Results for 'I��U. S. Pivovarov'

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  1. Dva Veka Russkoĭ Mysli.I͡U. S. Pivovarov - 2006 - In-T Nauch. Informat͡sii Po Obshchestvennym Naukam (Inion Ran).
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  2. Humanizm I͡ak Fenomen Italiĭsʹkoï Kulʹtury.I͡U. S. Sabadash - 2008 - Derz͡havna Akademii͡a Kerivnykh Kadriv Kulʹtury I Mystet͡stv.
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  3. Semiotika I Avangard: Antologii͡a.I͡U. S. Stepanov (ed.) - 2006 - Kulʹtura.
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  4.  62
    Evidentiality.A. I͡U Aĭkhenvalʹd - 2004 - Oxford University Press.
    In some languages every statement must contain a specification of the type of evidence on which it is based: for example, whether the speaker saw it, or heard it, or inferred it from indirect evidence, or learnt it from someone else. This grammatical reference to information source is called 'evidentiality', and is one of the least described grammatical categories. Evidentiality systems differ in how complex they are: some distinguish just two terms (eyewitness and noneyewitness, or reported and everything else), while (...)
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  5. Tekhnika Khudozhestvennogo Transa.I͡U. S. Druzhkin - 2011
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  6. Proteĭ: Ocherki Khaoticheskoĭ Ėvoli͡ut͡sii.I͡U. S. Stepanov - 2004 - I͡azyki Slavi͡anskoĭ Kulʹtury.
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  7. Kognitivnyĭ Aspekt Issledovanii͡a Drevneĭ Kartiny Mira: Na Materiale Kont͡septosfery "Voinstvennostʹ" Anglosaksonskoĭ Geroicheskoĭ Kartiny Mira.I͡U. S. Grigorʹeva - 2008
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  8. The U.S. Military-Industrial Complex is Circumstantially Unethical.Edmund F. Byrne - 2010 - Journal of Business Ethics 95 (2):153 - 165.
    Business ethicists should examine not only business practices but whether a particular type of business is even prima facie ethical. To illustrate how this might be done I here examine the contemporary U.S. defense industry. In the past the U.S. military has engaged in missions that arguably satisfied the just war self-defense rationale, thereby implying that its suppliers of equipment and services were ethical as well. Some recent U.S. military missions, however, arguably fail the self-defense rationale. At issue, then, is (...)
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  9. Na Starte Tysi͡acheletii͡a: Sbornik Stateĭ, Posvi͡ashchenyĭ 75-Letii͡u B.S. Gri͡aznova.O. I͡U Voloshenko & B. S. Gri͡aznov (eds.) - 2005 - Obninskiĭ Gos. Tekhnicheskiĭ Universitet Atomnoĭ Ėnergetiki.
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  10.  56
    Business Ethics in Brazil and the U.S.: A Comparative Investigation. [REVIEW]Rafik I. Beekun, Yvonne Stedham & Jeanne H. Yamamura - 2003 - Journal of Business Ethics 42 (3):267 - 279.
    In this comparative survey of 126 Brazilian and U.S. business professionals, we explore the effect of national culture on ethical decision-making within the context of business. Using Reidenbach and Robin''s (1988) multi-criteria ethics instrument, we examined how these two countries'' differences on Hofstede''s individualism/collectivism dimension are related to the manner in which business practitioners make ethical decisions. Our results indicate that Brazilians and Americans evaluate the ethical content of actions or decisions differently when applying utilitarian criteria. By contrast, business people (...)
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  11. Science at the Cross Roads. Papers Presented to the International Congress of the History of Science and Technology, 1931, by the Delegates of the U.S.S.R. [REVIEW]N. I. Bukharin (ed.) - 1931 - Frank Cass.
  12.  19
    Flaws in the U.S. Food and Drug Administration's Rationale for Supporting the Development and Approval of BiDil as a Treatment for Heart Failure Only in Black Patients.George T. H. Ellison, Jay S. Kaufman, Rosemary F. Head, Paul A. Martin & Jonathan D. Kahn - 2008 - Journal of Law, Medicine and Ethics 36 (3):449-457.
