Results for 'Humanity Philosophy.'

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  1. Vi. philosophy.Human Temporality & H. L. Dreyfus - 1975 - In J. T. Fraser & Nathaniel M. Lawrence (eds.), The Study of Time II: Proceedings of the Second Conference of the International Society for the Study of Time Lake Yamanaka-Japan. Springer Verlag. pp. 2--150.
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  2. Awards, grants & fellowships.Humanities Visiting Scholar Grant - 1992 - Philosophy 8:1993.
     
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  3.  10
    The Significance of Emotions, BENNETT W. HELM.Human Flourishings - 1994 - Australasian Journal of Philosophy 72 (3).
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  4.  10
    Lester Embree.Human Scientific Propositions - 1992 - In D. P. Chattopadhyaya, Lester Embree & Jitendranath Mohanty (eds.), Phenomenology and Indian philosophy. New Delhi: Indian Council of Philosophical Research in association with Motilal Banarsidass Publishers.
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  5.  22
    Potential Novelty: Towards an Understanding of Novelty without an Event.Oliver Human - 2015 - Theory, Culture and Society 32 (4):45-63.
    This paper explores the possibility for a means of bringing about novelty which does not rely on kairological philosophies based on an event. In contrast to both common sense and contemporary philosophical understandings of the term where for novelty to arise there must be some break in the repetition of the structure, this paper argues that it is possible for novelty to come about through small-scale experimentation. This is done by relying on the philosophical notion of ‘economy’ in order to (...)
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  6. Metaphysics, religion, and Yoruba traditional thought.in Non-Human Agencies Belief & in an African Powers - 2002 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. Oxford University Press.
     
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  7.  36
    Deconstruction and complexity: a critical economy.Rika Preiser, Paul Cilliers & Oliver Human - 2013 - South African Journal of Philosophy 32 (3):261-273.
    In this paper we argue for the contribution that deconstruction can make towards an understanding of complex systems. We begin with a description of what we mean by complexity and how Derrida’s thought illustrates a sensitivity towards the problems we face when dealing with complex systems. This is especially clear in Derrida’s deconstruction of the structuralist linguistics of Ferdinand de Saussure. We compare this critique with the work of Edgar Morin, one of the foremost thinkers of contemporary complexity and argue (...)
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  8. Amann, Francis (2001) Ganzes und Teil: Wahrheit und Erkennen bei Spinoza. Germany: Konigshausen & Neumann, 354 pp. Arnaldez, Roger (2001) Averroes: A Rationalist in Islam. Notre Dame, IN: Univer-sity of Notre Dame Press, $34.95, 157 pp. Bracken, Joseph A., SJ (2001) The One in the Many: A Contemporary Recon. [REVIEW]Human Persons - 2002 - International Journal for Philosophy of Religion 51:223-225.
     
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  9. An Introduction to Philosophy.Isaiah Berlin, Inc Bbc Worldwide Americas & Films for the Humanities - 1997 - Films for the Humanities & Sciences Distributed Under License From Bbc Worldwide Americas.
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  10. Philosophy and Literature.Iris Murdoch, Bryan Magee, Inc Bbc Worldwide Americas & Films for the Humanities - 1997 - Films for the Humanities & Sciences Distributed Under License From Bbc Worldwide Americas.
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  11. The Two Philosophies of Wittgenstein.Tony Tyley, Janet Hoenig, Bryan Magee, Inc Films for the Humanities & B. B. C. Education & Training - 1997 - Films for the Humanities & Sciences.
     
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  12. Marcuse and the Frankfurt School.Martin L. Bell, Bryan Magee, Janet Hoenig, Inc Films for the Humanities & B. B. C. Worldwide Americas - 1997 - Films for the Humanities & Sciences.
     
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  13.  19
    Platonism and the English Imagination.Anna Baldwin, Sarah Hutton & Senior Lecturer School of Humanities Sarah Hutton - 1994 - Cambridge University Press.
    This is the first comprehensive overview of the influence of Platonism on the English literary tradition, showing how English writers, including Chaucer, Shakespeare, Milton, Blake, Wordsworth, Yeats, Pound and Iris Murdoch, used Platonic themes and images within their own imaginative work.
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  14.  7
    A Guide for Research Supervisors.David Black & Centre for Research Into Human Communication And Learning - 1994
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  15. Papers Presented at the Regional Conference for Central English-Speaking Canada.J. M. S. Careless, Claude Thomas Bissell, John A. Irving & Humanities Research Council of Canada - 1950 - S.N.
     
