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  1.  19
    Seneca Und Die Griechisch-Römische Tradition der Seelenleitung.Ilsetraut Hadot - 1969 - De Gruyter.
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  2. Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato.Ilsetraut Hadot - 2014 - Brill.
    Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by Ilsetraut Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle.
     
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  3.  20
    Die Widerlegung des Manichäismus im Epiktetkommentar des Simplikios.Ilsetraut Hadot - 1969 - Archiv für Geschichte der Philosophie 51 (1):31-57.
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  4.  6
    La division néoplatonicienne des écrits d’Aristote.Ilsetraut Hadot - 1987 - In Vivian Nutton, Jutta Kolesh, H. J. Lulofs & Jürgen Wiesner (eds.), Kommentierung, Überlieferung, Nachleben. De Gruyter. pp. 249-285.
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  5. Aspects de la théorie de la perception chez les néoplatoniciens: sensation (aïo&naiç), sensation commune (Koivr| a'io&r| aiç), sensibles communs (Koivà aioOr| trx) et conscience de soi (owaiaônoiç).I. HAdoT - 1997 - Documenti E Studi Sulla Tradizione Filosofica Medievale 8 (1997):33-85.
    Dopo uno sguardo generale alla dottrina dell'anima nel tardo neoplatonismo e alla tradizione dei commentari al De anima di Aristotele, l'A. esamina il tema della sensazione, della sensazione comune, dei sensibili comuni e della coscienza soprattutto in Simplicio, Prisciano e Filopono. L'A. propone inoltre un esame critico dello studio di P. Lautner Rival Theories of Self-Awareness in Late Neoplatonism in «Bullettin of the Institute of Classical Studies of the University of London» 29 107-16. L'ultima parte del saggio è centrata sul (...)
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  6. Aristote dans l'enseignement philosophique néoplatonicien. Les préfaces des commentaires sur les «Catégories».I. Hadot - 1992 - Revue de Théologie Et de Philosophie 4 (124):407-425.
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  7.  5
    Bemerkungen zur Textgestaltung und zum Literaturverzeichnis.Ilsetraut Hadot - 1969 - In Seneca Und Die Griechisch-Römische Tradition der Seelenleitung. De Gruyter.
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  8.  48
    Dans Quel Lieu le Néoplatonicien Simplicius a-T-Il Fondé Son École de Mathématiques, Et Où a Pu Avoir Lieu Son Entretien Avec Un Manichéen?Ilsetraut Hadot - 2007 - International Journal of the Platonic Tradition 1 (1):42-107.
    The historian Agathias (Hist. II 30.3-31.4) relates that under the Emperor Justinian seven philosophers (Damascius, Simplicius, Eulamius, Priscianus, Hermeias, Diogenes, and Isidorus) sought refuge in Persia because of their own country's anti-pagan laws but that they ultimately returned in 532 to the Roman Empire. There have been many hypotheses about the fate of these philosophers after their return. Most recently M. Tardieu has argued that these philosophers went to Harran, a town that was located on the Persian frontier and that (...)
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  9.  3
    Einführung.Ilsetraut Hadot - 1969 - In Seneca Und Die Griechisch-Römische Tradition der Seelenleitung. De Gruyter. pp. 1-4.
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  10.  4
    Erster Teil: Historische und philosophische Grundlagen für die Theorie der Seelenleitung bei Seneca.Ilsetraut Hadot - 1969 - In Seneca Und Die Griechisch-Römische Tradition der Seelenleitung. De Gruyter. pp. 5-96.
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  11.  1
    Inhaltsverzeichnis.Ilsetraut Hadot - 1969 - In Deutsche Zeitschrift für Philosophie. De Gruyter. pp. 224-224.
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  12.  1
    Indices.Ilsetraut Hadot - 1969 - In Seneca Und Die Griechisch-Römische Tradition der Seelenleitung. De Gruyter. pp. 191-234.
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  13. La Doctrine de Simplicius Sur l'Âme Raisonnable Humaine Dans le Commentaire Sur le Manuel D'Epictète.I. Hadot - 1982 - In H. J. Blumenthal & A. C. Lloyd (eds.), Soul and the Structure of Being in Late Neoplatonism: Syrianus, Proclus, and Simplicius: Papers and Discussions of a Colloquium Held at Liverpool, 15-16 April 1982. Liverpool University Press.
     
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  14.  26
    Remarque Complémentaire À Mon Article "Dans Quel Lieu le Néoplatonicien Simplicius a-T-Il Fondé Son École de Mathémathiques, Et Où a Pu Avoir Lieu Son Entretien Avec Un Manichéen ?".Ilsetraut Hadot - 2007 - International Journal of the Platonic Tradition 1 (2):263-269.
    Concerning the book by R. Arnzen Abū l-'Abbās an-Nayrīzīs Exzerpte aus (Ps.-?) Simplicius' Kommentar zu den Definitionen, Postulaten und Axiomen in Euclids Elementa I, the present paper offers a survey of the way the late Neoplatonists used to conceive and compose their commentaries. Far from trying to be original, each commentary is largely based on the works of predecessors.
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  15.  5
    Schlußbetrachtung.Ilsetraut Hadot - 1969 - In Seneca Und Die Griechisch-Römische Tradition der Seelenleitung. De Gruyter. pp. 177-190.
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  16.  55
    Studies on the Neoplatonist Hierocles.Ilsetraut Hadot - 2004 - American Philosophical Society.
    Preface The Neoplatonist Hierocles, who lived in the fifth century ad and taught at Alexandria, has not yet received his due place in the history of ...
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  17.  2
    Vorwort.Ilsetraut Hadot - 1969 - In Seneca Und Die Griechisch-Römische Tradition der Seelenleitung. De Gruyter.
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  18.  3
    Zweiter Teil: Ziele und Aussichten der Seelenleitung in der Auffassung Senecas.Ilsetraut Hadot - 1969 - In Seneca Und Die Griechisch-Römische Tradition der Seelenleitung. De Gruyter. pp. 97-176.
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  19. Commentaire Sur les Catégories: Traduction Commentée Sous la Direction de Ilsetraut Hadot. Fascicule Iii: Préambule aux Catégories / Commentaire aux Premier Chapitre des Catégories. [REVIEW]Ilsetraut Hadot (ed.) - 1990 - Brill.
    The French translation with commentary, the first in a modern language, allows historians of philosophy access to a fundamental work for the understanding of medieval and modern thought. They could also explore more easily the great variety of information contained in the commentary of Simplicius on the history of the exegis of the Catégories of Aristotle, and more generally on the history of comparative philosophy of Simplicius. They will discover some important aspects in the actual thought of Simplicius, which so (...)
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  20. Greek Philosophy and Encyclopedic Knowledge.Ilsetraut Hadot, Janine Alexandra Treves & Jennifer Curtiss Gage - 1997 - Diogenes 45 (178):33-47.
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  21.  3
    Commentaire Sur les Categories. I Introduction. III PreambuleOn Aristotle Physics 6. [REVIEW]R. W. Sharples, Aristotle: Simplicius, I. Hadot, P. Hoffmann, Simplicius & D. Konstan - 1993 - Journal of Hellenic Studies 113:194-195.