Results for 'İrfan Polat'

83 found
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  1.  18
    Ferit Edgü'nün "Üç Düş/Üş" Ve S'dık Hid'yet'in "Üç Damla Kan" Adlı Öykülerinin Anlatımsal Ve İçeriks.İrfan Polat - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):781-781.
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  2.  6
    Religious Solidarity, Historical Mission and Moral Superiority: Construction of External and Internal ‘Others’ in AKP’s Discourses on Syrian Refugees in Turkey.Rabia Karakaya Polat - 2018 - Critical Discourse Studies 15 (5):500-516.
    ABSTRACTTurkey hosts the world’s largest community of displaced Syrians. According to UNHCR, there are more than 3 million registered Syrians in Turkey as of 2018. Since the beginning of the conflict in Syria in 2011, Turkey’s ruling Justice and Development Party has followed an open-door policy, which was accompanied by a discourse emphasizing religious solidarity and humanitarian values. However, the arrival of Syrian refugees has become entangled with the existing identity debates and conflicts in Turkish politics. The AKP’s discourse on (...)
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  3.  10
    Fertility in Pakistan During the 1970s.Iqbal H. Shah, Thomas W. Pullum & Muhammad Irfan - 1986 - Journal of Biosocial Science 18 (2):215-229.
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  4.  9
    YD Türkçe Ve Fransızca Öğrenen Öğrencilerin Hasar Giderme İsteği Gerçekleştirimleri.Yusuf Polat - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):1083-1083.
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  5.  13
    The Law and its Readings: Realism, Verifiability, and the Rule of Law.Necati Polat - 1997 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 10 (3):293-316.
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  6.  8
    AYNUR, Hatice, Bilgin Aydın, Mustafa Birol Ülker. Kitaplara Vakfedilen Bir Ömre Tuhfe: İsmail E. Erü.Neslihan Polat - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 8):903-903.
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  7.  8
    Kur''n Dili Arapça'nın Yapısı Ve Bazı Özellikleri.Emannullah Polat - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1817-1817.
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  8.  7
    A Heidegger's Reading on Ramazan Korkmaz: Called from'Dasein'.Adem Polat - 2011 - Journal of Turkish Studies 6:1705-1714.
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  9.  7
    Batı-Dışı Düşünce Tarihi Yazıcılığımıza Anti-Oryantalist Bir Katkı: Ahmed Midhat.Adem Polat - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):851-859.
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  10.  5
    Escape to Simeranya From Item-Spirit Conflict : Yalnızız.Adem Polat - 2012 - Journal of Turkish Studies 7:2177-2182.
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  11.  7
    International Law, the Inherent Instability of the International System, and International Violence.N. Polat - 1999 - Oxford Journal of Legal Studies 19 (1):51-70.
    The paradox which characterizes the modern states system is that the dual structure of sovereignty and justice through which the system was originally conceived is no more, yet the system is still with us. Justice was redefined in the 19th century as a mere derivation of state sovereignty, a process reducing the focus of the system to sovereignty alone and thus dispossessing the system of a principle to mediate between the sovereign will and the international community. It is argued in (...)
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  12.  3
    Melih Cevdet Anday’s Universe of Poetry.Adem Polat - 2012 - Journal of Turkish Studies 7:2837-2840.
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  13. Muslims—Victims of Mncumonic Success.Ghazala Irfan - 1994 - Pakistan Philosophical Journal 31:51.
     
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  14. Reconciling the Madrassah with the School-Freedom of Religion, Education, and the Dilemma of Contemporary Muslims.Ghazala Irfan - 2006 - Journal of Dharma 31 (1):117-128.
     
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  15.  9
    International Relations, Meaning and Mimesis.Necati Polat - 2012 - Routledge.
    Introduction -- International -- Peace -- Difference -- Law -- Integration.
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  16.  24
    Bradford F. Hinze Şi Irfan A. Omar (Eds.), Heirs of Abraham. The Future of Muslim, Jewish, and Christian Relations.Andrei Dragos Giulea - 2006 - Journal for the Study of Religions and Ideologies 5 (15):107-109.
    Bradford F. Hinze şi Irfan A. Omar (eds.), Heirs of Abraham. The Future of Muslim, Jewish, and Christian Relations Maryknoll, New York, 2005.
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  17.  7
    Irfan SHAHÎD, Byzantium and the Arabs in the Sixth Century.Heinz Gaube - 2007 - Byzantinische Zeitschrift 99 (2):691-693.
