Results for 'Hugo T��rtora Aravena'

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  1.  23
    Implications of the Life of Reason.Hugo T. Saglio - 1931 - Journal of Philosophy 28 (20):533-544.
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  2. Los actores emergentes en los procesos constituyentes latinoamericanos y su impacto en el concepto de constitución.Hugo Tórtora Aravena - 2021 - Hybris, Revista de Filosofí­A 12:45-67.
    This article refers to the idea of Constitution, understood as a social contract. It is argued that the emergence of new actors in the Latin American constituent processes has made it possible to appreciate the Constitutions as increasingly complex pacts. It is not only a pact “between individuals” or “between citizens”, but it can also be understood as an agreement between cultures, between human beings and nature, and even between men and women. It ends by noting that, as new groups (...)
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  3.  6
    Species and Varieties.Hugo de Vries & D. T. Macdougal - 1905 - Philosophical Review 14 (3):354-360.
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  4.  4
    Species and Varieties, Their Origin by Mutation.Hugo De Vries & D. T. Macdougal - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (16):438-441.
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  5.  28
    H. T. Sorley: Exile: A Study in Three Books. The Sorrows—Ovid; Le Roi Manque [Sic]—Prince Charles Edward; La Vie Vivante—Victor Hugo. Pp. X + 203. Ilfracombe: Stockwell, 1963. Cloth, 1 7s. 6d. Net. [REVIEW]E. J. Kenney - 1964 - The Classical Review 14 (03):345-.
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  6.  14
    H. T. Sorley: Exile: A Study in Three Books. The Sorrows—Ovid; Le Roi Manque [Sic]—Prince Charles Edward; La Vie Vivante—Victor Hugo. Pp. X + 203. Ilfracombe: Stockwell, 1963. Cloth, 1 7s. 6d. Net. [REVIEW]E. J. Kenney - 1964 - The Classical Review 14 (3):345-345.
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  7.  14
    Is the Homo Ludens Cheerful and Serious at the Same Time? An Empirical Study of Hugo Rahner’s Notion of Ernstheiterkeit.René T. Proyer & Frank A. Rodden - 2013 - Archive for the Psychology of Religion 35 (2):213-231.
    The theologian Hugo Rahner argued that the homo ludens is a man of ‘Ernstheiterkeit’, a person who can smile under tears but also recognizes the gravity in all earthly cheerfulness. The primary aim of this study was to test the validity of this notion: Do homines ludentes exist? Two hundred sixty-three adult subjects were measured for seriousness and cheerfulness and playfulness. Results provided unequivocal support for Rahner's thesis. Numerous subjects scored high in both seriousness and cheerfulness thus confirming the (...)
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  8.  8
    Is the Homo Ludens Cheerful and Serious at the Same Time? An Empirical Study of Hugo Rahner’s Notion of Ernstheiterkeit.René T. Proyer & Frank A. Rodden - 2013 - Archive for the Psychology of Religion 35 (2):213-231.
    The theologian Hugo Rahner argued that the homo ludens is a man of ‘Ernstheiterkeit’, a person who can smile under tears but also recognizes the gravity in all earthly cheerfulness. The primary aim of this study was to test the validity of this notion: Do homines ludentes exist? Two hundred sixty-three adult subjects were measured for seriousness and cheerfulness and playfulness. Results provided unequivocal support for Rahner's thesis. Numerous subjects scored high in both seriousness and cheerfulness thus confirming the (...)
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  9.  9
    T. S. Eliot: The Critic as Philosopher (Review).Hugo Roeffaers - 1980 - Philosophy and Literature 4 (2):281-282.
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  10. Victor Hugo on the Limits of Democracy.Roderick T. Long - unknown
    In December 1851, French President Louis Bonaparte – the future Emperor Napoléon III – seized power in a coup d’état , in violation of his oath to uphold the Constitution. He arrested the legislature; imprisoned, deported, or executed his political opponents; and deterred future dissent by massacring civilians in the streets.
     
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  11.  14
    Hugo Munsterberg, His Life and His Work.W. T. Bush & Margaret Munsterberg - 1922 - Journal of Philosophy 19 (23):642.
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  12.  3
    T. R. Miles. Religious Experience?. £1·95.Ninian Smart. The Concept of Worship. . £1·95. [REVIEW]Hugo Meynell - 1973 - Religious Studies 9 (2):244.
  13. La science de l'Ancien Testament et sa t'che actuelle.Hugo Gressmann - 1913 - Revue de Théologie Et de Philosophie 1 (5):344.