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  16. Ruiping Fan.A. Reconstructionist Confucian & A. Human Sagely Dominion Over Nature - 2005 - Journal of Chinese Philosophy 32:105-122.
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  17. CHARLES David and William Child (eds): Wittgensteinian Themes: Essays.Cohen Ga, If You’re an Egalitarian, Crocker Robert, Reason Religion, Crockett Clayton, DUPRÉ John & Human Nature - 2002 - British Journal for the History of Philosophy 10 (2):325-330.
     
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  18. Bryan Magee Talks to Anthony Kenny About Medieval Philosophy.Bryan Magee, Anthony John Patrick Kenny, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences [Distributor].
  19.  36
    Fostering Creativity and Innovation without Encouraging Unethical Behavior.Melissa S. Baucus, William I. Norton, David A. Baucus & Sherrie E. Human - 2008 - Journal of Business Ethics 81 (1):97-115.
    Many prescriptions offered in the literature for enhancing creativity and innovation in organizations raise ethical concerns, yet creativity researchers rarely discuss ethics. We identify four categories of behavior proffered as a means for fostering creativity that raise serious ethical issues: (1) breaking rules and standard operating procedures; (2) challenging authority and avoiding tradition; (3) creating conflict, competition and stress; and (4) taking risks. We discuss each category, briefly identifying research supporting these prescriptions for fostering creativity and then we delve into (...)
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  20. Philosophers' Ideas That Changed the World. Christ, Darwin, Marx, Freud.Charles Darwin, Karl Marx, Sigmund Freud, Jesus Christ & Center for Humanities - 1990 - Center for Humanities.
     
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  21. Bryan Magee Talks to Bernard Williams About Descartes.Bryan Magee, Bernard Arthur Owen Williams, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences.
  22. Bryan Magee Talks to Geoffrey Warnock About Kant.Bryan Magee, G. J. Warnock, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences.
     
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  23. Bryan Magee Talks to Michael Ayers About Locke and Berkeley.Bryan Magee, Michael Ayers, Inc Bbc Education & Training, B. B. C. Worldwide Americas & Films for the Humanities - 1987 - Films for the Humanities & Sciences.
     
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  24. Bryan Magee Talks to Sidney Morgenbesser About the American Pragmatists.Bryan Magee, Sidney Morgenbesser, Inc Bbc Education & Training, Films for the Humanities & B. B. C. Worldwide Americas - 1987 - Films for the Humanities & Sciences.
     
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  25.  90
    Pierre Bourdieu and Literature.Docteur En Philosophie Et Lettres Dubois Jacques, Meaghan Emery & Pamela V. Sing - 2000 - Substance 29 (3):84-102.
    Bourdieu’s thought is disturbing. Provocative. Scandalous even, at least for those who do not easily tolerate the unmitigated truth about the social. Nonetheless his ideas, among the most important and innovative of our time, are here to stay. This thought has taken form in the course of a career and through works on diverse subjects that have constructed a far-reaching analytical model of social life, which the author calls more readily an anthropology rather than a sociology. In their totality, they (...)
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  26. Applying the Lessons of Ancient Greece Martha C. Nussbaum.Bill D. Moyers, Martha Craven Nussbaum, Public Affairs Television & Films for the Humanities - 1989 - Films for the Humanities & Sciences.
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  27. Confucianism.Bill D. Moyers, Huston Smith, N. Public Affairs Television, Wnet York & Films for the Humanities - 1996 - Films for the Humanities.
     
