Results for 'I͡U. A. Lebedev'

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  1. Filosofii͡a Nauchno-Innovat͡sionnoĭ Dei͡atelʹnosti.S. A. Lebedev - 2012
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  2. Mnogomernyĭ Chelovek: Ontologii͡a I Metodologii͡a Issledovanii͡a.S. A. Lebedev - 2010
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  3. Ėveretticheskai͡a Aksiomatika.I͡U. A. Lebedev - 2009
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  4.  7
    Religious Processes as Intercultural Interaction: Contours of a Sociological Discourse.Sergej Lebedev - 2009 - Filozofija I Društvo 20 (1):37-48.
    During 'cyclic' historical periods it would be correct to interpret religious processes in terms of interaction of two essentially different, but substantially, structurally and functionally comparative types of integrating cultural complexes that, in historical perspective, compete with each other on the effect on individuals and society in general. Such complexes represent secular and religious culture. Contemporary socio-cultural situation can be defined as an asymmetric representativeness of both secular and religious cultures. In a modern secular society, dominance of a secular culture (...)
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  5.  44
    The Cosmos as a Stadium: Agonistic Metaphors in Heraclitus' Cosmology.Andrei Lebedev - 1985 - Phronesis 30 (2):131-150.
  6.  5
    Xenophanes on the Immutability of God: A Neglected Fragment in Philo Alexandrinus.Andrei Lebedev - 2000 - Hermes 128 (4):385-391.
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  7.  12
    The Role of Induction in the Functioning of Contemporary Science.S. A. Lebedev - 1981 - Russian Studies in Philosophy 19 (4):70-88.
    Analysis of the history of the methodology of scientific knowledge shows that in evaluating the cognitive status of induction , two extreme, diametrically opposed approaches have always existed — inductivism and anti-inductivism. According to the inductivists , induction is the basic method for acquiring and substantiating scientific laws and theories; for in their opinion, empirical data are the source, foundation, and criterion of the truth of concrete scientific knowledge. Furthermore, it must be emphasized that the inductivists have never denied the (...)
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  8. The Imagery of Lampadedromia in Heraclitus.A. Lebedev - 1987 - Filosofia 17:233-257.
     
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  9.  45
    Behavior of a Magnetic Dipole Freely Floating on Water Surface.M. A. & H. Kh - manuscript
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  10.  20
    Lü-Shih Ch'un-Ch'iu is A Reaction Against Shang Yang's Reforms.Shih Chung - 1976 - Contemporary Chinese Thought 7 (4):21-34.
    Lü-shih ch'un-ch'iu [Spring and Autumn of the House of Lü] appeared on the scene in 239 B.C. This was the latter part of the Warring States period. Our country's transition from slavery to feudalism had already been basically completed, but chaotic wars of secession among the feudal princes still occurred. Remnant forces of the slave system were still quite strong, and the restoration-counterrestoration struggle between the declining slave-owning class and the newly emerging landlord class was proceeding violently. Lü Pu-wei was (...)
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  11.  39
    Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Huainanzi, A Guide to the Theory and Practice of Government in Early Han China of L Iu An, King of Huainan, New York: Columbia University Press, 2010, Xi + 986 Pages and Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Essential Huainanzi of L Iu An, King of Huainan, New York: Columbia University Press, 2012, Vii + 252 Pages. [REVIEW]James D. Sellmann - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):267-270.
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  12.  7
    The Effort Toward a New Synthesis.Iu A. Shreide - 1977 - Russian Studies in Philosophy 16 (1):77-82.
    The deep commonality of science and art lies in the fact that both phenomena arose as a means of breaking out of the self-contained shell of the self-sufficient world of everyday consciousness. Science and art arose as a means of escaping from the narrow bounds of natural existence, so as to recognize one's specifically human attitude toward the world, recognize the value of truth, beauty, and the right. In the course of history, science and art have created highly specialized superstructures. (...)
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  13.  22
    Is Marxism Dead? Materials From a Discussion.V. I. Tolstykh, V. S. Stepin, E. Iu Solov'ev, V. Zh Kelle, A. A. Guseinov, A. I. Gel'man, F. T. Mikhailov, V. M. Mezhuev & K. K. H. Momdzhian - 1991 - Russian Studies in Philosophy 30 (2):7-74.
    From the Editors:Such was the topic considered by members of a new discussion club, "The Free Word" [Svobodnoe slovo], along with specialists from the Institute of Philosophy, USSR Academy of Sciences.
