Results for 'Hyuk Kim'

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  1.  29
    Aristotle on Friendship and the Lovable.Bradford Jean-Hyuk Kim - 2021 - Journal of the History of Philosophy 59 (2):221-245.
    In this paper, I argue that Aristotle's basic principle, that all friends love only because of the lovable, is egoistic. First, I argue that 'the lovable' (τὸ φιλητὸν) refers to that which appears to contribute to one's own happiness. Second, I argue that the lovable is the final cause of love. This means that in loving only because of the lovable, all friends love only for the sake of what appears to contribute to their own happiness. Further, Aristotelian love for (...)
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  2. Statement From the Korea Evangelical Fellowship.Kim Myung Hyuk, Son Bong Ho & Park Jong Ryul - 1986 - Transformation: An International Journal of Holistic Mission Studies 3 (4):28-30.
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  3.  31
    Classifying Schizotypy Using an Audiovisual Emotion Perception Test and Scalp Electroencephalography.Ji Woon Jeong, Tariku W. Wendimagegn, Eunhee Chang, Yeseul Chun, Joon Hyuk Park, Hyoung Joong Kim & Hyun Taek Kim - 2017 - Frontiers in Human Neuroscience 11.
  4.  27
    Aristotle’s Nicomachean Ethics on the Sameness of Friendship and Justice.Bradford Jean-Hyuk Kim - forthcoming - Apeiron.
    In the Nicomachean Ethics, Aristotle claims that friendship and justice are the same, apparently flouting the not uncommon contrast between friendship and justice. I start by assessing Aristotle’s principle of equality: friends of equal standing engage in exact reciprocity in goods and friends of unequal standing engage in proportional reciprocity. In a number of ways that have gone unnoticed, the equalization principle is a requirement for understanding the sameness of friendship and justice. Just relations and friendship share the same domain, (...)
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  5.  39
    When Aristotelian Virtuous Agents Acquire the Fine for Themselves, What Are They Acquiring?Bradford Jean-Hyuk Kim - 2020 - British Journal for the History of Philosophy 28 (4):674-692.
    In the Nicomachean Ethics, one of Aristotle’s most frequent characterizations of the virtuous agent is that she acts for the sake of the fine (to kalon). In IX.8, this pursuit of the fine receives a more specific description; virtuous agents maximally assign the fine to themselves. In this paper, I answer the question of how we are to understand the fine as individually and maximally acquirable. I analyze Nicomachean Ethics IX.7, where Aristotle highlights virtuous activity (energeia) as central to the (...)
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  6.  13
    The Two Categorizations of Goods in Aristotle's Nicomachean Ethics.Bradford Jean-Hyuk Kim - 2021 - History of Philosophy Quarterly 38 (4):297-315.
    This article resolves some difficulties with Aristotle's discussion of the choice-worthy (haireton). Nicomachean Ethics I posits goods that are choice-worthy for themselves and for something else, but Nicomachean Ethics X appears to present being choice-worthy for itself as mutually exclusive with being choice-worthy for something else; moreover, Nicomachean Ethics X seems to claim that action is choice-worthy for itself and, therefore, not choice-worthy for something else but also seems to claim that action is choice-worthy for something else and, therefore, not (...)
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  7.  31
    Aristotle’s NE Ix 9 on Why the Happy Person Needs Friends.Bradford Jean-Hyuk Kim - 2021 - Ancient Philosophy 41 (2):495-518.
    In Nicomachean Ethics ix 9, Aristotle answers the question of why the happy person needs friends. I argue that interpretatively, we must understand ix 9 in instrumental terms. I begin with ix 9’s opening sections, arguing that Aristotle understands the question of why the happy person needs friends, and his answer, in instrumental terms. Aristotle’s first major argument suggests that the instrumental role friends play has to do with one’s own activity, specifically self-contemplation. This argument, however, does not clearly show (...)
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  8.  73
    Is Aristotelian Friendship Disinterested?: Aristotle on Loving the Other for Himself and Wishing Goods for the Other's Sake.Bradford Jean-Hyuk Kim - 2022 - European Journal of Philosophy 30 (1):32-44.
    It has been not atypical for commentators to argue that Aristotelian friendship features disinterested concern for others, that is, concern for others that is completely independent of one's own happiness. Often, the relevant commentators point to some normative features of Aristotelian friendship, wishing goods for the other's sake and loving the other for herself, where these are assumed to be disinterested. While the disinterested interpretations may be correct overall, I argue that wishing goods for the other's sake and loving the (...)
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  9.  7
    Epistasis-Based Basis Estimation Method for Simplifying the Problem Space of an Evolutionary Search in Binary Representation.Junghwan Lee & Yong-Hyuk Kim - 2019 - Complexity 2019:1-13.
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  10.  26
    Social Entrepreneurship in the Global Perspective: Internationalization of Social Entrepreneurship and Global Sustainable Development.Hyuk Kim - 2012 - Proceedings of the International Association for Business and Society 23:98-110.
    First, this research paper aims to provide a clearer definition of social entrepreneurship, identifying boundaries and providing examples of social entrepreneurship. Second, this research paper examines more fully the rationale for the emergence of new global social ventures, particularly in terms of the forces shaping the globalization of social entrepreneurship. Finally, this research paper aims to introduce a new social entrepreneurship model for global sustainable development, analyzing the relationship between social entrepreneurship and global sustainable development. This new social entrepreneurship model (...)
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  11.  34
    Intra-Auditory Integration Improves Motor Performance and Synergy in an Accurate Multi-Finger Pressing Task.Kyung Koh, Hyun Joon Kwon, Yang Sun Park, Tim Kiemel, Ross H. Miller, Yoon Hyuk Kim, Joon-Ho Shin & Jae Kun Shim - 2016 - Frontiers in Human Neuroscience 10.
  12. Hwasŏ hakp'a Kim P'yŏng-muk kwa Yu Chung-gyo ŭi simsŏl nonjaeng.Kim Kŭn-ho - 2022 - In Hyang-jun Yi (ed.), Hwasŏ Hakp'a Ŭi Simsŏl Nonjaeng. Tosŏ Ch'ulp'an Munsach'ol.
     