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  14.  11
    Quine. Willard V. Os Estados Unidos e o ressurgimento da lógica. Vida intelectual nos Estados Unidos , t. 2 , pp. 267–286. [REVIEW]Hugo Ribeiro - 1947 - Journal of Symbolic Logic 12 (1):26-26.
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  15.  31
    Hippocratis Opera Quae Feruntur. Vol. II. Ex Codicibus Italicis Edidit Hugo Kuehlewein (Bibl. Script. Graec. Et Rom. Teubn.). Lipsiae 1902. Pp. Xvi. 279. Mk. 5. [REVIEW]T. Clifford Allbutt - 1902 - The Classical Review 16 (9):470-471.
  16.  29
    Earthly Visions: Theology and the Challenges of Art. By T. J. Gorringe. Pp. 254. New Haven/London, Yale University Press, 2011, $30.19. [REVIEW]Hugo Meynell - 2013 - Heythrop Journal 54 (6):1083-1084.
  17.  3
    Political Theology: A Guide for the Perplexed. By Elizabeth Phillips. Pp. Vi, 200, London/NY, T. & T. Clark, 2012, $15.00. [REVIEW]Hugo Meynell - 2015 - Heythrop Journal 56 (3):497-498.
  18.  11
    Why Does Inequality Matter? By T. M. Scanlon. Pp. 170, Oxford University Press, 2018, $20.99.Hugo Meynell - 2020 - Heythrop Journal 61 (1):161-162.
  19.  17
    Emergence: Cyborgs Versus Cognitivist (Social) Darwinism.Hugo Letiche - 1999 - Emergence: Complexity and Organization 1 (3):16-36.
    The rob of knowledge workers in our society is an increasing focus of press and academic attention. Letiche suggests that knowledge workers often both work in and create "McDonaldized" simulacra, i.e. spaces for action that are less than real. He argues that the very concept of organizing is challenged by the tensions implicit in t h semi-ness of the semi-reality of subspaces. The arena for his argument is that of information technology. The language of his argument is that of identity, (...)
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  20.  5
    Editorial: Can't Get You Out of My Head: Brain-Body Interactions in Perseverative Cognition.Cristina Ottaviani, Julian F. Thayer, Bart Verkuil, Hugo D. Critchley & Jos F. Brosschot - 2017 - Frontiers in Human Neuroscience 11.
  21.  17
    Philosophy and Literary Criticism: A Case Study.Hugo Roeffaers - 1980 - International Philosophical Quarterly 20 (2):143-160.
    The article investigates to what extent metaphysics may shape literary criticism and in how far a discursive mode of thought may mould critical concepts. these issues are discussed in the context of t s eliot's early criticism. the first part of the article shows how eliot envisaged the assembling of speculative ideas inside literary criticism. the second part offers an analysis of the parallelism between the key terms of eliot's criticism and the philosophical concepts gathered from his dissertation of f (...)
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  22.  14
    Bentham, père du positivisme juridique? . Sur les rapports théoriques et historiques entre Jeremy Bentham, le juspositivisme et le jusnaturalisme.Hugo Hardy - 2012 - Revue D’Études Benthamiennes 11 (11).
    En philosophie du droit, on a coutume d’opposer juspositivisme et jusnaturalisme et de placer Jeremy Bentham dans la première catégorie. Plusieurs auteurs tiennent même Bentham pour le père du juspositivisme. Je prétends pour ma part que cette façon de classer Bentham est inadéquate et nécessite une importante mise au point. S’il est vrai que Bentham était un adversaire des doctrines du droit naturel, il ne s’ensuit pas pour autant qu’il appartient au positivisme juridique; et les raisons qui pourraient justifier le (...)
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  23.  24
    Nihilism, Democracy and Liberalism: Maudemarie Clark’s ‘Nietzsche on Ethics and Politics’.Hugo Halferty Drochon - 2017 - European Journal of Political Theory 16 (4):481-489.
    Maudemarie Clark is a leading interpreter of Nietzsche’s theory of truth, and as such we are fortunate to have her papers on his ethics, politics and metaphysics collected in one volume. Opening her section on politics – the subject of this review – with a critique of Bloom’s The Closing of the American Mind, she condemns Bloom’s Straussian demand that philosophers lie about the fact that no truth exists to protect their way of life as a recurrence of the nihilist (...)
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  24.  21
    Lógica Deóntica y Verdad.Hugo R. Zuleta - 2006 - Análisis Filosófico 26 (1):115-133.
