Results for 'I. I. Gabriel'

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  1.  4
    Die Matrikel der Universität Basel, I: 1460-1529. Hans Georg WackernagelDie Martrikel der Universität Basel II: 1532/33-1600/01. Hans Georg Wackernagel, Marc Sieber, Hans Sutter. [REVIEW]Astrik L. Gabriel - 1960 - Speculum 35 (3):497-501.
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  2.  2
    Aux Origines De La Sorbonne. I: Robert De Sorbon. L'homme — Le Collège — Les Documents, Ii: Le Cartulaire. [REVIEW]Astrik Gabriel - 1968 - Speculum 43 (4):714-718.
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  3. Historisches Worterbuch der Philosophie: Volume 4: I-K.Joachim Ritter, Karlfried Grunder & Gottfried Gabriel (eds.) - 1976 - Verlag Scheidegger and Spiess.
    The Historical Dictionary of Philosophy, the _Historisches Wörterbuch der Philosophie,_ is distinguished by its particular presentation of philosophical terms, ideas and concepts. Rather than providing mere defintions or descriptive and analytical explanantions the _HWPh _strictly applies the critical method of history of concepts developed by the eminent German scholar and philosopher Joachim Ritter. By means of precise and detailed references it documents the origin, first occurrence, the historical evolution and the changes of meaning of each concept, from Ancient Greek to (...)
     
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  4. Basic Schools in Jurisprudence: An African Perspective.I. I. Gabriel - 1997 - Mono Expressions.
  5.  22
    Attitudes on Animal Research Predict Acceptance of Genetic Modification Technologies by University Undergraduates.Brook H. Rutledge, Kara I. Gabriel & Cynthia L. Barkley - 2012 - Society and Animals 20 (4):381-400.
    Public acceptance of genetic modification technologies may be essential to their continued development, yet few studies have investigated the manner in which demographic and educational factors predict support for GM research. The current study examined attitudes toward animal research and GM in ~400 university undergraduates enrolled in introductory or upper-level psychology courses with material on animal experimentation. Results revealed that men were more accepting of animal and GM research than were women. Enrollment in upper-level psychology classes that addressed specific topics (...)
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  6. Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov.Gottfried Gabriel & Todor Polimenov - 2012 - Nordic Wittgenstein Review.
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  7. Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors.Mille Gabriel & Jens Dahl (eds.) - 2008 - International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
     
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  8.  38
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  9.  22
    Gabriel Marcel’s Perspectives on “The Broken World.”Dot the I and The Double Expertise.Thomas A. Michaud - 2002 - Review of Metaphysics 56 (2):441-444.
    Many philosophers have also been littérateurs. Plato, Voltaire, Nietzsche, Camus, Sartre, and Maritain are just a few. However, has there ever been a philosopher who was both a littérateur and a musician/composer? Moreover, has there been a philosopher whose musical compositions and literary works were actually integral to his philosophical writings? Gabriel Marcel most probably holds a unique position in history. He might well be the only thinker whose philosophical works developed progressively from his musical compositions and his literary (...)
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  10. Mythology and the History of Religions: Mitie E Leggende by Raffaele Pettazzoni Vol. I, Africa-Australia; Vol. III, America Settentrionale. Turin: Unione Tipografica Editrice Torinese, 1948, 1953. Pp. XXVII+480; XVIII + 576. La Religion Dans la Grece Antique, Des Origine a Alexandre le Grand by Raffaele Pettazzoni Translated by Jean Gouillard. Paris: Payot, 1953. Pp. 268. (Original Edition: La Religione Nella Grecia Antica Fino Ad Alessandro. Bologna, Zanichelli, 1921. Pp. XII + 416.) La Religion Populaire Dans la Grece Antique by Martin P. Nilsson Translated by Frans Durif. Paris: Plon, 1954. Pp. 245. (Original Edition: Greek Popular Religion. New York: Columbia University Press, 1940. Pp. XVII + 166.) Cenese de L'Odyssee. Le Fantastique Et le Sacre by Gabriel Germain Paris: Presses Universitaires de France, 1954. Pp. 700. [REVIEW]M. Eliade - 1955 - Diogenes 3 (9):96-113.
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  11.  24
    Gabriel García márquez y la ética en Cien años de soledad – I.S. J. Herrera Molina - 2015 - Universitas Philosophica 32 (64):197.
