Results for 'Hugh Lauder'

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  1. Celebration of a Centenary Four Lectures by Eminent Educationalists and Public Figures to Celebrate the Centenary of the Department of Education in the University of Glasgow.Malcolm L. Mackensie, J. Eric Wilkinson, Richard Pring, Helena Kennedy & Hugh Lauder - 1995
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  2. Nature's Purposes: Analyses of Function and Design in Biology.Colin Allen, Marc Bekoff & George V. Lauder (eds.) - 1998 - MIT Press.
  3. Function Without Purpose.Ron Amundson & George V. Lauder - 1994 - Biology and Philosophy 9 (4):443-469.
    Philosophers of evolutionary biology favor the so-called etiological concept of function according to which the function of a trait is its evolutionary purpose, defined as the effect for which that trait was favored by natural selection. We term this the selected effect (SE) analysis of function. An alternative account of function was introduced by Robert Cummins in a non-evolutionary and non-purposive context. Cummins''s account has received attention but little support from philosophers of biology. This paper will show that a similar (...)
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  4. Disciplines of Education: Their Role in the Future of Education Research.John Furlong & Martin Lawn (eds.) - 2010 - Routledge.
    Are the disciplines of education ghosts of a productive past or creative and useful forms of inquiry? Are they in a demographic and organisational crisis today? The contribution of the ‘foundation disciplines’ of sociology, psychology, philosophy, history and economics to the study of education has always been contested in the UK and in much of the English-speaking world. But such debates are now being brought to a head in education by the demographic crisis. Recent research has shown that with the (...)
     
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  5.  10
    Book Reviews. [REVIEW]Bredin Hugh - 1972 - British Journal of Aesthetics 12 (1):88-90.
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  6.  8
    Self‐Knowledge as Knowledge of the Good: Hugh of St. Victor on Self‐Knowledge.Boris Hennig - 2019 - Dialectica 73 (1-2):211-230.
    This is a discussion of self-knowledge in Hugh of St. Victor. It will yield the following three systematic results. First, it will be shown that there is a clear sense in which human self-knowledge is knowledge of one’s own rationality, and therefore knowledge of the proper object of one’s rational capacities (dunameis meta logou). Second, a distinction will be drawn between perfect and imperfect self-knowledge. Third, it will turn out that under conditions of perfect self-knowledge, all our rational capacities (...)
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  7. Hugh of Saint Victor.Michael Gorman - 2003 - In Noone Gracia (ed.), The Blackwell Companion to Philosophy in the Middle Ages. Blackwell.
    An overview of Hugh’s thought, focusing on philosophical issues. Specifically it gives a summary of his overall vision; the sources he worked from; his understanding of: the division of the science, biblical interpretation, God, creation, providence and evil, human nature and ethics, salvation; and his spiritual teachings.
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  8.  21
    The Hidden Source of Hermeneutics: The Art of Reading in Hugh of St. Victor.Emmanuel Falque - 2017 - Journal of French and Francophone Philosophy 25 (1):121-131.
    It might be surprising to find in a journal of contemporary philosophy a text that is mostly about Hugh of St. Victor. The hermeneutic question, however, did not begin only yesterday. While this question has its actual sources in Origen and Saint Augustine, it is in the Didascalicon or The Art of Reading by Hugh of St. Victor that it first finds its clearest formulation and its most methodical development. This “hidden source of hermeneutics” allows for a questioning (...)
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  9.  28
    Valores e atividade científica, de Hugh Lacey.Alberto Oscar Cupani - 1998 - Principia: An International Journal of Epistemology 2 (2):281-290.
    Normal 0 21 false false false MicrosoftInternetExplorer4 Review of: Lacey, Hugh. Valores e atividade científica /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;}.
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  10.  30
    Hugh of St. Victor: The Augustinian Tradition of Sacred and Secular Reading Revised.Eileen C. Sweeney - 1995 - In Edward D. English (ed.), Reading and Wisdom: The De Doctrina Christiana of Augustine in the Middle Ages. University of Notre Dame Press. pp. 61-83.
  11. The Many Worlds of Hugh Everett Iii: Multiple Universes, Mutual Assured Destruction, and the Meltdown of the Nuclear Family.Peter Byrne - 2012 - Oxford University Press.
    It may take many decades for mathematical progress to be matched by philosophical understanding. Hugh Everett proposed that we not search for remedies for the implausible "collapse of the wave function" by changing the mathematics of the Schrödinger equation , but instead just look hard at what would be predicted if we let the equations show us how they think Nature behaves. Now, over 50 years later, there is a strong effort to do just that, but the broad picture (...)
