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Hugh S. Chandler [54]Hugh Chandler [22]Hugh Storer Chandler [1]
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Hugh Chandler
University of Illinois, Urbana-Champaign
  1. Plantinga and the Contingently Possible.Hugh S. Chandler - 1976 - Analysis 36 (2):106 - 109.
  2.  31
    Substance and Attribute. [REVIEW]Hugh S. Chandler - 1980 - Philosophical Review 89 (2):317-320.
  3. Rigid Designation.Hugh S. Chandler - 1975 - Journal of Philosophy 72 (13):363-369.
    I have been told that for some twenty minutes after reading this paper Kripke believed I had shown that proper names could be non-rigid designators. (Then, apparently, he found a crucial error in the set-up.) I take great pride in this (alleged) fact.
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  4.  65
    Constitutivity and Identity.Hugh S. Chandler - 1971 - Noûs 5 (3):313-319.
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  5.  51
    Shoemaker's Arguments Against Locke.Hugh S. Chandler - 1969 - Philosophical Quarterly 19 (76):263-265.
  6. Some Ontological Arguments.Hugh S. Chandler - 1993 - Faith and Philosophy 10 (1):18-32.
    This was an attempt to show what is wrong with Anselm’s ‘Ontological Argument’ for the existence of God. My present view is that Peter Millican has given us a similar, but much better line of attack in his “The One Fatal Flaw….” Paper.
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  7. Essence and Accident.Hugh S. Chandler - 1966 - Analysis 26 (6):77-81.
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  8.  21
    Wiggins on identity.Hugh S. Chandler - 1969 - Analysis 29 (5):173.
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  9.  50
    Hedonism.Hugh S. Chandler - 1975 - American Philosophical Quarterly 12 (3):223-233.
  10.  37
    Defending Continuants.Hugh S. Chandler - 1970 - Noûs 4 (3):279-283.
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  11.  32
    Persons and Predicability.Hugh S. Chandler - 1968 - Australasian Journal of Philosophy 46 (2):112 – 116.
  12.  9
    Divine Intervention and the Origin of Life.Hugh S. Chandler - 1993 - Faith and Philosophy 10 (2):170-180.
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  13. Aristippus.Hugh Chandler - manuscript
    This was an early chapter of what was later turned out to be a very different book. It sketches Aristippus’ theory of ethics and some of the arguments offered by others (e.g. Plato and Aristotle) in opposition to that theory.
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  14. Augustine's Argument for the Existence of God.Hugh Chandler -
    Roughly speaking, Augustine claims that ‘Immutable Truth’ is superior to the human mind and, consequently a legitimate candidate for the role of God. Clearly there is such a thing as Immutable Truth. So either that is God, or there is something superior to Immutable Truth, and that superior thing is God. I spell out this argument, and offer some objections to it.
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  15.  45
    A Note in Defense of Personal Materialism.Hugh S. Chandler - 1971 - Philosophical Studies 22 (4):61 - 64.
  16. Aristippus & Others.Hugh Chandler - manuscript
    This 'paper' was intended as the first chapter of a book. It sketches Aristippus'theory of ethics, and discusses various objections to it (Plato, Aristotle, etc.).
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  17. -≫Borderline 'Minds'.Hugh S. Chandler - manuscript
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  18. Borderline 'Minds'.Hugh S. Chandler - manuscript
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  19.  19
    Butler on Bodies.Hugh S. Chandler - 1969 - American Philosophical Quarterly 6 (1):84 - 87.
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  20. ->Borderline "Minds".Hugh S. Chandler - manuscript
     
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  21. Contingent Apriori Truths.Hugh Chandler - manuscript
    This paper attempts to show that Scott Soames has not given us an example of a contingent a priori truth. (What it probably shows is how confused I am on this topic.).
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  22. -≫Counting Minds.Hugh S. Chandler - manuscript
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  23.  17
    Cook's Reductionis.Hugh S. Chandler - 1987 - Philosophia 17 (4):509-515.
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  24.  29
    Cartesian Semantics.Hugh S. Chandler - 1987 - Canadian Journal of Philosophy 17 (1):63-70.
    Descartes thought he could suppose he was the victim of massive deception in regard to the external world. In fact he undertakes the supposing of it.I will … suppose that … a certain evil spirit, not less clever and deceitful than powerful, has bent all his efforts to deceiving me. I will think that the sky, the air, the earth, colors, shapes, sounds, and all other external things are nothing but illusions and dreams that he has used to trick my (...)
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  25.  4
    Cartesian Semantics.Hugh S. Chandler - 1987 - Canadian Journal of Philosophy 17 (1):63-69.
    Descartes thought he could suppose he was the victim of massive deception in regard to the external world. In fact he undertakes the supposing of it.I will … suppose that … a certain evil spirit, not less clever and deceitful than powerful, has bent all his efforts to deceiving me. I will think that the sky, the air, the earth, colors, shapes, sounds, and all other external things are nothing but illusions and dreams that he has used to trick my (...)
