Results for 'I. Abd Al-Jabbar Rifa'

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  1.  11
    Islamic Rationalism the Ethics of Abd Al-Jabbar.Fadlou Shehadi - 1971
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  2.  43
    God and Humans in Islamic Thought: Abd Al-Jabbar, Ibn Sina and Al-Ghazali.Maha Elkaisy-Friemuth - 2006 - Routledge.
    The explanation of the relationship between God and humans, as portrayed in Islam, is often influenced by the images of God and of human beings which theologians, philosophers and mystics have in mind. The early period of Islam disclose a diversity of interpretations of this relationship. Thinkers from the tenth and eleventh century had the privilege of disclosing different facets of the relationship between humans and the divine. God and Humans in Islamic Thought discusses the view of three different scholars (...)
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  3.  50
    Immediate Knowledge According to Al-Qāḍī ʿabd Al-Jabbār.Mohd Radhi Ibrahim - 2013 - Arabic Sciences and Philosophy 23 (1):101-115.
    Since Ibn Mattawayh and Mm up until George Hourani and Marie Bernand, there is an unstoppable interest among scholars towards r theory of knowledge. This interest has increased after the publication of the works of the late Mub al-Mu Ul al-D and Kitaffu al-rAbd al-Jabb and other sources from his students and the late MuAbd al-JabbAbd al-Jabbn).
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  4.  11
    Islamic Rationalism: The Ethics of 'Abd Al-Jabbar.Fadlou Shehadi - 1973 - Philosophy and Phenomenological Research 33 (3):434-435.
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  5.  6
    The Pagan Origin of Christmas According to ʿAbd Al-Jabbār’s Tathbīt.Coleman Connelly - 2019 - Der Islam: Journal of the History and Culture of the Middle East 96 (1):10-41.
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  6. Suffering in Mu‘Tazilite Theology: ‘Abd Al-Jabbār's Teaching on Pain and Divine Justice. Heemskerk - 2000 - Brill.
    A study of the opinions of a prominent tenth-century scholar pertaining to different aspects of pain, including his theological explanation of the existence of human suffering as well as a historical survey of his Bahšamiyya Mu‘tazila school.
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  7.  24
    God's Created Speech: A Study in the Speculative Theology of the Mu ʿtazilī Qāḍī L-Quḍāt Abū L-Ḥasan ʿAbd Al-Jabbār Ibn Aḥmad Al-HamadānīGod's Created Speech: A Study in the Speculative Theology of the Mu Tazili Qadi L-Qudat Abu L-Hasan Abd Al-Jabbar Ibn Ahmad Al-Hamadani.J. Meric Pessagno & J. R. T. M. Peters - 1980 - Journal of the American Oriental Society 100 (3):332.
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  8.  17
    'Abd Al-Jabbar and the Concept of Uselessness.Oliver Leaman - 1980 - Journal of the History of Ideas 41 (1):129.
  9.  25
    Y Al-Dājil Arribó a Al-Andalus... En Torno Al Desembarco De'abd Al-Rahmān I En la Playa de Burriana/Bitruh Riyāna.Virgilio Martínez Enamorado - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (1):195 - 206.
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  10.  16
    Review of God and Humans in Islamic Thought: 'Abd Al-Jabbar, Ibn Sina and Al-Ghazali, by Maha Elkaisy-Friemuth. [REVIEW]Patrick Quinn - 2008 - Philosophy East and West 58 (2):293-296.
  11.  8
    George F. Hourani's "Islamic Rationalism: The Ethics of Abd Al-Jabbar". [REVIEW]Fadlou Shehadi - 1973 - Philosophy and Phenomenological Research 33 (3):434.
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  12.  8
    Islamic Rationalism: The Ethics of ʿAbd Al-JabbārIslamic Rationalism: The Ethics of Abd Al-Jabbar.Parviz Morewedge - 1974 - Journal of the American Oriental Society 94 (4):541.
