Results for 'I����k Sar��han'

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  1.  23
    Representationalism, Double Vision, and Afterimages: A Response to Işık Sarıhan.René Jagnow - 2020 - Croatian Journal of Philosophy 20 (6):435-451.
    In his paper “Double Vision, Phosphenes and Afterimages: Non-Endorsed Representations rather than Non-Representational Qualia,” Işık Sarıhan addresses the debate between strong representationalists and qualia theorists. He argues that qualia theorists like Ned Block and Amy Kind who cite double-vision, afterimages, etc., as evidence for the existence of qualia are mistaken about the actual nature of these states. According to Sarıhan, these authors confuse the fact that these states are non-endorsed representational states with the fact that they are at least partly (...)
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  2.  33
    Double Vision, Phosphenes and Afterimages: Non-Endorsed Representations Rather Than Non-Representational Qualia.Işık Sarıhan - 2020 - European Journal of Analytic Philosophy 16 (1):5-32.
    Pure representationalism or intentionalism for phenomenal experience is the theory that all introspectible qualitative aspects of a conscious experience can be analyzed as qualities that the experience non-conceptually represents the world to have. Some philosophers have argued that experiences such as afterimages, phosphenes and double vision are counterexamples to the representationalist theory, claiming that they are non- representational states or have non-representational aspects, and they are better explained in a qualia-theoretical framework. I argue that these states are fully representational states (...)
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  3. Problems with Publishing Philosophical Claims We Don’T Believe.Işık Sarıhan - forthcoming - Episteme:1-10.
    Plakias has recently argued that there is nothing wrong with publishing defences of philosophical claims which we don’t believe and also nothing wrong with concealing our lack of belief, because an author’s lack of belief is irrelevant to the merit of a published work. Fleisher has refined this account by limiting the permissibility of publishing without belief to what he calls ‘advocacy role cases’. I argue that such lack of belief is irrelevant only if it is the result of an (...)
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  4.  77
    Philosophical Puzzles Evade Empirical Evidence: Some Thoughts and Clarifications Regarding the Relation Between Brain Sciences and Philosophy of Mind.Işık Sarıhan - 2017 - In Jon Leefmann & Elisabeth Hildt (eds.), Human Sciences after the Decade of the Brain. San Diego: Elsevier. pp. 14-23.
    This chapter analyzes the relation between brain sciences and philosophy of mind, in order to clarify in what ways philosophy can contribute to neuroscience and neuroscience can contribute to philosophy. Especially since the 1980s and the emergence of “neurophilosophy”, more and more philosophers have been bringing home morals from neuroscience to settle philosophical issues. I mention examples from the problem of consciousness, philosophy of perception and the problem of free will, and I argue that such attempts are not successful in (...)
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  5.  26
    Shaw-Kwei Moh. Yi-Pan T'i-K'wei Han-Shu Ti Kow-Cheng . Acta Mathematica Sinica, Vol. 6 , Pp. 548–564.Hao Wang - 1960 - Journal of Symbolic Logic 25 (2):183-183.
  6.  22
    Hodges J. And I. K. Han (Eds.), Livestock, Ethics and Quality of Life.Jules Pretty - 2001 - Journal of Agricultural and Environmental Ethics 14 (1):85-87.
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  7.  4
    Abū Ma‘Šar on Historical Astrology: The Book of Religions and Dynasties : Volume I: The Arabic Original: Abū Ma‘Šar, K. Al-Milal Wa D-Duwal . Arabic Text Edited by Keiji Yamamoto, with an English Translation by Keiji Yamamoto and Charles Burnett. Volume Ii: The Latin Versions: Albumas. [REVIEW]Charles Burnett (ed.) - 1999 - Brill.
    These volumes provide the Arabic, Latin and English versions of the major text on political astrology of the Middle Ages, generally attributed to Abū Ma‘šar , with a commentary and Latin-Arabic and Arabic-Latin glossaries.