    El objeto principal de este trabajo consiste en discutir una propuesta de C. Alchourrón y A. Martino para hacer frente al problema de la fundamentación de la lógica deóntica, planteado por el dilema de Jørgensen. La propuesta criticada se basa en la idea de que no existe obstáculo alguno en compatibilizar la idea de que las normas carecen de valor de verdad con la idea de que poseen una lógica, una vez que se renuncia al "prejuicio filosófico" de que es (...)
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  25.  20
    The Construction of Embodied Agency: The Other Side of the System–Environment Coin.T. Ziemke - 2012 - Constructivist Foundations 8 (1):52-54.
    Open peer commentary on the article “Observing Environments” by Hugo F. Alrøe & Egon Noe. Upshot: Complementary to Alrøe and Noe’s discussion of constructivist notions of environment, world, etc., this commentary addresses the closely-related notion of agency in constructivist theories – in particular, the question of what would be required for artificial agency – and identifies open questions and fundamental disagreements among constructivist theorists.
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  26. Festschrift Th.G. Masaryk Zum 80. Geburtstage.Antonio Aliotta, Léon Brunschvicg, Sergei Nikolaevich Bulgakov, Benedetto Croce & Hugo Fischer - 1930 - Cohen.
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  27.  28
    What Isn't Cinema?Gerald Mast - 1974 - Critical Inquiry 1 (2):373-393.
    When Andre Bazin's most important essays on film were collected together in a single volume and titled What is Cinema? they raised a question that Bazin did not answer. Nor did he intend to. Nor has it been answered by any of the other theorists who have written what now seem to be the major works on film theory and who now seem the most influential spokesmen for the art. Rudolf Arnheim, Andre Bazin, Stanley Cavell, S. M. Einstein, Siegfried Kracauer, (...)
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  28. Curriculum in a New Key: The Collected Works of Ted T. Aoki.Ted T. Aoki - 2005 - Lawrence Erlbaum Associates, Publishers.
    Ted T. Aoki, the most prominent curriculum scholar of his generation in Canada, has influenced numerous scholars around the world. Curriculum in a New Key brings together his work, over a 30-year span, gathered here under the themes of reconceptualizing curriculum; language, culture, and curriculum; and narrative. Aoki's oeuvre is utterly unique--a complex interdisciplinary configuration of phenomenology, post-structuralism, and multiculturalism that is both theoretically and pedagogically sophisticated and speaks directly to teachers, practicing and prospective. Curriculum in a New Key: The (...)
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  29. Briefe Franz Brentanos an Hugo Bergmann.Hugo Bergmann & Franz Brentano - 1946 - Philosophy and Phenomenological Research 7 (1):83-158.
  30.  17
    Presentazione.Maddalena Mazzocut-Mis, Rita Messori & Salvatore Tedesco - 2014 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 7 (2):3-5.
    Nature doesn’t seem reducible to rigid systems and classifications. Although resorting to metaphors may give rise to contradictions, it allows the elaboration of explanatory models which help us to organize thought and to find orientation in the natural world. Giving form through metaphors stands for seeking the way by which mankind looks for both solutions and new configurations to face nature’s enigmas. The creation of morphological and/or evolutionary metaphors framed in a schematic way what Hugo called “man’s groping in (...)
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  31.  3
    Bergmann, Hugo, Dr. phil. Untersuchungen zum Problem der Evidenz der inneren Wahrnehmung.Hugo Bergmann - 1908 - Kant-Studien 13 (1-3).
  32. Hugo Grotius, Moral Scepticism and the Use of Arguments in Utramque Partem.Hugo Grotius - 2011 - Veritas – Revista de Filosofia da Pucrs 56 (3):145-166.
     
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  33.  32
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  34.  34
    Hugo Schuchardt on Esperanto.Hugo Schuchardt - 1908 - The Monist 18 (1):152-152.
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  35. The T-Schema is Not a Logical Truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  36.  17
    Can’T Philosophers Tell the Difference Between Science and Religion?: Demarcation Revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  37. The Bases of Ethics.William Sweet (ed.) - 2001 - Marquette University Press.
    Content Description The origins and uses of the classical moral theories / Roger Sullivan -- Wisdom as foundational ethical theory in Thomas Aquinas / Lawrence Dewan -- Descartes and the ethics of generosity / Leslie Armour -- Is pity the basis of ethics? : Nietzsche versus Schopenhauer / T.L.S. Sprigge -- Jacques Maritain and Karol Wojtyla : approches to modernity / Kenneth Schmitz -- On the foundations of ethics / Hugo Meynell -- Ethics, the humanities, and the formation of (...)
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  38. The Folk Strike Back; or, Why You Didn’T Do It Intentionally, Though It Was Bad and You Knew It.Mark T. Phelan & Hagop Sarkissian - 2008 - Philosophical Studies 138 (2):291 - 298.