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  12.  33
    Delos Exploration archéologique de Délos, faite par l'Ecole frangaise d'A thènes. VIII. Le Quartier du Théatre: étude sur l'habitation delienne a l'epoque hellénistique. By Joseph Chamonard. Plans and drawings by H. Convert, A. Gabriel, G. Poulsen, and J. Replat. Pp. x + 463; 253 illustrations and 66 plates. Paris: E. de Boccard, 1922 (pp. 1–232, Plates I–XXVIL); 1925 (pp. 233–463, Plates XXVIII–LXVI.). Fasc. I., 200 francs; Fasc. II., 200 francs; Atlas of Plates, 100 francs. Délos. By Pierre Roussel. (Le Monde Hellénique: Archéologie-Histoire-Paysages. Fasc. I.) Pp. 45; thirty-six illustrations, two maps one. Paris : Société d'Éidition 'Les Belles Lettres,' 1925. 5 francs. [REVIEW]D. S. Robertson - 1926 - The Classical Review 40 (02):71-72.
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  13. Povijest Filozofskog Mišljenja: Egzistencijalistička Filozofija I Pitanje o Istini: Plotin, Sören Kierkegaard, Karl Jaspers, Jean-Paul Sartre, Gabriel Marcel, Nicola Abbagnano, Friedrich Nietzsche.Abdulah Šarčević - 2005 - "Bemust".
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  14.  22
    Atheism, Religion, and Philosophical “Availability” in Gabriel Marcel.Helen Tattam - 2016 - International Journal for Philosophy of Religion 79 (1):19-30.
    The dramatic change in the focus and overall project of French philosophy since World War I has become increasingly apparent, with one of the resultant developments being, as Geroulanos has identified, the emergence of “an atheism that is not humanist.” This article discusses parallels between the philosophical methodology of Gabriel Marcel and this new form of atheism. In so doing, it explores connections between Marcel and French philosophy’s more recent “turn to religion,” and uses these to demonstrate how Marcel’s (...)
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  15.  47
    Markus Gabriel Against the World.James Hill - 2017 - Sophia 56 (3):471-481.
    According to Markus Gabriel, the world does not exist. This view—baptised metametaphysical nihilism—is exposited at length in his recent book Fields of Sense, which updates his earlier project of transcendental ontology. In this paper, I question whether meta-metaphysical nihilism is internally coherent, specifically whether the proposition ‘the world does not exist’ is expressible without performative contradiction on that view. Call this the inexpressibility objection. This is not an original objection—indeed it is anticipated in Gabriel’s book. However, I believe (...)
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  16.  91
    Review of Gabriel Richardson Lear, Happy Lives and the Highest Good: An Essay on Aristotle’s Nicomachean Ethics (Princeton University Press, 2004). [REVIEW]John M. Armstrong - 2006 - Ancient Philosophy 26 (1):206–209.
    I review Gabriel Richardson Lear's excellent essay on Aristotle’s conception of the human good. She solves some long-standing problems in the interpretation of Aristotle’s ethics by drawing on resources in his natural philosophy and Plato’s conception of love. Her interpretation is a compelling and, to my mind, largely true account of Aristotle’s view. In this review, I summarize the book's main argument and then explain two fundamental points on which I have concerns.
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  17.  23
    Ionesco and the Critics: Eugène Ionesco Interviewed by Gabriel Jacobs.Eugène Ionesco & Gabriel Jacobs - 1975 - Critical Inquiry 1 (3):641-667.
    GJ: We've talked a lot about critics who are hostile toward you. Do you ever feel the need to make a stand against those who are favourably inclined toward your plays but whose comments seem to you to be stupid? EI: Well, for better or worse, that's what I've always done: I wrote Notes and Counter-Notes, had discussions with Claude Bonnefoy, I've written articles; and in each case what I've said, in short, is that critics who gave me their approval, (...)
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  18. Los cuatro sermones de San Pedro el Venerable (I).Gabriel Soler I. Villegas - 2010 - Nova et Vetera: Temas de Vida Cristiana 34 (69):21-88.
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  19. Identity, Indiscernibility, and Ante Rem Structuralism: The Tale of I and –I.Stewart Shapiro - 2008 - Philosophia Mathematica 16 (3):285-309.
