Results for 'I. I. I. Hurst'

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  1.  10
    This White 'I': The Reciprocal Shame of Oppressor and Oppressed.A. Hurst - 2011 - South African Journal of Philosophy 30 (4):484-493.
    Vice’s answer to the question of this white ‘I’ who must try to live well in South Africa, configures shame, political silence and humble self-reconfiguration. I accept her insightful analysis of ‘whiteness’ in terms of the oppressor’s shame, but find that her specification of identity does not accommodate the multiplicity of privilege/oppression relations in which individuals participate. Since this implies that many South Africans, albeit unevenly, share the oppressor’s shame, her advice concerning ‘whites only’ political withdrawal seems inappropriate and curiously (...)
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  2.  13
    Teacher-Practitioner Multiple-Role Issues in Sport Psychology.I. I. Watson, Damien Clement, Brandonn Harris, Thad R. Leffingwell & Jennifer Hurst - 2006 - Ethics and Behavior 16 (1):41 – 59.
    The potential for the occurrence of multiple-role relationships is increased when professors also consult with athletic teams on their campuses. Such multiple-role relationships have potential ethical implications that are unclear and largely unexplored, and consultants may find multiple-role relationships both difficult to deal with and unavoidable. Therefore, the purpose of this study was to explore the nature of teacher-practitioner multiple-role relationships. Participants (N = 35) were recruited from Association for the Advancement of Applied Sport Psychology (AAASP) certified consultants (CCs) who (...)
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  3.  36
    Gammacurta (T.) Papyrologica Scaenica. I Copioni Teatrali Nella Tradizione Papiracea. (Hellenica 20.) Pp. Viii + 294, Ills. Alessandria: Edizioni dell'Orso, 2006. Paper, €27. ISBN: 978-88-7694-919-. [REVIEW]AndrÉ Hurst - 2008 - The Classical Review 58 (1):95-97.
  4.  33
    Death, Honor, and Loyality: The Bushidō Ideal.I. I. I. Hurst - 1990 - Philosophy East and West 40 (4):511-527.
  5.  18
    Advaita: The Truth of Non-Duality. In the Words of V. Subrahmanya Iyer, From the Posthumous Collections of Paul Brunton, Edited by Mark Scorelle. Rhinebeck, NY: Epigraph Books, 2009. Pp. 98. Paper $12.50. An Anthology of Philosophy in Persia, Volume 3, Philosophical Theology in the Middle Ages and Beyond From Mu Tazilı and Ash Arı to Shı I Texts. Edited By. [REVIEW]David A. Dilworth & I. I. I. Hurst - 2010 - Philosophy East and West 60 (4):565-566.
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  6.  8
    Toshiki Osada Research Institute for Humanity and Nature Kyoto, Japan Osada@ Chikyu. Ac. Jp.Christian I. Rapold, Peter Hurst, Nicole Kruspe & Niclas Burenhult - 2011 - In Nicholas Evans (ed.), Reciprocals and Semantic Typology. John Benjamins Pub. Company. pp. 341.
  7.  17
    Confessions of a Bedside Rationer: Commentary on Hurst and Danis.Peter A. Ubel - 2007 - Kennedy Institute of Ethics Journal 17 (3):267-269.
    : Samia Hurst and Marion Danis provide a thoughtful framework for how to judge the morality of bedside rationing decisions. In this commentary, I applaud Hurst and Danis for advancing the level of debate about bedside rationing. But when I attempt to apply the framework to my own clinical practice, I conclude that the framework comes up short.
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  8.  26
    Molecular Beam Measurements of Nuclear Moments Before Magnetic Resonance. Part I: I. I. Rabi and Deflecting Magnets to 1938. [REVIEW]Paul Forman - 1998 - Annals of Science 55 (2):111-160.
    Investigation of the origin and function of three magnets from I. I. Rabi's laboratory at Columbia University leads to a closer inquiry into the early history of molecular beam evaluations of the angular momenta and magnetic moments of atomic nuclei than has been undertaken heretofore. The resulting insights into the background and the course of Rabi's research programme would probably not have occurred without the orientation enforced by these artifacts.
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  9.  96
    `Borges and I' and `I'.John Perry - 2007 - Amherst Lecture in Philosophy 2:1-16.
