Results for 'Humna Asad'

102 found
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  1.  37
    Procedures of recruiting, obtaining informed consent, and compensating research participants in Qatar: findings from a qualitative investigation.Amal Killawi, Amal Khidir, Maha Elnashar, Huda Abdelrahim, Maya Hammoud, Heather Elliott, Michelle Thurston, Humna Asad, Abdul Latif Al-Khal & Michael D. Fetters - 2014 - BMC Medical Ethics 15 (1):9.
    Very few researchers have reported on procedures of recruiting, obtaining informed consent, and compensating participants in health research in the Arabian Gulf Region. Empirical research can inform the debate about whether to adjust these procedures for culturally diverse settings. Our objective was to delineate procedures related to recruiting, obtaining informed consent, and compensating health research participants in the extremely high-density multicultural setting of Qatar.
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  2.  6
    Manṭiq dar Īrān-i sadah-ʼi shishum: haft risālah az Ibn Ṣalāḥ Hamadānī, Majd al-Dīn Jīlī, Rashīd al-Dīn Vaṭvāṭ, Sharaf al-Dīn Masʻūdī, Ibn Ghaylān Balkhī, Fakhr al-Dīn Rāzī = Logic in 6th/12th century Iran: seven treatises by Ibn Ṣalāḥ Hamadānī, Majd al-Dīn Jīlī, Rashīd al-Dīn Waṭvāṭ, Sharaf al-Dīn Masʻūdī, Ibn Ghaylān Balkhī, Fakhr al-Dīn Rāzī / girdʹāvārī, muqaddamah, va taṣḥīḥ-i Ghulāmriz̤ā Dādkhvāh, Asad Allāh Fallāḥī ; pīshʹguftār, Nīkulās Rashar.Gholamreza Dadkhah, Asad Allāh Fallāḥī & Nicholas Rescher (eds.) - 2016 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
  3. Secular Translations: Nation-State, Modern Self, and Calculative Reason.Asad Talal - unknown
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  4. Musalmān ke roz o shab.Asad Gilani - 1962
     
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  5.  2
    Talal Asad, Wendy Brown, Judith Butler og Saba Mahmood: Is Critique Secular? Blasphemy, Injury, and Free Speech.Sindre Bangstad - 2014 - Agora Journal for metafysisk spekulasjon 31 (3-4):392-402.
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  6.  36
    The Methodology of Polanyi's Great Transformation.Asad Zaman - 2016 - Economic Thought 5 (1):44.
    Polanyi's book, The Great Transformation, provides an analysis of the emergence and significance of capitalist economic structures which differs radically from those currently universally taught in economic textbooks. This analysis is based on a methodological approach which is also radically different from existing methodologies for economics, and more generally social science. This methodology is used by Polanyi without explicit articulation. Our goal in this article is to articulate the methodology used in this book to bring out the several dimensions on (...)
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  7.  41
    Talal Asad, Wendy Brown, Judith Butler and Saba Mahmood, Is Critique Secular? Blasphemy, Injury, and Free Speech.Lasse Thomassen - 2011 - Critical Horizons 12 (1):103-107.
  8.  63
    On the impossibility of events of zero probability.Asad Zaman - 1987 - Theory and Decision 23 (2):157-159.
  9.  30
    A Commentary on Asad Zaman's paper: 'The Methodology of Polanyi's Great Transformation'.Anne Mayhew - 2016 - Economic Thought 5 (1):64.
    Read Asad Zaman's paper 'The Methodology of Polanyi's Great Transformation'...
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  10. Dosh badosh.Asad Gilani - 1974 - Lahore:
     
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  11. Four concepts in depoliticized politics.Asad Haider - 2022 - In Amy Allen & Eduardo Mendieta (eds.), Power, Neoliberalism, and the Reinvention of Politics: The Critical Theory of Wendy Brown. The Pennsylvania State University Press.
     
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  12.  83
    The idea of an anthropology of Islam.Talal Asad - 1996 - Poznan Studies in the Philosophy of the Sciences and the Humanities 48:381-406.
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  13.  25
    Religion and politics: An introduction.Asad Talal - 1992 - Social Research: An International Quarterly 59.
