Results for 'I. I. I. Holgomb'

1000+ found
Order:
  1.  15
    Cognitive Dissonance and Scepticism.I. I. I. Holgomb - 1989 - Journal for the Theory of Social Behaviour 19 (4):411–432.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  2.  4
    Molecular Beam Measurements of Nuclear Moments Before Magnetic Resonance. Part I: I. I. Rabi and Deflecting Magnets to 1938. [REVIEW]Paul Forman - 1998 - Annals of Science 55 (2):111-160.
    Investigation of the origin and function of three magnets from I. I. Rabi's laboratory at Columbia University leads to a closer inquiry into the early history of molecular beam evaluations of the angular momenta and magnetic moments of atomic nuclei than has been undertaken heretofore. The resulting insights into the background and the course of Rabi's research programme would probably not have occurred without the orientation enforced by these artifacts.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  3.  53
    `Borges and I' and `I'.John Perry - 2007 - Amherst Lecture in Philosophy 2:1-16.
    In Jorge Luis Borges’ short story, “Borges and I,” one character, referred to in the first person, complains about his strained and complex relation with another character, called “Borges.” But the characters are both presumably the author of the short story. I try to use ideas from the philosophy of language to explain how Borges uses language to express complex thoughts, and then discuss two interpretations of the story.
    Direct download  
     
    Export citation  
     
    My bibliography  
  4. Identity, Indiscernibility, and Ante Rem Structuralism: The Tale of I and –I.Stewart Shapiro - 2007 - Philosophia Mathematica 16 (3):285-309.
    Some authors have claimed that ante rem structuralism has problems with structures that have indiscernible places. In response, I argue that there is no requirement that mathematical objects be individuated in a non-trivial way. Metaphysical principles and intuitions to the contrary do not stand up to ordinary mathematical practice, which presupposes an identity relation that, in a sense, cannot be defined. In complex analysis, the two square roots of –1 are indiscernible: anything true of one of them is true of (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   25 citations  
  5. A. Karpozilos, Βυζαντινоì Ίστоρικоì Καì Χραναγράϕоι [Byzantine Historians and Chroniclers], 1: (4oς,-7oς Αì.) [Fourth–Seventh Centuries]. In Greek. Athens: Kanake, 1997. Paper. Pp. 642. [REVIEW]Demetrios J. Constantelos - 1998 - Speculum 73 (3):862-863.
    No categories
     