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  8. Illustrationerne i et københavnsk manuskript af det senmiddelalderlige tyske dommedagsspil.Hans Blosen - forthcoming - Convivium: revista de filosofía.
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  9.  68
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  10.  82
    Hans Reichenbach in Istanbul.Gürol Irzık - 2011 - Synthese 181 (1):157 - 180.
    Fleeing from the Nazi regime, along with many German refugees, Hans Reichenbach came to teach at Istanbul University in 1933, accepting the invitation of the Turkish government and stayed in Istanbul until 1938. While much is known about his work and life in Istanbul, the existing literature relies mostly on his letters and works. In this article I try to shed more light on Reichenbach's scholarly activities and personal life by also taking into account the Turkish sources and the academic (...)
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  11.  28
    A Study of Bioethical Knowledge and Perceptions in Korea.Young-joon Park, K. I. M. Sujin, K. I. M. Aeree, H. A. Seung-yeon, L. E. E. Young-mee, Bong-kyung Shin, L. E. E. Hyun-joo, Soojin Park & K. I. M. Han-kyeom - 2010 - Bioethics 24 (6):309-322.
    This study assessed the knowledge and perception of human biological materials (HBM) and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self-reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self-Confidence, and Korean Bioethics and Biosafety Action restriction perception. (...)
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  12.  33
    Han Fei's Theory of the "Rule of Law" Played a Progressive Role.Yang K'uan - 1978 - Contemporary Chinese Thought 10 (1):4-18.
    Han Fei was a famous Legalist in the late Warring States period. During the struggle to criticize the Confucian school, he developed the theory of the "rule of law," which laid a theoretical groundwork on which the newly emerging landlord class could build a centralized feudal state. His works had been appreciated by Ch'in Shih-huang. When Ch'in Shih-huang read the book Han Fei Tzu, he sighed and said, "I would feel no regret about dying if I could meet this person (...)
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  13. Gesamtausgabe, R. I, Bd. 7, Werke 1800-1801.J. G. Fichte, Reinhard Lauth, Hans Gliwitzky, Erich Fuchs & Peter K. Schneider (eds.) - 1989 - frommann holzboog.
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  14. Gesamtausgabe, R. I, Bd. 7, Werke 1800-1801.J. G. Fichte, Reinhard Lauth, Hans Gliwitzky, Erich Fuchs & Peter K. Schneider - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (2):242-243.
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  15.  11
    The History of the Former Han Dynasty: Translation, Vol. I.J. K. Shryock & Homer H. Dubs - 1938 - Journal of the American Oriental Society 58 (3):485.
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  16.  14
    Ch'ang-sha Ma-wang-tui i-hao Han-mu [Han Tomb No. 1 at Mawangtui, Changsha].David D. Buck, Hu-Nan Sheng Po-Wu Kuan, Chung-kuo K'O.-Hsüeh Yüan K'ao-Ku Yen-Chiu-So & Chung-kuo K'O.-Hsueh Yuan K'ao-Ku Yen-Chiu-So - 1977 - Journal of the American Oriental Society 97 (2):221.
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  17.  6
    Origin of Localized Excitons in In-Containing Three-Dimensional Bulk N Alloy Films Probed by Time-Resolved Photoluminescence and Monoenergetic Positron Annihilation Techniques.S. F. Chichibu¥, A. Uedono, T. Onuma, B. A. Haskell, A. Chakraborty, T. Koyama, P. T. Fini, S. Keller, S. P. Denbaars, J. S. Speck, U. K. Mishra, S. Nakamura, S. Yamaguchi, S. Kamiyama, H. Amano, I. Akasaki, J. Han & T. Sota - 2007 - Philosophical Magazine 87 (13):2019-2039.
  18.  5
    A Question of Audience: Laonikos Chalkokondyles’ Hellenism.Aslıhan Akışık-Karakullukçu - 2019 - Byzantinische Zeitschrift 112 (1):1-30.
