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Huzeyfe Demirtas
Syracuse University
  1. Causation comes in degrees.Huzeyfe Demirtas - 2022 - Synthese 200 (1):1-17.
    Which country, politician, or policy is more of a cause of the Covid-19 pandemic death toll? Which of the two factories causally contributed more to the pollution of the nearby river? A wide-ranging portion of our everyday thought and talk, and attitudes rely on a graded notion of causation. However, it is sometimes highlighted that on most contemporary accounts, causation is on-off. Some philosophers further question the legitimacy of talk of degrees of causation and suggest that we avoid it. Some (...)
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    Moral Responsibility is Not Proportionate to Causal Responsibility.Huzeyfe Demirtas - 2023 - Southern Journal of Philosophy 60 (4):570-591.
    It seems intuitive to think that if you contribute more to an outcome, you should be more morally responsible for it. Some philosophers think this is correct. They accept the thesis that ceteris paribus one's degree of moral responsibility for an outcome is proportionate to one's degree of causal contribution to that outcome. Yet, what the degree of causal contribution amounts to remains unclear in the literature. Hence, the underlying idea in this thesis remains equally unclear. In this article, I (...)
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    Against resultant moral luck.Huzeyfe Demirtas - 2022 - Ratio 35 (3):225-235.
    Does one’s causal responsibility increase the degree of one’s moral responsibility? The proponents of resultant moral luck hold that it does. Until quite recently, the causation literature has almost exclusively been interested in the binary question of whether one factor is a cause of an outcome. Naturally, the debate over resultant moral luck also revolved around this binary question. However, we have seen an increased interest in the question of degrees of causation in recent years. And some philosophers have already (...)
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  4. Epistemic Injustice.Huzeyfe Demirtas - 2020 - 1000-Word Philosophy: An Introductory Anthology.
    Suppose a jury rejects a Black defendant’s testimony because they believe that Black people are often untrustworthy. Or suppose the male members of a board reject a female colleague’s suggestions because they believe that women are too often irrational. Imagine also a woman whose postpartum depression is dismissed by her doctor as mere ‘baby blues.’ All these three people suffer what contemporary English philosopher Miranda Fricker calls epistemic injustice. Epistemic injustice refers to a wrong done to someone as a knower (...)
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