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  13. Kim Hyŏng-sŏk Kyosu rŭl mandŭn paengnyŏn ŭi toksŏ.Hyŏng-sŏk Kim - 2021 - Sŏul-si: Pijŏn kwa Lidŏsip.
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  14. Kim Yong-gu yŏn'gu hoegorok: Han'guk kukche chŏngch'ihak palchŏn ŭl wihan 60-yŏn ŭi sasaek.Yong-gu Kim - 2021 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga.
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  15. Chungjae Kim Hwang Ŭi Simjŭngnisŏl Ongho Wa Hwaltong.Kim Nak-Chin - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  16. Simsan Kim Ch'ang-suk ŭi Yugyo insik kwa tongnip undong ŭi chŏn'gae.Kim Hyŏn-su - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  17. My Beautiful Despair: The Philosophy of Kim Kierkegaardashian.Kim Kierkegaardashian - 2018 - New York: Touchstone.
    In the ultimate meeting of the sublime with the ridiculous" (London Evening Standard) My Beautiful Despair blends the existential philosophy of Søren Kierkegaard with the superficial musings of Kim Kardashian West, based on the popular Twitter feed @KimKierkegaard. The love child of Søren Kierkegaard and Kim Kardashian, the @KimKierkegaard Twitter account has been admired, praised, and adored in The New Yorker, The Washington Post, The New York Times, Financial Times, The Economist, New York, Buzzfeed, and more, and has amassed nearly (...)
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  18. Han kŏn'guk sasangga ŭi ch'osang: Kim Pŏm-bu (Kim Pŏm-bu, 1897-1966) rŭl ch'ajasŏ.Chŏng-gŭn Kim - 2020 - Sŏul-si: Tosŏ Ch'ulp'an Sŏnin.
    1. Pŏmbu ŭi p'ungnyu chŏngsin ch'ŏnmyŏng kwa "Hwarang oesa" kusang : kungmin todŏk seugi wa kwallyŏn hayŏ -- 2. Nae ka ponŭn Pŏmbu wa Pak Chŏng-hŭi ŭi sasŭng kwan'gye : Pak Chŏng-hŭi chipkwŏn ch'ogi ŭi chŏngch'i kihoek kwa kwallyŏn hayŏ -- 3. Han t'ojong sasangga ŭi sam kwa saenggak : iyagi ka innŭn Pŏmbu kim chŏngsŏl yŏnbo -- 4. Samin chŏngdam : chŏngch'i, kyŏngje, munhwa e kŏlch'yŏ -- 5. Yŏhaenggi : kurŭm ttara mul ttara ch'ŏlli rŭl kada.
     