     
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  12. Review of Hugh LaFolette: The Practice of Ethics. [REVIEW]Alex Voorhoeve - 2010 - Social Choice and Welfare 34:497-501.
    A review of Hugh LaFolette's Practical Ethics.
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  13. Hugh J. Silverman — From Utopia/Dystopia to Heterotopia: An Interpretive Topology.Hugh J. Silverman - 1980 - Philosophy and Social Criticism 7 (2):170-182.
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  14.  72
    Hugh McCann on the Implications of Divine Sovereignty.William F. Vallicella - 2014 - American Catholic Philosophical Quarterly 88 (1):149-161.
    This review article summarizes and in part criticizes Hugh J. McCann’s detailed elaboration of the consequences of the idea that God is absolutely sovereign and thus unlimited in knowledge and power in his 2012 Creation and the Sovereignty of God. While there is much to agree with in McCann’s treatment, it is argued that divine sovereignty cannot extend as far as he would like to extend it. The absolute lord of the natural and moral orders cannot be absolutely sovereign (...)
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  15.  24
    A Survey of the Life of Hugh MacColl (1837-1909).Michael Astroh, Ivor Grattan-Guinness & Stephen Read - 2001 - History and Philosophy of Logic 22 (2):81-98.
    The Scottish logician Hugh MacColl is well known for his innovative contributions to modal and nonclassical logics. However, until now little biographical information has been available about his academic and cultural background, his personal and professional situation, and his position in the scientific community of the Victorian era. The present article reports on a number of recent findings.
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  16.  17
    Hugh Maccoll: Eine Bibliographische Erschließung Seiner Hauptwerke Und Notizen Zu Ihrer Rezeptionsgeschichte.Shahid Rahman - 1997 - History and Philosophy of Logic 18 (3):165-183.
    The work of Hugh MacColl (1837?1909) suffered the same fate after his death as before it:despite being vaguely alluded to and in part even commended, on the whole it has remained an unknown quantity. Even worse, those of his ideas which have played a decisive role in the history of logic have been credited to his successors; this is especially the case with the definition of strict implication and the first formal development of formal modal logic. This paper takes (...)
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  17.  80
    Hugh MacColl: Existential Import of Propositions.Hugh Maccoll - 1905 - Mind 14 (3):401-402.
  18.  44
    Removing the Mote in the Knower's Eye: Education and Epistemology in Hugh of St. Victor's Didascalicon.Peter S. Dillard - 2014 - Heythrop Journal 55 (2):203-215.
    The Didascalicon of Hugh of St. Victor encourages the study of many disciplines in order for the soul to acquire knowledge that aids in the restoration of human nature. However, according to Hugh's epistemology much of the acquired knowledge depends upon sensory qualities internalized as images which distract the soul and cause it to degenerate from its original unity. This essay explores the tension between Hugh's educational optimism and Hugh's epistemological pessimism. After considering and rejecting two (...)
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  19.  23
    A figura de Voltaire – Hugh Blair e a arte de escrever história.Luís F. S. Nascimento - 2011 - Doispontos 8 (1).
    O presente texto procura entender as razões que levaram o filósofo e crítico escocês Hugh Blair a tomar Voltaire como um modelo para o historiador moderno. Inicia-se o estudo com uma breve exposição de alguns elementos da concepção de história no pensamento voltairiano e então se passa à consideração que o autor britânico faz deles. The present text aims to understand the reasons that took the Scottish philosopher and critic Hugh Blair to take Voltaire as a model to (...)
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  20.  26
    Hugh of St. Victor: Soliloquy on the Earnest Money of the Soul.J. J. Gaine - 1957 - Philosophical Studies 7:232-233.
    Hugh of St. Victor’s De arrha animae, the spiritual classic by one described as the ‘second Augustine’, needs no commendation; any work which brings it to the notice of a wider public is to be welcomed. Dr. Herbert has given us a clear translation which reads easily, though certain phrases betray its American origin. The introduction is a competent compilation of the available material on the author, his doctrine, and his work. There are occasional notes to the text itself, (...)
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  21.  14
    The Experience of Beauty: Hugh and Richard of St. Victor on Natural Theology.Ritva Palmén - 2016 - Journal of Analytic Theology 4 (1):234-253.
    In this paper, I will argue that the Twelfth Century spiritually -oriented texts present an important, but often neglected instance of natural theology. My analysis will show that in the texts of Hugh of St. Victor and his student Richard of St. Victor we find a Christian Neo-Platonist variant of natural theology. The elements of natural theology form a central part of their larger spiritual programmes, which in turn are meant to guide the human being in her ascent into (...)
