Results for 'Hugh Lauder'

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  1. The Death of Human Capital?: Its Failed Promise and How to Renew It in an Age of Disruption.Phillip Brown, Hugh Lauder & Sin Yi Cheung - 2020 - Oup Usa.
    In The Death of Human Capital?, Phillip Brown, Hugh Lauder, and Sin Yi Cheung demonstrate that the human capital story is one of a failed revolution that requires an alternative approach to education, jobs, and income inequalities. Rather than abandoning human capital theory, the authors seek to redefine it in a way that more accurately addresses today's challenges presented by global competition, new technologies, economic inequalities, and national debt.
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  2. Celebration of a Centenary Four Lectures by Eminent Educationalists and Public Figures to Celebrate the Centenary of the Department of Education in the University of Glasgow.Malcolm L. Mackensie, J. Eric Wilkinson, Richard Pring, Helena Kennedy & Hugh Lauder - 1995
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  3. Disciplines of Education: Their Role in the Future of Education Research.John Furlong & Martin Lawn (eds.) - 2010 - Routledge.
    Are the disciplines of education ghosts of a productive past or creative and useful forms of inquiry? Are they in a demographic and organisational crisis today? The contribution of the ‘foundation disciplines’ of sociology, psychology, philosophy, history and economics to the study of education has always been contested in the UK and in much of the English-speaking world. But such debates are now being brought to a head in education by the demographic crisis. Recent research has shown that with the (...)
     
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  4. Function Without Purpose.Ron Amundson & George V. Lauder - 1994 - Biology and Philosophy 9 (4):443-469.
    Philosophers of evolutionary biology favor the so-called etiological concept of function according to which the function of a trait is its evolutionary purpose, defined as the effect for which that trait was favored by natural selection. We term this the selected effect (SE) analysis of function. An alternative account of function was introduced by Robert Cummins in a non-evolutionary and non-purposive context. Cummins''s account has received attention but little support from philosophers of biology. This paper will show that a similar (...)
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  5.  45
    Function Without Purpose: The Uses of Causal Role Function in Evolutionary Biology.Ron Amundson & George V. Lauder - 1998 - In David L. Hull & Michael Ruse (eds.), Biology and Philosophy. Oxford University Press. pp. 227--57.
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  6. Nature's Purposes: Analyses of Function and Design in Biology.Colin Allen, Marc Bekoff & George V. Lauder (eds.) - 1998 - MIT Press.
  7.  38
    Business, Cinema and Sin.Robert E. Lauder - 2002 - Teaching Business Ethics 6 (1):63-72.
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  8.  81
    Hugh MacColl: Existential Import of Propositions.Hugh Maccoll - 1905 - Mind 14 (3):401-402.
  9. Hugh J. Silverman — From Utopia/Dystopia to Heterotopia: An Interpretive Topology.Hugh J. Silverman - 1980 - Philosophy and Social Criticism 7 (2):170-182.
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    Social Capital, Rural Nursing and Rural Nursing Theory.William Lauder, Sally Reel, Jane Farmer & Harvey Griggs - 2006 - Nursing Inquiry 13 (1):73-79.
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  11. The Works of Agency: On Human Action, Will, and Freedom.Hugh J. McCann - 1998 - Cornell University Press.
    In these essays, Hugh J. McCann develops a unified perspective on human action. Written over a period of twenty-five years, the essays provide a comprehensive survey of the major topics in contemporary action theory. In four sections, the book addresses the ontology of action ; the foundations of action ; intention, will, and freedom; and practical rationality. McCann works out a compromise between competing perspectives on the individuation of action ; explores the foundations of action and defends a volitional (...)
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  12.  3
    Constructions of Self-Neglect: A Multiple Case Study Design.William Lauder - 1999 - Nursing Inquiry 6 (1):48-57.
  13. Clitophon's Challenge: Dialectic in Plato's Meno, Phaedo, and Republic.Hugh H. Benson - 2015 - Oxford University Press USA.
    Hugh H. Benson explores Plato's answer to Clitophon's challenge, the question of how one can acquire the knowledge Socrates argues is essential to human flourishing-knowledge we all seem to lack. Plato suggests two methods by which this knowledge may be gained: the first is learning from those who already have the knowledge one seeks, and the second is discovering the knowledge one seeks on one's own. The book begins with a brief look at some of the Socratic dialogues where (...)
     
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  14. Is Science Value Free?: Values and Scientific Understanding.Hugh Lacey - 1999 - Routledge.
    Exploring the role of values in scientific inquiry, Hugh Lacey examines the nature and meaning of values, and looks at challenges to the view, posed by postmodernists, feminists, radical ecologists, Third-World advocates and religious fundamentalists, that science is value free. He also focuses on discussions of 'development', especially in Third World countries. This paperback edition includes a new preface.
     