    The U.S. Food and Drug Administration's rationale for supporting the development and approval of BiDil for heart failure specifically in black patients was based on under-powered, post hoc subgroup analyses of two relatively old trials , which were further complicated by substantial covariate imbalances between racial groups. Indeed, the only statistically significant difference observed between black and white patients was found without any adjustment for potential confounders in samples that were unlikely to have been adequately randomized. Meanwhile, because the accepted (...)
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  13. U.S. Border Wall: A Poggean Analysis of Illegal Immigration.Kim Díaz - 2010 - Philosophy in the Contemporary World 17 (1):1-12.
    Drawing on the work of John Rawls and Thomas Pogge, I argue that the U.S. is in part responsible for the immigration of Mexicans and Central Americans into the U.S. By seeking to further its national interests through its foreign policies, the U.S. has created economic and politically oppressive conditions that Mexican and Central American people seek to escape. The significance of this project is to highlight the role of the U.S. in illegal immigration so that we may first acknowledge (...)
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  14.  11
    Pharmacognostic, Antimicrobial and Mosquito Repellent Properties of Acalypha Fimbriata Leaf Extract.U. S. Onoabedje, S. I. Inya-Agha, C. O. Ezugwu, M. O. Agbo & E. A. Onoabedje - 2019 - Transactions of the Royal Society of South Africa 74 (2):151-162.
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  15. Na Starte Tysi͡acheletii͡a: Sbornik Stateĭ, Posvi͡ashchenyĭ 75-Letii͡u B.O. I͡U Voloshenko & B. S. Gri͡aznov (eds.) - 2005 - Obninskiĭ Gos. Tekhnicheskiĭ Universitet Atomnoĭ Ėnergetiki.
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  16.  53
    Utility of Ethical Frameworks in Determining Behavioral Intention: A Comparison of the U.S. And Russia.Rafik I. Beekun, Jim Westerman & Jamal Barghouti - 2005 - Journal of Business Ethics 61 (3):235-247.
    Using Reidenbach and Robin‘s ( Journal of Business Ethics 7, 871–879, 1988) multi-criteria ethics instrument, we carried out the first empirical test of Robertson and Crittenden‘s (Strategic Management Journal 24, 385–392, 2003) cross-cultural map of moral philosophies to examine what ethical criteria guide business people in Russia and the U.S. in their intention to behave. Competing divergence and convergence hypotheses were advanced. Our results support a convergence hypothesis, and reveal a common emphasis on relativism. Americans are also influenced by the (...)
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  17.  58
    Intellectual Property and Biotechnology: The U.S. Internal Experience--Part I.Baruch A. Brody - 2006 - Kennedy Institute of Ethics Journal 16 (1):1-37.
    : In the development of biotechnology in the United States, many questions were raised about the appropriateness of applying to this area a traditional robust system of intellectual property rights. Despite these hesitations, the U.S. rejected suggested modifications. This was a mistake, and there is a need to develop a modified system that promotes more of the relevant ethical values.
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  18. Vstrechi s Pami͡atʹi͡u.E. D. I͡Akhnin - 2005 - "Virtualʹnai͡a Gelerei͡a".
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  19. Teorii͡a Poznanii͡a I Problema Gnoseologicheskikh Standartov.S. I͡U Piskorskai͡a - 2006 - Krasnoi͡arskiĭ Gos. Agrarnyĭ Universitet.
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  20. Ob Iskusstve.Iu M. Lotman, R. G. Grigor ev, S. M. Daniel & M. I. U. Lotman - 1998
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  21.  8
    Political Interventions in U.S. Human Embryo Research: An Ethical Assessment.Ronald M. Green - 2010 - Journal of Law, Medicine and Ethics 38 (2):220-228.
    Although the first human embryonic stem cells were produced in 1998, the direction of U.S. policy on stem cell research was set nearly 20 years earlier when the recommendations of a congressionally established Ethics Advisory Board were ignored by the Reagan administration. Thus began an unprecedented and unparalleled 30-year-long history of political intrusions in an area of scientific and biomedical research that has measurable impacts on the health of Americans. Driving these intrusions were religiously informed public policy positions that have (...)
