is the first to provide a sustained, coherent analysis of Foucault's work as a whole. To demonstrate the sense in which Foucault's work is beyond structuralism and hermeneutics, the authors unfold a careful, analytical exposition of his oeuvre. They argue that during the of Foucault's work became a sustained and largely successful effort to develop a new method - "interpretative analytics" - capable of explaining both the logic of structuralism's claim to be an objective science and the apparent (...)
     
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  7. Being-in-the-World: A Commentary on Heidegger's Being in Time, Division I.Hubert L. Dreyfus - 1990 - Bradford.
    Essays discuss the themes of worldliness, affectedness, understanding, and the care-structure found in Heidegger's work on the nature of existence.
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  8.  8
    Annen, Tankei, Henjō, and Monastic Discipline in the Tendai School: The Background of the" Futsū Jubosatsukai Kōshaku".Paul Groner - 1987 - Japanese Journal of Religious Studies 14 (2/3):129-159.
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  9. The Return of the Myth of the Mental.Hubert L. Dreyfus - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):352 – 365.
    McDowell's claim that "in mature human beings, embodied coping is permeated with mindedness",1 suggests a new version of the mentalist myth which, like the others, is untrue to the phenomenon. The phenomena show that embodied skills, when we are fully absorbed in enacting them, have a kind of non-mental content that is non-conceptual, non-propositional, non-rational and non-linguistic. This is not to deny that we can monitor our activity while performing it. For solving problems, learning a new skill, receiving coaching, and (...)
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  10.  81
    Skillful Coping: Essays on the Phenomenology of Everyday Perception and Action.Hubert L. Dreyfus (ed.) - 2014 - Oxford University Press.
    For fifty years Hubert Dreyfus has done pioneering work which brings phenomenology and existentialism to bear on the philosophical and scientific study of the mind. This is a selection of his most influential essays, developing his critique of the representational model of the mind in analytical philosophy of mind and mainstream cognitive science.
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  11.  24
    On the Internet.Hubert L. Dreyfus - 2001 - Routledge.
    _Internet_ is een van de eerste boeken waarin het filosofische inzicht -van Plato tot Kierkegaard - betrokken wordt op het debat over de mogelijkheden en onmogelijkheden van het internet. Dreyfus laat zien dat de onstoffelijke, 'vrij zwevende' websurfer zijn oorsprong vindt in Descartes' scheiding van geest en lichaam, en hoe Kierkegaards inzichten in de opkomst van het moderne leespubliek vooruitlopen op de nieuwsgierige, maar elk risico vermijdende internet-junkie. Uitgaande van recente onderzoeken naar het isolement dat veel internetgebruikers ervaren, toont Dreyfus (...)
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  12. Intelligence Without Representation – Merleau-Ponty’s Critique of Mental Representation.Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):367-83.
    Existential phenomenologists hold that the two most basic forms of intelligent behavior, learning, and skillful action, can be described and explained without recourse to mind or brain representations. This claim is expressed in two central notions in Merleau-Ponty's Phenomenology of Perception: the intentional arc and the tendency to achieve a maximal grip. The intentional arc names the tight connection between body and world, such that, as the active body acquires skills, those skills are “stored”, not as representations in the mind, (...)
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  13. Intelligence Without Representation – Merleau-Ponty's Critique of Mental Representation the Relevance of Phenomenology to Scientific Explanation.Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):367-383.
    Existential phenomenologists hold that the two most basic forms of intelligent behavior, learning, and skillful action, can be described and explained without recourse to mind or brain representations. This claim is expressed in two central notions in Merleau-Ponty's Phenomenology of Perception: the intentional arc and the tendency to achieve a maximal grip. The intentional arc names the tight connection between body and world, such that, as the active body acquires skills, those skills are stored, not as representations in the mind, (...)
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  14.  39
    Heidegger and the Philosophy of Mind.Hubert L. Dreyfus - 1991 - Philosophical Review 100 (3):524-529.
  15. Overcoming the Myth of the Mental: How Philosophers Can Profit From the Phenomenology of Everyday Expertise.Hubert L. Dreyfus - 2005 - Proceedings and Addresses of the American Philosophical Association 79 (2):47 - 65.
    Back in 1950, while a physics major at Harvard, I wandered into C.I. Lewis’s epistemology course. There, Lewis was confidently expounding the need for an indubitable Given to ground knowledge, and he was explaining where that ground was to be found. I was so impressed that I immediately switched majors from ungrounded physics to grounded philosophy.
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  16. The Wave-Function as a Multi-Field.Mario Hubert & Davide Romano - 2018 - European Journal for Philosophy of Science 8 (3):521-537.
    It is generally argued that if the wave-function in the de Broglie–Bohm theory is a physical field, it must be a field in configuration space. Nevertheless, it is possible to interpret the wave-function as a multi-field in three-dimensional space. This approach hasn’t received the attention yet it really deserves. The aim of this paper is threefold: first, we show that the wave-function is naturally and straightforwardly construed as a multi-field; second, we show why this interpretation is superior to other interpretations (...)
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  17.  20
    Katherine Richardson: An Oceanographer with a Global Outlook and a Pioneer in Sustainability Science Interview by Bernard Hubert and Niels Halberg.Katherine Richardson, Bernard Hubert & Niels Halberg - 2014 - Natures Sciences Sociétés 22 (4):359-365.
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  18. Husserl, Intentionality, and Cognitive Science.Hubert L. Dreyfus & Harrison Hall (eds.) - 1982 - MIT Press.
  19. Why Heideggerian Ai Failed and How Fixing It Would Require Making It More Heideggerian.Hubert L. Dreyfus - 2007 - Philosophical Psychology 20 (2):247 – 268.
  20.  51
    All Things Shining: Reading the Western Classics to Find Meaning in a Secular Age.Hubert L. Dreyfus - 2011 - Free Press.
    Our contemporary nihilism -- Homer's polytheism -- From Aeschylus to Augustine : monotheism on the rise -- From Dante to Kant : the attractions and dangers of autonomy -- Fanaticism, polytheism, and Melville's "evil art" -- David Foster Wallace's nihilism -- Conclusion : lives worth living in a secular age.
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  21. Response to McDowell.Hubert L. Dreyfus - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):371 – 377.
  22.  28
    Robert Ginsberg, J.Z. Hubert, Philemon A. Peonides, Dinal V. Picotti C.Robert Ginsberg, J. Z. Hubert, Philemon A. Peonides & Dinal V. Picotti C. - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:613-613.
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  23. Overcoming the Myth of the Mental.Hubert L. Dreyfus - 2006 - Topoi 25 (1-2):43-49.
    Can we accept John McDowell’s Kantian claim that perception is conceptual “all the way out,” thereby denying the more basic perceptual capacities we seem to share with prelinguistic infants and higher animals? More generally, can philosophers successfully describe the conceptual upper floors of the edifice of knowledge while ignoring the embodied coping going on on the ground floor? I argue that we shouldn’t leave the conceptual component of our lives hanging in midair and suggest how philosophers who want to understand (...)
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  24.  66
    Rules and Practices.Hubert Schwyzer - 1969 - Philosophical Review 78 (4):451-467.
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  25. Heterophenomenology: Heavy-Handed Sleight-of-Hand. [REVIEW]Hubert Dreyfus & Sean D. Kelly - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):45-55.
    We argue that heterophenomenology both over- and under-populates the intentional realm. For example, when one is involved in coping, one’s mind does not contain beliefs. Since the heterophenomenologist interprets all intentional commitment as belief, he necessarily overgenerates the belief contents of the mind. Since beliefs cannot capture the normative aspect of coping and perceiving, any method, such as heterophenomenology, that allows for only beliefs is guaranteed not only to overgenerate beliefs but also to undergenerate other kinds of intentional phenomena.
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  26. 20. What Computers Can’T Do: A Critique of Artificial Reason.Hubert L. Dreyfus - 1972 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press. pp. 90-100.
  27. Towards a Phenomenology of Ethical Expertise.Hubert L. Dreyfus & Stuart E. Dreyfus - 1991 - Human Studies 14 (4):229 - 250.
  28.  7
    Intelligence Without Representation: The Relevance of Phenomenology to Scientific Explanation.Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):367-383.
    Existential phenomenologists hold that the two most basic forms of intelligent behavior, learning, and skillful action, can be described and explained without recourse to mind or brain representations. This claim is expressed in two central notions in Merleau-Ponty's Phenomenology of Perception: the intentional arc and the tendency to achieve a maximal grip. The intentional arc names the tight connection between body and world, such that, as the active body acquires skills, those skills are “stored”, not as representations in the mind, (...)
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  29.  29
    Linking Self-Knowledge with Business Ethics and Strategy Development.Hubert K. Rampersad - 2003 - Business Ethics 12 (3):246–257.
  30. Handbook of Binding and Memory: Perspectives From Cognitive Neuroscience.Hubert Zimmer, Axel Mecklinger & Ulman Lindenberger (eds.) - 2006 - Oxford University Press.
    The creation and consolidation of a memory can rest on the integration of any number of disparate features and contexts. How is it that these bind together to form a coherent memory? This book offers an unrivalled overview of one of the most debated hotspots of modern memory research: binding, and will instigate innovative and pioneering ideas for future research.
     