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  22.  7
    The Spirit of Contradiction in Christianity and Buddhism by Hugh Nicholson.Reid B. Locklin - 2017 - Philosophy East and West 68 (1):314-316.
    Hugh Nicholson, Associate Professor of Theology at Loyola University of Chicago, has a mildly grim, highly fruitful fascination with polemics and interreligious competition. In his first book, Comparative Theology and the Problem of Religious Rivalry, Nicholson deployed Carl Schmitt to interrogate the contemporary discipline of comparative theology and its purportedly de-politicized engagement with religious diversity. In The Spirit of Contradiction in Christianity and Buddhism his theoretical dialogue partners have shifted from political theory to social identity theory and the cognitive (...)
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  23.  21
    Nicht wie das Vieh, das auf derselben Wiese weidet. Freundschaft und Liebe bei Aristoteles und Hugh La Follette.Angelika Krebs - 1999 - Areté. Revista de Filosofía 11 (1):483-506.
    Should justice rule in close personal relationships, for example in the giving and taking between the sexes? Orare these relationships beyond justice? This paper defends the feminist call for justice (even) in close personal relationships against a common objection raised, among others, by Hugh LaFollette in 1996. According to this objection the call for justice undermines love; it tums close personal relationships into self-interested exchange relationships.
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  24.  21
    The Quiet Voices of Old: A Book Review by Hugh Malafry. [REVIEW]Hugh Malafry - 1998 - Journal of Mass Media Ethics 13 (1):60-62.
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  25.  9
    Hugh Primas 18: A Poetic Glosula on Amiens, Reims, and Peter Abelard.Christopher J. McDonough - 1986 - Speculum 61 (4):806-835.
    The poem numbered 18 in the collection known as the Oxford poems was written a little before the middle of the twelfth century. Composed in rhyming octosyllabic verse, the poem has three parts. It begins by praising the bishop and clergy of Amiens for an act of charity on behalf of the destitute poet. It continues with a celebration of the cathedral school of Reims under Master Alberic. It concludes with a biting attack upon an anonymous teacher who is unfit (...)
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  26.  11
    Hugh Trevor-Roper and the History of Ideas.Peter Ghosh - 2011 - History of European Ideas 37 (4):483-505.
    A wave of recent publication connected to Hugh Trevor-Roper offers cause to take stock of his life and legacy. He is an awkward subject because his output was so protean, but a compelling one because of his significance for the resurgence of the history of ideas in Britain after 1945. The article argues that the formative period in Trevor-Roper's life was 1945?57, a period curiously neglected hit her to. It was at this time that the pioneered a history of (...)
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  27.  7
    The Polemical Use of Scripture in the Chronicle of Hugh of Flavigny.Patrick Healy - 2006 - Recherches de Theologie Et Philosophie Medievales 73 (1):1-36.
    This article deals with the exegetical method of Hugh of Flavigny, a Lotharingian monk who composed a world chronicle between c. 1085 and 1102. The second half of Hugh’s work was composed in defence of Pope Gregory VII , whose programme of reform and death in exile was the object of much contemporary debate. In his defence of Gregory’s pontificate, Hugh — like many pro-papal writers — had recourse to a polemical interpretation of Scripture that had three (...)
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  28.  4
    Peter Hugh Jefferd Lloyd-Jones 1922-2009.Nigel Wilson - 2011 - In Proceedings of the British Academy, Volume 172, Biographical Memoirs of Fellows, X. pp. 215.
    Hugh Lloyd-Jones was an eminent Latin scholar who, during the Second World War, learnt Japanese and was posted to the Wireless Experimental Centre near Delhi. He became Regius Professor of Greek at the University of Oxford and was elected a Fellow of the British Academy in 1966. Obituary by Nigel Wilson FBA.
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  29.  4
    Hugh of St. Victor: Soliloquy on the Earnest Money of the Soul. [REVIEW]J. J. Gaine - 1957 - Philosophical Studies 7:232-233.
    Hugh of St. Victor’s De arrha animae, the spiritual classic by one described as the ‘second Augustine’, needs no commendation; any work which brings it to the notice of a wider public is to be welcomed. Dr. Herbert has given us a clear translation which reads easily, though certain phrases betray its American origin. The introduction is a competent compilation of the available material on the author, his doctrine, and his work. There are occasional notes to the text itself, (...)
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  30. Book Review: The Quiet Voices of Old: A Book Review by Hugh Malafry. [REVIEW]Hugh Malafry - 1998 - Journal of Mass Media Ethics 13 (1):60 – 62.