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  28.  13
    Beyond Orientalism: Essays on Cross-Cultural Encounter.Fred Reinhard Dallmayr & Packey J. Dee Professor of Philosophy and Political Science Fred Dallmayr - 1996 - SUNY Press.
    Explores some steps toward non-assimilative encounters in the "global village.".
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  29.  28
    MILL, JS On Liberty. Routledge. NYE, A. Feminist Theory and the Philosophies of Man. Rout-ledge. OAKLEY, J. Morality and the Emo. [REVIEW]P. Wittgenstein Johnston, J. Locke, Human Being Avebury Series, M. Midgeley, S. Sayers, P. Osborne & D. Gramsci Schechter - 1992 - Cogito 6 (1):51-52.
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  30.  14
    Unbecoming Human: Philosophy of Animality After Deleuze.Felice Cimatti & Fabio Gironi - 2020 - Edinburgh University Press.
    Drawing on a wide range of texts - from philosophical ethology to classical texts, and from continental philosophy to literature - Cimatti creates a dialogue with Flaubert, Derrida, Temple Grandin, Heidegger as well as Malaparte and Landolfi explores what human animality looks like, with a particular focus on the work of Gilles Deleuze.
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  31.  48
    Humane philosophy and the question of progress.Ian James Kidd - 2012 - Ratio 25 (3):277-290.
    According to some recent critics, philosophy has not progressed over the course of its history because it has not exhibited any substantial increase in the stock of human wisdom. I reject this pessimistic conclusion by arguing that such criticisms employ a conception of progress drawn from the sciences which is inapplicable to a humanistic discipline such as philosophy. Philosophy should not be understood as the accumulation of epistemic goods in a manner analogous to the natural sciences. I argue that the (...)
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  32.  27
    Humane Philosophy as Public Philosophy.David McPherson - 2018 - Proceedings of the American Catholic Philosophical Association 92:137-150.
    Public philosophy is typically conceived as philosophical engagement with contemporary social and political issues in the public sphere. I argue that public philosophy should also aim to engage with existential issues that arise from the human condition. In other words, we should engage in “humane philosophy.” In the first section I fill out and show the attractions of this humane conception of philosophy by contrasting it with a rival scientistic conception. In the second section I demonstrate how the practice of (...)
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  33.  11
    Humanizing Philosophy.Emil Višňovský - 2023 - Common Knowledge 29 (1):72-85.
    In this contribution to the Common Knowledge symposium on Richard Rorty, the author attempts to identify what he calls “the heart of Rortyism.” Beginning with Rorty's query, as an undergraduate, about “what, if anything, philosophy is good for,” Višňovský associates this question, as Rorty did throughout his career, with the question of the meaning of human life. On the basis of this association—the association of a seriously, consistently pursued metaphilosophy with a defense of humanity against all comers, including theology (...)
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  34.  41
    Human Philosophy.Egor Makharov - 2008 - Proceedings of the Xxii World Congress of Philosophy 20:141-147.
    Any society can have its own worthy place in the history of human civilization, if human problem in it becomes a core, a base of politics and world outlook, economy and culture, morality and science and all main goals of social practice are re-comprehended on this base. In public theory human problem has an important place. For a long time function of philosophy was in elucidation of nature and essence of a man and his attitude to the world. In theory (...)
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  35. The Humane Philosophy of Jean Jacques Rousseau, Maxims and Principles Selected and Cl Assified by F. Macdonald.Jean Jacques Rousseau & Frederika Macdonald - 1908
     