    Export citation  
     
    My bibliography  
  6.  11
    Sculpted Meanings, Talking Statues: Some Observations on Posidippus 142.12 A-B Και εν Î ÏÎ¿Î¸Ï ÏÎ¿Î¹Ï‚ Î'ηκε Διδασκαλιην«. [REVIEW]L. Prauscello - 2006 - American Journal of Philology 127 (4):511-523.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  15
    Стан І Перспективи Розвитку Грального Бiзнесу.Viktor Rukhlyadin, Ivan Stezenko & Valeriya Harenko - 2013 - Схід 3 (3(110)):47-50.
    У статті зроблена спроба привернути увагу фахівців до такого напряму економіки й розваг, як гральний бізнес. Описано розвиток i стан цього бізнесу в США, Росiйськiй Федерацiї й Українi. Наголошено на перспективності розвитку грального бізнесу в Україні.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  11
    Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.Terence Parsons - unknown
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  9.  3
    I and I: Immunity to Error Through Misidentification of the Subject.Galen Strawson - unknown
    I argue for the following claims: [1] all uses of I are absolutely immune to error through misidentification relative to I. [2] no genuine use of I can fail to refer. Nevertheless [3] I isn’t univocal: it doesn’t always refer to the same thing, or kind of thing, even in the thought or speech of a single person. This is so even though [4] I always refers to its user, the subject of experience who speaks or thinks, and although [5] (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  10.  11
    Char. S. Floratos: (1) Zur Darstellung Polyphems in der Aeneis. Pp. 23. (2) Α νειìς το Βεργιλìον καì Καλλìμαχος. Athens: privately printed, 1959. Paper. [REVIEW]M. L. Clarke - 1962 - The Classical Review 12 (02):172-.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  7
    "Der Kommentar des Radulphus Brito Zu Buch I I I De Anima. Radulphus Britonis Quaestiones in Aristotelis Librum Tertium De Anima," Ed. Winfried Fauser, S.J. [REVIEW]John P. Doyle - 1976 - Modern Schoolman 54 (1):69-72.
  12.  1
    I I I I Approximate Behef RGVISIOH.Renata Wassermann - unknown
    New York, USA. ERi2;mail: schopra@cse.unsw. edu. au ROHIT PARIKH, Brooklyn College 0f CUNY and CUNY Graduate Center, New York, USA. E-mail: ripbc@cunyum. cuny. edu..
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  13. Genus and Τò Τi Ηυ Εiυαi (Essence) in Aristotle and Socrates.J. Fritsche - 1997 - Graduate Faculty Philosophy Journal 19 (2-1):163-202.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14. Bakradse K. S.. Über das Verhältnis von Logik und Dialektik. German translation of XVII 124. Über formale Logik und Dialektik, Diskussionsbeiträge , 29. Beiheft zur Sowjetwissenschaft, Verlag Kultur und Fortschritt, Berlin 1952, pp. 7–26.Tscherkessow W. I.. Über Logik und marxistische Dialektik. German translation of XVII 124. Über formale Logik und Dialektik, Diskussionsbeiträge , 29. Beiheft zur Sowjetwissenschaft, Verlag Kultur und Fortschritt, Berlin 1952, pp. 27–46.Strogowitsch M. S.. Über den Gegenstand der formalen Logik. German translation of XVII 124. Über formale Logik und Dialektik, Diskussionsbeiträge , 29. Beiheft zur Sowjetwissenschaft, Verlag Kultur und Fortschritt, Berlin 1952, pp. 47–59.Osmakow I. I.. Über die Logik des Denkens und die Wissenschaft der Logik. German translation of XVII 124. Über formale Logik und Dialektik, Diskussionsbeiträge , 29. Beiheft zur Sowjetwissenschaft, Verlag Kultur und Fortschritt, Berlin 1952, pp. 77–98.Tugarinow W. P. and Maistrow L. J.. [REVIEW]J. F. Thomson - 1953 - Journal of Symbolic Logic 18 (1):86-87.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15. Bakradse K. S.. Über das Verhältnis von Logik und Dialektik. German translation of XVII 124. Über formale Logik und Dialektik, Diskussionsbeiträge , 29. Beiheft zur Sowjetwissenschaft, Verlag Kultur und Fortschritt, Berlin 1952, pp. 7–26.Tscherkessow W. I.. Über Logik und marxistische Dialektik. German translation of XVII 124. Über formale Logik und Dialektik, Diskussionsbeiträge , 29. Beiheft zur Sowjetwissenschaft, Verlag Kultur und Fortschritt, Berlin 1952, pp. 27–46.Strogowitsch M. S.. Über den Gegenstand der formalen Logik. German translation of XVII 124. Über formale Logik und Dialektik, Diskussionsbeiträge , 29. Beiheft zur Sowjetwissenschaft, Verlag Kultur und Fortschritt, Berlin 1952, pp. 47–59.Osmakow I. I.. Über die Logik des Denkens und die Wissenschaft der Logik. German translation of XVII 124. Über formale Logik und Dialektik, Diskussionsbeiträge , 29. Beiheft zur Sowjetwissenschaft, Verlag Kultur und Fortschritt, Berlin 1952, pp. 77–98.Tugarinow W. P. and Maistrow L. J.. [REVIEW]J. F. Thomson - 1953 - Journal of Symbolic Logic 18 (1):86-87.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16.  85
    Kant's 'I' in 'I Ought To' and Freud's Superego.Béatrice Longuenesse - 2012 - Aristotelian Society Supplementary Volume 86 (1):19-39.
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use of ‘I’ in ‘I think’. There are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use of ‘I’ in the moral ‘I ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre-discursive representation of moral motivation, and the (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  17. The Complexity of the Collection of Countable Linear Orders of the Form I + I.Ferenc Beleznay - 1999 - Journal of Symbolic Logic 64 (4):1519-1526.
    First we prove that the set of countable linear orders of the form I + I form a complete analytic set. As a consequence of this we improve a result of Humke and Laczkovich, who showed in [HL] that the set of functions of the form f ⚬ f form a true analytic set in C[0, 1]. We show that these functions form a complete analytic set, solving a problem mentioned on p. 215 of [K1] and on p. 4 of (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  18.  9