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  13.  7
    Review: Suffering in the Mu'tazilite Theology: 'Abd Al-Jabbar's Teaching on Pain and Divine Justice * M. Heemskerk: Suffering in the Mu'tazilite Theology: 'Abd Al-Jabbar's Teaching on Pain and Divine Justice. [REVIEW]O. Leaman - 2002 - Journal of Islamic Studies 13 (1):58-59.
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  14.  5
    Penseurs musulmans et religions iraniennes: ʿAbd al-Jabbār et ses devanciersPenseurs musulmans et religions iraniennes: Abd al-Jabbar et ses devanciers.George F. Hourani & Guy Monnot - 1977 - Journal of the American Oriental Society 97 (4):611.
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  15. Un precinto a nombre de "Abd al-Rahman I".Tawfiq B. Hafif Ibrahim - 1995 - Al-Qantara: Revista de Estudios Árabes 16 (1):143-146.
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  16. Bazi', mawlà de 'Abd al-Rahaman I, y sus descendientes.Maribel Fierro - 1987 - Al-Qantara: Revista de Estudios Árabes 8 (1):99-118.
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  17. Los mawali de 'Abd al-Rahman I.Maribel Fierro - 1999 - Al-Qantara: Revista de Estudios Árabes 20 (1):65-98.
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  18. Varieties and Al-Dajil Arrived to Al-Andalus... As to the Disembarkment of'Abd Al-Rahman I in the Burriana Beach/Bitruh Riyana.Virgilio Martinez Enamorado - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (1):195-206.
     
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  19.  18
    Overcoming Nihilism Through Sufism: An Analysis of Iqbal’s Article on ʿAbd Al-Karīm Al-Jīlī.Feyzullah Yilmaz - 2019 - Journal of Islamic Studies 30 (1):69-96.
    This paper attempts to rethink the philosophy of Muhammad Iqbal and challenge the still prevailing tendency in Iqbal scholarship to view it merely as an outcome of the influence of the ideas of various Western/European philosophers. I present Iqbal’s arguments in their particular historical and intellectual context to show that they developed in response to a specific philosophical problem and that Iqbal looked for a solution to that problem in Islamic tradition. I suggest that Iqbal’s philosophy is best understood in (...)
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  20.  19
    Algunas precisiones sobre la desaparecida inscripción funeraria de Al-Mansur I de Badajoz.Isabel Rodríguez Casanova & Alberto Canto García - 2010 - Al-Qantara: Revista de Estudios Árabes 31 (1):188-209.
    Gracias a la documentación conservada en la Real Academia de la Historia y a una cuidada revisión bibliográfica, se aportan nuevos datos para el conocimiento del descubrimiento y primeros estudios del epitafio del monarca aftasí, Abd Allah al-Mansur I de Badajoz.
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  21. Ash'ari's Theological Determinisma and the Senses of 'Can'.Raja Bahlul - 1992 - Hamdard Islamicus 15 (1):39-57.
    In this paper I argue that al Ash'ari was a Theological Determinist whose position on free will and human responsibility was marred by his failure to distinguish between two senses of the word 'can' (yastati'u ). I also compare al Ash'ari's position with that of the Mu'tazilite thinker al Qadi 'Abd al Jabbar. I conclude that their positions may not have been so much opposed to each other as merely different. This, I suggest, should invite us to re evaluate the (...)
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  22.  15
    Notas sobre precintos y ponderales. I. Varios precintos de sulh a nombre de 'Abd Allah ibn Malik: correciones y una posible atribución. II. Adiciones a "Ponderales andalusíes". [REVIEW]Tawfiq B. Hafif Ibrahim - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (2):329-335.
    En el presente escrito se estudian varias piezas hasta ahora inéditas tanto al corpus de precintos producidos durante el períodod inicial de al-Andalus, como al de los ponderales realcionados con las emisiones monetarias de épocas diversas en la historia andalusí.
