Results for 'I. Frederik'

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  1.  20
    Teaching and Learning the Nature of Technical Artifacts.I. Frederik, W. Sonneveld & M. J. de Vries - unknown
    Artifacts are probably our most obvious everyday encounter with technology. Therefore, a good understanding of the nature of technical artifacts is a relevant part of technological literacy. In this article we draw from the philosophy of technology to develop a conceptualization of technical artifacts that can be used for educational purposes. Furthermore we report a small exploratory empirical study to see to what extent teachers’ intuitive ideas about artifacts match with the way philosophers write about the nature of artifacts. Finally, (...)
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  2.  7
    Peirce: 5 Questions Ed. By Francesco Bellucci, Ahti-Veikko Pietarinen, Frederik Stjernfelt.David Pfeifer - 2016 - Transactions of the Charles S. Peirce Society 51 (4):549-552.
    Over thirty volumes in the “5 Questions” series have appeared. Each publication gives a contemporary picture of the state of studies within a specific area. This volume on Peirce studies is no different. The volume contains answers to the questions by thirty-five Peirce scholars. My only minor criticism of the volume is that I would have liked to have seen some additional authors included—but they may have been unable to participate. The essays indicate that numerous thinkers have been drawn to (...)
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  3. Spinoza, King Solomon, and Frederik van Leenhof's Spinozistic Republicanism.Jonathan I. Israel - 1995 - Studia Spinozana: An International and Interdisciplinary Series 11:303-318.
     
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  4. Polityka namierzania i zabijania: aspekty etyczne i prawne.Tomasz Żuradzki - 2014 - In Maciej Marszałek & Waldemar Kitler (eds.), Bezpieczeństwo narodowe i międzynarodowe wobec wyzwań współczesnego świata. Akademia Obrony Narodowej.
    Celem artykułu jest analiza prawnych i etycznych sposobów uzasadnienia dopuszczalności stosowania polityki namierzania i zabijania. Pojawiły się próby usprawiedliwienia tego typu działań poprzez odwołanie do egzekwowania prawa, reguł rządzących konfliktami zbrojnymi, sprawiedliwej odpłaty, prawa do obrony własnej. W artykule dokonuję analizy tych sposobów usprawiedliwiania polityki namierzania i zabijania, a następnie rozważam, które z nich faktycznie mogą uzasadniać tego typu politykę. Rozważania prowadzę w świetle głównej hipotezy projektu badawczego, który obecnie prowadzę, zakładającej, że normy regulujące dopuszczalność i sposoby toczenia konfliktów zbrojnych (...)
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  5. Duševne bolesti i rasprava o biološkim funkcijama (Eng. Mental ilness and the debate on biological functions).Zdenka Brzović - 2016 - In Snježana Prijić-Samaržija, Luca Malatesti & Elvio Baccarini (eds.), Moralni, Politički I Epistemološki Odgovori Na Društvene Devijacije (Eng. Moral, Political, and Epistemological Responses to Antisocial Deviation). Rijeka: Faculty of Humanities and Social Sciences in Rijeka. pp. 183-199.
    In this paper, I discuss the question whether objective criteria could be provided for judging something to be a mental illness. I consider the two most prominent objectivist or naturalistic accounts of mental illness, evolutionary and bio-statistical account, which offer such a criterion by relying on the notion of biological function. According to such suggestions, illness is a condition in which there is dysfunciton in some feature of an organism. In this context, I consider different accounts for ascribing functions in (...)
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  6. Can Fregeans Have 'I'-Thoughts?Alexandre Billon & Marie Guillot - 2014 - Revista de Filosofía de la Universidad de Costa Rica (136):97-105.
    We examine how Frege’s contrast between identity judgments of the forms “a=a” vs. “a=b” would fare in the special case where ‘a’ and ‘b’ are complex mental representations, and ‘a’ stands for an introspected ‘I’-thought. We first argue that the Fregean treatment of I-thoughts entails that they are what we call “one-shot thoughts”: they can only be thought once. This has the surprising consequence that no instance of the “a=a” form of judgment in this specific case comes out true, let (...)
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  7.  71
    Animals, Consciousness, and I-Thoughts.Rocco J. Gennaro - 2009 - In Robert W. Lurz (ed.), The Philosophy of Animal Minds. Cambridge University Press. pp. 184--200.