    In Jorge Luis Borges’ short story, “Borges and I,” one character, referred to in the first person, complains about his strained and complex relation with another character, called “Borges.” But the characters are both presumably the author of the short story. I try to use ideas from the philosophy of language to explain how Borges uses language to express complex thoughts, and then discuss two interpretations of the story.
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  10.  1
    Стан Немри: Контекст Релiгiйного, Нерелiгiйного I Мiстичного Мислення.Mykhailo G. Murashkin - 2008 - Ukrainian Religious Studies 47:19-27.
    The statement of the problem is to start before I become rooted in HEMRI, as a special person I become, de facto sprint for an hour and space, to relax in the light of the eye. Analysis of the remaining costs to drive the problem of transmission and the ability to see will become NEMRI in the context of the forms of suspension. That is to say, form and state - to look at NEMRI in the context of a reliant, (...)
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  11. Розвиток Вiток Уапц (Соборноправної) У Вiльному Свiтi I Їх Доля.Grigoriy Kramarenko - 1997 - Ukrainian Religious Studies 6:16-19.
    In Ukraine, in October 1921, Metropolitan Vasyl Lipkivsky was quipped by the UAOC, which in the 1930s was completely liquidated in Ukraine. In 1924, Metropolitan Vasyl Lipkovsky sent to the United States Archbishop I. Theodorovich, who organized the UPA of the parish in the USA and Canada, and thus created the UAOC on the American continent. In his letter to Archbishop Ioan Teodorovich on March 27, 1946, Bishop Mstislav wrote: "... solemnly declare that I recognize the grace of the hierarchy (...)
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  12. 'The I, the I'.Strawson Galen - 2017 - In Galen Strawson (ed.), The Subject of Experience Galen Strawson. Oxford: Oxford University Press. pp. 1–15.
    Introduction to a collection of essays called The Subject of Experience, reflecting on self-consciousness, the sense of self, the 'I', the notion of the subject of the experience.
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  13. Identity, Indiscernibility, and Ante Rem Structuralism: The Tale of I and –I.Stewart Shapiro - 2008 - Philosophia Mathematica 16 (3):285-309.
    Some authors have claimed that ante rem structuralism has problems with structures that have indiscernible places. In response, I argue that there is no requirement that mathematical objects be individuated in a non-trivial way. Metaphysical principles and intuitions to the contrary do not stand up to ordinary mathematical practice, which presupposes an identity relation that, in a sense, cannot be defined. In complex analysis, the two square roots of –1 are indiscernible: anything true of one of them is true of (...)
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  14.  34
    Sculpted Meanings, Talking Statues: Some Observations on Posidippus 142.12 A-B Και εν Î ÏÎ¿Î¸Ï ÏÎ¿Î¹Ï‚ Î'ηκε Διδασκαλιην«. [REVIEW]L. Prauscello - 2006 - American Journal of Philology 127 (4):511-523.
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  15. Стан І Перспективи Розвитку Грального Бiзнесу.Viktor Rukhlyadin, Ivan Stezenko & Valeriya Harenko - 2011 - Схід 3 (110):47-50.
    У статті зроблена спроба привернути увагу фахівців до такого напряму економіки й розваг, як гральний бізнес. Описано розвиток i стан цього бізнесу в США, Росiйськiй Федерацiї й Українi. Наголошено на перспективності розвитку грального бізнесу в Україні.
     
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  16.  42
    Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.Terence Parsons - unknown
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  17.  28
    Catalunya Carolíngia, 1: El Domini Carolingi a Catalunya, 1. Ramon d'Abadal I de Vinyals, Jaume Sobrequés I CallicóDiplomatari I Escrits Literaris de l'Abat I Bisbe Oliba.Eduard Junyent I Subirà, Anscari M. MundóEl Monestir de Santa Maria de Gerri , 1: Estudí Històric; 2: Col.Lecció Diplomàtica. Ignasi M. Puig I FerretéCatalunya I França Meridional a l'Entorn de l'Any Mil/La Catalogne Et la France Méridionale Autour de l'An Mil. Xavier Barral I. AltetSymposium Internacional Sobre Els Orígens de Catalunya. [REVIEW]T. Bisson - 1993 - Speculum 68 (2):490-493.