    Some authors have claimed that ante rem structuralism has problems with structures that have indiscernible places. In response, I argue that there is no requirement that mathematical objects be individuated in a non-trivial way. Metaphysical principles and intuitions to the contrary do not stand up to ordinary mathematical practice, which presupposes an identity relation that, in a sense, cannot be defined. In complex analysis, the two square roots of –1 are indiscernible: anything true of one of them is true of (...)
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  20.  8
    Fields of Sense and Formal Things: The Ontologies of Tristan Garcia and Markus Gabriel.Arjen Kleinherenbrink - 2018 - Open Philosophy 1 (1):129-142.
    A striking feature of the relatively new philosophical genre of speculative realism is that it includes theories that explicitly seek to bridge or overcome the divide between analytic and continental philosophy. Two such theories are Markus Gabriel’s ontology of fields of sense and Tristan Garcia’s ontology of formal things. Both theories hold that all entities - be they physical, mental, fictional, technical, or otherwise - are equally and irreducibly real. This article first describes the core features of these ontologies. (...)
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  21.  39
    Gabriel Marcel on Personal Immortality.Thomas Anderson - 2006 - American Catholic Philosophical Quarterly 80 (3):393-406.
    The question of personal immortality is a central one for Gabriel Marcel. Early in his life he took part in parapsychological experiments which convincedhim that one could, rarely and with great difficulty, communicate with the dead. In a philosophical vein he argued that each self has an eternal dimension which isof eternal worth. This dimension is particularly manifest in self-sacrifice, where I find it meaningful to give my life for another and when I unconditionally commitment myself in love to (...)
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  22.  13
    On Educating While Hoping for the Impossible: Gabriel Marcel’s Absolute Hope as a Rejection of Educational Instrumentalism.Oded Zipory - 2018 - Studies in Philosophy and Education 37 (4):383-399.
    Over the last 20 years, there has been an increase in philosophical inquiries of hope both in philosophy of mind and of virtue as well as in the philosophy of education. This paper wishes to add to this discussion by presenting the analysis of hope by French existentialist philosopher and theologian Gabriel Marcel and examining its possible contribution to educational practices and beliefs. As one of the very few modern, systematic accounts of hope, Marcel’s provocative conception of it and (...)
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  23.  51
    The metaphisics of the human existence of Gabriel Marcel.Sebastián Kaufmann Salinas - 2013 - Veritas: Revista de Filosofía y Teología 28 (28):65-84.
    En este artículo sostengo que Gabriel Marcel desarrolla una metafísica de la existencia humana a partir de una fenomenología. Para mostrar esta hipótesis, parto del diagnóstico que hace el autor de la situación del hombre contemporáneo. Marcel afirma que el ser humano ha sido reducido a un mero haz de funciones no dando espacio para el misterio. A partir de ese diagnóstico, desarrollo el concepto de exigencia ontológica el cual nos permite, sostengo, pasar de una fenomenología a una metafísica, (...)
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  24.  40
    Gabriel Marcel’s Kinship to Ecophilosophy.Danne W. Polk - 1994 - Environmental Ethics 16 (2):173-186.
    Gabriel Marcel spent most of his life developing a phenomenology of human intersubjectivity. While doing so he discovered the extent to which an authentic human community depends upon the relationship it has to nonhuman nature. By exploring Marcel’s critique of technology, as well as his religious phenomenology, I show the proximity to which Marcel’s philosophy approaches the currentegalitarian response of the radical ecology movement. Even though the bulk of Marcel’s work is concerned with human intersubjectivity, his writings advocate a (...)
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  25.  16
    Metaphysical Elements of Creativity In the Philosophy of W. E. Hocking, Part I.John Howie - 1972 - Idealistic Studies 2 (3):249-264.
    William Ernest Hocking has been described as “the people’s philosopher,” “the last of the Golden Age of American philosophy,” and “the dean of American philosophers.” These labels reflect something of the sensitivity of the man and the magnitude of his achievements. Hocking’s own words illustrate the appropriateness of the diverse labels. “Philosophy is the common man’s business,” he once remarked, “and until it reaches the common man and answers his questions it is not doing its duty.” “Philosophic thinking, stirred to (...)
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  26.  12
    Unbounded Histories: Hegel, Fanon, and Gabriel García Marquez.Alejandro A. Vallega - 2008 - Idealistic Studies 38 (1-2):41-54.