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  15. Intentional Action and Intending: Recent Empirical Studies.Hugh J. McCann - 2005 - Philosophical Psychology 18 (6):737-748.
    Recent empirical work calls into question the so-called Simple View that an agent who A’s intentionally intends to A. In experimental studies, ordinary speakers frequently assent to claims that, in certain cases, agents who knowingly behave wrongly intentionally bring about the harm they do; yet the speakers tend to deny that it was the intention of those agents to cause the harm. This paper reports two additional studies that at first appear to support the original ones, but argues that in (...)
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  16.  24
    The Quiet Voices of Old: A Book Review by Hugh Malafry. [REVIEW]Hugh Malafry - 1998 - Journal of Mass Media Ethics 13 (1):60-62.
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    Book Review: The Quiet Voices of Old: A Book Review by Hugh Malafry. [REVIEW]Hugh Malafry - 1998 - Journal of Mass Media Ethics 13 (1):60 – 62.
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  18.  51
    Sex Differences in Cognition.Hugh Fairweather - 1976 - Cognition 4 (3):231-280.
  19.  64
    Brute Science: Dilemmas of Animal Experimentation.Hugh LaFollette & Niall Shanks - 1997 - Routledge.
    _Brute Science_ investigates whether biomedical research using animals is, in fact, scientifically justified. Hugh LaFollette and Niall Shanks examine the issues in scientific terms using the models that scientists themselves use. They argue that we need to reassess our use of animals and, indeed, rethink the standard positions in the debate.
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  20. Socratic Wisdom: The Model of Knowledge in Plato’s Early Dialogues.Hugh H. Benson - 1999 - Oxford University Press.
    While the early Platonic dialogues have often been explored and appreciated for their ethical content, this is the first book devoted solely to the epistemology of Plato's early dialogues. Author Hugh H. Benson argues that the characteristic features of these dialogues- -Socrates' method of questions and answers, his fascination with definition, his professions of ignorance, and his thesis that virtue is knowledge- -are decidedly epistemological. In this thoughtful study, Benson uncovers the model of knowledge that underlies these distinctively Socratic (...)
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  21. Settled Objectives and Rational Constraints.Hugh J. McCann - 1991 - American Philosophical Quarterly 28 (1):25-36.
    Some authors reject what they call the "Simple View"---i.e., the principle that anyone who A's intentionally intends to A. My purpose here is to defend this principle. Rejecting the Simple View, I shall claim, forces us to assign to other mental states the functional role of intention: that of providing settled objectives to guide deliberation and action. A likely result is either that entities will be multiplied, or that the resultant account will invite reassertion of reductionist theories. In any case, (...)
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  22.  38
    Creation and the Sovereignty of God.Hugh J. McCann - 2012 - Indiana University Press.
  23.  5
    Howison’s Post-Hegelian Personalism and the “Conception of God” Discusion.Robert E. Lauder - 1987 - The Owl of Minerva 18 (2):131-144.
    In this country the idealists of the latter years of the nineteenth century and the early part of this century can be looked at as representing a conservative position, if the agnostics, naturalists and pragmatists of that time are taken to represent liberal movements. George Holmes Howison as an idealist was neither an isolated voice nor a member of a general school of thought that had slight influence. Howison’s published philosophical writings extend from 1861 to 1916. One reason among others (...)
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    Ingmar Bergman: The Filmmaker as Philosopher.Robert E. Lauder - 1987 - Philosophy and Theology 2 (1):44-56.
    Following two introductory sections which deal with the search for meaning and the model of film as a form of probing, I argue that Bergman deals with a number of important philosophical issues within his film corpus. A summary account of the vision which emerges from this corpus is sketched, followed by an analysis of the central role of the artist in society as Bergman conceives it.
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  25.  4
    Person in the World: A Call to God.Robert E. Lauder - 1983 - Proceedings and Addresses of the American Philosophical Association 57:60.
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  26.  4
    Spirit in Ashes: Hegel, Heidegger and Man-Made Mass Death. [REVIEW]Robert E. Lauder - 1989 - New Scholasticism 63 (1):118-120.
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  27.  5
    To Be Human: An Introductory Experience in Philosophy. [REVIEW]Robert E. Lauder - 1986 - International Philosophical Quarterly 26 (4):408-409.
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  28.  5
    Vatican II and Phenomenology: Reflections on the Life-World of the Church. [REVIEW]Robert E. Lauder - 1986 - International Philosophical Quarterly 26 (4):406-408.
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  29.  10
    Woody Allen: Camus’s Existentialism as Comedy.Robert E. Lauder - 1988 - Philosophy and Theology 2 (4):362-373.
    Critics’ praise of Woody Allen as an artist is increasing. No other comedian includes within his humour so many references to God. Philosophers interested in contemporary culture should take Allen’s comedy seriously. Accepting Albert Camus’s vision of reality, Allen has been artistically handling the absurdity of reality by use of humour. Through comedies, Allen’s films deal with important questions. His finest film may contain an argument for God.
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  30.  6
    What is God?: How to Think About the Divine. [REVIEW]Robert E. Lauder - 1990 - American Catholic Philosophical Quarterly 64 (2):288-290.
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  31.  11
    Walker Percy: The Existential Wayfarer's Triumph Over Everydayness.Robert E. Lauder - 1982 - Proceedings and Addresses of the American Philosophical Association 56:41.
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  32. And Meaning: Love as Salvation.Robert E. Lauder - 1992 - Ultimate Reality and Meaning 15:237.
     