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  22.  5
    Vjera, umjetnost i filozofija u Sørena Kierkegaarda.Josip Sanko Rabar - 2008 - Filozofska Istrazivanja 28 (2):271-276.
    Danski filozof Søren Kierkegaard duboko je proživljavao i promišljao vjeru, umjetnost i filozofiju pa, premda se umjetnosti i filozofije odrekao u ime vjere, to je samo prividno tako, jer je filozofiju sačuvao svojim izvanrednim filozofiranjem, a umjetnosti je sačuvao značajno mjesto u estetici braka i umjetnosti življenja. Što to znači estetički živjeti, i što znači etički živjeti? Kierkegaard ne polazi od estetičkog života umjetnika, već od etičkog i religioznog samoizbora koji život čini lijepim i umjetničkim djelom. Cilj nije umjetnost umjetničkog (...)
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  23. Styles of Sociological Thought: Sociologies, Epistemologies, and the Mexican and U.S. Quests for Truth.Gabriel Abend - 2006 - Sociological Theory 24 (1):1-41.
    Both U.S. and Mexican sociologies allege that they are in the business of making true scientific knowledge claims about the social world. Conventional conceptions of science notwithstanding, I demonstrate that their claims to truth and scientificity are based on alternative epistemological grounds. Drawing a random sample of nonquantitative articles from four leading journals, I show that, first, they assign a different role to theories, and indeed they have dissimilar understandings of what a theory should consist of. Second, whereas U.S. sociology (...)
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  24. Basic Rights: Subsistence, Affluence, and U.S. Foreign Policy.Henry Shue - 1980 - Princeton University Press.
    I. Three Basic rights. This book is about the moral minimum--about the lower limits on tolerable human conduct, individual and institutional.
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  25. Dialogue Among Civilizations.N. S. Kirabaev & I͡U. M. Pochta (eds.) - 2010 - Council for Research in Values and Philosophy.
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  26. ABRAHAM, U. And SHELAH, S., A AZ Well-Order of the Reals and Incompactness of L (Q”“) BUSS, SR, Intuitionistic Validity in T-Normal Kripke Structures CAICEDO, X., Compactness and Normality in Abstract Logics CENZER, D., DOWNEY, R., JOCKUSCH, C. And SHORE. [REVIEW]L. Li, L. I. H. & L. I. U. Y. - 1993 - Annals of Pure and Applied Logic 59:287.
  27.  12
    Sylloge Nummorum Graecorum. [U. S. A.] The Burton Y. Berry Collection. Part I, Macedonia to Attica. [REVIEW]J. F. Healy - 1963 - Journal of Hellenic Studies 83:216-217.
  28.  97
    Black Lives Matter and the Paradoxes of U.S. Black Politics: From Democratic Sacrifice to Democratic Repair.Juliet Hooker - 2016 - Political Theory 44 (4):448-469.
    This essay seeks to understand the complex response to the current Black Lives Matter protests against police violence, which pose deeper questions about the forms of politics that black citizens—who are experiencing a defining moment of racial terror in the United States in the twenty-first century—can and should pursue. When other citizens and state institutions betray a lack of care and concern for black suffering, which in turn makes it impossible for those wrongs to be redressed, is it fair to (...)
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  29.  41
    A Conceptual Foundation for Ethical Decision Making: A Stakeholder Perspective in the Lodging Industry (U.S.A.). [REVIEW]Randall S. Upchurch - 1998 - Journal of Business Ethics 17 (12):1349-1361.
    The purpose of this study was to build upon previous ethical research; thereby, advancing the hospitality industry's understanding of ethical decision making in lodging operations. In particular, this study reviewed: (a) the primary normative ethical precepts (i.e., egoism, benevolence, and principle) used as a criterion in ethical decision making, and (b) the predominant locus of analysis (e.g., individual, local, or cosmopolitan referent sources) used in applying ethical precepts to ethical decisions.The sample consisted of 500 lodging operations as randomly abstracted from (...)
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  30.  21
    Disease Stigma in U.S. Public Health Law.Scott Burris - 2002 - Journal of Law, Medicine and Ethics 30 (2):179-190.