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  19. Ach'im ŭi p'iano: ch'ŏrhakcha Kim Chin-yŏng ŭi aedo ilgi.Chin-yŏng Kim - 2018 - Sŏul-si: Han'gyŏre Ch'ulp'an.
     
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  20. Mulch'ŏn Kim Chin-ho ŭi Sŏngnihak kwa Hanjuhak kyesŭng : Hŏ Yu, Kwak Chong-sŏk kwaŭi t'oron ŭl chungsim ŭro.Kim Nak-Chin - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  21. Learning the Arabic Plural: The Case for Minority Default Mappings in Connectionist Networks. Neil Forrester Kim Plunkett.Neil Forrester Kim Plunkett - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. pp. 319.
  22. Yŏngwŏn kwa sarang ŭi taehwa: Kim Hyŏng-sŏk esei.Hyŏng-sŏk Kim - 2017 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
     
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  23. Samun Nanjŏk Nollan Kwa Sasŏ Ŭi Chaehaesŏk : Pak Se-Dang Ŭi "Sabyŏnnok" Kwa Kim Ch'ang-Hyŏp Ŭi Pip'an Ŭl Chungsim Ŭro.Kim Hyŏng-ch'an - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. T'aehaksa.
     
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  24. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  25. Tool Kim Yong-Ok Pipʻan: Uri Sidae Ŭi Pukkŭrŏum Ŭl Mal Hada.Sang-tʻae Kim - 2007 - Yet Onŭl.
  26.  49
    Kim Iryŏp. Reflections of a Zen Buddhist Nun. Translated with an Introduction by Jin Y. Park.Halla Kim - 2016 - Journal of Chinese Philosophy 43 (1-2):170-172.
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  27. Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji.Kwang-il Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  28.  39
    Response by Seung Chul Kim: Jesus the Bodhisattva: Jesus as Predicate.Seung-Chul Kim - 1996 - Buddhist-Christian Studies 16:192-196.
  29. Kim on Overdetermination, Exclusion, and Nonreductive Physicalism.Paul Raymont - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic.
    An analysis and rebuttal of Jaegwon Kim's reasons for taking nonreductive physicalism to entail the causal irrelevance of mental features to physical phenomena, particularly the behaviour of human bodies.
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  30.  70
    Bad Company Objection to Joongol Kim’s Adverbial Theory of Numbers.Namjoong Kim - 2019 - Synthese 196 (8):3389-3407.
    Kim :1099–1112, 2013) defends a logicist theory of numbers. According to him, numbers are adverbial entities, similar to those denoted by “frequently” and “at 100 mph”. He even introduces new adverbs for numbers: “1-wise”, “2-wise”, and so on. For example, “Fs exist 2-wise” means that there are two Fs. Kim claims that, because we can derive Dedekind–Peano axioms from his definition of numbers as adverbial entities, it is a new form of logicism. In this paper, I will, however, argue that (...)
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  31.  53
    Paul Farmer, Jim Yong Kim, Arthur Kleinman, and Matthew Basilico : Reimagining Global Health: An Introduction: University of California Press, Berkeley, CA, 2013, 504 Pp, US $39.95 , ISBN 978-0-5202-7199-9.Daniel Takarabe Kim - 2014 - Theoretical Medicine and Bioethics 35 (6):463-468.
    The last decade has seen an explosion of interest in the health and welfare of marginalized communities around the world. In one striking indicator, public and private development assistance for health programs increased from $8.65 billion in 1998 to $21.79 billion in 2007 [1]. There has been emergent academic interest as well, with growing ranks of undergraduate and graduate students and professionals adopting the field as their specialty. Despite the burgeoning interest, however, much about the field remains unclear. Reimagining Global (...)
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  32. Narrative Identity and Moral Identity: A Practical Perspective.Kim Atkins - 2008 - Routledge.
    This book is part of the growing field of practical approaches to philosophical questions relating to identity, agency and ethics, working across continental and analytical traditions. Kim Atkins explains and justifies the basis of the practical approach through an explication of the structures of human embodiment and an account of how those structures necessitate a narrative model of selfhood, understanding and ethics. She highlights how recent work on agency and autonomy implicitly draws upon conceptions of embodiment and intersubjectivity that underpin (...)