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  23.  35
    The Preferences of Al-Kisāʾī : Grammar and Meaning in a Canonical Reading of the Qur’An.Ramon Harvey - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (2):313-332.
    The Qur’an has been transmitted as both a written text and an oral recital. This has led to the development of a reading tradition that permits numerous different vocalisations to be made upon the basic skeletal text of the established ʿUthmānī codex. Ibn al-Jazarī chose ten early readers whom he felt were most representative of this tradition and whose readings are treated as canonical up until this day. One of these, the Kufan linguist al-Kisāʾī has been characterised in the literature (...)
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  24. Notes on Seals and Weights. I. Seal Variations of Sulh in the Name Abd Allah Ibn Malik: Corrections and a Possible Attribution. II. Additions to" Andalucian Weights". [REVIEW]Tawfiq Ibrahim - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (2):329 - 335.
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  25.  43
    An Introduction to Islamic Philosophy: Based on the Works of Murtada Mutahhari by Abd Al-Rasul Obudiyyat.Oliver Leaman - 2017 - Philosophy East and West 67 (4):1307-1308.
    An Introduction to Islamic Philosophy: Based on the Works of Murtada Mutahhari, by Abd al-Rasul Obudiyyat, is a useful guide to the ways in which philosophy is taught in much of the Islamic world, and in particular in what is surely the center of Islamic philosophy, Iran. Mutahhari is an important twentieth-century thinker and his grasp of Islamic philosophy is displayed nicely in this volume, although it has to be said it is not actually by him. It is a selection (...)
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  26.  1
    Princely Authority in the Early Marwānid State: The Life of ʿAbd Al-ʿAzīz Ibn Marwān By Joshua Mabra.Gerald Hawting - 2020 - Journal of Islamic Studies 31 (1):116-119.
    Princely Authority in the Early Marwānid State: The Life of ʿAbd al-ʿAzīz ibn Marwān By MabraJoshua, xiii + 214 pp. Price HB $95.00. EAN 978–1463206321.
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  27.  16
    The Spiritual Writings of Amir ʿAbd Al-KaderThe Spiritual Writings of Amir Abd Al-Kader.Gerald Elmore, Michel Chodkiewicz, Amir ʿAbd al-Kader & Amir Abd al-Kader - 1998 - Journal of the American Oriental Society 118 (2):300.
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  28.  11
    Society and Religion in Early Ottoman Egypt. Studies in the Writings of ʿAbd Al-Wahhāb Al-ShaʿrānīSociety and Religion in Early Ottoman Egypt. Studies in the Writings of Abd Al-Wahhab Al-Sharani.Karl K. Barbir, Michael Winter, ʿAbd al-Wahhāb al-Shaʿrānī & Abd al-Wahhab al-Sharani - 1986 - Journal of the American Oriental Society 106 (3):589.
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  29.  11
    Abū L-Faraj Hārūn (Jerusalem, 11th C.) on Majāz, Between Uṣūl Al-Naḥw, Uṣūl Al-Fiqh and Iʿjāz Al-Qurʾān.Miriam Goldstein - 2013 - Der Islam: Journal of the History and Culture of the Middle East 90 (2):376-411.
    : The medieval Karaite grammarian and exegete Abū l-Faraj Hārūn b. al-Faraj was a broad reader of the literature available in Arabic, in a variety of genres. Earlier studies have demonstrated that in his grammatical works on the Hebrew language, Hārūn adapted discussions from well-known compositions focused on Arabic and the Qurʾān. The following examination of Hārūn’s treatment of the subject of biblical majāz, non-literal language, aims to show that in constructing his sophisticated and innovative discussion of the topic, the (...)
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  30. Knowing God: Ibn ʿarabī and ʿabd Al-Razzāq Al-Qāshānī’s Metaphysics of the Divine.Ismail Lala - 2019 - Brill.