     
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  31. A Philosophical Study of Religion [by] David Hugh Freeman in Collaboration with David Freeman.David Hugh Freeman - 1964 - Craig Press.
  32. I Cannot Tell a Lie. Hugh Lawton's Critique of Ockham on Mental Language.Hester Goodenough Gelber - 1984 - Franciscan Studies 44:141-179.
    The article describes the evolution of Ockham's theory of mental language and its impact on three of his dominican contemporaries at oxford: Hugh Lawton, William Crathorn and Robert Holcot, and its impact at Paris on the works of Gregory of Rimini and Pierre d'Ailly. Hugh Lawton's critical response to Ockham relied on a liar-like paradox to show that mental language would preclude the ability to lie. Crathorn devised an alternative to Ockham's theory in reaction, whereas Holcot defended Ockham's (...)
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  33.  10
    Hugh of Saint Victor.Paul Rorem - 2009 - Oup Usa.
    Hugh of Saint Victor was an incredibly influential philosopher and theologian in 10th century France-his eloquence and writing earning him fame exceeding even that of St. Bernard. Yet despite his medieval celebrity, Hugh remains incredibly understudied in contemporary academica. Paul Rorem offers a basic introduction to Hugh's theology, through a comprehensive survey of his works. Drawing his evidence not only from Hugh's own descriptions of his work but from the earliest manuscript traditions of his writings, Rorem (...)
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  34.  43
    Goethe and the Greeks - Humphry Trevelyan: Goethe and the Greeks. Foreword by Hugh Lloyd-Jones. Pp. Xlviii + 321. Cambridge University Press, 1981. £25. [REVIEW]R. B. Harrison - 1982 - The Classical Review 32 (2):265-267.
  35.  32
    W. Hugh Woodin. AD and the Uniqueness of the Supercompact Measures on Pω1 . Cabal Seminar 79–81, Proceedings, Caltech-UCLA Logic Seminar 1979–81, Edited by A. S. Kechris, D. A. Martin, and Y. N. Moschavokis, Lecture Notes in Mathematics, Vol. 1019, Springer-Verlag, Berlin Etc. 1983, Pp. 67–71. - W. Hugh Woodin. Some Consistency Results in ZFC Using AD. Cabal Seminar 79–81, Proceedings, Caltech-UCLA Logic Seminar 1979–81, Edited by A. S. Kechris, D. A. Martin, and Y. N. Moschavokis, Lecture Notes in Mathematics, Vol. 1019, Springer-Verlag, Berlin Etc. 1983, Pp. 172–198. - Alexander S. Kechris. Subsets of ℵ1 Constructihle From Areal. Cabal Seminar 81–85, Proceedings, Caltech-UCLA Logic Seminar 1981–85, Edited by A. S. Kechris, D. A. Martin, and J. R. Steel, Lecture Notes in Mathematics, Vol. 1333, Springer-Verlag, Berlin Etc. 1988, Pp. 110–116. [REVIEW]Andreas Blass - 1992 - Journal of Symbolic Logic 57 (1):259-261.
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  36. Book Review: Brian Wicker and Hugh Beach , Britain's Bomb: What Next? . Xii + 212 Pp. £12.99 , ISBN 978—0—334—04096—5. [REVIEW]Brian Stiltner - 2007 - Studies in Christian Ethics 20 (3):446-448.
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  37.  40
    Kant's Critical Philosophy: The Doctrine of the Faculties. By Gilles Deleuze. Translated by Hugh Tomlinson and Barbara Habberjam. [REVIEW]Eric White - 2012 - The European Legacy 17 (4):572-572.
    The European Legacy, Volume 17, Issue 4, Page 572, July 2012.
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  38.  7
    Conrad Rudolph, The Mystic Ark: Hugh of Saint Victor, Art, and Thought in the Twelfth Century. Cambridge: Cambridge University Press, 2014. Pp. Xix, 609; Many Color Figures. $120. ISBN: 978-1-107-03705-2. [REVIEW]Grover Zinn - 2019 - Speculum 94 (3):888-891.