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  33. Chugŭm ŭi inmunhak =.Chae-hyŏn Kim (ed.) - 2022 - Sŏul-si: Mosinŭn Saramdŭl.
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  34. Kim on Causation and Mental Causation.Panu Raatikainen - 2018 - E-Logos Electronic Journal for Philosophy 25 (2):22–47.
    Jaegwon Kim’s views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that the exclusion argument and its premises do not cohere well with any systematic view of causation.
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  35. Ch'um Ch'unŭn Tokkaebi: Ton Kwa Maŭm Ŭi Kwan'gye Rŭl Saenggak Handa: Kim Chi-Ha Kyŏngje Esei.Chi-ha Kim - 2010 - Chaŭm Kwa Moŭm.
    1. 하나가 여럿에게 가는 길 - 2008년 11월 동아시아 경제공동체포럼 기조강연, 인천 드림시티에서 2. 물 - 마음과 돈과 물의 시대에 부쳐 3. 님 - 획기적 재분배의 이원집정제에 관하여 4. 도깨비 - ‘신의 우물’ 근처에서 춤추는 가난한 도깨비 이야기 5. 혁신 - 중국의 혁신은 ‘법혜월’과 같은 화엄개벽의 여성!
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  36. Hollo Innæun Sigan E Kim T°Ae-Gil Ch°Æorhak Esei.T. °ae-gil Kim - 1988 - Samyuk Ch°Ulp°Ansa.
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  37. Kyohoe Sok Ŭi Sesang Sesang Sok Ŭi Kyohoe: Pŏphakcha Kim Tu-Sik I Para Pon Kyohoe Sok Sesang P'unggyŏng.Tu-sik Kim - 2010 - Hongsŏngsa.
     
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  38. P'ungnyu Chŏngsin Ŭi Saram Kim Pŏm-Bu Ŭi Sam Ŭl Ch'ajasŏ.Chŏng-gŭn Kim - 2010 - Sŏnin.
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  39.  60
    Correction To: Bad Company Objection to Joongol Kim’s Adverbial Theory of Numbers.Namjoong Kim - 2020 - Synthese 197 (3):1379-1379.
    Unfortunately, there is a typo in the author name. The correct spelling is Namjoong Kim. The author name was updated in the original publication.
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  40. Thought in a Hostile World: The Evolution of Human Cognition.Kim Sterelny - 2003 - Wiley-Blackwell.
    (From the Press's Website) -/- Winner of the 2004 Lakatos Prize, Thought in a Hostile World is an exploration of the evolution of cognition, especially human cognition, by one of today's foremost philosophers of biology and of mind. Features an exploration of the evolution of human cognition. Written by one of today’s foremost philosophers of mind and language. Presents a set of analytic tools for thinking about cognition and its evolution. Offers a critique of nativist, modular versions of evolutionary psychology, (...)
  41. Kim’s Supervenience Argument and Nonreductive Physicalism.Ausonio Marras - 2007 - Erkenntnis 66 (3):305 - 327.
    The aim of this paper is to show that Kim’s ‚supervenience argument’ is at best inconclusive and so fails to provide an adequate challenge to nonreductive physicalism. I shall argue, first, that Kim’s argument rests on assumptions that the nonreductive physicalist is entitled to regard as question-begging; second, that even if those assumptions are granted, it is not clear that irreducible mental causes fail to␣satisfy them; and, third, that since the argument has the overall structure of a reductio, which of (...)
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  42. Bourdieu's Philosophy and Sociology of Science: A Critical Appraisal.Kyung-Man Kim - 2023 - New York, NY: Routledge.
    This book explores Pierre Bourdieu's philosophy and sociology of science, which, though central to his thought, have been largely neglected in critical examinations of his work. Addressing the resultant confusion that surrounds Bourdieu's sociologized philosophy of science, it expounds his epistemology and sociology of science, situating it within the context of Anglo-American post positivist philosophy of science and shedding light on the critique of relativist sociology of science that emerges from his field theory. From a detailed critique of Bourdieu's reflexive (...)
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  43. Reflections on David L. Hall and Roger T. Ames's Understanding of Classical Confucian Cosmology.Jung-Yeup Kim - 2021 - In Ian M. Sullivan & Joshua Mason (eds.), One corner of the square: essays on the philosophy of Roger T. Ames. University of Hawaiʻi Press.
     