    Stigma has become an important concept in public health law. It is widely accepted that certain diseases are disfavored in society, leading to discrimination against people identified with them, which in turn has the tendency to drive an epidemic underground—i.e., to make it more difficult for voluntary public health programs to reach and succeed among populations bent on concealing their disease or risk status. The need to reduce stigma and its effects has been used to justify the passage of privacy (...)
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  31.  10
    Disease Stigma in U.S. Public Health Law.Scott Burris - 2002 - Journal of Law, Medicine and Ethics 30 (2):179-190.
    Stigma has become an important concept in public health law. It is widely accepted that certain diseases are disfavored in society, leading to discrimination against people identified with them, which in turn has the tendency to drive an epidemic underground—i.e., to make it more difficult for voluntary public health programs to reach and succeed among populations bent on concealing their disease or risk status. The need to reduce stigma and its effects has been used to justify the passage of privacy (...)
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  32. The Ethics of Food: A Reader for the Twenty-First Century.Ronald Bailey, Wendell Berry, Norman Borlaug, M. F. K. Fisher, Nichols Fox, Greenpeace International, Garrett Hardin, Mae-Wan Ho, Marc Lappe, Britt Bailey, Tanya Maxted-Frost, Henry I. Miller, Helen Norberg-Hodge, Stuart Patton, C. Ford Runge, Benjamin Senauer, Vandana Shiva, Peter Singer, Anthony J. Trewavas, the U. S. Food & Drug Administration (eds.) - 2001 - Rowman & Littlefield Publishers.
    In The Ethics of Food, Gregory E. Pence brings together a collection of voices who share the view that the ethics of genetically modified food is among the most pressing societal questions of our time. This comprehensive collection addresses a broad range of subjects, including the meaning of food, moral analyses of vegetarianism and starvation, the safety and environmental risks of genetically modified food, issues of global food politics and the food industry, and the relationships among food, evolution, and human (...)
     
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  33.  63
    U.S. Racism and Derrida’s Theologico-Political Sovereignty.Geoffrey Adelsberg - 2015 - In Lisa Guenther, Geoffrey Adelsberg & Scott Zeman (eds.), Death and Other Penalties: Philosophy in a Time of Mass Incarceration. Bronx, NY: Fordham Up. pp. 83-94.
    This essay draws on the work of Jacques Derrida and Angela Y. Davis towards a philosophical resistance to the death penalty in the U.S. I find promise in Derrida’s claim that resistance to the death penalty ought to contest a political structure that founds itself on having the power to decide life and death, but I move beyond Derrida’s desire to consider the abolition of the death penalty without engaging with the particular histories and geographies of European colonialism. I offer (...)
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  34.  59
    Regendering the U.S. Abortion Debate.Alison M. Jaggar - 1997 - Journal of Social Philosophy 28 (1):127-140.
    This paper originated in a conference presentation with my colleague Michael Tooley, at which we were both asked to re-evaluate articles about abortion that each of us had written over twenty years earlier. While Tooley and I both contended that abortion should be legally unrestricted, there were striking differences in the style and content of our respective arguments. Contemplating these differences has reinforced my own belief in the importance of emphasizing the centrality of gender when discussing abortion. Since gender as (...)
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  35.  48
    U.S. Border Wall.Kim Díaz - 2010 - Philosophy in the Contemporary World 17 (1):1-12.
    Drawing on the work of John Rawls and Thomas Pogge, I argue that the U.S. is in part responsible for the immigration of Mexicans and Central Americans into the U.S. By seeking to further its national interests through its foreign policies, the U.S. has created economic and politically oppressive conditions that Mexican and Central American people seek to escape. The significance of this project is to highlight the role of the U.S. in illegal immigration so that we may first acknowledge (...)
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  36.  7
    Attic Vase Paintings in the Museum of Fine Arts, Boston. By L. D. Caskey with the Co-Operation of J. D. Beazley. Part I. Text: Pp. 57, 39 Figures, 4 Supplementary Plates. Portfolio of 30 Plates. Published for the Museum of Fine Arts, Boston, by the Oxford University Press. London: Humphrey Milford; Oxford University Press; Boston, U.S.A: Museum of Fine Arts, 1931. [REVIEW]R. W. S. H. - 1931 - Journal of Hellenic Studies 51 (2):298-298.