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  14.  6
    Tweets Classification and Sentiment Analysis for Personalized Tweets Recommendation.Asad Masood Khattak, Rabia Batool, Fahad Ahmed Satti, Jamil Hussain, Wajahat Ali Khan, Adil Mehmood Khan & Bashir Hayat - 2020 - Complexity 2020:1-11.
    Mining social network data and developing user profile from unstructured and informal data are a challenging task. The proposed research builds user profile using Twitter data which is later helpful to provide the user with personalized recommendations. Publicly available tweets are fetched and classified and sentiments expressed in tweets are extracted and normalized. This research uses domain-specific seed list to classify tweets. Semantic and syntactic analysis on tweets is performed to minimize information loss during the process of tweets classification. After (...)
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  15.  11
    Asad b. Mūsā: Kitāb az-zuhdAsad b. Musa: Kitab az-zuhd.Annemarie Schimmel & Raif Georges Khoury - 1983 - Journal of the American Oriental Society 103 (4):809.
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  16.  4
    Asad Talal, Secular Translations: Nation-State, Modern Self, and Calculative Reason. [REVIEW]Josiah Solis - 2020 - Critical Research on Religion 8 (1):108-111.
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  17.  3
    Talal Asad, Wendy Brown, Judith Butler, and Saba Mahmood, Is Critique Secular? Blasphemy, Injury and Free Speech. [REVIEW]Matt Sheedy - 2014 - Critical Research on Religion 2 (1):86-89.
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  18.  9
    Identity and the End of History Revisited.Asad Haider - 2019 - Radical Philosophy Review 22 (2):285-293.
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  19.  3
    Palimpsests of themselves: logic and commentary in postclassical Muslim South Asia.Asad Q. Ahmed - 2022 - Oakland, California: University of California Press. Edited by Muḥibb Allāh ibn ʻAbd al-Shakūr Bahārī.
    Palimpsests of Themselves is an intervention in current discussions about the fate of philosophy in postclassical Islamic intellectual history. It takes up the most advanced logic textbook of Muslim South Asia, The Ladder of the Sciences, as a case study and engages its legacy in three ways. In addition to presenting the first full translation and extended commentary in English, Asad Q. Ahmed offers detailed assessments of the technical contributions of the work, explores the social and institutional settings of (...)
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  20.  11
    Honor.Talal Asad & Frank Henderson Stewart - 1996 - Journal of the American Oriental Society 116 (2):308.
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  21. Reflections on Violence, Law, and Humanitarianism.Talal Asad - 2015 - Critical Inquiry 41 (2):390-427.
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  22. On Torture, or Cruel, Inhuman, and Degrading Treatment.Talal Asad - 1996 - Social Research: An International Quarterly 63.
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  23.  34
    Thinking About Tradition, Religion, and Politics in Egypt Today.Talal Asad - 2015 - Critical Inquiry 42 (1):166-214.
  24.  64
    Culture–personality based affective model.Asad Nazir, Sibylle Enz, Mei Yii Lim, Ruth Aylett & Alison Cawsey - 2009 - AI and Society 24 (3):281-293.
    Bringing culture and personality in a combination with emotions requires bringing three different theories together. In this paper, we discuss an approach for combining Hofstede’s cultural dimensions, BIG five personality parameters and PSI theory of emotions to come up with an emergent affective character model.
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  25.  45
    Ethnographic Representation, Statistics, and Modern Power.Talal Asad - 1994 - Social Research: An International Quarterly 61:55-88.
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  26. What do human rights do? An anthropological enquiry.Talal Asad - 2000 - Theory and Event 4 (4).
  27.  24
    The reception of avicenna's theory of motion in the twelfth century.Asad Q. Ahmed - 2016 - Arabic Sciences and Philosophy 26 (2):215-243.
    RésuméCet article se penche sur la réception des théories avicenniennes du mouvement au VIe/XIIe siècle. Avicenne a conçu des façons innovantes de comprendre le mouvement, répondant à la fois aux défis et conditions établis par la tradition philosophique antérieure et à ceux qui naissent de sa critique interne. Le mouvement est pour lui soit le mode d’être entre deux termes, soit le passage ou l'intervalle, le premier étant le type de mouvement extra-mentalement réel, tandis que le second est un produit (...)