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  14.  23
    Is Marxism Dead? Materials From a Discussion.V. I. Tolstykh, V. S. Stepin, E. Iu Solov'ev, V. Zh Kelle, A. A. Guseinov, A. I. Gel'man, F. T. Mikhailov, V. M. Mezhuev & K. Kh Momdzhian - 1991 - Russian Studies in Philosophy 30 (2):7-74.
    From the Editors:Such was the topic considered by members of a new discussion club, "The Free Word" [Svobodnoe slovo] , along with specialists from the Institute of Philosophy, USSR Academy of Sciences.
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  15.  11
    The Problem of the Unity of Culturology, From the Standpoint of a Philosopher.A. Iu Shemanov - 2003 - Russian Studies in Philosophy 41 (4):40-51.
    The purpose of this article is to find out to what demand of philosophical and scientific thinking is culturology a response, treating culturology from two aspects: as a set of approaches to culture and as a school subject in the system of education. The task is not to define the subject boundaries of some science . I am interested in the "metaphysical location" of the interest in culture, in the lacuna of man's understanding of the world and of himself it (...)
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  16.  13
    A Scientific and Social Approach to the Solution of Global Problems.P. L. Kapitsa - 1977 - Russian Studies in Philosophy 16 (2):25-47.
    The article by Academician P. L. Kapitsa published below is devoted to problems of the utmost importance, which have come to be termed "global." The Twenty - fifth Congress of the CPSU pointed to the need to study them scientifically and solve them practically, emphasizing that they touch on the interests of humanity as a whole and will exercise an increasingly marked influence on the lives of every people and on the entire system of international relations. In their social philosophical (...)
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  17.  22
    Philosophy Is a Reflection on Culture.S. V. Turovskaia - 2003 - Russian Studies in Philosophy 41 (4):83-86.
    In the process of history, not only models of the world, but the very subject of philosophy, changes. Therefore, it seems to me, it is not quite right to reject the definition of culture as a personal or subjective aspect of history just because subject and object are attributes of rational knowledge. If we speak of culture as the being in which man lives, the question naturally arises as to how man can exist without being related to society and, in (...)
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  18.  26
    A Word About Il'enkov.F. T. Mikhailov - 1997 - Russian Studies in Philosophy 36 (1):34-46.
    As it happened, I became acquainted with E.V. Il'enkov quite late, in the mid- or even the late 1960s. It was only a bit more than ten years before his death that I began to feel at home in his house, was able to visit without calling ahead, and was able to call him by his first name and the familiar "you"—that is, like many, many of not only his true friends but also like-minded thinkers, who became his close acquaintances, (...)
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  19.  9
    Characteristics Of Social Change And Philosophical Thought During The Ch'Un-Ch'Iu Period.Kuan Feng & Lin Lü-Shih - 1970 - Contemporary Chinese Thought 2 (1):80-112.
    Ths historical legacy inherited by thinkers of the Ch'un-ch'iu period comprised, briefly speaking: a religious world outlook characterized by ancestor worship; the ethical concept of filial piety and brotherliness, which was linked to ancestor worship, or derived therefrom; the concept of a ritual system; the conditions of aristocratic politics and scholar bureaucracy. These were things shaped on the basis of the blood ties in a patriarchal and racial society, and they were passive, from the standpoint of progress, being the obstacle (...)
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  20.  8
    For a Decisive Turn of Philosophical Work Toward Social Practice.G. L. Smirnov - 1984 - Russian Studies in Philosophy 22 (4):3-33.
    Time, of course, will provide the opportunity for a deeper and fuller contemplation of the historical significance of the June 1983 Plenum of the Central Committee of the CPSU. But even now it is clear that it went far beyond the mere examination of current questions of the ideological and general political work of the party, above all because the speech of the General Secretary of the Central Committee of the CPSU, Comrade Iu. V. Andropov set forth the most important (...)
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  21.  11
    The Interactions of Science and Art as a Sociocultural Problem.V. K. Kantor - 1977 - Russian Studies in Philosophy 16 (1):87-93.
    The debates now in progress about the interactions of science and art compel one involuntarily to recall that such discussions have been held more than once and were, a long time ago, perhaps no less heated. It suffices to cite virtually at random certain statements of Pisarev, for example , for us to see, as in a cloudy mirror, both today's advocates of scientism and the romantics of art. Does this mean that all we need is to bear in mind (...)