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  39.  16
    Richard A. Shore. Determining Automorphisms of the Recursively Enumerable Sets. Proceedings of the American Mathematical Society, Vol. 65 , Pp. 318– 325. - Richard A. Shore. The Homogeneity Conjecture. Proceedings of the National Academy of Sciences of the United States of America, Vol. 76 , Pp. 4218– 4219. - Richard A. Shore. On Homogeneity and Definability in the First-Order Theory of the Turing Degrees. The Journal of Symbolic Logic, Vol. 47 , Pp. 8– 16. - Richard A. Shore. The Arithmetic and Turing Degrees Are Not Elementarily Equivalent. Archiv Für Mathematische Logik Und Grundlagenforschung, Vol. 24 , Pp. 137– 139. - Richard A. Shore. The Structure of the Degrees of Unsolvabitity. Recursion Theory, Edited by Anil Nerode and Richard A. Shore, Proceedings of Symposia in Pure Mathematics, Vol. 42, American Mathematical Society, Providence1985, Pp. 33– 51. - Theodore A. Slaman and W. Hugh Woodin. Definability in the Turing Degrees. Illinois Journal of Mathematics, Vol. 30 , Pp. 320–. [REVIEW]Carl Jockusch - 1990 - Journal of Symbolic Logic 55 (1):358-360.
  40.  85
    Hugh J. McCann (Ed.), Free Will and Classical Theism: The Significance of Freedom in Perfect Being Theology. [REVIEW]Garrett Pendergraft - 2017 - Notre Dame Philosophical Reviews 16.
    This volume collects a set of papers that were presented at a conference on “Big Questions in Free Will,” held at the University of Saint Thomas in October of 2014. It is dedicated to its editor, who passed away shortly after completing the manuscript. I will briefly summarize each of the 11 chapters and then offer a few critical comments.
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  41.  14
    Donald A. Martin and John R. Steel. Projective Determinacy. Proceedings of the National Academy of Sciences of the United States of America, Vol. 85 , Pp. 6582–6586. - W. Hugh Woodin. Supercompact Cardinals, Sets of Reals, and Weakly Homogeneous Trees. Proceedings of the National Academy of Sciences of the United States of America, Vol. 85 , Pp. 6587–6591. - Donald A. Martin and John R. Steel. A Proof of Projective Determinacy. Journal of the American Mathematical Society, Vol. 2 , Pp. 71–125. [REVIEW]Matthew D. Foreman - 1992 - Journal of Symbolic Logic 57 (3):1132-1136.
  42.  13
    H. Garth Dales and W. Hugh Woodin. Super-Real Fields. Totally Ordered Fields with Additional Structure. London Mathematical Society Monographs, N.S. No. 14. Clarendon Press, Oxford University Press, Oxford, New York, Etc., 1996, Xv + 357 Pp. [REVIEW]M. Dickmann - 2000 - Bulletin of Symbolic Logic 6 (2):218-221.
  43.  3
    In Defense of Gun Control Hugh LaFollette Oxford University Press. New York City, 2018. 256 Pp. Isbn: 9780190873370. $30. [REVIEW]Thomas R. Wells - forthcoming - Bioethics.
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  44. Methodism Defended, or Will the Australian Middle Class Recover the Radicalism of the Menzies Years? Hugh Stretton, Political Essays (Melbourne, Georgian House, 1987).Tim Rowse - 1987 - Thesis Eleven 18 (1):187-198.
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  45.  12
    Saharon Shelah and Hugh Woodin. Large Cardinals Imply That Every Reasonably Definable Set of Reals is Lebesgue Measurable. Israel Journal of Mathematics, Vol. 70 , Pp. 381–394. [REVIEW]Joan Bagaria - 2002 - Bulletin of Symbolic Logic 8 (4):543-545.
  46. Reviews : Hugh Collins, Marxism and Law, (Clarendon Press, Oxford, 1982), Pp. 159.Pat O'Malley - 1983 - Thesis Eleven 7 (1):182-185.
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  47.  9
    Hugh MacColl and the German Algebra of Logic.Volker Peckhaus - 1998 - Nordic Journal of Philosophical Logic 3:17-34.
  48.  12
    The Ethical Theory of Hegel: A Study of the Philosophy of Right. By Hugh A. Reyburn. Oxford: The Clarendon Press, 1921; Reprinted 1967. Pp. Xx, 271. $3.85. [REVIEW]Michael Fox - 1968 - Dialogue 7 (1):144-145.
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  49.  8
    Hugh J. Mason: Greek Terms for Roman Institutions: A Lexicon and Analysis. Pp. Xxiii + 207. Toronto: Hakkert, 1974. Cloth. [REVIEW]F. W. Walbank - 1977 - The Classical Review 27 (1):136-136.
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  50.  9
    W. Hugh Woodin. The Axiom of Determinacy, Forcing Axioms, and the Nonstationary Ideal. De Gruyter Series in Logic and its Applications, No. 1. Walter de Gruyter, Berlin and New York 1999, Vi + 934 Pp. [REVIEW]Paul Larson - 2002 - Bulletin of Symbolic Logic 8 (1):91-93.
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