    I argue that recent developments in animal cognition support the conclusion that HOT theory is consistent with animal consciousness. There seems to be growing evidence that many animals are indeed capable of having I-thoughts, including episodic memory, as well as have the ability to understand the mental states of others.
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  8.  56
    Hegel, the Trinity, and the ‘I’.Paolo Diego Bubbio - 2014 - International Journal for Philosophy of Religion 76 (2):129-150.
    The main goal of this paper is to argue the relevance of Hegel’s notion of the Trinity with respect to two aspects of Hegel’s idealism: the overcoming of subjectivism and his conception of the ‘I’. I contend that these two aspects are interconnected and that the Trinity is important to Hegel’s strategy for addressing these questions. I first address the problem of subjectivism by considering Hegel’s thought against the background of modern philosophy. I argue that the recognitive structure of Hegel’s (...)
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  9.  8
    Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I.Marcus Brainard - 2002 - State University of New York Press.
    Presenting the first step-by-step commentary on Husserl’s Ideas I, Marcus Brainard’s Belief and Its Neutralization provides an introduction not only to this central work, but also to the whole of transcendental phenomenology. Brainard offers a clear and lively account of each key element in Ideas I, along with a novel reading of Husserl, one which may well cause scholars to reconsider many long-standing views on his thought, especially on the role of belief, the effect and scope of the epoché, and (...)
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  10.  70
    Kaufman's Response to Lucretius.Jens Johansson - 2008 - Pacific Philosophical Quarterly 89 (4):470-485.
    Abstract: The symmetry argument is an objection to the 'deprivation approach'– the account of badness favored by nearly all philosophers who take death to be bad for the one who dies. Frederik Kaufman's recent response to the symmetry argument is a development of Thomas Nagel's suggestion that we could not have come into existence substantially earlier than we in fact did. In this paper, I aim to show that Kaufman's suggestion fails. I also consider several possible modifications of his (...)
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  11.  83
    Review of I and Tao: Martin Buber's Encounter with Chuang Tzu by Jonathan R. Herman. [REVIEW]Robert Allinson - 1998 - Philosophy East and West 48 (3):529-534.
    This review confirms Herman’s work as a praiseworthy contribution to East-West and comparative philosophical literature. Due credit is given to Herman for providing English readers with access to Buber’s commentary on, a personal translation of, the Chuang-Tzu; Herman’s insight into the later influence of I and Thou on Buber’s understanding of Chuang-Tzu and Taoism is also appropriately commended. In latter half of this review, constructive criticisms of Herman’s work are put forward, such as formatting inconsistencies, a tendency toward verbosity and (...)
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  12. First-Person Thought and the Use of 'I'.Komarine Romdenh-Romluc - 2008 - Synthese 163 (2):145-156.
    The traditional account of first- person thought draws conclusions about this type of thinking from claims made about the first- person pronoun. In this paper I raise a worry for the traditional account. Certain uses of ‘I’ conflict with its conception of the linguistic data. I argue that once the data is analysed correctly, the traditional approach to first- person thought cannot be maintained.
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  13. Anscombe on `I'.Brian Garrett - 1997 - Philosophical Quarterly 47 (189):507-511.
    I examine the main arguments of Elizabeth Anscombe’s difficult but fecund paper ‘The First Person’. Anscombe argues that the first‐person singular is not a device of reference, and, in particular, that it is not a device of indexical reference. Both arguments fail, but in ways that we can learn from.
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  14.  51
    The Problem of Satisfaction Conditions and the Dispensability of I-Desire.Fiora Salis - 2016 - Erkenntnis 81 (1):105-118.
    The problem of satisfaction conditions arises from the apparent difficulties of explaining the nature of the mental states involved in our emotional responses to tragic fictions. Greg Currie has recently proposed to solve the problem by arguing for the recognition of a class of imaginative counterparts of desires - what he and others call i-desires. In this paper I will articulate and rebut Currie's argument in favour of i-desires and I will put forward a new solution in terms of genuine (...)
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  15.  4
    I–Thou Dialogical Encounters in Adolescents’ WhatsApp Virtual Communities.Arie Kizel - forthcoming - AI and Society.