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  22.  5
    Timeliness and Sociopolitical Order in the "Lu-Shih Ch'un-Ch'iu".James Daryl Sellmann - 1990 - Dissertation, University of Hawai'i
    This work argues that an understanding of "proper timing" plays an important role in the diverse sociopolitical philosophies contained in the Lu-shih ch'un-ch'iu. The work is not entirely exegetical, it also argues that reconstructing the eclectic philosophies in the LSCC can provide avenues for developing contemporary conceptions of time, human nature, political order, social and environmental ethics. ;The introductory chapter explores the archaic Shang and classical Chou dynasty conceptions of "time" , arguing that the mythological interpretation often appealed to in (...)
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  23.  28
    Concerning "Preliminary Laws and Forms of Correct Thought" — A Query on the Scientific Object of Formal Logic.Ch'iu Shih - 1969 - Contemporary Chinese Thought 1 (1):76-88.
    Formal logic is an antiquated science, but there have been no convincing solutions of such theoretical problems as its scientific object and its scientific character. The political report of the Eighth National Party Congress has called on us "to engage in the study of the basic theories of Marxism-Leninism and of the scientific sectors closely related to Marxism-Leninism." Since there is a consensus that formal logic is a discipline that is closely related to the philosophy of Marxism-Leninism, it is therefore (...)
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  24.  24
    Dostoevsky and Nietzsche: Toward a New Metaphysics of Man.Iu V. Sineokaia - 2002 - Russian Studies in Philosophy 41 (3):63-81.
    At the turn of the nineteenth century, the problem of the overman becomes one of the most discussed problems in Russia. This was mainly a consequence of the boom in the popularity of Nietzsche's writings; however, to a significant degree it was conditioned also by Solov'ev's works. The religious pathos of Solov'ev's philosophy prepared Russian specialists in the humanities to take an attentive interest in and eventually to accept precisely the "overhuman" aspect of Nietzschean thought. It would not be wrong (...)
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  25.  17
    The Militarization of Space: A New Global Danger.V. M. Gavrilov & M. Iu Sitnina - 1986 - Russian Studies in Philosophy 25 (3):27-45.
    The struggle for peace and social progress was and remains a strategic policy of the Soviet state. As the General Secretary of the CPSU Central Committee, M.S. Gorbachev, stated it at the Extraordinary March Plenum of the Central Committee, it is now vital to reach agreement "on an immediate end to the arms race—particularly nuclear arms—on earth and the banning of it in space.".
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  26.  22
    Totalitarianism and the Problems of a Work Ethic.Iu N. Davydov - 1993 - Russian Studies in Philosophy 32 (1):67-76.
    My reflections will have more of an interrogative than an affirmative character. And the questions will be posed not only to others but also to myself. At the outset let me broach two questions. First, why is this work ethic needed; and second, who needs it? And at the same time I should like to translate some of the general ideological and cultural problems that have been discussed here into the language of political economy and sociology. This should, it seems (...)
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  27.  21
    The Concept of a Final Cause and Contemporary Science.Andrei Iu Seval'nikov - 2010 - Russian Studies in Philosophy 49 (3):43-57.
    The author explains why some scientists try to resolve the paradoxes of quantum physics by adopting a teleological approach and attributing consciousness to matter. He presents a philosophical critique of this type of approach.
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  28.  13
    The Concept of Right in Kant and Hegel A View From the Russian Tradition and the Present.E. Iu Solov'ev - 1999 - Russian Studies in Philosophy 38 (1):42-56.
    Marxism has relinquished the position of the ruling ideology in Russia without having been subjected to a fundamental critique. There was hardly time to boo it as it expired. The shelves in our libraries are still occupied by hundreds of books in which the Marxist-Leninist doctrine is introduced as the total fulfillment of the preceding social and philosophical thought. The tendentious construct of the history of philosophy that upholds this illusion has not been demolished to this day. People who teach, (...)
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  29.  21
    Gu, Hongliang 顧紅亮, and L Iu Xiaohong 劉曉虹, Individuals Imagined: The Modern Transformation of Chinese Perspectives on Individuals 想象個人觀: 中國個人觀的現代轉型.Shuangli Zhang - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):101-104.
  30.  13
    The Philosophical-Historical Views of Herzen as a Problem in the History of West European Philosophy.Erik Iu Solov'ev - 2012 - Russian Studies in Philosophy 51 (3):83-95.
    The author places Herzen's view of history in the context of the development of West European political philosophy—in particular, the concepts of "open history" and "historicism.".