    In _Knowing God_, Ismail Lala investigates the nature of God and whether we can truly know Him according to the influential mystic, Muḥyī al-Dīn ibn ʿArabī, and his disciple, ʿAbd al-Razzāq al-Qāshānī.
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  31. ʿabd Al-Laṭīf Al-Baġdādī’s Philosophical Journey: From Aristotle’s Metaphysics to the ‘Metaphysical Science’.Cecilia Martini Bonadeo - 2013 - Brill.
    The present work provides a detailed account of the available data on ʿAbd al-Laṭīf al-Baġdādī’s biography, an outline of his philosophical thought, and a detailed analysis of his reworking of pre-Avicennian Greek and Arabic metaphysics.
     
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  32.  33
    Al-Ghazālī's Moderation in Belief: Al-Iqtiṣād Fī Al-I'tiqād Tran. By Aladdin M. Yaqub.Recep Alpyağil - 2017 - Philosophy East and West 67 (3):933-934.
    It is quite common to refer to al-Ghazālī as one of the most important thinkers in the Islamic intellectual tradition. Aladdin M. Yaqub’s Al-Ghazālī’s Moderation in Belief: al-Iqtiṣād fī al-i’tiqād shows that this remark is not hyperbolic. And this volume has many characteristics of a good translation of classical texts. First of all, Aladdin M. Yaqub is very consistent with his use of terminology. He explains his preferences for Arabic philosophical terms in “Note on the Translation”. As is well known, (...)
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  33.  29
    Divine Command Ethics in Early Islam: Al-Shafi'i and the Problem of Guidance.John Kelsay - 1994 - Journal of Religious Ethics 22 (1):101 - 126.
    Al-Shafi'i (d. 820) is clearly one of the most important figures in the early history of Islamic jurisprudence. His Risala or "Treatise" on the "principles of jurisprudence" (usul al-fiqh) is also of interest as an example of an approach to ethics that focuses on divine commands. Following a brief introduction, I offer the reader a few comments about al-Shafi'i's context. I summarize the content of the Risala and then analyze it as an example of divine command reasoning in ethics. Finally, (...)
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  34.  35
    Concordance Et Indices de la Tradition musulmaneHistoire des Croisades Et du Royaume Franc de Jérusalem. Vol. I: L'anarchie Musulmane Et la Monarchie Franque The Kingdom of the CrusadesMoslem Schisms and Sects Diwan of Khaki KhorasaniTwo Early Ismaili Treatises, I. E. Haft Babi Bab Sayyid-Na and Matlubu'l-Mu'mininTrue Meaning of Religion, I. E. Risala Dar Haqqiqati DinAl-Islām W-Al-Tajdīd Fi MiṣrMonetary and Banking System of SyriaThe Yazīdis, Past and Present. [REVIEW]Philip K. Hitti, A. J. Wensinck, René Grousset, Dana C. Munro, Abraham S. Halkin, W. Ivanow, Nasir'D.-din Tusi, Shihabu' din Shah, Ivanow, 'Abbās Maḥmūd, Sa'īd B. Ḥimādeh, Ismā'īl Beg Chol, Costi K. Zurayq, Anīs Khūri al-Maqdisi, Jibrā'īl S. Jabbūr, Al-amīr Ḥaydar al-Shihābi, Asad Rustum, Fu'ād I. al-Bustāni, Rene Grousset, 'Abbas Mahmud, Sa'id B. Himadeh, Isma'il Beg Chol, Anis Khuri al-Maqdisi, Jibra'il S. Jabbur, Al-Amir Haydar Al-Shihabi & Fu'ad I. al-Bustani - 1936 - Journal of the American Oriental Society 56 (4):510.
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  35.  17
    La justificación dialéctica de la refutación al eleatismo en Física I, 2-3.Carlos Carrasco Meza - 2017 - Revista de Filosofía 73:9-27.