    RSUV Isomorphisms for TAC I , TNC I and TLS.G. Takeuti - 1995 - Archive for Mathematical Logic 33 (6):427-453.
    We investigate the second order bounded arithmetical systems which is isomorphic to TAC i , TNC i or TLS.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  19.  14
    Some Editions of the Iliad Homeri Ilias. Scholarum in Usum Edidit Paulus Cauer. Pars I. Carm. I.—XII. Editio Maior. Vienna, Tempsky; Leipzig, Freytag. 3m. Ditto. Ditto. Editio Minor, 1m. 75. The First Three Books of Homer's Iliad, with Introduction, Commentary, and Vocabulary for the Use of Schools. By Thomas D. Seymour, Hillhouse Professor of Greek in Yale College. Boston, Ginn. Homer's Ilias in Verkürzter Ausgabe. Für den Schulgebrauch von A. Th. Christ. MIT 9 Abbildungen Und 2 Karten. Vienna, Tempsky. 1 Fl. 30kr. [REVIEW]W. Leaf - 1890 - The Classical Review 4 (07):313-.
    Homeri Ilias. Scholarum in usum edidit Paulus Cauer. Pars I. Carm. I.—XII. Editio Maior. Vienna, Tempsky; Leipzig, Freytag. 3m. Ditto. Ditto. Editio Minor, 1m. 75. The First Three Books of Homer's Iliad, with Introduction, Commentary, and Vocabulary for the use of schools. By Thomas D. Seymour, Hillhouse Professor of Greek in Yale College. Boston, Ginn. Homer's Ilias in Verkürzter Ausgabe. Für den Schulgebrauch von A. Th. Christ. Mit 9 Abbildungen und 2 Karten. Vienna, Tempsky. 1 fl. 30kr.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20.  12
    Ancient Interpretations of Ὀνομαστì Κωμωδєȋν in Aristophanes.Stephen Halliwell - 1984 - Classical Quarterly 34 (01):83-.
    Interest in νομαστìκωμδєȋν began early. Even before the compilation of prosopo-graphical κωμδούμєνο in the second century B.C., Hellenistic study of Aristophanes had devoted attention to the interpretation of personal satire. The surviving scholia contain references to Alexandrian scholars such as Euphronius, Eratosthenes and Callistratus which show that in their commentaries and monographs these men had dealt with issues of νομαστì κωμδєȋν Much material from Hellenistic work on Old Comedy was transmitted by later scholars, particularly by Didymus and Symmachus in their (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21.  3
    Jouguet's Greek Papyri at Lille Papyrus Grecs de l'Universitéde Lille. Publiés Sous la Direction de P. Jouguet. Tome I, Fascicule I. Paris: Ernest Leroux, 1907. 4to. Pp. 66. 6 Fr. 25 C. [REVIEW]Arthur S. Hunt - 1907 - Classical Quarterly 1 (04):324-.
    Papyrus Grecs de l'Universitéde Lille. Publiés sous la direction de P. Jouguet. Tome I, Fascicule I. Paris: Ernest Leroux, 1907. 4to. Pp. 66. 6 fr. 25 c.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  22.  2
    Maszyny i symbole (I) – semantyczne aspekty cybernetyki i automatyzacji.Jarosław Boruszewski - 2011 - Filo-Sofija 11 (12 (2011/1)):397-425.
    Author: Boruszewski Jarosław Title: MACHINES AND SYMBOLS (I) – SEMANTIC ASPECTS OF CYBERNETICS AND AUTOMATION (Maszyny i symbole (I) – semantyczne aspekty cybernetyki i automatyzacji) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 397-425 Keywords: MACHINES, SYMBOLS, SEMANTIC, CYBERNETICS, AUTOMATION Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This article is the first part of the cycle titled “Machines and symbols”. The main issue of this cycle may be formulated as a question: can (...)
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  23.  2
    'Meclis-I Alî-I Umumî' (The Supreme Conseil-General) and the Transformation in the Ottoman Political Thought (1839-1876). [REVIEW]Mehmet Seyitdanlioglu - 2010 - Journal for the Study of Religions and Ideologies 8 (23):107-123.
    As one of the most important episodes of change in the Ottoman Empire, the Tanzimat Era (1839-1876) was a phase when the state and its political and ideological formation witnessed structural transformation and reforms. During this period, privy councils were instituted at every level, as one of the basic changes in decision-making and the legislation process of the Ottoman State. Meclis-i Âlî-i Umûmî (the Supreme Council-General) is located at the top of the counsulting hierarchy of councils at the administrative piramid, (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  24.  1
    Transrodnost (I Transvrsizam) I Kao Utopijska Projekcija.Suzana Marjanić - 2005 - Filozofska Istrazivanja 25 (4):849-861.
    The text questions the idea of transgenderism, or more specifically, the positioning of the androgynous paradigm that is ecological , as a possible Utopian projection into the future; as a radical NO to the present that still has not, regardless of whether we like it or not, fulfilled the possibility of legal and political status for all forms of life.Naturally enough, apart from an interpretation of the androgyne as the archetype of the unity of oppossing energies , I also take (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  25. Ancient Interpretations of Νομαστìκωμδєȋν in Aristophanes.Stephen Halliwell - 1984 - Classical Quarterly 34 (1):83-88.
    Interest in νομαστìκωμδєȋν began early. Even before the compilation of prosopo-graphical κωμδούμєνο in the second century B.C., Hellenistic study of Aristophanes had devoted attention to the interpretation of personal satire. The surviving scholia contain references to Alexandrian scholars such as Euphronius, Eratosthenes and Callistratus which show that in their commentaries and monographs these men had dealt with issues of νομαστì κωμδєȋν Much material from Hellenistic work on Old Comedy was transmitted by later scholars, particularly by Didymus and Symmachus in their (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  26. Plotinus I. Enneades I-Iii Cum Vita Porphyrii.Paul Henry & Hans-Rudolph Schwyzer (eds.) - 1964 - Clarendon Press.
    Plotinus I. Enneades I-III cum vita Porphyrii.
     