    The following article discusses a certain concrete ethical-historical sensibility that opens, in part, in the work of Hegel and serves as an introduction to two figures of spirit beyond Hegel’s onto-theological thought: namely, Frantz Fanon and Gabriel García Márquez. The discussion seeks to introduce a “thinking sensibility,” i.e., an opening toward the articulate understanding of history in and through its singularities. This figures a space for a way of thinking arising in the concrete unfolding of spirits out of singularities (...)
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  27.  1
    Gabriel.Ann Margaret Sharp - 1988 - Analytic Teaching and Philosophical Praxis 9 (2).
    I finall am getting around to writing my short story. My name is Gabriel. Three years ago, I had a real problem. I was failing language arts. I liked the short stories and the novels that we read in class and at home, but I just couldn't write any stories of my own. And you had to write short stories, if you were going to pass language arts.
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  28.  4
    The Notion of Independence in Categories of Algebraic Structures, Part I: Basic Properties.Gabriel Srour - 1988 - Annals of Pure and Applied Logic 38 (2):185-213.
    We define a formula φ in a first-order language L , to be an equation in a category of L -structures K if for any H in K , and set p = {φ;i ϵI, a i ϵ H} there is a finite set I 0 ⊂ I such that for any f : H → F in K , ▪. We say that an elementary first-order theory T which has the amalgamation property over substructures is equational if every quantifier-free (...)
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  29.  11
    Thomas C. Anderson, A Commentary on Gabriel Marcel's the Mystery of Being. Milwaukee, Wis.: Marquette University Press, 2006, 200 Pp.(Indexed). ISBN 978-0-87462-669-8, $25.00 (Pb). W. Morris Clarke, The Philosophical Approach to God: A New Tho-Mistic Perspective, New York: Fordham. [REVIEW]I. I. South - 2008 - Journal of Value Inquiry 42 (2):533-535.
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  30.  8
    I Believe in the Resurrection of the Body.Gabriel Fackre - 1992 - Interpretation: A Journal of Bible and Theology 46 (1):42-52.
    In confessing the bold words, “I believe in the resurrection of the body,” we Christians affirm that the corruptibilities that everywhere loom so large will not have the last word. To the contrary, resurrection—both Christ's and ours—is the hope by which we live and the light by which we see.
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  31. For Gabriel, on Holiness (a Passover Letter to My 7-Year-Old Son).Richard Oxenberg - manuscript
    I was inspired to write this letter by something my 7-year old said about the meaning of holiness. In it I reflect on this meaning, in language and terms a 7-year-old might understand and appreciate.
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  32.  7
    Tribal and Civic Codes of Behaviour in Lysias I.Gabriel Herman - 1993 - Classical Quarterly 43 (2):406-419.
    A reiteration of the main details of the case may be helpful. Euphiletus killed Eratosthenes and was prosecuted for premeditated homicide by Eratosthenes' relatives. The present speech, our sole source of information concerning the case, was written for the defendant, partially or totally, by a professional speechwriter, presumably Lysias. In this speech Euphiletus admits killing Eratosthenes. He pleads, however, that, since he killed Eratosthenes after catching him in the act of adultery with his own wife, this was a case of (...)
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  33. The Complexity of the Collection of Countable Linear Orders of the Form I + I.Ferenc Beleznay - 1999 - Journal of Symbolic Logic 64 (4):1519-1526.
    First we prove that the set of countable linear orders of the form I + I form a complete analytic set. As a consequence of this we improve a result of Humke and Laczkovich, who showed in [HL] that the set of functions of the form f ⚬ f form a true analytic set in C[0, 1]. We show that these functions form a complete analytic set, solving a problem mentioned on p. 215 of [K1] and on p. 4 of (...)
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  34.  25
    Ancient Interpretations of Νομαστìκωμδєȋν in Aristophanes.Stephen Halliwell - 1984 - Classical Quarterly 34 (1):83-88.
    Interest in νομαστìκωμδєȋν began early. Even before the compilation of prosopo-graphical κωμδούμєνο in the second century B.C., Hellenistic study of Aristophanes had devoted attention to the interpretation of personal satire. The surviving scholia contain references to Alexandrian scholars such as Euphronius, Eratosthenes and Callistratus which show that in their commentaries and monographs these men had dealt with issues of νομαστì κωμδєȋν Much material from Hellenistic work on Old Comedy was transmitted by later scholars, particularly by Didymus and Symmachus in their (...)