    Recent and puzzling experimental results suggest that people’s judgments as to whether or not an action was performed intentionally are sensitive to moral considerations. In this paper, we outline these results and evaluate two accounts which purport to explain them. We then describe a recent experiment that allegedly vindicates one of these accounts and present our own findings to show that it fails to do so. Finally, we present additional data suggesting no such vindication could be in the offing and (...)
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  39. It Seems Like There Aren’T Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  40.  28
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  41.  1
    Philosophie der Werte. Grundzüge einer Weltanschauung, by Hugo Münsterberg.A. E. Taylor & Hugo Munsterrberg - 1909 - Philosophical Review 18 (2):191.
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  42. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  43. T.H. Green's Theory of Punishment.T. Brooks - 2003 - History of Political Thought 24 (4):685-702.
    Green agrees with Kant on the abstract character of moral law as categorical imperatives and that intentional dispositions are central to a moral justification of punishment. The central problem with Kant's account is that we are unable to know these dispositions beyond a reasonable estimate. Green offers a practical alternative, positing moral law as an ideal to be achieved, but not immediately enforceable through positive law. Moral and positive law are bridged by Green's theory of the common good through the (...)
     
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  44.  29
    Rousseau’s Critique of Grotius’ Jus Ad Bellum and Jus in Bello.Evaldo Becker - 2015 - Trans/Form/Ação 38 (s1):139-152.
    RESUMO:Nosso objetivo no presente artigo é apresentar algumas das principais críticas dirigidas por Rousseau às ideias acerca do direito “da” e principalmente “na” guerra, tal como aparecem na obra de Hugo Grotius. Rousseau insiste para que seus leitores não esqueçam “de jeito nenhum” que ele não procura “[...] o que torna a guerra vantajosa àquele que o faz, mas o que a torna legítima.” E lembra que “[...] sempre há um custo em ser justo”, mas que isso não é (...)
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  45. Europäische Aufklärung. Herbert Dieckmann Zum 60. Geburtstag. Hrsg. Von Hugo Friedrich Und Fritz Schalk.Hugo Friedrich, Herbert Dieckmann & Fritz Schalk - 1967 - Fink.
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  46. Neural Systems Supporting Interoceptive Awareness.Hugo D. Critchley, Stefan Wiens, Pia Rotshtein, Arne Öhman & Raymond J. Dolan - 2004 - Nature Neuroscience 7 (2):189-195.
  47.  9
    Can’T or Won’T? Immunometabolic Constraints on Dopaminergic Drive.Michael T. Treadway, Jessica A. Cooper & Andrew H. Miller - 2019 - Trends in Cognitive Sciences 23 (5):435-448.
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  48.  36
    Non-Compliance Shouldn't Be Better.Andrew T. Forcehimes & Luke Semrau - 2019 - Australasian Journal of Philosophy 97 (1):46-56.
    Agent-relative consequentialism is thought attractive because it can secure agent-centred constraints while retaining consequentialism's compelling idea—the idea that it is always permissible to bring about the best available outcome. We argue, however, that the commitments of agent-relative consequentialism lead it to run afoul of a plausibility requirement on moral theories. A moral theory must not be such that, in any possible circumstance, were every agent to act impermissibly, each would have more reason to prefer the world thereby actualized over the (...)
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  49.  31
    Locating Consciousness: Why Experience Can't Be Objectified.T. W. Clark - 2019 - Journal of Consciousness Studies 26 (11-12):60-85.
    The world appears to conscious creatures in terms of experienced sensory qualities, but science doesn't find sensory experience in that world, only physical objects and properties. I argue that the failure to locate consciousness in the world is a function of our necessarily representational relation to reality as knowers: we won't discover the terms in which reality is represented by us in the world as it appears in those terms. Qualia -- arguably a type of representational content -- will therefore (...)
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  50.  38
    Mathematics in Aristotle. By T. Heath. Pp. Xiv + 291, with 79 Figures. Oxford: Clarendon Press, 1949. 25s.A. P. Treweek & T. Heath - 1953 - Journal of Hellenic Studies 73 (91):160-160.
    Originally published in 1949. This meticulously researched book presents a comprehensive outline and discussion of Aristotle’s mathematics with the author's translations of the greek. To Aristotle, mathematics was one of the three theoretical sciences, the others being theology and the philosophy of nature . Arranged thematically, this book considers his thinking in relation to the other sciences and looks into such specifics as squaring of the circle, syllogism, parallels, incommensurability of the diagonal, angles, universal proof, gnomons, infinity, agelessness of the (...)
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