Results for 'Hugh Webster Babb'

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  1.  32
    Soviet Legal Philosophy.Hugh Webster Babb (ed.) - 1951 - Cambridge: Harvard University Press.
    The state, by V.I. Lenin.--The revolutionary part played by law and the state; a general doctrine of law, by P.I. Stuchka.--The theory of Petrazhitskii: Marxism and social ideology. Law, our law, foreign law, general law, by M.A. Reisner.--The general theory of law and Marxism, by E.B. Pashukanis.--The right deviation in the Communist Party of Bolsheviks. Political report of the Central (Party) Committee to the XVI Congress, 1930, by J.V. Stalin.-- The Soviet state and the revolution in law, by E.B. Pashukanis.--Socialism (...)
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  2.  10
    Sixteenth and Seventeenth Centuries Science and Change, 1500–1700. By Hugh Kearney. London: Weidenfeld & Nicolson. 1971. Pp. 253. Illus. £1.75. [REVIEW]C. Webster - 1971 - British Journal for the History of Science 5 (4):416-416.
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  3.  6
    Soviet Legal Philosophy.Glenn Negley, John N. Hazard & Hugh W. Babb - 1953 - Philosophical Review 62 (4):590.
  4. Utopian Planning and the Puritan Revolution: Gabriel Plattes, Samuel Hartlib and Macaria (Welcome Unit for the History of Medicine, Oxford, 1979)(Hereafter Webster 1979a); Webster, Ch.,“Macaria, Samuel Hartlib and the Great Instauration”. [REVIEW]Ch Webster - 1979 - Acta Comeniana 26:146-64.
  5.  6
    Studies in Later Greek Comedy. By T. B. L. Webster. Pp. Ix + 261. Manchester: University Press, 1953. 25s.J. M. T. Charlton & T. B. L. Webster - 1954 - Journal of Hellenic Studies 74:202-202.
  6.  15
    Greek Interpretations. By T. B. L. Webster. Pp. Viii + 128; Pl. 8. Manchester: University Press, 1942. 5s.P. Treves & T. B. L. Webster - 1943 - Journal of Hellenic Studies 63:134-135.
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  7.  10
    Studies in Menander. By T. B. L. Webster Pp. Xi + 238. Manchester: University Press, 1950. 25s.J. M. T. Charlton & T. B. L. Webster - 1952 - Journal of Hellenic Studies 72:134-135.
  8.  10
    Webster Greek Art and Literature 700–530 B.C.: The Beginnings of Modern Civilization. London: Methuen. 1960. Pp. Xviii + 125. 15 Plates. £1 2s. 6d. [REVIEW]J. R. T. Pollard & T. B. L. Webster - 1962 - Journal of Hellenic Studies 82:153-154.
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  9. Questioning Technological Determinism Through Empirical Research.Mark David Webster - 2017 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 4 (1):107-125.
    Mark David Webster ABSTRACT: Using qualitative methods, the author sought to better understand how philosophical assumptions about technology affect the thinking, and influence the decision making, of educational technology leaders in their professional practice. One of the research questions focused on examining whether assumptions of technological determinism were present in thinking and influenced the decisions that leaders make. The core category that emerged from data analysis, Keep up with technology (or be left behind), was interpreted to be a manifestation (...)
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  10.  89
    The Philosophy of Desire in the Buddhist Pali Canon.David Webster - 2005 - Routledgecurzon.
    David Webster explores the notion of desire as found in the Buddhist Pali Canon. Beginning by addressing the idea of a 'paradox of desire', whereby we must desire to end desire, the varieties of desire that are articulated in the Pali texts are examined. A range of views of desire, as found in Western thought are presented as well as Hindu and Jain approaches. An exploration of the concept of ditthi (view or opinion) is also provided, exploring the way (...)
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  11.  9
    Barth's Ethics of Reconciliation.J. B. Webster - 1995 - Cambridge University Press.
    John Webster provides a major scholarly analysis, the first in any language, of the final sections of the Church Dogmatics. He focuses on the theme of human agency in Barth's late ethics and doctrine of baptism, placing the discussion in the context of an interpretation of the Dogmatics as an intrinsically ethical dogmatics. The first two chapters survey the themes of agency, covenant and human reality in the Dogmatics as a whole; later chapters give a thorough analysis of Church (...)