    Export citation  
     
    My bibliography  
  27. Allama I.I. Kazi on Education: Addresses and Speeches of Allama I.I. Kazi on Education on Various Occasions at University of Sindh. [REVIEW]I. I. Kazi - 1989 - Royal Book Co..
     
    Export citation  
     
    My bibliography  
  28. I—Kant's‘I’in‘I Ought To’and Freud's Superego.Longuenesse Béatrice - 2012 - Aristotelian Society Supplementary Volume 86 (1):19-39.
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use of ‘I’ in ‘I think’. There are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use of ‘I’ in the moral ‘I ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre‐discursive representation of moral motivation, and the (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  29. How I Know I'm Not a Brain in a Vat.José L. Zalabardo - 2009 - Royal Institute of Philosophy Supplement 64 (64):65-88.
    I use some ideas of Keith DeRose's to develop an (invariantist!) account of why sceptical reasoning doesn't show that I don't know that I'm not a brain in a vat. I argue that knowledge is subject to the risk-of-error constraint: a true belief won’t have the status of knowledge if there is a substantial risk of the belief being in error that hasn’t been brought under control. When a substantial risk of error is present (i.e. beliefs in propositions that are (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  30. Who Am I? Beyond 'I Think, Therefore I Am'.Alex Voorhoeve, Frances Kamm, Elie During, Timothy Wilson & David Jopling - 2011 - Annals of the New York Academy of Sciences 1234:134-148.
    Can we ever truly answer the question, “Who am I?” Moderated by Alex Voorhoeve (London School of Economics), neuro-philosopher Elie During (University of Paris, Ouest Nanterre), cognitive scientist David Jopling (York University, Canada), social psychologist Timothy Wilson (University of Virginia),and ethicist Frances Kamm (Harvard University) examine the difficulty of achieving genuine self-knowledge and how the pursuit of self-knowledge plays a role in shaping the self.
    Direct download  
     