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  31.  21
    Introduction.Hubert L. Dreyfus - 1999 - Philosophical Topics 27 (2):5-6.
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  32.  17
    The Unity of Understanding: A Study in Kantian Problems.Hubert Schwyzer - 1990 - Clarendon Press.
    This book is about Kant's account of human understanding, of our capacity to form concepts of, and to be conscious of, things in the world. It argues that his insights into what is needed for human understanding conflict with his overall view of the nature of that capacity.
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  33.  35
    A Companion to Heidegger.Hubert L. Dreyfus & Mark A. Wrathall (eds.) - 2005 - Wiley-Blackwell.
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  34. Heidegger on the Connection Between Nihilism, Art, Technology Andpolitics.Hubert Dreyfus - unknown
    Martin Heidegger's major work, Being and Time, is usually considered the culminating work in a tradition called existential philosophy. The first person to call himself an existential thinker was Soren Kierkegaard, and his influence is clearly evident in Heidegger's thought. Existential thinking rejects the traditional philosophical view, that goes back to Plato at least, that philosophy must be done from a detached, disinterested point of view. Kierkegaard argues that our primary access to reality is through our involved action. The way (...)
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  35. Refocusing the Question: Can There Be Skillful Coping Without Propositional Representations or Brain Representations? [REVIEW]Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):413-25.
  36. Merleau-Ponty and Recent Cognitive Science.Hubert Dreyfus - 2005 - In Taylor Carman & Mark B. N. Hansen (eds.), The Cambridge Companion to Merleau-Ponty. Cambridge University Press. pp. 132.
     