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  31.  7
    The Philosophical-Legal Depths of Chekhov's Story A Malefactor.Erik Iu Solov'ev - 2011 - Russian Studies in Philosophy 50 (2):70-82.
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  32.  12
    A Critique of Contemporary Bourgeois Concepts of Social Progress.E. V. Demenchonok & Iu N. Semenov - 1980 - Russian Studies in Philosophy 19 (2):68-90.
    In the period of the general crisis of capitalism and the revolutionary transition from capitalism to socialism, the trends and prospects for the historical development of society have become the central question in the ideological struggle.
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  33.  4
    The History of Imperial China: A Research GuideAn Annotated Bibliography of English, American, and Comparative Literature for Chinese Scholars.David R. Knechtges, Endymion Wilkinson, Chi Chʿiu-Lang, John J. Deeney, Yen Langyuan, Raymond Murray, Yeh Wei-min & Chi Chiu-Lang - 1979 - Journal of the American Oriental Society 99 (2):330.
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  34.  5
    Interpretation of the Ch'un-Ch'iu.George A. Kennedy - 1942 - Journal of the American Oriental Society 62 (1):40-48.
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  35. Iu.“Sravitel 'naia politologiia, mirovaia politika, mezhdunarodnye otnosheniia: razvitie predmetnykh oblastei.”.M. M. Lebedeva & A. Mel‘vil - 1999 - Polis 4.
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  36. The Mysterious Attraction of Philosophy.Iu A. Shreide - 1997 - Russian Studies in Philosophy 36 (2):74-103.
    I would like to tell you about my own road to the serious pursuit of philosophy, relying only on my own memory, although occasionally I shall check this against other testimony. These are merely the notes of a witness and participant in the events described.
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  37.  12
    The "New Left" — Ideas and Attitudes.Iu A. Zamoshkin & N. V. Motroshilova - 1971 - Russian Studies in Philosophy 10 (2):107-134.
    Two years ago, a professor at the University of California, Herbert Marcuse, an American social philosopher with traditional German training, came to be regarded as the recognized theoretician of the "New Left" movement. Marcuse's popularity compelled many writers, including ourselves , to make a careful examination specifically of the theoretical content of that teaching, which laid claim to performing the role of a critical and revolutionary theory of society. The development of a critique of the philosophical and theoretical foundations and (...)
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  38.  14
    Is Marcuse's "Critical Theory of Society" Critical?Iu A. Zamoshkin & N. V. Motroshilova - 1969 - Russian Studies in Philosophy 8 (1):45-66.
    In the years since World War II, the social critic has become a rather popular figure in the West. The demand for critical theories of society is readily explainable where the contradictions of social development take the form of sharp paradoxes recognized by the broad public. It may be assumed that interest in critical concepts of society will increase. People who recognize themselves as cogs without rights in the system of bureaucratic organization of state-supported monopoly capitalism, who react acutely to (...)
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  39.  17
    Laws of Contemporary Formal Logic and the Category of Truth.Iu A. Petrov - 1966 - Russian Studies in Philosophy 5 (3):12-20.
    Marx said that a science attains perfection when it is successful in employing mathematics.
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  40.  10
    New Interrelations of Society and Nature in the Space Age.V. I. Sevast'ianov & A. D. Ursul - 1971 - Russian Studies in Philosophy 10 (2):158-175.
    The decade that has elapsed since the flight of the world's first cosmonaut, Iu. A. Gagarin, has been marked by considerable successes in mastering the cosmos. Lengthy orbital flights and lunar expeditions are already being conducted. Automatic stations are studying the moon, Mars, Venus, and cosmic space. And although we understand that the major trumphs in space are still ahead of us and that today we are merely at the start of the cosmic era, it is nonetheless already possible, in (...)
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  41.  10
    The First People's Revolution of the Twentieth Century in Today's Perspective.Iu A. Krasin - 1976 - Russian Studies in Philosophy 15 (2):3-22.
    Seven decades separate us from the time when the workers raised the scarlet banner of revolution on the barricades of the Krasnaia Presnia district. The December armed insurrection in Moscow was the high point of development of the first Russian bourgeois-democratic revolution, which occurred in 1905-1907. Seventy years are enough to permit a comprehensive evaluation of the historic significance of the events of 1905, which exercised a lasting influence on the whole subsequent development of the world movement for liberation.
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  42.  9
    Peaceful Coexistence and International Cooperation.Iu A. Krasin - 1963 - Russian Studies in Philosophy 1 (4):36-44.
