Results for 'I��aki Xavier Larrauri Pertierra'

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  1.  21
    On Gadamerian Hermeneutics: Fusions of Horizons, Dialogue, and Evolution(s) Within Culture as Dynamic System of Meaning.Iñaki Xavier Larrauri Pertierra - 2020 - Eidos. A Journal for Philosophy of Culture 4 (4):45-62.
    Culture as a dynamic system of meaningful relations can naturally accommodate a hermeneutic analysis. In this essay, the notion of Gadamer’s hermeneutics as involving interpretable meaning throughout experiential reality permits a natural concordance with an understanding of culture as meaningful. The Gadamerian idea that prejudices inform the horizons that make our experiences intelligible is applied to the view that culture is both a self-enclosed structure that is given by one’s horizon and one that continuously points past this horizon in genuine (...)
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  2.  6
    Adversariality in Argumentation: Shortcomings of Minimal Adversariality and A Possible Reconstruction.Iñaki Xavier Larrauri Pertierra - forthcoming - Argumentation:1-18.
    Minimal adversariality consists in the opposition of contradictory conclusions in argumentation, and its usual metaphorical expression as a game between combating arguers has seen it be criticized from a number of perspectives: the language used, whether cooperation best attains the argumentative telos of epistemic betterment, and the ideal nature of the metaphor itself. This paper explores primarily the idealization of deductive argumentation, which is problematic due to its attenuated applicability to a dialectic involving premises and justificatory biases that are left (...)
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  3.  11
    The Power of EI Competencies Over Intelligence and Individual Performance: A Task-Dependent Model.Margarida Truninger, Xavier Fernández-I.-Marín, Joan M. Batista-Foguet, Richard E. Boyatzis & Ricard Serlavós - 2018 - Frontiers in Psychology 9.
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  4.  35
    Normative-Informational Positions: A Modal-Logical Approach.Andrew J. I. Jones & Xavier Parent - 2008 - Artificial Intelligence and Law 16 (1):7-23.
    This paper is a preliminary investigation into the application of the formal-logical theory of normative positions to the characterisation of normative-informational positions, pertaining to rules that are meant to regulate the supply of information. First, we present the proposed framework. Next, we identify the kinds of nuances and distinctions that can be articulated in such a logical framework. Finally, we show how such nuances can arise in specific regulations. Reference is made to Data Protection Law and Contract Law, among others. (...)
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  5. La edición de Andrés Sempere de las Tabulae breues et expeditae in praeceptiones rhetoricae de Georgius Cassander.Xavier Gómez I. Font & Ferran Grau I. Codina - forthcoming - Nova et Vetera.
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  6. Pensament Positivista a Catalunya.Xavier Ferré I. Trill - 2007 - Cossetània Edicions.
    PENSAMENT POSITIVISTA A CATALUNYA és un conjunt d'estudis sobre la recepció al nostre país de les idees culturals, socials, polítiques i científiques del corrent de categories formulades per August Comte i Émile Littré. L'objectiu de l'estudi que es presenta és mostrar el marc històric i institucional —la funció instructora d'ateneus com el Centre de Lectura reusenc— en què es produeix l'evolució de la concepció positivista de la realitat. La recerca se situa en el context contemporani que abocarà a la industrialització (...)
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  7. Meeting of the Association for Symbolic Logic: Bogotá, Colombia, 1981.Ayda I. Arruda, Xavier Caicedo, Rolando Chuaqui & Newton C. A. Costa - 1983 - Journal of Symbolic Logic 48 (3):884-892.
  8.  35
    Meeting of the Association for Symbolic Logic: Bogotá, Colombia, 1981.Ayda I. Arruda, Xavier Caicedo, Rolando Chuaqui & Newton C. A. da Costa - 1983 - Journal of Symbolic Logic 48 (3):884 - 892.
  9.  9
    Au sujet des architectures de l’Apollonius pictus. Autour de la transmission de modèles à travers le Haut Moyen Âge.Xavier Barral I. Altet - 2016 - Convivium 3 (1):92-105.