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  18. A. Karpozilos, Βυζαντινоì Ίστоρικоì Καì Χραναγράϕоι [Byzantine Historians and Chroniclers], 1: (4oς,-7oς Αì.) [Fourth–Seventh Centuries]. In Greek. Athens: Kanake, 1997. Paper. Pp. 642. [REVIEW]Demetrios J. Constantelos - 1998 - Speculum 73 (3):862-863.
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  19.  14
    I and I: Immunity to Error Through Misidentification of the Subject.Galen Strawson - 2012 - In S. Prosser and F. Recanati (ed.), Immunity to Error Through Misidentification: New Essays. Cambridge, UK: Cambridge University Press. pp. 202-223.
    I argue for the following claims: [1] all uses of I are absolutely immune to error through misidentification relative to I. [2] no genuine use of I can fail to refer. Nevertheless [3] I isn’t univocal: it doesn’t always refer to the same thing, or kind of thing, even in the thought or speech of a single person. This is so even though [4] I always refers to its user, the subject of experience who speaks or thinks, and although [5] (...)
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  20.  2
    Проблеми Релiгiєзнавчої Освiти В Українi.M. Zakovych - 1996 - Ukrainian Religious Studies 4:37-39.
    Ukraine in our time is characterized by a high level of saturation by various educational institutions. Now there are 14 classical and 45 technical universities, 30 academies, 72 institutes and 740 other educational institutions of different levels of accreditation, which are in state ownership. At the same time, 90 higher private educational institutions were created, which were licensed by the Ministry of Education of Ukraine. Except for this, various religious churches and religious organizations reorder 50 religious educational institutions. About 5,000 (...)
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  21.  10
    Βυζαντινоì Ίστоρικоì Καì Χραναγράϕоι [Byzantine Historians and Chroniclers].Demetrios Constantelos - 1998 - Speculum 73 (3):862-863.
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  22.  19
    Char. S. Floratos: (1) Zur Darstellung Polyphems in der Aeneis. Pp. 23. (2) Α νειìς το Βεργιλìον καì Καλλìμαχος. Athens: privately printed, 1959. Paper. [REVIEW]M. L. Clarke - 1962 - The Classical Review 12 (02):172-.
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  23.  12
    "Der Kommentar des Radulphus Brito Zu Buch I I I De Anima. Radulphus Britonis Quaestiones in Aristotelis Librum Tertium De Anima," Ed. Winfried Fauser, S.J. [REVIEW]John P. Doyle - 1976 - Modern Schoolman 54 (1):69-72.
  24.  1
    Християнськi Церкви України В Контекстi Проблеми Нацiональної Безпеки.Oleksandr Lytvynenko - 1997 - Ukrainian Religious Studies 6:3-10.
    Such a statement of the question might seem a bit strange if it were a country with a long and continuous tradition of its own statehood and with the same tradition of state-church relations. One should emphasize the priority of the state tradition itself, since it forms the structure of the nation and the institution that manifests and organizes different aspects of social life.
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  25.  8
    I I I I Approximate Behef RGVISIOH.Renata Wassermann - unknown
    New York, USA. ERi2;mail: schopra@cse.unsw. edu. au ROHIT PARIKH, Brooklyn College 0f CUNY and CUNY Graduate Center, New York, USA. E-mail: ripbc@cunyum. cuny. edu..
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  26. I and I: Immunity to Error Through Misidentification of the Subject.Galen Strawson - unknown
    I argue for the following claims: [1] all uses of I are absolutely immune to error through misidentification relative to I. [2] no genuine use of I can fail to refer. Nevertheless [3] I isn’t univocal: it doesn’t always refer to the same thing, or kind of thing, even in the thought or speech of a single person. This is so even though [4] I always refers to its user, the subject of experience who speaks or thinks, and although [5] (...)
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  27.  30
    I—Kant's‘I’in‘I Ought To’and Freud's Superego.Béatrice Longuenesse - 2012 - Aristotelian Society Supplementary Volume 86 (1):19-39.
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use of ‘I’ in ‘I think’. There are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use of ‘I’ in the moral ‘I ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre‐discursive representation of moral motivation, and the (...)
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  28. Kant's 'I' in 'I Ought To' and Freud's Superego.Béatrice Longuenesse - 2012 - Aristotelian Society Supplementary Volume 86 (1):19-39.
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use of ‘I’ in ‘I think’. There are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use of ‘I’ in the moral ‘I ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre-discursive representation of moral motivation, and the (...)