    Este trabajo tiene por objetivo mostrar el carácter dialéctico de la refutación al eleatismo en Física I, 2-3. En primer lugar, se argumenta que la dialéctica aristotélica puede llegar a constituir un método de investigación científica, ya que permite esclarecer los principios de una ciencia particular. En segundo lugar, se muestra que la refutación al eleatismo en Física I 2-3 solo se justifica en el marco de una argumentación dialéctica, ya que esta refutación constituye un método de esclarecimiento de los (...)
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  36.  36
    Insegnare matematica al tempo della crisi: come i cambiamenti economici e sociali impongono un ripensamento della didattica // Teach mathematics in the time of crisis: how the economic and social changes require rethinking didactics.Alessandro Cordelli - 2013 - Conjectura: Filosofia E Educação 18 (3):79-88.
    In questo lavoro vengono sviluppate alcune considerazioni sulla funzione dell’istruzione nel presente contesto storico–culturale, in particolare riguardo alla matematica. Tra i molti aspetti che rendono l’epoca attuale diversa dalle precedenti ve ne sono due che più di altri invocano la necessità di un cambiamento nelle impostazioni didattiche. Il primo è una crisi che, per durata ed estensione, appare non più come dinamica di aggiustamento all’interno di un modello ma come irreversibile degenerazione del modello stesso. Il secondo riguarda la quantità di (...)
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  37.  16
    Al-Shāfi’Ī’s Position on Analogical Reasoning in Islamic Criminal Law: Jurists Debates and Human Rights Implications.Luqman Zakariyah - 2017 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 30 (2):301-319.
    Al-Shāfi’ī has been unreservedly credited as one of the designers, if not the “master architect,” of uṣūl al-fiqh. His most important scholarly work, Al-Risālah, clearly demonstrates his cognitive creativity in this field. One of the methodologies for the decision of cases under Islamic law that Al-Shāfi’ī championed is qiyās, which he equated with ijtihād. His balanced approach invites further enquiry into the extensive use of qiyās in general and in criminal law in particular. The extent to which qiyās can be (...)
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  38.  21
    Las genealogías de Abd al-Mu'min, primer califa almohade.Maribel Fierro - 2003 - Al-Qantara: Revista de Estudios Árabes 24 (1):77-107.
    Los califas almohades afirmaron pertenecer a la tribu árabe de Qays cAylān por descendencia agnática. Qays cAylān no incluye a la tribu de Qurayš, con la que los mu'miníes afirmaban estar emparentados por línea materna. Según la doctrina clásica del califato, recogida por ejemplo por Ibn Hazm, los califas deben ser qurayšíes por línea paterna. En este artículo se analizan las ventajas que ofrecía a los califas mu'miníes esa ascendencia qaysí, de larga tradición entre las poblaciones beréberes del Norte de (...)
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  39.  20
    Jorge Reichmann, Cuidar la T(i)erra. Políticas agrarias y alimentarias sostenibles para entrar al siglo XXI, Icaria, Barcelona, 2003, 623 p. [REVIEW]Francisco Fernández Buey - 2005 - Polis 10.
    I De las muchas cosas que lleva ya escritas Jorge Riechmann sobre problemas sustantivos relacionados con la crisis ecológica, la última publicada, Cuidar la T(t)ierra, es seguramente la más notable. Y, sin duda, es la aportación más sugerente que ha aparecido por estos pagos al concepto de sostenibilidad y a su práctica en el mundo actual. Se trata de un libro de más seiscientas páginas en el que el lector atento apreciará un montón de cosas que sólo excepcionalmente suelen darse (...)
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  40.  4
    Der Muwaṭṭaʼ-Kommentar des Andalusiers al-Qanāziʽī . Ein Beitrag zum andalusischen Überlieferungswesen.Miklos Muranyi - 2005 - Der Islam: Journal of the History and Culture of the Middle East 82 (1):52-105.