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  10.  3
    L’exhibitionniste estropié de Saint-Jean de Boí.Xavier Barral I. Altet - 2018 - Revue Belge de Philologie Et D’Histoire 96 (1):121-137.
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  11.  6
    La Mensa En Marbre Et l'Altar Maius de la Cathédrale Romane de Naples au Cours des XIe Et XIIe Siècles.Xavier Barral I. Altet - 2014 - Convivium 1 (1):136-151.
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  12.  6
    Medieval Art History in Prison.Xavier Barral I. Altet & Ivan Foletti - 2017 - Convivium 4 (1):11-14.
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  13.  13
    Un programme iconographique occidental pour le pavement médiéval de l’église du Christ Pantocrator de Constantinople.Xavier Barral I. Altet - 2015 - Convivium 2 (1):218-233.
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  14.  3
    Xavier Ibáñez-Puig, Lectura del Teetet de Plató: Saviesa i prudència en el tribunal del saber, Barcelona: Barcelonesa d'Edicions, col· lecció Akademia, 4, 2007. 463 pp. [REVIEW]Josep Montserrat I. Molas - 2010 - Convivium: revista de filosofía 23.
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  15.  32
    Numerical Order and Quantity Processing in Number Comparison.Eva Turconi, Jamie I. D. Campbell & Xavier Seron - 2006 - Cognition 98 (3):273-285.
  16.  66
    Computing the Perfect Model: Why Do Economists Shun Simulation?Aki Lehtinen & Jaakko Kuorikoski - 2007 - Philosophy of Science 74 (3):304-329.
    Like other mathematically intensive sciences, economics is becoming increasingly computerized. Despite the extent of the computation, however, there is very little true simulation. Simple computation is a form of theory articulation, whereas true simulation is analogous to an experimental procedure. Successful computation is faithful to an underlying mathematical model, whereas successful simulation directly mimics a process or a system. The computer is seen as a legitimate tool in economics only when traditional analytical solutions cannot be derived, i.e., only as a (...)
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  17.  36
    Merleau-Ponty, Simondon et le problème d’une “axiomatique des sciences humaines”: L’exemple de I’histoire et de Ia sociologie.Xavier Guchet - 2001 - Chiasmi International 3:103-127.
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  18.  7
    Fichte Et Son Temps. I. Establissement Et Predication de la Doctrine de la Liberte. La Vie de Fichte Jusque-au Depart d'Iena.Xavier Leon - 1922 - Philosophical Review 31:627.
  19. Xavier Zubiri (1898-1983) i horyzonty jego filozofii.Mieczysław Jagłowski - 1999 - Humanistyka I Przyrodoznawstwo 5.
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  20.  6
    Kantisme I Sentit Comú En Francesc Xavier Llorens I Barba.Misericòrdia Anglès Cervelló - 2009 - Enrahonar: Quaderns de Filosofía 42:129-140.
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  21. New Evidence for the Study of the Urbanism of Tarraco.Xavier Duprb I. Raventos - 1995 - In Social Complexity and the Development of Towns in Iberia, From the Copper Age to the Second Century AD. pp. 369.
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  22. Social Complexity and the Development of Towns in Iberia, From the Copper Age to the Second Century AD.I. Raventos Xavier Duprb - 1995
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  23.  7
    [Lecture I: On the Primary and Secondary Contacts Between God and Man]: Discussion I.Masa'aki Honda - 1983 - Buddhist-Christian Studies 3:129.
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  24. Xavier Zubiri I Catalunya.Joan Albert Vicens - 2007 - Publicacions de la Facultat Filosofia, Universitat Ramon Llull.
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  25.  3
    The epistemic benefits of generalisation in modelling I: Systems and applicability.Aki Lehtinen - forthcoming - Synthese:1-28.
    This paper provides a conceptual framework that allows for distinguishing between different kinds of generalisation and applicability. It is argued that generalising models may bring epistemic benefits. They do so if they show that restrictive and unrealistic assumptions do not threaten the credibility of results derived from models. There are two different notions of applicability, generic and specific, which give rise to three different kinds of generalizations. Only generalising a result brings epistemic benefits concerning the truth of model components or (...)