    The persistent struggle waged by the Soviet Union and the other socialist countries for peaceful coexistence among states with differing social systems has greatly increased the authority of this humanitarian policy in the eyes of the peoples of the world. Belligerent appeals for an outright rejection of peaceful coexistence are heard less and less frequently, even among the ideologists of imperialism. They are compelled to adapt themselves to the situation and to camouflage themselves with the masks of the peacemaker. Bourgeois (...)
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  43.  11
    Neoliberalism and "the New Conservatism" in the Usa.Iu A. Zamoshkin & A. Iu Mel'vil' - 1977 - Russian Studies in Philosophy 16 (2):3-24.
    A new term, "the new conservatism," has recently appeared in the American sociopolitical lexicon. The meaning given it does not resolve merely to a description of the current conservative trends in the United States , which until recently were termed neoconservative in the critical literature. A number of American writers have begun to employ the term "new conservatism" in a narrower sense: to denote the evolution of the sociopolitical views of those ideologists of capitalist reformism who were, until recently, known (...)
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  44.  5
    The Twenty-Seventh Congress of the CPSU on the Dialectics of the World Revolutionary Process.Iu A. Krasin - 1987 - Russian Studies in Philosophy 25 (4):38-64.
    The documents of the Twenty-seventh Congress of the CPSU, the new Party Program, the Political Report of the Central Committee to the Congress, and the welcoming addresses of the foreign delegations revealed a broad and multi-colored panorama of contemporary world development in all its variety and contradictions.
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  45.  6
    The Dialectics of the Forces of Production.Iu A. Vasil'chuk - 1972 - Russian Studies in Philosophy 11 (1):70-100.
    The general notion of the development of productive forces is, according to the materialist understanding of history, the point of departure for the solution of numerous concrete problems in Marxist-Leninist social theory and current revolutionary practice. It offers decisive arguments for the critique of Right and "Left" revisionism and reformism. In the course of the disputes that have recently begun in the Marxist economic and philosophical literature with regard to the basic questions involved in this problem, substantial gaps are found (...)
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  46.  9
    The State in Developed Socialist Society.Iu A. Tikhomirov - 1980 - Russian Studies in Philosophy 19 (1):27-48.
    The question of the nature and regularities of development of the socialist state is quite urgent at present, because identification and application of the objective laws of development of the socialist state will facilitate successful solution of practical problems of governmental, economic, and sociocultural construction and make possible a deep and comprehensive analysis of the course of evolution of statehood in the modern world. In the USSR these processes are proceeding under conditions in which a new Constitution, adopted two years (...)
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  47.  18
    Concerning Certain Aspects of the Critical Analysis of Contemporary Bourgeois Philosophy.A. S. Bogomolov, Iu K. Mel'vil' & I. S. Narskii - 1968 - Russian Studies in Philosophy 6 (4):45-55.
    The triumph of the socialist revolution in Russia, the fiftieth anniversary of which the Soviet people are marking this year, the building of socialism in the USSR, and the coming into being of a world socialist system eliminated the ideological monopoly theretofore enjoyed by exploitative society in the contemporary world. For the first time in human history, an ideology of the toiling masses has extensively taken root in a number of countries. This has meant a narrowing of the sphere in (...)
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  48.  26
    Methodological Problems of Mathematical Modeling in Natural Science.I. A. Akchurin, M. F. Vedenov & Iu V. Sachkov - 1966 - Russian Studies in Philosophy 5 (2):23-34.
    The constantly accelerating progress of contemporary natural science is indissolubly associated with the development and use of mathematics and with the processes of mathematical modeling of the phenomena of nature. The essence of this diverse and highly fertile interaction of mathematics and natural science and the dialectics of this interaction can only be disclosed through analysis of the nature of theoretical notions in general. Today, above all in the ranks of materialistically minded researchers, it is generally accepted that theory possesses (...)
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  49.  13
    Frederick Engels and Contemporary Problems Concerning the History of Primitive Society.Iu V. Bromlei & A. I. Pershit - 1984 - Russian Studies in Philosophy 23 (3):17-49.
    A hundred years have passed since publication of the first edition of Engels's book The Origin of the Family, Private Property, and the State, which Lenin regarded as "one of the basic works of modern socialism." Engels's interest in the remote past of mankind and Lenin's evaluation of his work were, of course, not coincidental. They may be explained by the tremendous role played by the concept of primitive history in a general materialist understanding of the universal historical process. What (...)
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  50.  75
    Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers.Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman - 2005 - Journal of Business Ethics 57 (2):183-195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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