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  37.  89
    Holism and Hermeneutics.Hubert L. Dreyfus - 1980 - Review of Metaphysics 34 (1):3 - 23.
    OF THE many issues surrounding the new interest in hermeneutics, current debate has converged upon two.
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  38. The Current Relevance of Merleau-Ponty's Phenomenology of Embodiment.Hubert L. Dreyfus - unknown
    In this paper I would like to explain, defend, and draw out the implications of this claim. Since the intentional arc is supposed to embody the interconnection of skillful action and perception, I will first lay out an account of skill.
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  39.  21
    Refocusing the Question: Can There Be Skillful Coping Without Propositional Representations or Brain Representations?Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):413-425.
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  40.  44
    Body and World.Samuel Todes, Hubert L. Dreyfus & Piotr Hoffman - 2001 - MIT Press.
    Body and World is the definitive edition of a book that shouldnow take its place as a major contribution to contemporary existentialphenomenology. Samuel Todes goes beyond Martin Heidegger and MauriceMerleau-Ponty in his description of how independent physical natureand experience are united in our bodily action. His account allows himto preserve the authority of experience while avoiding the tendencytoward idealism that threatens both Heidegger and Merleau-Ponty.Todes emphasizes the complex structure of the human body ;front/back asymmetry, the need to balance in a (...)
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  41. The Current Relevance of Merleau-Ponty's Phenomenology of Embodiment.Hubert L. Dreyfus - 1998 - Electronic Journal of Analytic Philosophy.
    In this paper I would like to explain, defend, and draw out the implications of this claim. Since the intentional arc is supposed to embody the interconnection of skillful action and perception, I will first lay out an account of skill.
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  42. Le Raisonnement Juridique. Legal Reasoning. Actes du Congrès Mondial de Philosophie du Droit Et de Philosophie Sociale, Bruxelles, 30 Aôut-3 Septembre 1971. Publiés Par Hubert Hubien. [REVIEW]Brussels World Congress on Philosophy of Law and Social Philosophy & Hubert Hubien - 1971 - E. Bruylant.
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  43. The Primacy of Phenomenology Over Logical Analysis: A Critique of Searle.Hubert L. Dreyfus - 1999 - Philosophical Topics 27 (2):3-24.
  44. A Phenomenology of Skill Acquisition as the Basis for a Merleau-Pontian Nonrepresentational Cognitive Science.Hubert L. Dreyfus - manuscript
  45. Heidegger's Critique of the Husserl/Searle Account of Intentionality.Hubert Dreyfus - 1993 - Social Research 60:17-38.
  46. Coping with Things-in-Themselves: A Practice-Based Phenomenological Argument for Realism.Hubert L. Dreyfus & Charles Spinosa - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (1):49-78.
    Against Davidsonian (or deflationary) realism, it is argued that it is coherent to believe that science can in principle give us access to the functional components of the universe as they are in themselves in distinction from how they appear to us on the basis of our quotidian concerns or sensory capacities. The first section presents the deflationary realist's argument against independence. The second section then shows that, although Heidegger pioneered the deflationary realist account of the everyday, he sought to (...)
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  47. Reply to Romdenh-Romluc.Hubert L. Dreyfus - 2007 - In Thomas Baldwin (ed.), Reading Merleau-Ponty: On Phenomenology of Perception. Routledge.
     
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  48. WINSNES, A. H. -Den Annen Front-Engelske Idealister. [REVIEW]E. Harms - 1933 - Mind 42:121.
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  49.  8
    Nanoetikk Og Annen Positiv Etikk.Rune Nydal, Bjørn Myskja & Berge Solberg - 2008 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2).
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  50. Heidegger: A Critical Reader.Hubert L. Dreyfuss & Harrison Hall (eds.) - 1992 - Blackwell.
     
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