    Kein Gelehrter vor Irfan SHAHÎD hat sich so ausführlich mit dem Verhältnis zwischen Byzantinern und Arabern in der vorislamischen Zeit beschäftigt. Mit seinen Arbeiten, schon zwei Bände der Serie „Byzantium and the Arabs“ sind 1995 erschienen, begibt sich Sh. auf ein noch unzulänglich erforschtes, geschweige denn verstandenes Forschungsfeld: Die Geschichte der Araber im größeren Syrien des 6. Jh.s, welche durch „Die ghassânidischen Fürsten aus dem Hause Gafna's“ geprägt wurde. Dazu verfügt der Verf. über seltene Voraussetzungen. Er beherrscht sowohl die klassischen (...)
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  18.  35
    Los precedentes gnósticos del 'Irfán.Miguel Cruz Hernández - 2000 - Anales Del Seminario de Historia de la Filosofía 17 (2):15-36.
    El autor estudia en este trabajo los antecedentes de la pervivencia y desarrollo del gnosticismo antiguo en el mundo islámico. Hace un repaso de las principales fuentes de la gnosis y de sus principales doctrinas.
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  19.  9
    Hakikat `Irfan.Seyyed Hosseini Kouhsari - 2013 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 3 (2):243.
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  20.  25
    The Martyrs of Najran, New Documents. Irfan Shahîd.R. W. Thomson - 1974 - Speculum 49 (2):378-380.
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  21.  34
    La belleza del mundo es la belleza de Dios (El núcleo estético del Irfán de Ibn'Arabi) Iª parte.José Miguel Puerta Vílchez - 2000 - Anales Del Seminario de Historia de la Filosofía 17:77.
    We will intend to evaluate, throughout the two consecutive parts of this study, which is to be considered the status at the very same time hierophanical and cosmological, ontological and anthropological, that dic notion of Beauty invests in te speculative misticism of the anda lusian Muhy¡ al-Din lbn `Arab¡ (1165-1240), known as well as "the gre Este articulo es la ponencia presentada en el Seminario Muhy¡ al-Din ¡bn Arabí -Mawláná faMí al-Din Balji(Mowlavi/ RflmiJ. Das fuentes clásicas para el estudio de (...)
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  22.  16
    Byzantium and the Arabs in the Sixth Century, 2/1: Toponymy, Monuments, Historical Geography, and Frontier Studies. Irfan Shahîd. [REVIEW]Bert de Vries - 2005 - Speculum 80 (1):321-324.
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  23. La belleza del mundo es la belleza de Dios: el núcleo estético del'Irfán de Ibn 'Arabi (I parte).José Miguel Puerta Vílchez - 2000 - Anales Del Seminario de Historia de la Filosofía 17:77-100.
    El presente estudio se propone, a lo largo de dos entregas consecutivas, evaluar cuál sea el estatuto a un tiempo hierofánico y cosmológico, ontológico y antropológico, que la noción de Belleza reviste en la mística especulativa del andalusí MuhyÌ al-DÌn Ibn ÿArabÌ (1165-1240), conocido asimismo como "el más grande de los maestros" en materia de espiritualidad islámica. Y ello en confrontación con las teorías al uso de la estética y la filosofía islámicas, a través del esclarecimiento de un vocabulario denso (...)
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  24.  2
    Interaksi Filsafat Islam dan Irfan dalam Ḥikmah Muta’aliyah.Abulfazel Kiashemshaki - 2014 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4 (1):61.
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  25.  5
    The Judeo-Christian-Islamic Heritage: Philosophical and Theological Perspectives Ed. By Richard C. Taylor and Irfan A. Omar. [REVIEW]Charles H. Manekin - 2015 - Journal of the History of Philosophy 53 (3):544-546.
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  26. The Epic Scholarship of Irfan Shahid: An Epic History of the Pre-Islamic Arabs and Their Relations with Byzantium From Constantine the Great to Heraclius and the Islamic Conquests of the Byzantine Diocese of Oreins.Speros Vryoncis - 2009 - Byzantion 79:435-452.
     
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  27.  3
    Klasik Sosyolojide Nostaljik Paradigma ve İslamcılıkta Asr-ı Saadet Özlemi.İrfan Kaya - 2017 - Cumhuriyet İlahiyat Dergisi 21 (1):81-81.