    Export citation  
     
    My bibliography  
  31.  19
    Recent Publications Dealing with the Latin Fathers Q. Sept. Florent. Tertulliani Opera Ex Recensione Aug. Reifferscheid Et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. (From Sitzungsberichte D. Kais. Akad. D. Wiss. In Wien. Phil.-Histor. Classe, Band Cxx.) By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica Et Interpretatoria Scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber Das Evangelienbuch des Juvencus in Seinem Verhältniss Zum Bibeltext. By K. Marold. [Zeitschrift Für Wissenschaftliclie Theologie, 1890, Pp. 329–341.] Geschichte der Christlich-Lateinisehen Poesie. By M. Manitius. Stuttgart, 1891. 12 Mk. [REVIEW]W. Sanday - 1892 - The Classical Review 6 (1-2):45-50.
    Q. Sept. Florent. Tertulliani Opera ex recensione Aug. Reifferscheid et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica et Interpretatoria scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber das Evangelienbuch des Juvencus in seinem Verhältniss zum Bibeltext. By K. Marold. (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  32.  34
    How Can I Know I've Perceived God?T. J. Mawson - 2004 - International Journal for Philosophy of Religion 57 (2):105 - 121.
    In this paper I argue that a necessary condition of ones perceiving God is that an experience of the right phenomenological sort be caused in one directly enough by God and – bypassing the issue of what is necessary for an experience to be of the right phenomenological sort – discuss some difficulties in finding reasons for thinking that God has or has not directly enough caused any such experience.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  33.  3
    How Can I Know I’Ve Perceived God?T. J. Mawson - 2004 - International Journal for Philosophy of Religion 57 (2):105-121.
    In this paper I argue that a necessary condition of one’s perceiving God is that an experience of the right phenomenological sort be caused in one ‘directly enough’ by God and - bypassing the issue of what is necessary for an experience to be of the right phenomenological sort - discuss some difficulties in finding reasons for thinking that God has or has not ‘directly enough’ caused any such experience.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  34.  6
    How I Think I Learned To Think Theologically.Stanley Hauerwas - 2014 - American Catholic Philosophical Quarterly 88 (4):641-658.
    Stanley Hauerwas draws upon the Aristotelian philosophy of Alasdair MacIntyre and Charles Taylor to reflect upon his own approach to theology. Like MacIntyre and Taylor, Haurwas rejects the modern theoretical “position from nowhere” that demands “a ground that is unassailable.” Instead he approaches theology as an exercise of practical rationality that takes seriously the varied “presumptions that shape the character” of different individuals and communities. Hauerwas reflects on the practical nature of theology by surveying his own attempt to work as (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  35.  8
    "I Wish I Had Never Existed".Curtis Brown - manuscript
    Both David Lewis and Roderick Chisholm have proposed that beliefs are best understood, not as relations between people and the propositions they believe, but as relations between people and the properties they "directly attribute" to themselves or "self-ascribe." If this account is correct for belief, it seems that it ought to be possible to extend it to other "propositional attitudes" such as considering and wishing. But the most straightforward way of extending the account to such other attitudes faces difficulties, some (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  36.  2
    SALES I CODERCH, Jordi. Estudis Sobre l'Ensenyament Platònic. I. Figures I Desplaçaments.Josep Montserrat I. Torrents - 2006 - Enrahonar: Quaderns de Filosofía 21:95-96.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  37.  3
    When I Write, I Am Sexless.C. Ladjali - 2005 - Diogenes 52 (4):82-93.
    The intention of this paper's title is not to position the notion of androgyny solely on the side of women writers, even though they are the most quoted. I have considered the phenomenon among both sexes, and the authors who 'forgot' their sex early on, in order to create. This 'forgetting' even seems to be the condition for genius. Indeed the androgyne, who is more an idea than a character, becomes for many writers the complete expression of that compulsory mixture (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  38.  2
    AmΦIΣbhthΣiΣ TiΣ (Aristotle, E.N. 1096b7–26).John C. Hall - 1966 - Classical Quarterly 16 (01):55-.
    E.N. 1. 6 may be divided into three approximately equal paragraphs. The first of these contains four arguments against Academic positions associated with the phrase ‘Idea of the Good’. All these arguments also occur, together with others, in the Eudemian Ethics. The second paragraph consists of the consideration and rejection of an objection to the whole or a part of A, and is new to E.N. The third , also new to E.N., consists of the putting forward and dismissal of (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39. İslâm i̇nançlari açisindan muci̇ze, kerâmet, si̇hi̇r ve i̇sti̇drac kavramlari üzeri̇ne bi̇r i̇nceleme.Hayati Aydin - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (32):105-105.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40. I͡azyk I Realʹnostʹ.N. I. Beresneva - 2004 - Permskiĭ Gos. Universitet.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  41. Pifagor I Obezʹi͡ana: Rolʹ Matematiki V Upadke Kulʹtury.A. I. Fet - 2008 - Sova.
    Translate
     