    The use of WhatsApp as a means of communication is widespread amongst today‘s youth, many of whom spend hours in virtual space, in particular during the evenings and nighttime in the privacy of their own homes. This article seeks to contribute to the discussion of the dialogical language and ―conversations‖ conducted in virtual-space encounters and the way in which young people perceive this space, its affect on them, and their interrelations within it. It presents the findings of a study based (...)
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  16.  14
    Unified Description of Bianchi Type-I Universe in $$F\,$$ F Gravity.S. D. Katore, S. P. Hatkar & R. J. Baxi - 2016 - Foundations of Physics 46 (4):409-427.
    The present study explores the Bianchi type I universe in the frame work of f theory of gravity by considering strange quark matter attached to string cloud and domain walls in the presence and absence of magnetism. Field equations are solved by choosing a constant curvature method. It is found that obtained cosmological models are relevant to the early era of evolution of the universe. The strange quark matter may be a source of string cloud and domain walls.
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  17.  1
    Gdzie spotykają się filozofowie Wschodu i Zachodu? Refleksje o filozofii porównawczej i konferencji w Honolulu „11th East-West Philosophers’ Conference”.Marzenna Jakubczak - 2016 - Argument: Biannual Philosophical Journal 6 (2):519-528.
    The paper presents the idea of cross‐cultural philosophy, which have inspired the organizers of the cyclic global conferences held at the University of Hawai’i at Mānoa, USA, since 193 First, the author discusses some definitions of the comparative method applied in contemporary philosophy and promoted, among others, through the project of the “East‐West Philosophers’ Conference”. Then, she reports the major themes and panel topics raised during the eleventh conference organized in Honolulu, May 25–31, 2016.
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  18.  70
    'I'-Thoughts and Explanation: Reply to Garrett.José Luis Bermúdez - 2003 - Philosophical Quarterly 53 (212):432–436.
    Brian Garrett has criticized my diagnosis of the paradox of self-consciousness. In reply, I focus on the classification of 'I'-thoughts, and show how the notion of immunity to error through misidentification can be used to characterize 'I'-thoughts, even though an important class of 'I'-thoughts (those whose expression involves what Wittgenstein called the use of 'I' as object) are not themselves immune to error through misidentification. 'I'-thoughts which are susceptible to error through misidentification are dependent upon those which are not. The (...)
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  19.  53
    `Borges and I' and `I'.John Perry - 2007 - Amherst Lecture in Philosophy 2:1-16.
    In Jorge Luis Borges’ short story, “Borges and I,” one character, referred to in the first person, complains about his strained and complex relation with another character, called “Borges.” But the characters are both presumably the author of the short story. I try to use ideas from the philosophy of language to explain how Borges uses language to express complex thoughts, and then discuss two interpretations of the story.
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  20.  11
    Questions From the Rough Ground: Teaching, Autobiography and the Cosmopolitan “I”.Viktor Johansson - 2015 - Studies in Philosophy and Education 34 (5):441-458.
    In this article I explore how cosmopolitanism can be a challenge for ordinary language philosophy. I also explore cosmopolitan aspects of Stanley Cavell’s ordinary language philosophy. Beginning by considering the moral aspects of cosmopolitanism and some examples of discussions of cosmopolitanism in philosophy of education, I turn to the scene of instruction in Wittgenstein and to Stanley Cavell’s emphasis on the role of autobiography in philosophy. The turn to the autobiographical dimension of ordinary language philosophy, especially its use of “I” (...)
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  21.  15
    Стан І Перспективи Розвитку Грального Бiзнесу.Viktor Rukhlyadin, Ivan Stezenko & Valeriya Harenko - 2013 - Схід 3 (3(110)):47-50.
    У статті зроблена спроба привернути увагу фахівців до такого напряму економіки й розваг, як гральний бізнес. Описано розвиток i стан цього бізнесу в США, Росiйськiй Федерацiї й Українi. Наголошено на перспективності розвитку грального бізнесу в Україні.
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  22.  35
    The Systematic Elusiveness of 'I'.I. T. Ramsey - 1955 - Philosophical Quarterly 5 (July):193-204.