    Von diesem Kommentar zum Muwaṭṭaʼ des Mālik b. Anas, der in der Erforschung der mālikitischen Rechtsliteratur bisher weitgehend unbenutzt geblieben ist, sind nach meinen heutigen Kenntnissen nur zwei Handschriften erhalten. Ein Exemplar davon liegt in der Ḫizāna al-ʽāmmain Rabat unter der Katalognummer 64 Ḥ und ist bis auf einige fehlende Seiten am Schluss vollständig. Die andere Handschrift habe ich 1998 in der Moscheebibliothek von Qairawān unter mehreren ungeordneten Blättern und Heftresten unterschiedlicher Provenienz identifiziert; sie trägt bisher keine endgültige Katalognummer. Der (...)
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  41. The Commentary of Al-Nayrizi on Books Ii-Iv of Euclid's Elements of Geometry : With a Translation of That Portion of Book I Missing From Ms Leiden Or. 399.1 but Present in the Newly Discovered Qom Manuscript Edited by Rüdiger Arnzen. [REVIEW]Anthony Lo Bello - 2009 - Brill.
    The Commentary of al-Nayrizi on Euclid’s Elements occupies an important place in the history of mathematics and of philosophy. The present work presents an annotated English translation of Books II-IV and of a hitherto lost portion of Book I.
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  42. Theologie, Philosophie Und Mystik Im Zwölferschiitischen Islam des 9./15. Jahrhunderts: Die Gedankenwelten des Ibn Abī Ǧumhūr Al-Aḥsā'ī. [REVIEW]Sabine Schmidtke - 2000 - Brill.
    This volume provides a thorough investigation of the theological views of the Twelvershī‘ite Ibn Abī Jumhūr al-Aḥsā’ī who combined traditional Mu‘tazilite thought with the philosophical tradition of Ibn Sīnā, with the Illuminationist tradition and with speculative mysticism.
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  43. The Bewitching of the Prophet Muhammad by the Jews: A Note a Propos 'Abd Al-Malik B. Habib's Mukhatasar Fi L-Tibb.Michael Lecker - 1992 - Al-Qantara: Revista de Estudios Árabes 13 (2):561-570.
     
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  44.  35
    Notes sur les titres, les surnoms et les kunya-s du premier émir hispano-umayyade 'Abd al-Rahman b. Mu'awiya.Mohamed Meouak - 1991 - Al-Qantara: Revista de Estudios Árabes 12 (2):353-370.
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  45.  18
    Por qué 'Abd al-Rahman III sucedió a su abuelo el emir 'Abd Allah.Maribel Fierro - 2005 - Al-Qantara: Revista de Estudios Árabes 26 (2):357-370.
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  46. Nasr el valido de'Abd al-Rahman II.Joaquín Vallvé Bermejo - 1985 - Al-Qantara: Revista de Estudios Árabes 6 (1):179-198.
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  47. El marroquí Muhammad b.'Abd al-Hâdi al-Hâfi y sus misiones en Malta (1781-1789).Mariano Arribas Palau - 1984 - Al-Qantara: Revista de Estudios Árabes 5 (1):203-234.
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  48. La persecución anti-masarrï durante el reinado de 'Abd al-Rahmän al-Násir li-Din alläh, según Ibn Hayyän.Miguel Cruz Hernández - 1981 - Al-Qantara: Revista de Estudios Árabes 2 (1):51-68.
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  49. The'Tahdhib'of Al-Baradi'i in Al-Andalus: A Note on an Aljamiado Manuscript of the Real-Academia-de-la-Historia.M. Fierro - 2000 - Al-Qantara: Revista de Estudios Árabes 21 (1):227-236.
     
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  50. The Genealogies of Abd Al-Mumin, the First Almohad Caliph.M. Fierro - 2003 - Al-Qantara: Revista de Estudios Árabes 24 (1):77-107.
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