     
    Export citation  
     
    My bibliography  
  42. AmΦIΣbhthΣiΣ TiΣ.John Hall - 1966 - Classical Quarterly 16 (1):55-64.
    E.N. 1. 6 may be divided into three approximately equal paragraphs. The first of these contains four arguments against Academic positions associated with the phrase ‘Idea of the Good’. All these arguments also occur, together with others, in the Eudemian Ethics. The second paragraph consists of the consideration and rejection of an objection to the whole or a part of A, and is new to E.N. The third, also new to E.N., consists of the putting forward and dismissal of two (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  43. One Of Our Verse Dictionary Tuhfe-I Fed'î.Halil İbrahim Yakar - 2007 - Journal of Turkish Studies 2:1015-1025.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44. Teressül of Ahmed-I D'i.Halil İbrahim Haksever - 2010 - Journal of Turkish Studies 6:1265-1273.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45. Evâi̇lü’L‐Makâlât Adli Eseri̇ Bağlaminda Şeyh Müfîd’İn İmamet Anlayişi.Habib Kartaloğlu - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (31):45-45.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  46. Pi̇yasa i̇slami: İslam sureti̇nde neoli̇berali̇zm.Münevver Karakuş Karakuş & Hülya Göndeş Göndeş - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (32):231-231.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47. Kont͡septualizat͡sii͡a Ogni͡a V I͡azykovoĭ Kartine Mira: Na Materiale Angliĭskogo I Russkogo I͡azykov: Monografii͡a.I͡U. A. Kotova - 2011
    Translate
     
     
    Export citation  
     
    My bibliography  
  48. Postęp a problem końca historii. Dyskusja J. Piepera z I. Kantem i filozofią postępu (J. G. Fitche, J. Gorres, F. Novalis). [REVIEW]Józef Kożuchowski - 2006 - Humanistyka I Przyrodoznawstwo 12.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  49. Tipy Proizvodnykh Znacheniĭ I Mekhanizmy I͡azykovogo Rasshirenii͡a.G. I. Kustova - 2004 - I͡azyki Slavi͡anskoĭ Kulʹtury.
    Translate
     
     
    Export citation  
     
    My bibliography  
  50. Opticheskie Miry: Ėstetika Zrenii͡a I I͡azyk Iskusstva.L. I͡U Limanskai͡a - 2008
    Translate
     
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000