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  28.  37
    Was Will Edward Saids Orientalismus?: Eine Kritik.Irfan Khawaja - 2018 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 5 (1):146-176.
    Name der Zeitschrift: Zeitschrift für kritische Sozialtheorie und Philosophie Jahrgang: 5 Heft: 1 Seiten: 146-176.
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  29.  2
    Geli̇r eşi̇tsi̇zli̇ği̇, reji̇m baskiciliği ve si̇yasal şi̇ddet1.Edward N. Muller, Ferihan Polat Yildirim & Merve GÜNDOĞAN - 2018 - Tabula Rasa: Felsefe Ve Teoloji 28:139-143.
    Eski çağlardan beri siyasal şiddetin temel nedeninin gelir eşitsizliği olduğu ileri sürülmüştür. Bazı çalışmalar gelir eşitsizliği ve siyasal şiddet arasında hiçbir ilişkinin olmadığını belirtirken, bazıları ekonomik gelişme seviyesinin siyasal şiddetin daha güçlü bir belirleyicisi olduğunu savunmuşlardır. Göreceli yoksunluk tartışmaları ise yoksunluğun, uyarılmış hoşnutsuzluğun ve kolektif siyasal şiddetin çeşitli türleri arasında direk bir ilişki olduğunu savunurken kaynak seferberliği akımı; hoşnutsuzluk ve siyasal şiddet arasındaki direk bir ilişki varsayımını reddetmiştir. Rejim baskıcılığı ve siyasal şiddet arasındaki ilişkiyi saptamaya çalışan araştırmalarda ise; siyasal şiddetin (...)
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  30.  86
    Aristotle on the Mixed Constitution and its Relevance for American Political Thought.Carrie-Ann Biondi - 2007 - Social Philosophy and Policy 24 (2):176-198.
    Contemporary political discourse is marked with the language of democracy, and Western countries in particular seek to promote democracy at home and abroad. However, there is a sublimated conflict in general political discourse between a desire to rely on alleged political experts and a desire to assert the supposed common sense of all men. Can the struggle between the democratic and aristocratic values embodied in this conflict be reconciled? The question is perennial, and raises issues that are central to constitutional (...)
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  31.  36
    The History of the Bell Curve: Sorting and the Idea of Normal.Lynn Fendler & Irfan Muzaffar - 2008 - Educational Theory 58 (1):63-82.
  32.  17
    Jahnavi Phalkey. Atomic State: Big Science in Twentieth-Century India. Xvii + 335 Pp., Illus., Bibl., Index. Ranikhet: Permanent Black, 2013. Rs 795. [REVIEW]S. Irfan Habib - 2014 - Isis 105 (4):872-873.
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  33.  32
    Critical Periods After Stroke Study: Translating Animal Stroke Recovery Experiments Into a Clinical Trial.Alexander W. Dromerick, Matthew A. Edwardson, Dorothy F. Edwards, Margot L. Giannetti, Jessica Barth, Kathaleen P. Brady, Evan Chan, Ming T. Tan, Irfan Tamboli, Ruth Chia, Michael Orquiza, Robert M. Padilla, Amrita K. Cheema, Mark E. Mapstone, Massimo S. Fiandaca, Howard J. Federoff & Elissa L. Newport - 2015 - Frontiers in Human Neuroscience 9.
  34.  12
    The Introduction of Scientific Rationality Into India: A Study of Master Ramchandra—Urdu Journalist, Mathematician and Educationalist.S. Irfan Habib & Dhruv Raina - 1989 - Annals of Science 46 (6):597-610.
    This is a study of Master Ramchandra, a nineteenth-century Indian mathematician, social commentator and Urdu journalist. The contradictions manifest in his projects, it is contended, were actually the products of the contradictions manifest in the political and ideological thinking of the period. One encounters in his writings a dominant critique of the prevalent religious, social and educational systems and also a call for social transformation, wherein scientific rationality and realism came to play an important role. Ramchandra's understanding is quite close (...)
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  35.  6
    Modernitenin Ayna İmgesi Olarak Romantizm Ve İslamcılıkta Romantik Modernleşmenin Ortaya Çıkışı.İrfan Kaya - 2018 - Cumhuriyet İlahiyat Dergisi 22 (3):1483-1507.
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  36.  54
    Situating the History of Science: Dialogues with Joseph Needham.Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) - 1999 - Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  37.  53
    On Ayn Rand.Irfan Khawaja - 2002 - Teaching Philosophy 25 (1):87-91.