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  26.  18
    Building Happiness Indicators Some Philosophical and Political Issues.Xavier Landes - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (2):4-37.
    Xavier Landes | : Happiness has become a central theme in public debates. Happiness indicators illustrate this importance. This article offers a typology of the main challenges conveyed by the elaboration of happiness indicators, where happiness can be understood as hedonia, subjective well-being, or eudaimonia. The typology is structured around four questions: what to measure?—i.e., the difficulties linked to the choice of a particular understanding of happiness for building an indicator; whom to include?—i.e., the limits of the community monitored (...)
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  27.  41
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  28.  72
    Moral Particularism in the Light of Deontic Logic.Xavier Parent - 2011 - Artificial Intelligence and Law 19 (2-3):75-98.
    The aim of this paper is to strengthen the point made by Horty about the relationship between reason holism and moral particularism. In the literature prima facie obligations have been considered as the only source of reason holism. I strengthen Horty’s point in two ways. First, I show that contrary-to-duties provide another independent support for reason holism. Next I outline a formal theory that is able to capture these two sources of holism. While in simple settings the proposed account coincides (...)
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  29.  6
    Pellegrino, MacIntyre, and the Internal Morality of Clinical Medicine.Xavier Symons - 2019 - Theoretical Medicine and Bioethics 40 (3):243-251.
    There has been significant debate about whether the moral norms of medical practice arise from some feature or set of features internal to the discipline of medicine. In this article, I analyze Edmund Pellegrino’s conception of the internal morality of medicine, and situate it in the context of Alasdair MacIntyre’s influential account of “practice.” Building upon MacIntyre, Pellegrino argued that medicine is a social practice with its own unique goals—namely, the medical, human, and spiritual good of the patient—and that the (...)
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  30.  15
    Strengthening the Ethical Distinction Between Euthanasia, Palliative Opioid Use and Palliative Sedation.Xavier Symons - 2020 - Journal of Medical Ethics 46 (1):57-58.
    Thomas Riisfeldt’s essay1 is a valuable contribution to the literature on palliative sedation, appropriately titrated administration of opioids and euthanasia. In this response, I will not deal with the author’s empirical claim about the relationship between opioid use, palliative sedation and survival time. Rather, I will briefly critique the author’s discussion of doctrine of double effect and its application to palliative sedation and opioid use at the end of life. That is, I will focus on the ethical claims made by (...)
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  31.  21
    An Epistemic Argument for Conservatism.Xavier Marquez - 2016 - Res Publica 22 (4):405-422.
    ‘Epistemic’ arguments for conservatism typically claim that given the limits of human reason, we are better off accepting some particular social practice or institution rather than trying to consciously improve it. I critically examine and defend here one such argument, claiming that there are some domains of social life in which, given the limits of our knowledge and the complexity of the social world, we ought to defer to those institutions that have robustly endured in a wide variety of circumstances (...)
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  32.  18
    Alice PECHRIGGL, Corps Transfigurés. Stratifications de l'Imaginaire des Sexes/Genres. Vol. I. Du Corps À l'Imaginaire Civique, Vol. II. Critique de la Métaphysique des Sexes. Préf. Pierre VIDAL-NAQUET. Paris, L'Harmattan, 2001, 319 P., 219 P. [REVIEW]Xavier Lemaire - 2003 - Clio 18:283-285.
    L'ouvrage d'Alice Pechriggl, chercheure au département de philosophie à l'Université de Vienne, constitue la version remaniée d'une thèse de doctorat menée sous la direction de Cornelius Castoriadis à l'École des Hautes Études en Sciences Sociales et soutenue avec Pierre Vidal-Naquet. Par une approche méthodique, A. Pechriggl montre, en se référant aux écrits de C. Castoriadis sur le social-historique en tant que puissance de positions imaginaires, la manière dont s'effectue la transfo..
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  33.  22
    The Form of the Ancient Greek Letter: A Study in Greek Epistolography.H. I. B. & Francis Xavier J. Exler - 1924 - Journal of Hellenic Studies 44:132.