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  23.  31
    Ai, Me and Lewis (Abelian Implication, Material Equivalence and C I Lewis 1920).Robert K. Meyer - 2008 - Journal of Philosophical Logic 37 (2):169 - 181.
    C I Lewis showed up Down Under in 2005, in e-mails initiated by Allen Hazen of Melbourne. Their topic was the system Hazen called FL (a Funny Logic), axiomatized in passing in Lewis 1921. I show that FL is the system MEN of material equivalence with negation. But negation plays no special role in MEN. Symbolizing equivalence with → and defining ∼A inferentially as A→f, the theorems of MEN are just those of the underlying theory ME of pure material equivalence. (...)
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  24.  9
    La evidencia en Ideas I: originariedad del cumplimiento.Mlinar Anton & María Ivana - 2013 - Daimon: Revista de Filosofia 58:125-139.
    La primera comprensión husserliana de la evidencia en cuanto “vivencia de la verdad”, se ve reformulada en las Investigaciones lógicas con la consideración de la vivencia como mención –que implica una gradualidad de la dación y del cumplimiento– por la que es dada una objetividad. La reducción fenomenológica y los análisis noético-noemáticos que de ella resultan en Ideas I , manifiestan la remisión necesaria de toda conciencia modificada a la que da originariamente como fundamento primitivo de su legitimidad. Esta originariedad (...)
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  25.  9
    Remembering Robert Seydel.Lauren Haaftern-Schick & Sura Levine - 2011 - Continent 1 (2):141-144.
    continent. 1.2 (2011): 141-144. This January, while preparing a new course, Robert Seydel was struck and killed by an unexpected heart attack. He was a critically under-appreciated artist and one of the most beloved and admired professors at Hampshire College. At the time of his passing, Seydel was on the brink of a major artistic and career milestone. His Book of Ruth was being prepared for publication by Siglio Press. His publisher describes the book as: “an alchemical assemblage that composes (...)
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  26.  8
    The Nature of the ‘I Think’: Comments on Chapter 11 of Kant's Thinker.Falk Wunderlich - 2014 - Kantian Review 19 (1):143-148.
    The article deals with Kant's theory of the self in Patricia Kitcher's Kant's Thinker in three respects: (1) I argue that it is doubtful whether accompanying representations with the as such yields a principle for the categories since it does not require any strong kind of connection between them. (2) I discuss textual evidence for and against Kitcher's attempt to make sense of Kant's claim that the requires the continued existence of cognizers per se. (3) I ask whether Kitcher's understanding (...)
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  27.  10
    Perceived Hereditary Effect of World War I: A Study of the Positions of Friedrich von Bernhardi and Vernon Kellogg. [REVIEW]Matthis Krischel - 2010 - Medicine Studies 2 (2):139-150.
    This paper explores the question whether war was regarded as eugenic or dysgenic before, during and after the First World War. The main focus is on the positions of the German military officer and historian Friedrich von Bernhardi, who in Germany and the Next War, first published in 1912, argued for war as eugenic, and Vernon Kellogg’s Headquarters Nights, published in 1917, which marks an important work characterizing war as dysgenic. I argue that an international community of biologists and social (...)
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  28.  6
    Research Biopsies in Phase I Studies: Views and Perspectives of Participants and Investigators.R. D. Pentz, R. D. Harvey, M. White, Z. L. Farmer, O. Dashevskaya, Z. Chen, C. Lewis, T. K. Owonikoko & F. R. Khuri - 2011 - IRB: Ethics & Human Research 34 (2):1-8.
    In many research studies, tumor biopsies are an unavoidable requirement for achieving key scientific aims. Yet some commentators view mandatory research biopsies as coercive and suggest they should be optional, or at least optional until further data are obtained regarding their scientific usefulness. Further complicating the ethical picture is the fact that some research biopsies offer a potential for clinical benefit to trial participants. We interviewed and surveyed a convenience sample of participants in phase I clinical trials at a single (...)
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  29.  3
    Las críticas de aristóteles a platón en metafísica I, 9.Silvana Gabriela Di Camillo - 2010 - Philósophos - Revista de Filosofia 15 (1):169-195.
