El objetivo de este ensayo es presentar de un modo coherente el sentido y significado del artículo polémico de Carl Schmitt La filosofía del derecho de Schopenhauer fuera de su sistema filosófico (1913) como respuesta a Das Problem des natürlichen Rechts (1912) de Erich Jung. Primero, ofreceremos una imagen contextualizada de esta última obra atendiendo a sus deudas con la filosofía del derecho de Arthur Schopenhauer y, después, presentamos los argumentos esgrimidos por Carl Schmitt en ese texto y mostramos cuáles (...) eran los rasgos generales del pensamiento schmittiano de aquellos años para poner de relieve, en último lugar, su significado filosófico como un ataque a la tecnificación junguiano-schopenhaueriana del derecho y del Estado. (shrink)

Tuberculosis en América Latina y el Caribe: reflexiones desde la bioética Tuberculose na América Latina e no Caribe: reflexões da bioética The objective of this article is to analyze the conditions of access to health services by people with tuberculosis in Latin America and the Caribbean, reflecting on the public health aspects involved from a bioethical perspective. A literature review of the context of tuberculosis in LAC based on epidemiological data was performed. The results were analyzed from its relationship with (...) the social determinants of health and the ethical principles that guide medical practice. Tuberculosis is a pressing public health problem in the region because of its family, social, economic and health impact. It mainly affects vulnerable individuals and populations. Health services violate ethical principles. Tuberculosis is a serious ethics and public health problem in the region that causes death, disability and increased poverty. It is imperative to ensure the right to health services and to understand the individual and public health consequences of non-adherence to treatment. It is important that national tuberculosis control strategies include principles of dignity and non-discrimination of the sick, changes in the social determinants of the disease, and respect for the ethnicity, language culture and identity of patients. Para citar este artículo / To reference this article / Para citar este artigo Muñoz del Carpio-Toia A, Sánchez-Pérez HJ, Verges de López C, López-Dávila LM, Sotomayor-Saavedra MA, Sorokin P. Tuberculosis en América Latina y el Caribe: reflexiones desde la bioética. pers. bioét. 2018; 22: 331-357. DOI: 10.5294/pebi.2018.22.2.10. (shrink)

Bajo el signo de 1918 se produjo en Alemania una revitalización compensatoria del nacionalismo cultural heredero del fenómeno de la recepción de Schopenhauer a mediados del siglo xix que, mediante la identificación de un enemigo interno, trató de dar respuesta a una crisis de identidad. En este trabajo estudiamos esta hipótesis a través del análisis de una polémica que se dio en torno a la _Schopenhauer-Gesellschaft_ a raíz del panfleto de Maria Groener _Schopenhauer und die Juden_.

En este trabajo utilizaremos la tipología schmittiana de pares conceptuales teológico-políticos como marco interpretativo para estudiar cómo el panteísmo fue considerado en la Alemania decimonónica como una doctrina revolucionaria en un sentido político. Esto lo haremos presentando brevemente los antecedentes ilustrados de esta problemática y analizando tanto los debates sobre la personalidad de Dios surgidos a raíz de la publicación de Das Leben Jesu de Strauß como los textos de la izquierda hegeliana en los que se reconoce explícitamente un proyecto (...) político revolucionario vinculado al panteísmo. (shrink)

This essay intends to examine the reception of Arthur Schopenhauer’s philosophy in the period betweeen 1818 and 1848, thereby contributing to a demythologization of the luck of the philosopher’s thought on these three decades prior to the beginning of his fame. In order to achieve this, after showing a general picture of the personal myth that has characterised a great part of the historiographic tradition according to which his philosophy would have been ignored or silenced, we will present the four (...) key lines of his reception, through the analysis of the news that his contemporaries gave of his philosophy in reviews, manuals of history of philosophy, or encyclopedias. Those four key lines are: a reading of Schopenhauer’s philosophy that stressed on its oriental features, an interpretation in an idealistic key which placed a lack of originality in Schopenhauer’s philosophy, an academic community that placed it against “the spirit of the times” due to the secondary place of Reason against the Will and finally, the emergence of the first followers of Schopenhauer’s philosophy. (shrink)

In this essay, we explore the possibility to find affinities, parallelisms and analogue functions in some aspects of the philosophies of Edmund Husserl and Arthur Schopenhauer. In order to achieve this, we begin taking into consideration the question about Husserl’s relation with Schopenhauer’s works by the means of some biographical facts on the first one; then we analyze the similarities between the concept of “better consciousness” and the liberation from the principle of sufficient reason through “aesthetic contemplation” in the philosophy (...) of Schopenhauer, and Husserlian “phenomenological attitude” and “ἐποχή”. Finally, we show the differences between both authors concerning the ultimate goal pursued with such concepts. (shrink)