  38.  30
    Artha: Meaning. By Jonardon Ganeri. New Delhi: Oxford University Press, 2006. Pp. Ix+ 258. Hardcover Rs 920.00. Buddhism in the Public Square: Reorienting Global Interdependence. By Peter D. Hershock. London and New York: Routledge, 2006. Pp. X+ 229. Price Not Given. [REVIEW]Ghazala Irfan Oxford - 2007 - Philosophy East and West 57 (3):406-408.
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  39. Heraclius and the Theme System: Further Observations.Irfan Shahid - 1989 - Byzantion 59:208-243.
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  40.  43
    The Animal Rights Debate.Irfan Khawaja - 2003 - Teaching Philosophy 26 (1):105-110.
  41.  4
    Byzantium and the Arabs in the Sixth Century, Vol. 1, Pts. 1 and 2.Walter E. Kaegi, Irfan Shahîd & Irfan Shahid - 1997 - Journal of the American Oriental Society 117 (4):771.
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  42.  38
    Why We Fight.Irfan Khawaja - 2004 - Teaching Philosophy 27 (1):61-65.
  43.  5
    Tradition and Innovation in Late Antiquity.Irfan Shahîd, F. M. Clover, R. S. Humphreys & Irfan Shahid - 1991 - Journal of the American Oriental Society 111 (2):397.
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  44.  10
    Sosyolojik Düşüncede Avrupa-Merkezcilik, Ötekileştirme Ve Oryantalist Söylem Üzerine Post-Kolonyal Bir Okuma Ve Eleştirisi.İrfan Kaya - 2017 - Cumhuriyet İlahiyat Dergisi 21 (3):1973-2008.
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  45.  4
    Sosyolojik Düşüncede Avrupa-Merkezcilik, Ötekileştirme Ve Oryantalist Söylem Üzerine Post-Kolonyal Bir Okuma Ve Eleştirisi.İrfan Kaya - 2018 - ULUM Journal of Religious Inquiries 1 (1):163-188.
    Modernite, uzun bir zamandır tüm dünyada, Avrupa-merkezci bir ideolojiyle suç ortaklığı yapmasına ve özünde barındırdığı çelişkilerin bağdaşmazlığına rağmen, bilgi üretimi ve disiplinlerin teorik çerçevesini belirlemede hâkim paradigma olmayı sürdürmektedir. Avrupa-merkezci ideolojiyle girişilen suçun iştirakçilerinden bir diğeri de, modernliğin kendi kendini gözleme tarzı olarak ve onunla birlikte gelişen, aralarında totolojik bir görünüm sergileyen sosyolojidir.Modernitenin özünde barındırdığı çelişkilerin bağdaşmazlığı, yadsıma, inkâr vs. ötekileştirme nosyonunu kaçınılmaz kılar.Sosyolojik literatürde ötekileştirme, özcü bir yaklaşımla Batıda yaşanan tarihsel sürecin tek doğru ve evrensel olduğu iddiasıyla geliştirilen tarih (...)
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  46.  37
    An Eye for an Eye?Irfan Khawaja - 2003 - Teaching Philosophy 26 (2):199-204.
  47.  14
    Arabic Literature to the End of the Umayyad PeriodThe Cambridge History of Arabic Literature, Vol. 1., Arabic Literature to the End of the Umayyad Period.Irfan Shahîd, A. F. L. Beeston, T. M. Johnstone, R. B. Sergeant, G. R. Smith & Irfan Shahid - 1986 - Journal of the American Oriental Society 106 (3):529.
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  48.  22
    Arguing the Just War in Islam – By John Kelsay.Irfan A. Omar - 2010 - Modern Theology 26 (1):173-176.
  49.  29
    Consequentialism.Irfan Khawaja - 2005 - Teaching Philosophy 28 (3):281-284.
  50.  3
    Роль Інформаційно-Комунікаційних Технологій У Системі Формування Професійних Компетенцій Інженерів.T. H. Vasilenko & O. H. Dobrovolska - 2018 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 74:110-121.
    Actuality of the conducted research is practically oriented character. Without the use of information and communication technologies in the field of higher education, it is impossible to carry out qualitative training of specialists in engineering, the results of which are necessary for the implementation of a national strategy for modernizing the economy and forming a progressive state of European type. Formulation of the task - the specificity of the use of ICT in the system of higher education has not been (...)
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