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  35.  14
    Tribal and Civic Codes of Behaviour in Lysias I.Gabriel Herman - 1993 - Classical Quarterly 43 (02):406-.
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  36.  19
    The Mystery of Being. Volume I. Reflection and Mystery.Gabriel Marcel - 1951 - Journal of Philosophy 48 (24):762-762.
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  37.  10
    John A. McCarthy; Stephanie M. Hilger; Heather I. Sullivan; Nicholas Saul . The Early History of Embodied Cognition, 1740–1920: The Lebenskraft-Debate and Radical Reality in German Science, Music, and Literature. 357 Pp., Bibl. Leiden: Brill, 2016. €99. [REVIEW]Gabriel Finkelstein - 2017 - Isis 108 (1):200-201.
    Book review of contributions from scholars of 19th-century German.
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  38.  18
    Molecular Beam Measurements of Nuclear Moments Before Magnetic Resonance. Part I: I. I. Rabi and Deflecting Magnets to 1938. [REVIEW]Paul Forman - 1998 - Annals of Science 55 (2):111-160.
    Investigation of the origin and function of three magnets from I. I. Rabi's laboratory at Columbia University leads to a closer inquiry into the early history of molecular beam evaluations of the angular momenta and magnetic moments of atomic nuclei than has been undertaken heretofore. The resulting insights into the background and the course of Rabi's research programme would probably not have occurred without the orientation enforced by these artifacts.
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  39. Andrada Pârvu, Gabriel Roman, Silvia Dumitraş, Rodica Gramma, Mariana Enache, Ștefana Maria Moisa.Radu Chiriţă, I. O. V. Cătălin & Beatrice Ioan - 2012 - Journal for the Study of Religions and Ideologies 11 (31).
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  40. Kommunism I Problema Schastia, de MN Korneva.Gabriel Guijarro - 1973 - Teorema: International Journal of Philosophy 3 (1):169-173.
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  41.  15
    The Mystery of Being. I. Reflection and Mystery.Ian W. Alexander & Gabriel Marcel - 1952 - Philosophical Quarterly 2 (6):94.
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  42.  15
    Asian and African Studies, Annual of the Israel Oriental Society, Jerusalem. Vol. I, 1965.G. F. H. & Gabriel Baer - 1966 - Journal of the American Oriental Society 86 (2):262.
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  43.  10
    De L'Existence a I'Etre — Introduction.Gabriel Marcel - 1960 - Philosophy Today 4 (4):282-282.
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  44. A History Of The Problems Of Philosophy Vol I.Gabriel Seailles - unknown
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  45.  8
    Giustizia aritmetica? I limiti del paradigma politico utilitarista.Gabriel Chalmeta - 1998 - Acta Philosophica 7 (1):5-22.
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  46.  6
    Mathematisch-physikalische und philosophische Schriften, 1842-1843. Bernard Bolzano, Gotffried Gabriel, Matthias Gatzemeier, Friedrich Kambartel. [REVIEW]I. Grattan-Guinness - 1991 - Isis 82 (1):149-149.
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  47.  7
    Paul of Venice: Logica Magna, Part I Fascicule 7. Translated with Notes.Gabriel Nuchelmans - 1983 - Philosophical Books 24 (1):15-17.
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  48. Humanismo y religión en los sabiso de Israel (I).Gabriel Pérez - 1979 - Salmanticensis 26 (3):349.
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  49.  3
    12. Sentenzenkommentar, Buch I, Distinktion 2, Quaestio 8.Gabriel Biel - 1994 - In Hans-Ulrich Wöhler (ed.), Texte Zum Universalienstreit, Band 2, Hoch- Und Spätmittelalterliche Scholastik: Lateinische Texte des 13.-15. Jahrhunderts. De Gruyter. pp. 224-260.
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  50.  2
    Mathematisch-Physikalische Und Philosophische Schriften, 1842-1843 by Bernard Bolzano; Gotffried Gabriel; Matthias Gatzemeier; Friedrich Kambartel. [REVIEW]I. Grattan-Guinness - 1991 - Isis: A Journal of the History of Science 82:149-149.
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