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  29. The Complexity of the Collection of Countable Linear Orders of the Form I + I.Ferenc Beleznay - 1999 - Journal of Symbolic Logic 64 (4):1519-1526.
    First we prove that the set of countable linear orders of the form I + I form a complete analytic set. As a consequence of this we improve a result of Humke and Laczkovich, who showed in [HL] that the set of functions of the form f ⚬ f form a true analytic set in C[0, 1]. We show that these functions form a complete analytic set, solving a problem mentioned on p. 215 of [K1] and on p. 4 of (...)
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  30.  26
    Ancient Interpretations of Νομαστìκωμδєȋν in Aristophanes.Stephen Halliwell - 1984 - Classical Quarterly 34 (1):83-88.
    Interest in νομαστìκωμδєȋν began early. Even before the compilation of prosopo-graphical κωμδούμєνο in the second century B.C., Hellenistic study of Aristophanes had devoted attention to the interpretation of personal satire. The surviving scholia contain references to Alexandrian scholars such as Euphronius, Eratosthenes and Callistratus which show that in their commentaries and monographs these men had dealt with issues of νομαστì κωμδєȋν Much material from Hellenistic work on Old Comedy was transmitted by later scholars, particularly by Didymus and Symmachus in their (...)
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  31.  41
    The Meaning of “I” in “I”-Thought.Minyao Huang - 2018 - Mind and Language 33 (5):480-501.
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  32.  13
    RSUV Isomorphisms for TAC I , TNC I and TLS.G. Takeuti - 1995 - Archive for Mathematical Logic 33 (6):427-453.
    We investigate the second order bounded arithmetical systems which is isomorphic to TAC i , TNC i or TLS.
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  33.  36
    Jouguet's Greek Papyri at Lille Papyrus Grecs de l'Universitéde Lille. Publiés Sous la Direction de P. Jouguet. Tome I, Fascicule I. Paris: Ernest Leroux, 1907. 4to. Pp. 66. 6 Fr. 25 C. [REVIEW]Arthur S. Hunt - 1907 - Classical Quarterly 1 (04):324-.
    Papyrus Grecs de l'Universitéde Lille. Publiés sous la direction de P. Jouguet. Tome I, Fascicule I. Paris: Ernest Leroux, 1907. 4to. Pp. 66. 6 fr. 25 c.
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  34.  37
    Some Editions of the Iliad Homeri Ilias. Scholarum in Usum Edidit Paulus Cauer. Pars I. Carm. I.—XII. Editio Maior. Vienna, Tempsky; Leipzig, Freytag. 3m. Ditto. Ditto. Editio Minor, 1m. 75. The First Three Books of Homer's Iliad, with Introduction, Commentary, and Vocabulary for the Use of Schools. By Thomas D. Seymour, Hillhouse Professor of Greek in Yale College. Boston, Ginn. Homer's Ilias in Verkürzter Ausgabe. Für den Schulgebrauch von A. Th. Christ. MIT 9 Abbildungen Und 2 Karten. Vienna, Tempsky. 1 Fl. 30kr. [REVIEW]W. Leaf - 1890 - The Classical Review 4 (07):313-.
    Homeri Ilias. Scholarum in usum edidit Paulus Cauer. Pars I. Carm. I.—XII. Editio Maior. Vienna, Tempsky; Leipzig, Freytag. 3m. Ditto. Ditto. Editio Minor, 1m. 75. The First Three Books of Homer's Iliad, with Introduction, Commentary, and Vocabulary for the use of schools. By Thomas D. Seymour, Hillhouse Professor of Greek in Yale College. Boston, Ginn. Homer's Ilias in Verkürzter Ausgabe. Für den Schulgebrauch von A. Th. Christ. Mit 9 Abbildungen und 2 Karten. Vienna, Tempsky. 1 fl. 30kr.
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  35.  7
    I Think, I Am Mad. Derrida, Gaslight and the Irony of the Cogito.Dirk Setton - 2014 - Oxford Literary Review 36 (1):81-93.
    At the climax of George Cukor's Gaslight, a film melodrama from 1944, the female protagonist utters the phrase ‘I am mad’ which Stanley Cavell takes to reveal her Cogito. As such, the formula seems to be a perfect exemplification of Derrida's central point in Cogito and the History of Madness, namely that there is ‘a value and a meaning of the Cogito’, detectable in Descartes's Mediations, which welcomes madness as its genuine and necessary possibility. But how can we conceive of (...)