    The use of critical exposition of previous doctrines is a methodological procedure usual in Aristotle. But the distinctive characteristic of Book I of the Metaphysics is that, rather than to establish a new doctrine, a review of predecessors serves to confirm the own concepts to be used in the evaluation of the doctrines examined. This imposition of own terms has cost him the charge of distorting historical understanding. With the detailed analysis of the criticisms of Plato's theory of Ideas in (...)
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  30.  1
    A Full-Blooded Defence Of Full-Blooded Epicureanism: Responses to My Critics.James Taylor - 2014 - Journal of Medical Ethics 40 (9):642-643.
    I cannot fully respond here to all of the subtle and sophisticated criticisms of my full-blooded Epicureanism that have been advanced by Frederik Kaufman, Stephan Blatti, TM Wilkinson and Walter Glannon.1–4 Accordingly, I will focus on correcting some misunderstandings of my position and on responding to some of the most pressing objections.Kaufman holds that the implications of my full-blooded Epicureanism are ‘startling,’ since if I am right “killing or being killed in war will be morally inconsequential, saving people from (...)
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  31.  1
    Evolución de la conciencia humana y organizaciones sociales: una perspectiva de inspiración Bahá'í.Lucio Capalbo - 2004 - Polis 8.
    A partir de la situación crítica de la modernidad, el autor afirma que todo ser humano perspicaz y amante de la vida se pregunta con angustia por nuestro destino colectivo. Como una respuesta a esta interrogante, el presente artículo examina diversas perspectivas evolucionarias universales de amplia escala temporal, apoyándose particularmente en el enfoque de la Fe Bahá’í, desde la que presenta un análisis sobre el rol de la religión, para abordar finalmente aquellos procesos que podrían orientar a una sociedad civil (...)
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  32. Transformation and Tradition in the Sciences Essays in Honor of I. Bernard Cohen.I. Bernard Cohen & Everett Mendelsohn - 1984
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  33. The Preferences of Al-Kisāʾī : Grammar and Meaning in a Canonical Reading of the Qur’An.Ramon Harvey - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (2):313-332.
    The Qur’an has been transmitted as both a written text and an oral recital. This has led to the development of a reading tradition that permits numerous different vocalisations to be made upon the basic skeletal text of the established ʿUthmānī codex. Ibn al-Jazarī chose ten early readers whom he felt were most representative of this tradition and whose readings are treated as canonical up until this day. One of these, the Kufan linguist al-Kisāʾī has been characterised in the literature (...)
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  34. Über Die Bedingungen der Möglichkeit Durch Diagrammatisches Denken Etwas Zu Lernen: Diagrammgebrauch in Logik Und Arithmetik.Michael H. G. Hoffmann - 2009 - Zeitschrift Für Semiotik 31:241-274.
    Summary. This paper analyzes Frederik Stjernfelt’s recently published Diagrammatology in order to clarify the role of diagrammatic reasoning within an epistemology that focuses on the problem of learning and the growth of knowledge. To achieve this goal, I provide more precise definitions of Peirce’s concepts of “diagram” and “diagrammatic reasoning,” emphasizing in particular the necessity of consistent systems of representation as a precondition for both. The paper starts with a critique of two theses for which Stjernfelt argues based on (...)
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  35. "I" and the Brain.Béatrice Longuenesse - 2012 - Psychological Research 2012 (76):220-28.
    Many philosophers as well as many biological psychologists think that recent experiments in neuropsychology have definitively discredited any notion of freedom of the will. I argue that the arguments mounted against the concept of freedom of the will in the name of natural causal determinism are valuable but not new, and that they leave intact a concept of freedom of the will that is compatible with causal determinism. After explaining this concept, I argue that it is interestingly related to our (...)
     
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  36. Obecność Innego jako ontologiczna i etyczna granica wolności w Bycie i nicości Jeana-Paula Sartre’a. Kategoria odpowiedzialności a zasady komunitaryzmu.Pomiankiewicz Łukasz - 2014 - Studia Z Historii Filozofii 5 (1):69-93.
    Celem pracy jest zarysowanie najważniejszych wątków filozofii wolności Jeana-Paula Sartre’a. Autor w pracy stara się zawrzeć najważniejsze elementy sartrowskiej ontologii, będącej podstawą filozofii wolności – pojęcia wolności, odpowiedzialności oraz złej wiary. Następnie pokazuje, jakie znaczenie dla wolności człowieka ma obecność Innego będącego jej ontologiczną i etyczną granicą. W tym celu autor przedstawia rozważania Sartre’a na temat jednostki i jej relacji z innymi ludźmi. Tekst jest także próbą zestawienia egzystencjalistycznej myśli Sartre’a z komunitarystyczą koncepcją podmiotowości Charles’a Taylora.