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  36.  37
    On Correlationism and the Philosophy of (Human) Access: Meillassoux and Harman.Niki Young - 2020 - Open Philosophy 3 (1):42-52.
    Speculative Realism (SR) has often been characterised as a heterogeneous group of thinkers, united almost exclusively in their commitment to the critique of what Quentin Meillassoux terms ‘correlationism’ or what Graham Harman calls the ‘philosophy of (human) access.’ The terms ‘correlationism’ and ‘philosophy of access’ are in turn often treated – at times even by Meillassoux and Harman themselves – as synonymous. In this paper, I seek to analyse these terms to evaluate their similarities, but also possible differences. I shall (...)
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  37.  12
    Science and humanity: a humane philosophy of science and religion.Andrew M. Steane - 2018 - Oxford University Press.
    Andrew Steane reconfigures the public understanding of science, by drawing on a deep knowledge of physics and by bringing in mainstream philosophy of science. Science is a beautiful, multi-lingual network of ideas; it is not a ladder in which ideas at one level make those at another level redundant. In view of this, we can judge that the natural world is not so much a machine as a meeting-place. In particular, people can only be correctly understood by meeting with them (...)
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  38. What is Humane Philosophy and Why is it At Risk?John Cottingham - 2009 - Royal Institute of Philosophy Supplement 65:233-255.
    Let me begin with what may seem a very minor point, but one which I think reveals something about how many philosophers today conceive of their subject. During the past few decades, there has been an increasing tendency for references in philosophy books and articles to be formatted in the ‘author and date’ style (‘see Fodor (1996)’, ‘see Smith (2001)’.) A neat and economical reference system, you may think; and it certainly saves space, albeit inconveniencing readers by forcing them to (...)
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  39.  2
    Is philosophy just humanities?: Philosophy, the original name of science - Education of philosophy as interdisciplinary education. 권영우 - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 73:373-394.
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  40.  7
    Beyond anthropocentrism: thoughts for a post-human philosophy.Roberto Marchesini - 2018 - [Milano, Italy]: Mimesis.
    Roberto Marchesini presents a timely proposal within post-human philosophy in order to overcome the centuries-long separation between human beings, non-human animals and technology. This book highlights the inspiring nature of the relationship with non-human beings - what Marchesini calls "Epiphany" - and how its enhancement can open new existential dimensions. Technology is also reinterpreted, no longer as a performative tool, but as a virus that infiltrates the human dimension and changes its predicates. Technopoietic events are not just the product of (...)
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  41.  11
    David Hume's humanity: the philosophy of common life and its limits.Scott Yenor - 2016 - New York, NY: Palgrave-Macmillan.
    Scott Yenor argues that David Hume's reputation as a skeptic is greatly exaggerated. In David Hume's Humanity, Yenor shows how Hume's skepticism is a moment leading Hume to defend a philosophy that is grounded in the inescapable assumptions of common life. Humane virtues reflect the proper reaction to the complex mixture of human faculties that define the human condition. These gentle virtues best find their home in the modern commercial republic, of which England is the leading example. Hume's defense (...)
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  42. Finding a consensus between philosophy of applied and social sciences: A case of biology of human rights.Ammar Younas - 2020 - JournalNX 6 (2):62 - 75.
    This paper is an attempt to provide an adequate theoretical framework to understand the biological basis of human rights. We argue that the skepticism about human rights is increasing especially among the most rational, innovative and productive community of intellectuals belonging to the applied sciences. By using examples of embryonic stem cell research, a clash between applied scientists and legal scientists cum human rights activists has been highlighted. After an extensive literature review, this paper concludes that the advances in applied (...)
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  43.  51
    French Philosophy Today: New Figures of the Human in Badiou, Meillassoux, Malabou, Serres and Latour.Christopher Watkin - 2016 - Edinburgh: Edinburgh University Press.
    Contemporary French philosophy is laying fresh claim to the human. Through a series of independent, simultaneous initiatives, arising in the writing of diverse current French thinkers, the figured of the human is being transformed and reworked. -/- Christopher Watkin draws out both the promises and perils inherent in these attempts to rethink humanity’s relation to ‘nature’ and ‘culture’, to the objects that surround us, to the possibility of social and political change, to ecology and even to our own brains. (...)
  44.  22
    The animal line: On the possibility of a “laruellean” non-human philosophy.John Ó Maoilearca - 2014 - Angelaki 19 (2):113-129.
    This essay argues that a radical, non-standard, philosophical concept of the human is one that is consistently used both towards itself and others: it is an amplified concept that applies itself non-philosophically, that is, generically. Our purpose here, consequently, is to outline how Laruelle's work can be seen as performing something other than an inflation or deflation of either side of one fixed philosophical dyad ; rather, it can be seen as unilateralising the couple, that is, expanding the meaning of (...)
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  45. Art, logic, and the human presence of spirit in Hegel's philosophy of absolute spirit.Robert R. Williams - 2019 - In Marina F. Bykova (ed.), Hegel's Philosophy of Spirit: A Critical Guide. Cambridge: Cambridge University Press.
     
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  46. Philosophy and the human sciences.Charles Taylor - 1985 - New York: Cambridge University Press.
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories (particularly in psychology and the philosophy of language) which (...)
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  47. New Philosophy of Human Nature: Neither Known to nor Attained by the Great Ancient Philosophers, Which Will Improve Human Life and Helath.Mary Ellen Waithe, Maria Colomer Vintro & C. Angel Zorita (eds.) - 2007 - University of Illinois Press.
     
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  48.  8
    Science and humanity: virtues and vices: Andrew Steane: Science and humanity; a humane philosophy of science and religion. Oxford: Oxford University Press, 2018, 320pp, $32.95 HB.Mark Q. Gardiner - 2019 - Metascience 28 (2):249-252.
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    Human rights and empire: the political philosophy of cosmopolitanism.Costas Douzinas - 2007 - New York: Routledge-Cavendish.
    Erudite and timely, this book is a key contribution to the renewal of radical theory and politics.
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  50.  1
    The Characteristics and Meanings of Lee Don-hwa’s Concept of Labor and View to Society – Focusing on his “New Human Philosophy”. 황종원 - 2016 - Journal of Eastern Philosophy 88:63-95.
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