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  36.  17
    'Meclis-I Alî-I Umumî' (The Supreme Conseil-General) and the Transformation in the Ottoman Political Thought (1839-1876). [REVIEW]Mehmet Seyitdanlioglu - 2009 - Journal for the Study of Religions and Ideologies 8 (23):107-123.
    As one of the most important episodes of change in the Ottoman Empire, the Tanzimat Era (1839-1876) was a phase when the state and its political and ideological formation witnessed structural transformation and reforms. During this period, privy councils were instituted at every level, as one of the basic changes in decision-making and the legislation process of the Ottoman State. Meclis-i Âlî-i Umûmî (the Supreme Council-General) is located at the top of the counsulting hierarchy of councils at the administrative piramid, (...)
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  37.  7
    Maszyny i symbole (I) – semantyczne aspekty cybernetyki i automatyzacji.Jarosław Boruszewski - 2011 - Filo-Sofija 11 (12 (2011/1)):397-425.
    Author: Boruszewski Jarosław Title: MACHINES AND SYMBOLS (I) – SEMANTIC ASPECTS OF CYBERNETICS AND AUTOMATION (Maszyny i symbole (I) – semantyczne aspekty cybernetyki i automatyzacji) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 397-425 Keywords: MACHINES, SYMBOLS, SEMANTIC, CYBERNETICS, AUTOMATION Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This article is the first part of the cycle titled “Machines and symbols”. The main issue of this cycle may be formulated as a question: can (...)
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  38.  5
    Transrodnost (I Transvrsizam) I Kao Utopijska Projekcija.Suzana Marjanić - 2005 - Filozofska Istrazivanja 25 (4):849-861.
    The text questions the idea of transgenderism, or more specifically, the positioning of the androgynous paradigm that is ecological , as a possible Utopian projection into the future; as a radical NO to the present that still has not, regardless of whether we like it or not, fulfilled the possibility of legal and political status for all forms of life.Naturally enough, apart from an interpretation of the androgyne as the archetype of the unity of oppossing energies , I also take (...)
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  39. Dimensions of Practical Necessity. "Here I Stand I Can Do No Other.".Katharina Bauer, Somogy Varga & Corinna Mieth (eds.) - 2017 - Basingstoke: Palgrave Macmillan.
    This collection of essays provides the first systematic investigation of practical necessity and offers novel perspectives on this intriguing phenomenon. While debates on necessity often take place in the realm of metaphysics, there is a form of necessity that is pertinent to practical philosophy. “Here I stand. I can do no other,” a phrase habitually attributed to Luther, is often interpreted as revealing underlying normative reasons that exhibit a special kind of necessitating force, experienced as an inescapable constraint by the (...)
     
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  40. Plotinus I. Enneades I-Iii Cum Vita Porphyrii.Paul Henry & Hans-Rudolph Schwyzer (eds.) - 1964 - Clarendon Press.
    Plotinus I. Enneades I-III cum vita Porphyrii.
     
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  41. Allama I.I. Kazi on Education: Addresses and Speeches of Allama I.I. Kazi on Education on Various Occasions at University of Sindh. [REVIEW]I. I. Kazi - 1989 - Royal Book Co..
     
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  42.  59
    Should I Pretend I'm Perfect?Julia Staffel - 2017 - Res Philosophica 94 (2):301-324.
    Ideal agents are role models whose perfection in some normative domain we try to approximate. But which form should this striving take? It is well known that following ideal rules of practical reasoning can have disastrous results for non-ideal agents. Yet, this issue has not been explored with respect to rules of theoretical reasoning. I show how we can extend Bayesian models of ideally rational agents in order to pose and answer the question of whether non-ideal agents should form new (...)
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  43. Who Am I? Beyond 'I Think, Therefore I Am'.Alex Voorhoeve, Frances Kamm, Elie During, Timothy Wilson & David Jopling - 2011 - Annals of the New York Academy of Sciences 1234:134-148.
    Can we ever truly answer the question, “Who am I?” Moderated by Alex Voorhoeve (London School of Economics), neuro-philosopher Elie During (University of Paris, Ouest Nanterre), cognitive scientist David Jopling (York University, Canada), social psychologist Timothy Wilson (University of Virginia),and ethicist Frances Kamm (Harvard University) examine the difficulty of achieving genuine self-knowledge and how the pursuit of self-knowledge plays a role in shaping the self.