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  37.  62
    The Animal That Therefore I Am.Jacques Derrida - 2008 - Fordham University Press.
    The animal that therefore I am (more to follow) -- But as for me, who am I (following)? -- And say the animal responded -- I don't know why we are doing this.
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  38. Fenomenologiczne I Eksperymentalne Badania Ucieleśnionego Doświadczenia.Shaun Gallagher - 2005 - In Fenomenologia I Nauki Kognitywne. Wydawnictwo Rafal Marszalek.
    W sytuacjach, gdy powinniśmy mieć do czynienia ze wzajemnym oświecaniem, w rzeczywistości często spotykamy się z obopólnym oporem między kognitywistyką a fenomenologią, gdzie ta druga rozumiana jest jako podejście metodologiczne, po raz pierwszy zarysowane przez Husserla. Filozofowie umysłu, z pierwszych szeregów kognitywistów, niejednokrotnie czynią lekceważące gesty w stosunku do fenomenologii, oparte na myleniu fenomenologii z niewykwalifikoną introspekcją psychologiczną (np. Dennett, 1991). Z kolei wielu fenomenologów podlega mylnemu wrażeniu, że kognitywistyce nie udało się wyjść poza tradycyjne modele komputacyjne (DSSI – „dobra (...)
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  39. Komparatystyka na gruncie filozofii. Założenia, uprzedzenia i perspektywy [Comparative Studies in Philosophy: assumptions, prejudices, and prospects].Marzenna Jakubczak - 2013 - Archiwum Historii Filozofii I Myśli Społecznej 58.
    The paper discusses peculiarity of the comparative method applied in philosophysince 1920s. It presents its basic foundations and objectives, as well as the early and most recent definitions of “comparative philosophy”. The author aims at reconsidering in terms of philosophy both the reasons for bias against this method and its advantages in the context of cross-cultural comparative studies. The crucial question is whether various incommensurate schemata of thought, including these which are determined by distinct cultural milieus, may be the subject (...)
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  40.  1
    Contractarianism and Interspecies Welfare Conflicts: Andrew I. Cohen.Andrew I. Cohen - 2009 - Social Philosophy and Policy 26 (1):227-257.
    In this essay I describe how contractarianism might approach interspecies welfare conflicts. I start by discussing a contractarian account of the moral status of nonhuman animals. I argue that contractors can agree to norms that would acknowledge the “moral standing” of some animals. I then discuss how the norms emerging from contractarian agreement might constrain any comparison of welfare between humans and animals. Contractarian agreement is likely to express some partiality to humans in a way that discounts the welfare of (...)
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  41. 'Another I': Representing Conscious States, Perception, and Others.Christopher Peacocke - 2005 - In Jose Luis Bermudez & José Luis Bermúdez (eds.), Thought, Reference, and Experience: Themes From the Philosophy of Gareth Evans. Oxford: Clarendon Press.
    What is it for a thinker to possess the concept of perceptual experience? What is it to be able to think of seeings, hearings and touchings, and to be able to think of experiences that are subjectively like seeings, hearings and touchings?
     
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  42.  36
    Patient Expectations of Benefit From Phase I Clinical Trials: Linguistic Considerations in Diagnosing a Therapeutic Misconception.K. P. Weinfurt, Daniel P. Sulmasy, Kevin A. Schulman & Neal J. Meropol - 2003 - Theoretical Medicine and Bioethics 24 (4):329-344.
    The ethical treatment of cancer patientsparticipating in clinical trials requiresthat patients are well-informed about thepotential benefits and risks associated withparticipation. When patients enrolled in phaseI clinical trials report that their chance ofbenefit is very high, this is often taken as evidence of a failure of the informed consent process. We argue, however, that some simple themes from the philosophy of language may make such a conclusion less certain. First, the patient may receive conflicting statements from multiple speakers about the expected (...)