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  34. L'oposició entre Schönberg i Stravinsky a l'estètica de Theodor W. Adorno.Francesc Xavier Cerdà Mas - 2001 - Enrahonar 32 (33):9-25.
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  35.  9
    The Form of the Ancient Greek Letter: A Study in Greek Epistolography. By the Rev. Francis Xavier J. Exler. Pp. 141. Washington, D.C.: Catholic University of America, 1923. [REVIEW]I. B. H. - 1924 - Journal of Hellenic Studies 44 (1):132-132.
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  36. Fichte et son Temps, t. I. Etablissement et Prédication de la doctrine de la Liberté: La Vie de Fichte jusqu'au départ d'Ièna.M. Xavier Léon - 1922 - Revue de Métaphysique et de Morale 29 (2):1-2.
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  37.  35
    Remedial Interchange, Contrary-to-Duty Obligation and Commutation.Xavier Parent - 2003 - Journal of Applied Non-Classical Logics 13 (3-4):345-375.
    This paper discusses the relation between deontic logic and the study of conversational interactions. Special attention is given to the notion of remedial interchange as analysed by sociologists and linguistic pragmaticians. This notion is close to the one of contrary-to-duty obligation, which deontic logicians have been studying in its own right. The present article also investigates the question of whether some of the aspects of conversational interactions can fruitfully be described by using formal tools originally developed in the study of (...)
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  38. The Husserliana as a Phenomenon. Apunts Per a Una Història de la Figurativitat: Husserl, Heidegger I Marion.Xavier Bassas Vila - 2014 - Investigaciones Fenomenológicas 4:39.
    In this paper we state that, up to now, scholars have read the Husserliana—that is Husserl’s official texts—only partially. This statement must be considered within the History of phenomenology and, more precisely, with-in the history of Husserlian studies: from Heidegger to Jean-Luc Marion, including Levinas, Ingarden, Sartre, Merleau-Ponty and so on, Husserl’s texts have been read only partially. With the exception of some analysis proposed by Derrida—or, nowadays, by Natalie Depraz or Elianne Escoubas—, and as far as I know, all (...)
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  39.  39
    The (Un)Bearable Educational Lightness of Common Practices: On the Use of Urban Spaces by Schoolchildren.Elisabete Xavier Gomes - 2012 - Studies in Philosophy and Education 31 (3):289-302.
    The present paper is about the author’s current research on children’s education in urban contexts. It departs from the rising offer of programmes for school children in out-of-school contexts (e.g. museums, libraries, science centres). It asks what makes these practices educational (and not just interesting, entertaining and/or audience building). Based on Biesta ( 2006a , 2010 ) theory of education, the author frames and analyses the educational characteristics of, and possibilities of articulating, in and out-of-school educational practices. This paper aims (...)
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  40. Ibn Sīnā = Avicenna : zindagī, ās̲ār va afkār-i ḥakīm-i Īrānī.Saʻīd Nafīsī - 2009
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  41. Presentació de l'APLEC I de les Seves Activitats.Mercè Grané, Sergi Ricart & Xavier Tresserra - 2012 - Methodos. Revista de didàctica dels estudis clàssics 1:293.
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  42.  25
    The (Un) Bearable Educational Lightness of Common Practices: On the Use of Urban Spaces by Schoolchildren.Elisabete Xavier Gomes - 2012 - Studies in Philosophy and Education 31 (3):289-302.
    The present paper is about the author’s current research on children’s education in urban contexts. It departs from the rising offer of programmes for school children in out-of-school contexts (e.g. museums, libraries, science centres). It asks what makes these practices educational (and not just interesting, entertaining and/or audience building). Based on Biesta (2006a, 2010) theory of education, the author frames and analyses the educational characteristics of, and possibilities of articulating, in and out-of-school educational practices. This paper aims at understanding if (...)
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  43.  38
    Sull'influenza di Cartesio, Leibniz e Newton nel primo approccio di Kant al problema dello spazio e della sua dimensionalita.Francisco Caruso & R. Moreira Xavier - 1998 - Epistemologia 21 (2):211-224.