    By focusing on the known details of Laonikos Chalkokondyles’ biography, on his relation to Byzantine historiographical tradition, by comparing his historical work to that of contemporary intellectuals living under the Ottomans as well as those in the west, examining his portrayal of Mehmed II, his adoption of a Herodotean model, the revival of Herodotus in the Renaissance more generally, and the reception of the ᾿Aπόδειξις in the fifteenth and sixteenth centuries, I argue that Laonikos was writing for an elite circle (...)
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  19.  27
    The Development of Aristotle's Theology—I.W. K. C. Guthrie - 1933 - Classical Quarterly 27 (3-4):162-.
    The work of Professor Jaeger on the Aristotelian metaphysics, and its modification by the late Hans von Arnim, have raised many new points of the greatest interest, and may, I hope, be considered as having opened up a large and fascinating new field for discussion rather than as having closed the matter. It is a subject which must be considered as a whole. There would be little profit in writing short notes on isolated points in the arguments of the two (...)
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  20.  2
    Beyond the Ethical Demand.K. E. Logstrup & Kees van Kooten Niekerk - 2007 - University of Notre Dame Press.
    The Danish theologian-philosopher K. E. Løgstrup is second in reputation in his homeland only to Søren Kierkegaard. He is best known outside Europe for his _The Ethical Demand_, first published in Danish in 1956 and published in an expanded English translation in 1997. _Beyond the Ethical Demand_ contains excerpts, translated into English for the first time, from the numerous books and essays Løgstrup continued to write throughout his life. In the first essay, he engages the critical response to _The Ethical (...)
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  21. Bazi Tefsi̇r Mukaddi̇meleri̇ni̇n Kur'ân İli̇mleri̇ Ve Tefsi̇r Metodoloji̇si̇ Açisindan Mukayesesi̇.Cengiz İder & Hayati Aydin - 2021 - van İlahiyat Dergisi 9 (15):194-214.
    Eserlerin mukaddimeleri, müelliflerin konuya hâkimiyetini gösterdikleri ve adeta ilmî yeterliliklerini okuyucuya sundukları bölümler olmuştur. Bazı tefsir mukaddimelerinde de bunu görmek mümkündür. Kur’ân ilimleri ve tefsir metodolojisi hakkında önemli bilgiler veren ve çalışmamıza konu olan Tabersî, Âlûsî ve Sıddîk Hân da eserlerinin mukaddimelerinde Kur’ân ilimlerinin bir kısmınasathi yorumlar getirirken, bir kısmına ise teferruatlı bir şekilde yer vermektedirler. Örneğin Tabersî i’caz konusunu, Âlûsî i’câzla birlikte yedi harf meselesini detaylı bir şekilde ele alırken, Sıddîk Hân Kur’ân ilimleri konularına daha kısa bir şekilde değinmektedir. (...)
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  22.  12
    Prolegomena to Dynamic Logic for Belief Revision.Hans P. Van Ditmarsch - 2005 - Synthese 147 (2):229-275.
    In ‘belief revision’ a theory\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\cal K}$$\end{document} is revised with a formula φ resulting in a revised theory \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\cal K}\ast\varphi$$\end{document}. Typically, \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\neg\varphi$$\end{document} is in \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\cal K}$$\end{document}, one has to give up belief in \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\neg\varphi$$\end{document} by a process (...)
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  23.  22
    Grue-Sørensen imellem filosofi og pædagogik.Hans Siggaard Jensen - 2018 - Studier i Pædagogisk Filosofi 7 (1):115-122.
    The philosophical situation at Copenhagen University in the 1960’s was dominated by two positivists. Th elogical positivist Jørgen Jørgensen – who had written the history of the “movement” – and the legal positivistAlf Ross. There were also two “outsiders”: Peter Zinkernagel, who did more analytical philosophy of language in the British style, and K. Grue Sørensen who was working in the traditions of neo-Kantianism. In 1955 Grue-Sørensen was hired as the first professor in education – after a long controversy about (...)