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  43.  70
    I. S. Kon. Introduction to Sexology.I. S. Andreeva - 1990 - Russian Studies in Philosophy 29 (1):86-94.
    Introduction to Sexology [Vvedenie v seksologiiu] by I. S. Kon has finally been published after having made the rounds of publishing houses for many years. This is the first Soviet publication devoted to a description and an analysis of the genesis, development, and state of a new branch of scientific knowledge about man-sexology-which affects every one of us. To be sure, General Sexual Pathology [Obshchaia seksopatologiia], a textbook for physicians edited by G. S. Vasil'chenko, which came out in 1977, has (...)
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  44. Sztuka i Filozofia : spis treści tomów 1-20.[author unknown] - 2001 - Sztuka I Filozofia 20:254 -.
    John Barker’s beautiful paper was full of elegant arguments against my view that mathematical proofs cannot really be beautiful or elegant, except in a metaphorical sense. The same is true of Barker’s impressive paper if I am right! On first and second readings, I was almost ready to wave a white flat of surrenderhis arguments, positive and negative, seemed unassailable. I contemplated a brief, if unsporting, “I agree” response. Nevertheless, I think I can offer something in reply.
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  45.  8
    Setting a New Standard: The Person‐Centered Interviewing and Observation of Robert I. Levy.Douglas Hollan - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (4):459-466.
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  46.  3
    Lalumera, E. 2017 (in Press) Understanding Schizophrenia Through Wittgenstein: Empathy, Explanation, and Philosophical Clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (Eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  47.  22
    Moral, Religión Y Política En I. Kant.Eduardo Molina Cantó - 2012 - Ideas Y Valores 61 (148):131-144.
    Al final de la Crítica de la facultad de juzgar, Kant aborda el problema de las pruebas de la existencia de Dios y revisa en detalle el argumento que a él le parece el único capaz de provocar verdadero asentimiento: la prueba moral. Se revisa el camino que sigue Kant para llegar, a través de su anál..
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  48.  26
    Two Shi'i Jurisprudential Methodologies to Address Medical and Bioethical Challenges: Traditional Ijtihād and Foundational Ijtihād.Hamid Mavani - 2014 - Journal of Religious Ethics 42 (2):263-284.
    The legal-ethical dynamism in Islamic law which allows it to respond to the challenges of modernity is said to reside in the institution of ijtihād (independent legal thinking and hermeneutics). However, jurists like Mohsen Kadivar and Ayatollah Faḍlalla have argued that the “traditional ijtihād” paradigm has reached its limits of flexibility as it allows for only minor adaptations and lacks a rigorous methodology because of its reliance on vague and highly subjective juridical devices such as public welfare (maṣlaḥa), imperative necessity (...)
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  49. Samokontrola: własności, funkcje, mechanizmy i ograniczenia.Adam Chuderski - 2010 - Studia Z Kognitywistyki I Filozofii Umysłu 4.
    W badaniach nad kontrolą elementarnych procesów poznawczych osiągnięto ostatnio znaczący postęp. Na przykład, wyodrębniono w systemie poznawczym człowieka różnorakie funkcje i mechanizmy kontrolne. Jednakże, nauki o poznaniu nie poradziły sobie dotąd z wyjaśnieniem zjawiska samokontroli, czyli zdolności przejawiającej się na poziomie całego systemu poznawczego, polegającej na skutecznym podążaniu za odległymi celami oraz unikaniu dystrakcji. W pracy przedstawiona została koncepcja samokontroli odwołująca się do pojęcia emergencji, która prowadzi do nowych i nieprzewidywalnych własności systemu, wynikających ze złożonych, dynamicznych i nieliniowych interakcji jego (...)
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  50.  11
    Natura człowieka z podwójnej perspektywy Nietzschego, czyli o związkach języka z kulturą i biologią.Marek Jędrasik - 2008 - Humanistyka I Przyrodoznawstwo 14.
    The abstract Everyone who gets to know deeper with the Nietzsche philosophy is forced to think about a mutual relationship of a culture and a biology. The main problem to correct show of above relationships is the understanding of the meaning of a language with reference to the culture and the biology. Considerations which are represented here are inspired by the Nietzsche philosophy. They are split by three parts. In the first part there is shown the meaning of the language (...)
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