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  28. Kit Fine on Modality.Asad Adnan - manuscript
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  29. Boundaries and rights in Islamic law: Introduction.Talal Asad - 2003 - Social Research: An International Quarterly 70 (3):683-686.
     
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  30.  4
    A ideia de uma antropologia do Islã.Brasil Fernandes de Barros & Talal Asad - 2023 - Horizonte 21 (64):216411-216411.
    TEXTO PUBLICADO PELO CENTRO DE ESTUDOS ÁRABES CONTEMPORÂNEOS - Universidade de Georgetown Washington D.C. 20057. Março de 1986.
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  31. Fear and the Ruptured State: Reflections on Egypt after Mubarak.Talal Asad - 2012 - Social Research: An International Quarterly 79 (2):271-298.
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  32. Ethnography and statistical representation.T. Asad - 1994 - Social Research: An International Quarterly 6:55-88.
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  33. Samir Kassir Square in Beirut-Urban open space in the Lebanese capital.Mohammad Al-Asad & Federico Alvarez Arrieta - 2007 - Topos 61:23.
     
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  34.  8
    Included but Still Invisible?: Considering the Protection-Inclusion Dilemma in Qualitative Research Findings.Erika Versalovic, Asad Beck & Timothy Emmanuel Brown - 2023 - American Journal of Bioethics 23 (6):97-100.
    The COVID-19 pandemic’s disproportionate harm to racialized communities and increased public attention to the deaths of Black people at the hands of police (Elijah McClain, Breonna Taylor, George F...
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  35.  6
    The Deliverance: Logic.Asad Q. Ahmed - 2010 - Karachi, Pakistan: Oxford University Press.
    This book offers for the first time a complete scholarly translation, commentary, and glossary in a modern European language of the logic section of Avicenna's very important compendium al-Naj=at.
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  36.  19
    Religion, État-Nation, sécularisme.Talal Asad & Mohamed Amer Meziane - 2018 - Actuel Marx 64 (2):86.
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  37.  11
    La literatura farmacéutica en lengua siríaca, griega y árabe: el caso de la Hierá de Archigénes.Daniel Asade - 2018 - Circe de Clásicos y Modernos 22 (1):11-28.
    El presente artículo rastrea el rol de la lengua siríaca en el movimiento de traducción que derivó en la medicina islámica medieval a partir de la identificación de los paralelos literarios existentes entre la receta de la Hierá de Archigénes de El libro de las medicinas en lengua siríaca y los textos griegos y árabes que contienen testimonios de la misma receta. Esta receta, que es un compuesto de variada actividad terapéutica, es una de las tantas evidencias halladas que argumenta (...)
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  38.  20
    Religion and politics: an introduction.Talal Asad - forthcoming - Social Research: An International Quarterly.
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  39.  15
    Penser le sécularisme.Talal Asad & Mohamed Amer Meziane - 2015 - Multitudes 59 (2):69.
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  40.  7
    Reggiani Nicola. Greek Medical Papyri. Text, Context, Hypertext.Paola Druille & Daniel Asade - 2020 - Circe de Clásicos y Modernos 24 (2):165-168.
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  41.  19
    Multiculturalism and British Identity in the Wake of the Rushdie Affair.Talal Asad - 1990 - Politics and Society 18 (4):455-480.
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  42.  12
    British India's Relations with the Kingdom of Nepal, 1857-1947.Theodore Riccardi & Asad Husain - 1973 - Journal of the American Oriental Society 93 (3):393.
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  43.  2
    Convolutional Neural Network Based Vehicle Classification in Adverse Illuminous Conditions for Intelligent Transportation Systems.Muhammad Atif Butt, Asad Masood Khattak, Sarmad Shafique, Bashir Hayat, Saima Abid, Ki-Il Kim, Muhammad Waqas Ayub, Ahthasham Sajid & Awais Adnan - 2021 - Complexity 2021:1-11.
    In step with rapid advancements in computer vision, vehicle classification demonstrates a considerable potential to reshape intelligent transportation systems. In the last couple of decades, image processing and pattern recognition-based vehicle classification systems have been used to improve the effectiveness of automated highway toll collection and traffic monitoring systems. However, these methods are trained on limited handcrafted features extracted from small datasets, which do not cater the real-time road traffic conditions. Deep learning-based classification systems have been proposed to incorporate the (...)