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  44. How I Know I'm Not a Brain in a Vat.José L. Zalabardo - 2009 - Royal Institute of Philosophy Supplement 64:65-88.
    I use some ideas of Keith DeRose's to develop an (invariantist!) account of why sceptical reasoning doesn't show that I don't know that I'm not a brain in a vat. I argue that knowledge is subject to the risk-of-error constraint: a true belief won’t have the status of knowledge if there is a substantial risk of the belief being in error that hasn’t been brought under control. When a substantial risk of error is present (i.e. beliefs in propositions that are (...)
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  45.  12
    $$I_0$$ I 0 and Combinatorics at $$\Lambda ^+$$ Λ +.Nam Trang & Xianghui Shi - 2017 - Archive for Mathematical Logic 56 (1-2):131-154.
    We investigate the compatibility of I0\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$I_0$$\end{document} with various combinatorial principles at λ+\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda ^+$$\end{document}, which include the existence of λ+\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda ^+$$\end{document}-Aronszajn trees, square principles at λ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda $$\end{document}, the existence of good scales at λ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\lambda $$\end{document}, stationary reflections (...)
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  46.  3
    İsr' Sûresinde Geçen Rüya ve Lanetlenmiş Ağaç Üzerine Ehl-i Sünnet ve Şîa Tefsirlerinde Bir Literatür Taraması.İ̇brahim Yildiz - 2020 - Tasavvur / Tekirdağ İlahiyat Dergisi 6 (1):255-289.
    Müfessirler, İsrâ sûresinin 60. âyetinde geçen Hz. Peygamber’e gösterilen rü’yâ ve lanetlenmiş ağaç ile nelerin kastedildiği konusunda çeşitli yorumlar ileri sürmüşlerdir. Bu yorumlar incelendiğinde Ehl-i sünnet ve Şiî müfessirlerin büyük ölçüde görüş ayrılığına düştükleri görülmektedir. Her iki mezhebe mensup müfessirler, kendi görüşlerini temellendirmek üzere naklî ve aklî deliller ortaya koymuşlardır. Şiî müfessirler, gerek rü’yâ gerekse lanetlenmiş ağacı Ümeyyeoğulları olarak yorumlamışlardır. Buna karşın Ehl-i sünnet müfessirlerinin büyük bir çoğunluğu rü’yâyı İsrâ gecesi Hz. Peygamber’e gösterilen olağanüstü haller olarak, lanetlenmiş ağacı ise cehennemin (...)
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  47.  12
    Filosofi I Norge I Fremtiden: Gi Opp Dyrehagemodellen Og Bruk Alle Ressurser På Ekspertisegrupper.Herman Cappelen - 2015 - Norsk Filosofisk Tidsskrift 50 (3):119-128.
    I argue that philosophy department should be reorganised: they should be built up around strong research groups in restricted fields. Another way to think of this: departments should model themselves on research centres. Members of such research centres / departments would teach outside their area of competency. At the BA level teaching can remain as it is, but those teaching classes will often be teaching outside the area of expertise. That is not a problem. PhD supervision would be within the (...)
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  48.  61
    How Can I Know I’Ve Perceived God?Tim Mawson - 2005 - International Journal for Philosophy of Religion 57 (2):105-121.
    In this paper I argue that a necessary condition of one’s perceiving God is that an experience of the right phenomenological sort be caused in one ‘directly enough’ by God and - bypassing the issue of what is necessary for an experience to be of the right phenomenological sort - discuss some difficulties in finding reasons for thinking that God has or has not ‘directly enough’ caused any such experience.
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  49.  10
    Bi̇r İbâzî Âli̇m Ebû Ya’Kûb El-Vercelânî’Ni̇n Ed-Delîl Ve’L-Burhân’I Bağlaminda İbâziyye’Ni̇n Temel Görüşleri̇.Feyza Doğruyol & Süleyman Akkuş - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:117-147.
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  50.  9
    Enverî-i Erzinc'nî ve Mevlûd-i Şerîf’i.Seydi Kiraz - forthcoming - Cumhuriyet İlahiyat Dergisi:461-495.
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