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  24. Book reviews (Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und Aufsätze, ..., etc.).Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă & Roxana Albu - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  25.  98
    Everything is Knowable – How to Get to Know Whether a Proposition is True.Hans van Ditmarsch, Wiebe van der Hoek & Petar Iliev - 2012 - Theoria 78 (2):93-114.
    Fitch showed that not every true proposition can be known in due time; in other words, that not every proposition is knowable. Moore showed that certain propositions cannot be consistently believed. A more recent dynamic phrasing of Moore-sentences is that not all propositions are known after their announcement, i.e., not every proposition is successful. Fitch's and Moore's results are related, as they equally apply to standard notions of knowledge and belief (S 5 and KD45, respectively). If we interpret ‘successful’ as (...)
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  26.  64
    What is Humpty-Dumptyism in Contemporary Visual Art? A Reply to Maes.K. E. Gover - 2012 - British Journal of Aesthetics 52 (2):169-181.
    In a recent article, Hans Maes argues that examples drawn from contemporary visual art shed new light on the long-standing and seemingly intractable debate between Hypothetical Intentionalism (HI) and Moderate Actual Intentionalism (AI). He presents two test cases that, he argues, tilt the scale in favour of AI. In this paper I re-examine Maes's two test cases, and argue that neither succeeds as a test case. The first case fails because it confuses a relevant fact about the artwork with the (...)
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  27.  14
    A Short Vindication of Reichenbach's «Event-Splitting».K. Pfeifer - 1988 - Logique Et Analyse 31 (121-122):143-152.
    In "The Logical Form of Action Sentences" Donald Davidson argues that Hans Reichenbach's analysis of action and event sentences is "radically defective." I show that Reichenbach can easily deflect Davidson's objections, thus leaving their respective accounts largely comparable.
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  28.  20
    Das Vererbungsproblem in Seinen Beziehungen Zum Mechanismus Und Vitalismus.K. Hasebroek - 1939 - Acta Biotheoretica 4 (3):165-180.
    I tried to analyse the proceedings of heredity, methodologically separating the factors of “irritation and the reaction” upon it on the part of the living substance. The question was, to investigate the development of the hereditarily directed growth of the cells by “formative irritation” according to the conception of H.Driesch, that is to say in their homogeneousness with the biological reaction upon irritation on the part of the nutritive substances. It so became evident, that mechanism and vitalism have to co-operate (...)
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  29. Herder, Gadamer, and 21st Century Humanities.K. Sundaram - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 29:325-329.
    One of the anticipations of this Congress, namely, that of all the world's philosophical traditions address the 'problems of human life, civilization, and residence on earth,' cannot be accomplished by insisting upon the means and prescriptions of any one tradition. In this paper I address the theme of the Congress by considering the views of Johann Gottfried Herder and Hans-Georg Gadamer on education and history. In spite of attacks on his religious loyalties, Herder supported what may today be called pluralism. (...)
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  30.  3
    Probonas Ἡ Μυκηναϊκή Ἐπική Ποίηση Μέ Βάση Τά Μυκηναϊκά Κείμενα Καί Τά Ὁμηρικά Ἔπη. Athens: [Probonas I. K.]. 1980. Pp. 144, [2] Text Figs. Price Not Stated. [REVIEW]J. T. Hooker & I. K. Probonas - 1984 - Journal of Hellenic Studies 104:191-192.
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  31.  16
    Which Way Down the Slippery Slope: Arkangel or Digital Pacifier?Lorraine K. C. Yeung - 2022 - Film and Philosophy 26:41-53.
    The Black Mirror episode “Arkangel” tells a disturbing story of over-parenting driven by technology. The single mother Marie’s adoption of the Arkangel system has invited overwhelmingly negative moral evaluation from philosophers. But what accounts for the moral failure of a loving and concerned parent? Is it all about her flawed character, or are there situational factors at work? In the article, I first foreground the slipperiness of technology implicated in Albert Borgmann’s notion of the “device paradigm” and Hans Jonas’s analysis (...)