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  44.  7
    Secularism, Liberal Democracy and Islam in Europe: A Habermasian Critique of Talal Asad.Jonas Jakobsen - 2017 - Contrastes: Revista Internacional de Filosofía 20 (3).
    Este artículo elabora la crítica habermasiana del trabajo del antropólogo Talal Asad. Basándome flexiblemente en Habermas, defiendo que la crítica de Asad al secularismo y a la democracia liberal adolece de «esencialismo» (de un binarismo reduccionista entre los «musulmanes» y los «occidentales») y de «autorreferencia» (una dependencia implícita de las ideas noramtivas que se rechazan explícitamente). Finalmente, defiendo el enfoque habermasiano sobre el caso del Islam en Europa frente al enfoque asadiano.
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  45.  6
    Restaurant Diners’ Switching Behavior During the COVID-19 Pandemic: Protection Motivation Theory.Hamid Mahmood, Asad Ur Rehman, Irfan Sabir, Abdul Rauf, Asyraf Afthanorhan & Ayesha Nawal - 2022 - Frontiers in Psychology 13.
    The unsettling fear of COVID-19 infections has caused a new trend in consumer behavior in the food and beverage industry. The unprecedented COVID-19 pandemic has shifted consumers’ preferences from eat-in to online delivery. This research aims to measure the impact of consumers’ motivation to protect themselves from contracting COVID-19, which explains why people switch from eat-in to online food delivery. We adopted the theory of protection motivation to explain consumer switching behavior during the COVID-19 pandemic. The present study investigated the (...)
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  46.  4
    Unethical practices in online classes during COVID-19 pandemic: an analysis of affordances using routine activity theory.Ummaha Hazra & Asad Karim Khan Priyo - 2022 - Journal of Information, Communication and Ethics in Society 20 (4):546-567.
    Purpose While online classes have enabled many universities to carry out their regular academic activities, they have also given rise to new and unanticipated ethical concerns. We focus on the “dark side” of online class settings and attempt to illuminate the ethical problems associated with them. The purpose of this study is to investigate the affordances stemming from the technology-user interaction that can result in negative outcomes. We also attempt to understand the context in which these deleterious affordances are actualized. (...)
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  47.  20
    Directed Motor-Auditory EEG Connectivity Is Modulated by Music Tempo.Nicoletta Nicolaou, Asad Malik, Ian Daly, James Weaver, Faustina Hwang, Alexis Kirke, Etienne B. Roesch, Duncan Williams, Eduardo R. Miranda & Slawomir J. Nasuto - 2017 - Frontiers in Human Neuroscience 11.
  48.  1
    Hamilton Connectivity of Convex Polytopes with Applications to Their Detour Index.Sakander Hayat, Asad Khan, Suliman Khan & Jia-Bao Liu - 2021 - Complexity 2021:1-23.
    A connected graph is called Hamilton-connected if there exists a Hamiltonian path between any pair of its vertices. Determining whether a graph is Hamilton-connected is an NP-complete problem. Hamiltonian and Hamilton-connected graphs have diverse applications in computer science and electrical engineering. The detour index of a graph is defined to be the sum of lengths of detours between all the unordered pairs of vertices. The detour index has diverse applications in chemistry. Computing the detour index for a graph is also (...)
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  49.  21
    Religious Elite of the Early Islamic Hijaz: Five Prosopographical Case Studies. By Asad Q. Ahmed. [REVIEW]Michael Lecker - 2021 - Journal of the American Oriental Society 134 (4):754-755.
    The Religious Elite of the Early Islamic Hijaz: Five Prosopographical Case Studies. By Asad Q. Ahmed. Prosopographica et Genealogica, vol. 14. Oxford: Linacre College, University of Oxford, 2011. Pp. xi + 339. £50.
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  50.  16
    Is Critique Secular? Blasphemy, Injury, and Free Speech. By Talal Asad, Wendy Brown, Judith Butler, and Saba Mahmood, with a new preface by the authors. Pp. xxii, 154, New York, Fordham University Press, 2013, £12.99. [REVIEW]Luke Penkett - 2015 - Heythrop Journal 56 (3):513-514.
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