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  37.  23
    Why the U.S. Must Immediately Withdraw From Iraq.James P. Sterba - 2005 - International Journal of Applied Philosophy 19 (1):1-9.
    In this paper, I argue that the U.S. and its coalition partners should announce that they intend to completely withdraw from Iraq within six months or less. And if this announcement did bring a suspension or reduction of hostilities against them, then, I argue, they should leave even sooner. For the most part, my grounds for holding this view are based on the lack of a justification for going to war against Iraq in the first place. But part of the (...)
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  38.  36
    The U.S. War in Iraq, Just War Theory and Neoconservatism.Rodney G. Peffer - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:115-151.
    Given certain well-known empirical facts–including the Bush II administration’s motivations and its actions initiating the war – the U.S. invasion of Iraq in 2003 (and its continuing war of occupation) is not just (i.e., is not morally justified), on any standard interpretation of Just War Theory criteria for jus ad bellum. Since there was no imminent threat of attack by Iraq against the U.S., the U.S. invasion of Iraq was a Preventative or Merely Precautionary War (which is notrecognized by either (...)
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  39.  43
    The FCPA and the OECD Convention: Some Lessons From the U.S. Experience.Masako N. Darrough - 2010 - Journal of Business Ethics 93 (2):255-276.
    Although corruption is ubiquitous, attitudes toward it differ among countries. Until the 1997 OECD Convention, the U.S. had been one of the only two countries with an explicit extraterritorial anti-bribery law, the Foreign Corrupt Practices Act (FCPA) of 1977. The FCPA employs a two-pronged approach to control the supply side of corruption: (1) anti-bribery provisions; and (2) accounting (books and record and internal controls) provisions. I offer evidence, albeit indirect, to show that the FCPA had limited success. The OECD Convention (...)
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  40.  34
    Remaking the Corporation: The 1991 U.S. Sentencing Guidelines. [REVIEW]Robert J. Rafalko - 1994 - Journal of Business Ethics 13 (8):625 - 636.
    This is an essay about the philosophical and practical problems associated with the concept of punishment for corporations that have grievously broken the law. It is specifically an essay about the special incentives that the U.S. Government has put in place to encourage American corporations to create comprehensive ethics programs and observe them faithfully. First, I will look at the sorts of obstacles to effective punishment of recalcitrant corporations that eventually prompted extraordinary measures by the U.S. Government. Then I will (...)
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  41.  5
    Does Religiosity Matter to Value Relevance? Evidence from U.S. Banking Firms.Lamia Chourou - 2020 - Journal of Business Ethics 162 (3):675-697.
    This study examines whether religiosity is associated with the valuation multiples investors assign to fair-valued assets that are susceptible to managerial bias. Using a sample of U.S. banking firms, I find that the value relevance of such assets is higher for firms located in more religious counties than it is for firms located in less religious counties. Moreover, I find that this result is more consistent with the ethicality trait than the risk aversion trait of more religious individuals. Additional tests (...)
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  42.  12
    “I Hold Every Properly Qualified Navigator to Be a Philosopher”: The Making of the U.S. Naval Observatory's Global Laboratory.Aaron Sidney Wright - 2009 - Spontaneous Generations 3 (1):82-94.
    This paper presents the data gathering of Matthew Fontine Maury at the U.S. Naval Observatory as pushing an epistemic boundary outside traditional laboratory walls. Maury's use and control of civilian navigators explicates the development of an astronomic epistemology deeply embedded in nineteenth century American society. In conclusion, following the movement of epistemic boundaries is offered as a guide to crucial moments in the development of a multifaceted modernity.
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  43.  4
    Classical and Quantum Mental Models and Freud's Theory of Unconscious/Conscious Mind.A. I͡U Khrennikov - 2002 - Växjö University Press.
  44.  36
    U.S. Pharmacists, Pharmacies, and Emergency Contraception.Waheeda Lillevik - 2006 - Business and Professional Ethics Journal 25 (1/4):39-66.