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  12. Holy Scripture: A Dogmatic Sketch.John Webster - 2003 - Cambridge University Press.
    May we speak, in the present age, of holy scripture? And what validation of that claim can be offered, robust enough to hold good for both religious practice and intellectual enquiry? John Webster argues that while any understanding of scripture must subject it to proper textual and historical interrogation, it is necessary at the same time to acknowledge the special character of scriptural writing. His 2003 book is an exercise in Christian dogmatics, a loud reaffirmation of the triune God (...)
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  13.  13
    Political Interpretations in Greek Literature.T. B. L. Webster - 1948 - [Manchester]Manchester University Press.
    Thomas Bertram Lonsdale Webster. the Persians decided on the best form of government in 520 B.C., but it is far more likely that the discussion reflects political theorising at Athens where he was writing during the contest for power between ...
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  14.  25
    T. B. L. Webster: Sophocles, Philoctetes. Pp. 177. Cambridge: University Press, 1970. Cloth, £1·75 Net.Hugh Lloyd-Jones - 1972 - The Classical Review 22 (01):102-.
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  15.  22
    Sophoclean Drama T. B. L. Webster: An Introduction to Sophocles. 2nd Edition. Pp. X + 220. London: Methuen, 1969. Cloth, 32s. [REVIEW]Hugh Lloyd-Jones - 1970 - The Classical Review 20 (03):299-300.
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  16.  23
    Greek Theatre T. B. L. Webster: Greek Theatre Production. Pp. Xv + 206, 24 Plates. London: Methuen, 25s. Net.Hugh Lloyd-Jones - 1957 - The Classical Review 7 (02):111-113.
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  17.  3
    T. B. L. Webster: Sophocles, Philoctetes. Pp. 177. Cambridge: University Press, 1970. Cloth, £1·75 Net.Hugh Lloyd-Jones - 1972 - The Classical Review 22 (1):102-102.
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  18. The Politics of Sex and Gender: Benhabib and Butler Debate Subjectivity.Fiona Webster - 2000 - Hypatia 15 (1):1-22.
    : This paper responds to the sense of "crisis" or "trouble" that dominates contemporary feminist debate about the categories of sex and gender. It argues that this perception of crisis has emerged from a fundamental confusion of theoretical and political issues concerning the implications of the sex/gender debate for political representation and agency. It explores the sense in which this confusion is manifest in a debate between Seyla Benhabib and Judith Butler.
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  19. Animal Welfare: A Cool Eye Towards Eden.John Webster - 1995 - Blackwell Science.
     
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  20.  26
    Returning Genetic Research Results to Individuals: Points-to-Consider.Gaile Renegar, Christopher J. Webster, Steffen Stuerzebecher, Lea Harty, I. D. E. E., Beth Balkite, Taryn A. Rogalski-salter, Nadine Cohen, Brian B. Spear, Diane M. Barnes & Celia Brazell - 2006 - Bioethics 20 (1):24–36.
  21.  42
    Variations in Color Naming Within and Across Populations.Michael A. Webster & Paul Kay - 2005 - Behavioral and Brain Sciences 28 (4):512-513.
    The simulations of Steels & Belpaeme (S&B) suggest that communication could lead to color categories that are closely shared within a language and potentially diverge across languages. We argue that this is opposite of the patterns that are actually observed in empirical studies of color naming. Focal color choices more often exhibit strong concordance across languages while also showing pronounced variability within any language.
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  22. A Case of Mind/Brain Identity: One Small Bridge for the Explanatory Gap.W. R. Webster - 2002 - Synthese 131 (2):275-287.
    Based on the technique of pressure blinding of the eye, two types of after-image were identified. A physicalist or mind/brain identity explanation was established for a negative a AI produced by moderately intense stimuli. These AI's were shown to be located in the neurons of the retina. An illusory AI of double a grating's spatial frequency was also produced in the same structure and was both prevented from being established and abolished after establishment by pressure blinding, thus showing that the (...)
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  23. Science, Technology, and Society: New Directions.Andrew Webster - 1991 - Macmillan.
  24.  71
    Revelation and Transparency in Colour Vision Refuted: A Case of Mind/Brain Identity and Another Bridge Over the Explanatory Gap.W. R. Webster - 2002 - Synthese 133 (3):419-39.