    L'idea di relazionare la dimensionalità dello spazio ad una legge fisica, contenuta nel primo scritto di Kant "Pensieri sulla veridica estima delle forze vive", svela un modo di guardare i rapporti tra Fisica e Matematica così nuovo ed originale che potè essere sviluppato e compreso nella sua plenitudine soltanto nel secolo XX. Ci riferiamo qui ala prospettiva aperta da Ehrenfest nel suo "In what way does it become manifest in the fundamental laws of physics that space has three dimensions?". In (...)
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  44.  21
    Consensus and Liberal Legitimacy: From First to Second Best?Xavier Landes - 2017 - Les ateliers de l'éthique/The Ethics Forum 12 (1):84-106.
    Xavier Landes | : In this article, consensus, defined as the consent of all citizens, is argued to be the first best for part of the liberal tradition on political legitimacy. Consensus would be the foundation of the liberal society that, when out of reach, needs to be approximated through, for instance, voting. I build on the timid attempts in political theory at using the theorem of the second best as a tool to settle difficult decision making in applied (...)
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  45.  59
    Repairing Broken Relations by Repairing Broken Treaties: Theorizing Post-Colonial States in Settler Colonies.Xavier Scott - 2018 - Studies in Social Justice 12 (2):388-405.
    This article examines the British colonial theft of Indigenous sovereignty and the particular obstacles that it presents to establishing just social relations between the colonizer and the colonized in settler states. In the first half, I argue that the particular nature of the crime of sovereign theft makes apologies and reparations unsuitable policy tools for reconciliation because Settler societies owe their very existence to the abrogation of Indigenous sovereignties. Instead, Settler states ought to return sovereignty to the land’s Indigenous peoples. (...)
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  46. Història Social de la Filosofia Catalana: La Lògica (1900-1980).Xavier Serra - 2010 - Editorial Afers.
    Quines són les causes del dèficit filosòfic que arrossega la cultura catalana contemporània? Aquest llibre ofereix un panorama bastant complet —i amarg— de les condicions acadèmiques i extraacadèmiques en què s’ha hagut de conrear als Països Catalans la filosofia, tota la filosofia, centrant-se, això sí, en les aventures personals i col·lectives dels qui han tingut la vel·leïtat de dedicar-se a la lògica. Hi són narrades amb amenitat i lucidesa l’estada de Bertrand Russell a Barcelona, la defenestració d’Eugeni d’Ors, les aberracions (...)
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  47.  57
    Does Rationality Presuppose Irrationality.Xavier Vanmechelen - 1998 - Philosophical Explorations 1 (2):126 – 139.
    Although irrationality always presupposes rationality, I think there are good arguments to claim that sometimes rationality presupposes irrationality.This paper tries to show how irrational action can support rationality in two ways: it can develop and preserve rationality. I also argue that sometimes the development and the conservation of rationality can only be realized by irrational action.
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  48.  26
    Avicenna and Thomas Aquinas on Natural Prophecy.Luis Xavier López-Farjeat - 2014 - American Catholic Philosophical Quarterly 88 (2):309-333.
    In De Veritate, question 12, article 3, Thomas Aquinas discusses whether prophecy is natural. Given that there he argues that prophecy is a divine gift , he seems to break away from the Muslim philosopher Avicenna, who holds a naturalistic explanation of this phenomenon. Certainly Avicenna explained prophecy in psychological and metaphysical terms, and was considered by some Christian theologians as proponent of a naturalistic view, thought to be incompatible with prophecy conceived as a divine and supernatural gift. In this (...)
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  49.  14
    Le Temps des Croisades. François Avril, Xavier Barral I Altet, Danielle Gaborit-ChopinLes Royaumes d'Occident. François Avril, Xavier Barral I Altet, Danielle Gaborit-Chopin. [REVIEW]Michael W. Cothren - 1986 - Speculum 61 (3):617-618.
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  50.  9
    The Art of Medieval Hungary, Edited by Xavier Barral I Altet, Pál Lövei, Vinni Lucherini and Imre Takács, Rome: Viella 2018.Adrian S. Hoch - 2019 - Convivium 6 (2):143-146.
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