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  44. Shwipke ilk'inŭn Tongyang ch'ŏrhak iyagi.Che-ran Kim - 2021 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  45. ""16 What is" Naturalized Epistemology"? Jaegwon Kim.Jaegwon Kim - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 265.
     
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  46. Practical Identity and Narrative Agency.Kim Atkins & Catriona Mackenzie (eds.) - 2007 - Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to practical and evaluative concerns. They also explore the usefulness of the notion of narrative for articulating and responding to these issues. The chapters, written by an outstanding roster of international scholars, address a range of complex philosophical issues concerning the relationship between practical and metaphysical identity, the embodied dimensions of the first-personal perspective, the kind (...)
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  47.  15
    Dawkins Vs. Gould: Survival of the Fittest.Kim Sterelny - 2001 - Icon Books.
    A revised and updated edition of a title exploring the battle between evolutionary theory's biggest names. Known as one of the firecest battles in science Dawkins and Gould and their supporters have argued over evolution, for over twenty years, and continue, despite Gould's death. Kim Sterelny exposes the real differences between the conceptions of evolution of these two leading scientists. He shows that the conflict extends beyond evolution to their very beliefs in science itself.
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  48.  2
    Taking Aim at Attack Advertising: Understanding the Impact of Negative Campaigning in U.S. Senate Races.Kim L. Fridkin & Patrick J. Kenney - 2019 - Oup Usa.
    Negative campaigning is a central component of political campaigns in the United States. Yet, until now, most evidence has suggested that negative campaigning has little effect on voters. How can we reconcile the findings of a plethora of empirical studies with the methods of political elites? This book cuts through to the central issue: how such advertising influences voters' attitudes and their actions during campaigns. Focusing on U.S. senatorial campaigns, Kim Fridkin and Patrick Kenney draw from surveys, experiments, facial expression (...)
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  49.  10
    Legal Secrets: Equality and Efficiency in the Common Law.Kim Lane Scheppele - 1988 - University of Chicago Press.
    Does the seller of a house have to tell the buyer that the water is turned off twelve hours a day? Does the buyer of a great quantity of tobacco have to inform the seller that the military blockade of the local port, which had depressed tobacco sales and lowered prices, is about to end? Courts say yes in the first case, no in the second. How can we understand the difference in judgments? And what does it say about whether (...)
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  50. Female Sexual Arousal: Genital Anatomy and Orgasm in Intercourse.Kim Wallen & Elisabeth A. Lloyd - 2011 - Hormones and Behavior 59:780-792.
    In men and women sexual arousal culminates in orgasm, with female orgasm solely from sexual intercourse often regarded as a unique feature of human sexuality. However, orgasm from sexual intercourse occurs more reliably in men than in women, likely reflecting the different types of physical stimulation men and women require for orgasm. In men, orgasms are under strong selective pressure as orgasms are coupled with ejaculation and thus contribute to male reproductive success. By contrast, women's orgasms in intercourse are highly (...)
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