    Russell and others have argued that the real nature of colour is transparentto us in colour vision. It's nature is fully revealed to us and no further knowledgeis theoretically possible. This is the doctrine of revelation. Two-dimensionalFourier analyses of coloured checkerboards have shown that apparently simple,monadic, colours can be based on quite different physical mechanisms. Experimentswith the McCollough effect on different types of checkerboards have shown thatidentical colours can have energy at the quite different orientations of Fourierharmonic components but no (...)
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  25.  9
    The Publisher and Civic Activity: Civic Activism Dilemma.John Webster - 1986 - Journal of Mass Media Ethics 2 (1):41 – 47.
    Through use of decision?making expertise already in place, newspaper publishers already possess elemental tools required for ethical decision?making relating to extent of participation in civic activities. By also considering added qualitative factors that embrace broad perspective, detachment, and declaration, decisions are more likely to be adequately informed. This article suggests that publishers become active in building business and community leadership models strong enough to allay critics who question ethical motives.
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  26.  32
    Causes, Kinds and Forms.Gerry Webster - 1993 - Acta Biotheoretica 41 (4):275-287.
    Realist philosophies of science posit a dialectical relation between theoretical, explanatory knowledge and practical, including taxonomic knowledge. This paper examines the dialectic between the theory of descent and empirical, Linnaean taxonomy which is based on a logic of traditional classes. It considers the arguments of David Hull to the effect that many of the practical problems of empirical classification can be resolved by means of an ontology based upon the theory of descent in which species taxa are regarded as individuals (...)
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  27.  42
    Personification as a Mode of Greek Thought.T. B. L. Webster - 1954 - Journal of the Warburg and Courtauld Institutes 17 (1/2):10-21.
  28. The Price of Prophecy: Orthodox Churches on Peace, Freedom, and Security.Alexander F. C. Webster - 1995 - W.B. Eerdmans Pub. Co..
  29.  42
    Pain, Competency and Consent.William R. C. Harvey, George C. Webster & Derek L. Jones - 1993 - HEC Forum 5 (3):205-211.
  30.  12
    A Theory of the Compositional Work of Music.William E. Webster - 1974 - Journal of Aesthetics and Art Criticism 33 (1):59-66.
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  31.  39
    Book Reviews and Notices. [REVIEW]Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal - 2000 - International Journal of Hindu Studies 4 (2):185-216.
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  32.  14
    Reviews. [REVIEW]C. Webster - 1970 - British Journal for the Philosophy of Science 21 (3):304-305.
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  33.  29
    Music Is Not a "Notational System".William E. Webster - 1971 - Journal of Aesthetics and Art Criticism 29 (4):489-497.
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  34.  21
    Dewey's Democracy as the Kingdom of God on Earth.R. Scott Webster - 2009 - Journal of Philosophy of Education 43 (4):615-632.
    John Dewey has been portrayed as a sort of villain in Rosenow's (1997) article which appeared in this journal, apparently because he was unfairly opposed to God and to religion, and also because he deliberately usurped religious language to 'camouflage' his secular ideas. By drawing mainly upon similar sources but with some important additions, I wish to challenge the four major concerns raised in Rosenow's article and in doing so aim to offer an alternative interpretation. It is understood here that (...)
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  35.  17
    Centring the Subject in Order to Educate.R. Scott Webster - 2007 - Educational Philosophy and Theory 39 (5):519–530.
    It is important for educators to recognise that the various calls to decentre the subject—or self—should not be interpreted as necessarily requiring the removal of the subject altogether. Through the individualism of the Enlightenment the self was centred. This highly individualistic notion of the sovereign self has now been decentred especially through post‐structuralist literature. It is contended here however, that this tendency to decentre the subject has been taken to an extreme at times, especially by some designers of school frameworks (...)
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  36.  16
    Book Reviews. [REVIEW]Bredin Hugh - 1972 - British Journal of Aesthetics 12 (1):88-90.
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  37.  15
    The Idea of the University: A Response to Delanty.Frank Webster - 1998 - Social Epistemology 12 (1):67 – 72.
  38.  39
    Ethics in American Adoption.L. Anne Babb - 1999 - Bergin & Garvey.
    Based on the first research study to specifically study ethics in adoption practice, this book offers an in-depth exploration of the history of values in ...