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  26. Can There Be Conflict Between Conscience and Self-Love?Hugh Chandler - manuscript
    Ethical dualists hold that we have good reason to pursue our own happiness and good reason to pursue moral goodness. It would seem that there is a potential conflict here. On the other hand there have been those who deny even the possibility of conflict, whether or not there is a God and an afterlife. Rawls seems to say, or hint, that this was Butlers’ view, and Kant, according to at least one person, argued that there cannot be conflict here. (...)
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  27. Can There Be Conflict?Hugh Chandler - manuscript
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  28. Does God Necessarly Exist?Hugh Chandler - manuscript
    If God necessarily exists this has some interesting consequences. In this little note I mention some of these.
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  29.  31
    Divine Intervention and the Origin of Life.Hugh S. Chandler - 1993 - Faith and Philosophy 10 (2):pp. 259-161.
  30. Essence and accident.Hugh S. Chandler - 1966 - Analysis 26 (6):185.
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  31.  99
    Excluded Middle.Hugh S. Chandler - 1967 - Journal of Philosophy 64 (24):807-814.
    This is a paper on borderline cases and the law of Excluded Middle. In it I try to make use of some long forgotten, but perhaps valuable, work on the topic – a bit of Hegel for instance.
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  32.  10
    -≫Three Kinds of Classes.Hugh S. Chandler - 1966 - American Philosophical Quarterly 3 (1):77-81.
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  33. Fuzzy Cooky-Cutter Classes.Hugh S. Chandler - manuscript
    It seems clear that second order fuzziness (indeterminacy) is possible. There can be borderline cases of borderline cases. But how about third order cases? Is there no end of degrees of borderlinehood? I offer a somewhat strange little 'language game' that seems to suggest that the ascension ends with second order cases. (The 'game' is intended to be somewhat like a simplified version of color perception.).
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  34. -≫Fuzzy Minds.Hugh Chandler - manuscript
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  35.  37
    God, Free Will, and Morality. Robert J. Richman.Hugh S. Chandler - 1985 - Ethics 95 (3):743-744.
  36. -≫How Many Minds?Hugh S. Chandler - manuscript
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  37. How Many Minds?Hugh S. Chandler - manuscript
    In Analysis, Vol. 45, June 1984, George Rea published a paper attacking my claim that there could be ‘indeterminate minds'. This paper is a reply to his attack. I claim, again, that such ‘minds’ are possible – entities such that it is indeterminate whether or not these entities are people with minds. -/- .
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  38. -≫Indeterminate 'Minds'.Hugh S. Chandler - manuscript
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  39. Indeterminate people.Hugh Chandler - 1985 - Analysis 45 (3):141.
    Here is the paper that was attacked by George Rea in his “How many minds…?” paper. Has this issue been resolved? Can there be entities such that there is no definite answer to the question “Are there 13 minds at work here, or 14?” -/- .
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  40. -≫Lots of Minds.Hugh S. Chandler - manuscript
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  41. -≫Minds.Hugh S. Chandler - manuscript
  42. -≫13 'Minds'.Hugh S. Chandler - manuscript
  43. -≫Many Minds.Hugh S. Chandler - manuscript
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  44. -≫Marthe Nussbaum and Alcibiades.Hugh S. Chandler - manuscript
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  45. Martha Nussbaum and Alcibiades.Hugh S. Chandler - manuscript
    Nussbaum seems to have had a spell during which she made villains heroes (and sometimes visa versa). Thus she has argued, in effect, that Steerforth is the hero of David Copperfield, and Heathcliff the most admirable character in Wuthering Heights. Here I discuss her more or less explicit claim that Alcibiades is the hero, (and Socrates the villain) in Plato’s Symposium. -/- .
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  46. -≫MKaretha Nussbaum and Alcibiades.Hugh S. Chandler - manuscript
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  47. ≫no Mind?Hugh S. Chandler - manuscript
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  48. One Mind?Hugh S. Chandler - manuscript
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  49.  22
    Platonistic and Disenchanting Theories of Ethics.Hugh S. Chandler - 2007 - Peter Lang.
    In this book I try to defend a traditional kind of dualism in regard to ethical theory. The idea is that Conscience and Self-love offer distinct but rational and reasonable objectives in our decision-making. When they conflict, pure reason does not resolve the issue. With this picture in mind, I argue that a kind of Platonistic realism in regard to morality is (still) intellectually permissible – has not yet been defeated. That is to say, it is permissible to hold that (...)
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  50. Philo and the Trinity.Hugh Chandler - manuscript
    Philo, a Jewish philosopher, is interesting for various reasons. For one thing, he was a contemporary of Jesus who was deeply interested in all things related to religion but apparently never heard of Jesus. For another his view of God presumably shows one (radical, but possible) set of ideas about God available at that time.
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