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  32.  64
    Confucian Ethics and the Critique of Ideology.Alan K. L. Chan - 2000 - Asian Philosophy 10 (3):245 – 261.
    The debate between Hans-Georg Gadamer and Jürgen Habermas provides a fresh perspective from which Confucian philosophy may be approached. In this paper, focusing on the Lunyu (Analects), I argue that the sayings of Confucius reflect an essentially 'conservative' orientation, finding in tradition a reservoir of insight and truth. There is a critical dimension to it in that ethical reflection and self-cultivation would enable the individual to challenge particular claims of tradition. However, can self-cultivation transcend tradition as a whole and enable (...)
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  33.  6
    Kutsal nerede i̇kamet Eder? İçeri̇si̇ olarak dişarisi: İçeri̇si̇ni̇ i̇nsan deneyi̇mi̇ üzeri̇nden yeni̇den düşünmeye.Sıla Burcu Başarir & Engin Yurt - 2018 - Tabula Rasa: Felsefe Ve Teoloji 28:123-128.
    Mimarlık felsefesinde ―yer‖, ―mekan‖, ―uzam‖, ―boyut‖ gibi kavramlar sıklıklar tekrar tekrar ele alınıp tartışılır. Bu makalede en temelde aynı şeyin ―içerisi‖ ve ―dışarı‖ kavramları için yapılması denenmiştir. İç mekanlar genellikle binaların içi olarak düşünülür ve söz konusu bir dış mekan olduğunda, bu mekanın ―içerisi‖ olarak düşünülemeyeceği varsayılır. Dışarısı asla tam olarak bir iç mekan değildir. Bu makalede, bu görüş problematize edilmiş ve ―dışarının‖ da bir ―içerisi‖ olarak deneyimlenip deneyimlenemeyeceği araştırılmıştır. İlk olarak mekan sorununu ve bunun insan ile karşılıklı ilişkisini ele (...)
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  34.  46
    ¿ Derecho internacional O Guerra imperial? Hans Kelsen Y Carl Schmitt Ante la pacificación de las relaciones interestatales Por medio Del derecho.Ramón Campderrich Bravo - 2009 - Anales de la Cátedra Francisco Suárez 43:19 - 38.
    Th e mai n idea s o f Han s K else n an d Car l Schmit t abou t w a r an d peac e i n inte r national relation s are , i n thi s a r ticle , unfolde d sta r tin g fro m th e ide a o f ‘juridica l paci f ism’ . Their usefulnes s fo r th e contempora r y debat e o n “humanitaria n (...)
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  35.  25
    Palermo. Museo di Palermo. Iscrizioni Greche Lapidarie Del Museo di Palermo. By M. T. Manni Piraino. Palermo: S. F Flaccovio Editore. 1973. Pp. 219 + 5 Pages of Errata. 89 Plates. L 10,000. - Labraunda. Swedish Excavations and Researches. Vol. III. Part 2. The Greek Inscriptions, 2: 13–133. By J. Crampa. Stockholm: Svenska Institutet I Athen. 1972. Pp. Viii + 225. 31 Plates, 1 Plan. Sw.Kr. 200. - Schindler Die Inschriften von Bubon Vienna: H. Böhlaus Nachf. 1972. Pp. 75. 5 Plates. 7 Text Figs. öS 120. - Salamis. 6. The Greek and Latin Inscriptions From Salamis. By T. B. Mitford and I. K. Nicolaou. Nicosia: Department of Antiquities, Cyprus. 1974. Pp. Xvi + 211. 20 Pl., Numerous Text Figs., Map, Plan. No Price Stated. [REVIEW]A. Geoffrey Woodhead, Palermo Museo di Palermo, M. T. Manni Piraino, Labraunda, J. Crampa, F. Schindler, Salamis, T. B. Mitford & I. K. Nicolaou - 1977 - Journal of Hellenic Studies 97:231-234.