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  39. Barth's Moral Theology: Human Action in Barth's Thought.J. B. Webster - 1998 - W.B. Eerdmans.
     
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  40. New Dialogue with Anglo-American Philosophy.Richard Webster - 1972 - Rome, Officium Libri Catholici.
     
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  41. The Search for Justice.William H. Webster & W. Lawson Taitte (eds.) - 1983 - University of Texas Press.
  42. Hugh of Saint Victor.Michael Gorman - 2003 - In Noone Gracia (ed.), The Blackwell Companion to Philosophy in the Middle Ages. Blackwell.
    An overview of Hugh’s thought, focusing on philosophical issues. Specifically it gives a summary of his overall vision; the sources he worked from; his understanding of: the division of the science, biblical interpretation, God, creation, providence and evil, human nature and ethics, salvation; and his spiritual teachings.
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  43.  14
    Self‐Knowledge as Knowledge of the Good: Hugh of St. Victor on Self‐Knowledge.Boris Hennig - 2019 - Dialectica 73 (1-2):211-230.
    This is a discussion of self-knowledge in Hugh of St. Victor. It will yield the following three systematic results. First, it will be shown that there is a clear sense in which human self-knowledge is knowledge of one’s own rationality, and therefore knowledge of the proper object of one’s rational capacities (dunameis meta logou). Second, a distinction will be drawn between perfect and imperfect self-knowledge. Third, it will turn out that under conditions of perfect self-knowledge, all our rational capacities (...)
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  44.  26
    The Hidden Source of Hermeneutics: The Art of Reading in Hugh of St. Victor.Emmanuel Falque - 2017 - Journal of French and Francophone Philosophy 25 (1):121-131.
    It might be surprising to find in a journal of contemporary philosophy a text that is mostly about Hugh of St. Victor. The hermeneutic question, however, did not begin only yesterday. While this question has its actual sources in Origen and Saint Augustine, it is in the Didascalicon or The Art of Reading by Hugh of St. Victor that it first finds its clearest formulation and its most methodical development. This “hidden source of hermeneutics” allows for a questioning (...)
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  45.  31
    Valores e atividade científica, de Hugh Lacey.Alberto Oscar Cupani - 1998 - Principia: An International Journal of Epistemology 2 (2):281-290.
    Normal 0 21 false false false MicrosoftInternetExplorer4 Review of: Lacey, Hugh. Valores e atividade científica /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;}.
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  46.  35
    Hugh of St. Victor: The Augustinian Tradition of Sacred and Secular Reading Revised.Eileen C. Sweeney - 1995 - In Edward D. English (ed.), Reading and Wisdom: The De Doctrina Christiana of Augustine in the Middle Ages. University of Notre Dame Press. pp. 61-83.
  47. The Many Worlds of Hugh Everett Iii: Multiple Universes, Mutual Assured Destruction, and the Meltdown of the Nuclear Family.Peter Byrne - 2012 - Oxford University Press.
    It may take many decades for mathematical progress to be matched by philosophical understanding. Hugh Everett proposed that we not search for remedies for the implausible "collapse of the wave function" by changing the mathematics of the Schrödinger equation , but instead just look hard at what would be predicted if we let the equations show us how they think Nature behaves. Now, over 50 years later, there is a strong effort to do just that, but the broad picture (...)
     
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  48.  80
    Hugh McCann on the Implications of Divine Sovereignty.William F. Vallicella - 2014 - American Catholic Philosophical Quarterly 88 (1):149-161.
    This review article summarizes and in part criticizes Hugh J. McCann’s detailed elaboration of the consequences of the idea that God is absolutely sovereign and thus unlimited in knowledge and power in his 2012 Creation and the Sovereignty of God. While there is much to agree with in McCann’s treatment, it is argued that divine sovereignty cannot extend as far as he would like to extend it. The absolute lord of the natural and moral orders cannot be absolutely sovereign (...)
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  49. Review of Hugh LaFolette: The Practice of Ethics. [REVIEW]Alex Voorhoeve - 2010 - Social Choice and Welfare 34:497-501.
    A review of Hugh LaFolette's Practical Ethics.
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  50. Hugh J. Silverman — From Utopia/Dystopia to Heterotopia: An Interpretive Topology.Hugh J. Silverman - 1980 - Philosophy and Social Criticism 7 (2):170-182.
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