    This article addresses a set of exploratory questions related to emergency contraception and the right to refuse to dispense such drugs. The paper first addresses the roles of the pharmacist in American society, i.e., as professional, employee, and business owner, and the pharmacists’s identity and belief system; second, the paper reviews the status of state law and proposed legislation concerning patient/consumer access to emergency contraceptives; third, it offers an in-depth stakeholder analysis of the ethical and legal responsibilities of pharmacies to (...)
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  45. The U.S. Constitution as an Atlantic Document.Andrew Hamilton - 2011 - Analytic Teaching and Philosophical Praxis 32 (1):53-56.
    Does history really matter? As a historian, and more importantly as a teacher of history, I have become convinced of the need to raise this question in my introductory classes. Too often this fundamental query is left for upper-division “theory” courses, or never broached at all. At a certain point historians, like most of us I imagine, stop asking why we do what we do and just get on with doing it. But with history, the question of why we engage (...)
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  46.  71
    U.S. Domsat Policy: A Case Study of Economic Constraints on Technology Assessment.Edmund Byrne - 1980 - In Papers on Science of Science and Forecasting. Wroclaw, Poland: pp. 71-86.
    [Collection title in Polish: Prace Naukoznawcze i Prognostvczne].
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  47.  36
    The G.I. Bill and U.S. Social Policy, Past and Future.Theda Skocpol - 1997 - Social Philosophy and Policy 14 (2):95.
    The fiftieth anniversary of the death of President Franklin Delano Roosevelt arrived only months after the 1994 U.S. elections brought to power conservative Republican congressional majorities determined to reverse key legacies of Roosevelt's New Deal. At this juncture of special poignancy for many of those assembled at the “Little White House” in Warm Springs, Georgia on April 12, 1995, President Bill Clinton offered remarks on “Remembering Franklin D. Roosevelt.” “Like our greatest presidents,” Clinton eulogized, Roosevelt “showed us how to be (...)
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  48.  9
    The G.I. Bill and U.S. Social Policy, Past and Future*: Theda Skocpol.Theda Skocpol - 1997 - Social Philosophy and Policy 14 (2):95-115.
    The fiftieth anniversary of the death of President Franklin Delano Roosevelt arrived only months after the 1994 U.S. elections brought to power conservative Republican congressional majorities determined to reverse key legacies of Roosevelt's New Deal. At this juncture of special poignancy for many of those assembled at the “Little White House” in Warm Springs, Georgia on April 12, 1995, President Bill Clinton offered remarks on “Remembering Franklin D. Roosevelt.” “Like our greatest presidents,” Clinton eulogized, Roosevelt “showed us how to be (...)
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  49.  17
    Do Mathematical Gender Differences Continue? A Longitudinal Study of Gender Difference and Excellence in Mathematics Performance in the U.S.Cody S. Ding, Kim Song & Lloyd I. Richardson - 2006 - Educational Studies 40 (3):279-295.
    A persistent belief in American culture is that males both outperform and have a higher inherent aptitude for mathematics than females. Using data from two school districts in two different states in the United States, this study used longitudinal multilevel modeling to examine whether overall performance on standardized as well as classroom tests reveals a gender difference in mathematics performance. The results suggest that both male and female students demonstrated the same growth trend in mathematics performance (as measured by standardized (...)
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  50.  16
    Indigenous Food Sovereignty, Renewal and U.S. Settler Colonialism.Kyle Powys Whyte - 2016 - In Mary C. Rawlinson & Caleb Ward (eds.), The Routledge Handbook of Food Ethics. London: Routledge. pp. 354-365.
    Indigenous peoples often embrace different versions of the concept of food sovereignty. Yet some of these concepts are seemingly based on impossible ideals of food self-sufficiency. I will suggest in this essay that for at least some North American Indigenous peoples, food sovereignty movements are not based on such ideals, even though they invoke concepts of cultural revitalization and political sovereignty. Instead, food sovereignty is a strategy of Indigenous resurgence that negotiates structures of settler colonialism that erase the ecological value (...)
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