  36.  17
    Platon i protestancka zasada autarkii pisma (sola scriptura).Seweryn Blandzi - 2013 - Filo-Sofija 13 (20).
    Seweryn Blandzi Plato and the Protestant Principle of Autarchy of the Scripture (sola scriptura)The author gives reasons why the new holistic Tübingen-interpretation of Plato (H. Krämer, K. Gaiser, Th. A. Szlezák), which combines the Dialogues with his unwritten teaching is still difficult to accept (especially in Germany). The discovery (on the basis of indirect testimonies of Aristotle and his commentators) that there was a separate oral (“exoteric”) metaphysics of principles, which was parallel to dialogues but more valuable (timiotera) in content, (...)
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  37.  20
    I. K. R Aubitschek : Isthmia: Excavations by the University of Chicago Under the Auspices of the American School of Classical Studies at Athens: Vol. VII. The Metal Objects (1952–1989) . Pp. Xxxv + 200, 8plans, 96 Pls. Princeton: The American School of Classical Studies at Athens, 1998. Cased, $150. ISBN: 0-87661-937-. [REVIEW]John K. Papadopoulos - 1999 - The Classical Review 49 (02):615-.
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  38.  47
    The Complete Works of Han Fei Tzu. A Classic of Chinese Political Science. Vol. II.W. K. Liao & Han Fei Tzu - 1961 - Philosophy East and West 11 (3):165-167.
  39. Novye Kategorii Filosofii I Filosofii͡a Politiki.I. K. Asadullaev - 2006 - An Rt Simurg.
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  40.  16
    k.L. N. & K. I. - manuscript
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  41. Drama protivostoianiia demokratiia/liberalizm vstaroi i novoi Rossii.I. K. Pantin - 1994 - Polis 3:75-94.
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  42. K. Yung-Han, "Phänomenologie Und Theologie: Studien Zur Fruchtbarmachung des Transzendentalphänomenologischen Denkens Für Das Christlich-Dogmatische Denken". [REVIEW]J. G. Hart - 1988 - Husserl Studies 5 (1):81.
     
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    Beyond Health Outcomes: The Advantages of Measuring Process.I. K. Crombie & H. T. O. Davies - 1998 - Journal of Evaluation in Clinical Practice 4 (1):31-38.
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    Introduction to Bilingualism and Cognitive Control.I. K. Christoffels, J. F. Kroll & M. T. Bajo - 2013 - Frontiers in Psychology 4.
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    Damping Caused by Fatigue in Porous 316L Steel.I. K. Arhipov, I. S. Golovin & S. A. Golovin - 2006 - Philosophical Magazine 86 (16):2399-2406.
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    I. K. Probonas: Ἡ Μυκηναϊκὴ Ἐπικὴ Ποίηση Μὲ Βάση Τὰ Μυκηναϊκὰ Κείμενα Καὶ Τὰ Ὁμηρικὰ Ἔπη. Pp. 144. Athens: Privately Published, 1980. Paper. [REVIEW]G. P. Edwards - 1984 - The Classical Review 34 (1):125-125.
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    Damping Caused by Microplasticity in Porous 316L Steels.I. K. Arhipov, I. S. Golovin *, S. A. Golovin & H. -R. Sinning - 2005 - Philosophical Magazine 85 (14):1557-1574.
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    Science and Occultism.I. K. Taimni - 1974 - Theosophical Pub. House.
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    I. K. Raubitschek: Isthmia: Excavations by the University of Chicago Under the Auspices of the American School of Classical Studies at Athens: Vol. VII. The Metal Objects . Pp. Xxxv + 200, 8plans, 96 Pls. Princeton: The American School of Classical Studies at Athens, 1998. Cased, $150. ISBN: 0-87661-937-5. [REVIEW]John Papadopoulos - 1999 - The Classical Review 49 (2):615-616.
  50. Principles and Practice of the Rorschach Personality Test. [REVIEW]I. K. Waterhouse - 1948 - Australasian Journal of Philosophy 26:132.
     
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