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  33.  27
    ‘Alien Qualities’: Hanne Darboven – Constructing Time.Adam Lauder - 2013 - Technoetic Arts 11 (2):131-147.
  34.  16
    Circumvention Anxieties: Contemporary Economies of Dis/Belief.Adam Lauder - 2011 - Technoetic Arts 8 (3):283-297.
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    Death of the Soul: From Descartes to the Computer.Robert E. Lauder - 1986 - Review of Metaphysics 40 (2):369-371.
    I suspect that my idea of what it would be like to take a course given by William Barrett is fairly accurate. The flyleaf of his new book reports that Barrett, now Distinguished Professor of Philosophy at Pace University, received the Great Teacher Award at New York University. That note and a reading of Barrett's books, the classic Irrational Man, The Illusion of Technique, The Truants, and especially Death of the Soul, lead me to suspect that in the classroom Barrett (...)
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  36. David Sprintzen, Camus: A Critical Examination Reviewed By.Robert E. Lauder - 1990 - Philosophy in Review 10 (2):83-87.
     
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  37. David Sprintzen, Camus: A Critical Examination. [REVIEW]Robert Lauder - 1990 - Philosophy in Review 10:83-87.
  38. God, Death, Art and Love the Philosophical Vision of Ingmar Bergman.Robert E. Lauder - 1989
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  39.  43
    Howison’s Post-Hegelian Personalism and the “Conception of God” Discusion.Robert E. Lauder - 1987 - The Owl of Minerva 18 (2):131-144.
    In this country the idealists of the latter years of the nineteenth century and the early part of this century can be looked at as representing a conservative position, if the agnostics, naturalists and pragmatists of that time are taken to represent liberal movements. George Holmes Howison as an idealist was neither an isolated voice nor a member of a general school of thought that had slight influence. Howison’s published philosophical writings extend from 1861 to 1916. One reason among others (...)
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  40.  24
    Ingmar Bergman.Robert E. Lauder - 1987 - Philosophy and Theology 2 (1):44-56.
    Following two introductory sections which deal with the search for meaning and the model of film as a form of probing, I argue that Bergman deals with a number of important philosophical issues within his film corpus. A summary account of the vision which emerges from this corpus is sketched, followed by an analysis of the central role of the artist in society as Bergman conceives it.
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  41. John D. Caputo: "Radical Hermeneutics". [REVIEW]Robert E. Lauder - 1989 - The Thomist 53 (4):722.
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  42. Michael Shafto, Ed: "How We Know". [REVIEW]Robert Lauder - 1987 - The Thomist 51 (3):526.
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  43.  25
    Macmurray’s World Community as Antidote to Kant’s Theism.Robert E. Lauder - 1992 - Sophia 31 (3):28-38.
  44. On Being or Not Being a Thomist.Robert E. Lauder - 1991 - The Thomist 51:301-319.
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  45.  10
    Person in the World.Robert E. Lauder - 1983 - Proceedings of the American Catholic Philosophical Association 57:60-67.
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  46. Review. [REVIEW]Robert Lauder - 1992 - The Thomist 56:151-154.
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  47.  26
    Religious Story, Religious Truth, Religious Pluralism.R. F. Lauder - 1991 - Proceedings of the American Catholic Philosophical Association 65:123-132.
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  48. Religious Story, Religious Truth, Religious Pluralism: A Prolegomenon to Religious Faith.Robert E. Lauder - 1991 - Proceedings of the American Catholic Philosophical Association 65:123.
     
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  49.  16
    Spirit in Ashes.Robert E. Lauder - 1989 - New Scholasticism 63 (1):118-120.
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  50.  8
    The Accuracy of Atheism and the Truth of Atheism.Robert E. Lauder - 1989 - Sophia 28 (3):40-48.
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