Results for 'I. I. I. Oakley'

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  1.  9
    Das Konzil von Pavia-Siena, 1423–1424. I: Darstellung. Ii: Quellen.Francis Oakley - 1977 - Speculum 52 (3):629-631.
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  2.  13
    “I Didn’T Feel Right About Animal Dissection”: Dissection Objectors Share Their Science Class Experiences.Jan Oakley - 2013 - Society and Animals 21 (4):360-378.
    This paper highlights the voices and experiences of individuals who objected to animal dissection in their high school science and biology classes. The data were collected via online surveys , and 8 of these participants took part in more in-depth telephone interviews. Participants were former students from Ontario, Canada, who discussed their experiences with animal dissection in general, and objection to dissection in particular, if applicable. The findings reveal that students who expressed objection to dissection experienced a range of teacher (...)
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  3.  14
    Gender-Related Differences in Ethical and Social Values of Business Students: Implications for Management. [REVIEW]Patricia L. Smith & I. I. I. Oakley - 1997 - Journal of Business Ethics 16 (1):37-45.
    This study investigated gender-related differences in ethical attitudes of 318 graduate and undergraduate business students. Significant differences were observed in male and female responses to questions concerning ethics in social and personal relationships. No differences were noted for survey items concerning rules-based obligations. Implications for future management are discussed.
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  4.  70
    A Skeptic’s Reply to Lewisian Contextualism.I. T. Oakley - 2001 - Canadian Journal of Philosophy 31 (3):309-332.
    In his justifiedly famous paper, “Elusive Knowledge” (Australasian Journal of Philosophy, 74:4, 1996), David Lewis presents a contextualist account of knowledge, which, like other contextualist accounts, depicts sceptical claims as involving application of a higher standard of knowledge than is applied in everyday ascriptions of knowledge. On Lewis’ account, the sceptic’s denials and the everyday ascriptions are made in different contexts, which allows them both to be true. His account gives detailed specification of how contexts are to be determined. My (...)
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  5.  11
    The Invalidation of Induction: A Reply to Pargetter and Bigelow.I. T. Oakley - 1998 - Australasian Journal of Philosophy 76 (3):452 – 463.
    In this paper, I respond to the paper “The Validation of Induction” by Robert Pargetter and John Bigelow (Australasian Journal of Philosophy, 75:1, 1997), in which the authors propound the thesis that the arguments commonly thought of as good inductive arguments “properly construed, are deductively valid”. I maintain that they have not established this claim, and neither have they established a number of associated but logically independent claims that they make about inductive arguments and inductive inferences.
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  6.  14
    On an Account of Our Analyticity Judgements.I. T. Oakley - 1972 - Australasian Journal of Philosophy 50 (2):124 – 130.
    I discuss and criticise Douglas Gasking’s paper, “The Analytic-Synthetic Controversy” (in the current issue of this journal). Gasking proposes an explanation of our classifying together as “analytic” statements like “Someone is a bachelor if and only if he is an unmarried man”. He proposes that the feature common to the statements that we so classify is that they provide the only “semantic anchor” for a word that does not have, in Quine’s terms, a socially constant stimulus meaning. I argue that, (...)
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  7.  5
    Deutschland, 62. Berlin, Antikenmuseum Ehemals Antiquarium, 8USA, 28.1. The Walters Art Gallery, Baltimore. Attic Red-Figure and White-Ground Vases. [REVIEW]Lucilla Burn, Corpus Vasorum Antiquorum, I. Wehgartner & J. H. Oakley - 1994 - Journal of Hellenic Studies 114:227-228.
  8.  25
    Scepticism and the Diversity of Epistemic Justification.I. T. Oakley - 1988 - Philosophical Quarterly 38 (152):263-279.
    Sceptics have been accused of achieving their sceptical conclusions by an arbitrary (though usually implicit) redefinition of terms like “justified”, so that, while it may be true that no belief is justified in the sceptic’s new sense of the word, all the beliefs we have taken as justified remain so in the ordinary, standard meaning of the term. This paper defends scepticism against this charge. It is pointed out that there are several sorts of case where someone’s belief may be (...)
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  9.  81
    An Argument for Scepticism Concerning Justified Beliefs.I. T. Oakley - 1976 - American Philosophical Quarterly 13 (3):221 - 228.
    This paper argues for a completely universal scepticism, according to which no beliefs at all are justified to the least degree. The argument starts with a version of the Agrippan trilemma, according to which, if we accept that a belief is justified, we must choose between foundationalism, coherentism of a particular sort, and an infinite regress of justified beliefs. Each of these theories is given a careful specification in terms of the relationship of “justifiedness in p depending on justifiedness in (...)
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  10. A Skeptic’s Reply to Lewisian Contextualism.I. T. Oakley - 2001 - Canadian Journal of Philosophy 31 (3):309-332.
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  11. STRAWSON, P. F.: "Skepticism and Naturalism: Some Varieties".I. T. Oakley - 1986 - Australasian Journal of Philosophy 64:525.
     
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  12. SUMNER, W. L. And WOODS, John : Necessary Truth: A Book of Readings. [REVIEW]I. T. Oakley - 1971 - Australasian Journal of Philosophy 49:320.
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  13.  5
    Book Review of I.T. Oakley and L.J. O'Neill (Eds) Language, Logic and Causation. [REVIEW]G. Nerlich - unknown
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  14.  15
    Livius Ingens S. P. Oakley: A Commentary on Livy: Books VI–X: Volume I: Introduction and Book VI . Pp. Xxi + 799, 1 Map. Oxford: Clarendon Press, 1997. ISBN: 0-19-814877-. [REVIEW]T. J. Luce - 1999 - The Classical Review 49 (01):74-.
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  15.  6
    Debris From a Public Dining Place in the Athenian Agora by Susan I. Rotroff & John H. Oakley[REVIEW]Charles Mercier - 1995 - Classical World: A Quarterly Journal on Antiquity 88:220-221.
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  16.  17
    Molecular Beam Measurements of Nuclear Moments Before Magnetic Resonance. Part I: I. I. Rabi and Deflecting Magnets to 1938. [REVIEW]Paul Forman - 1998 - Annals of Science 55 (2):111-160.
    Investigation of the origin and function of three magnets from I. I. Rabi's laboratory at Columbia University leads to a closer inquiry into the early history of molecular beam evaluations of the angular momenta and magnetic moments of atomic nuclei than has been undertaken heretofore. The resulting insights into the background and the course of Rabi's research programme would probably not have occurred without the orientation enforced by these artifacts.
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  17.  82
    `Borges and I' and `I'.John Perry - 2007 - Amherst Lecture in Philosophy 2:1-16.
    In Jorge Luis Borges’ short story, “Borges and I,” one character, referred to in the first person, complains about his strained and complex relation with another character, called “Borges.” But the characters are both presumably the author of the short story. I try to use ideas from the philosophy of language to explain how Borges uses language to express complex thoughts, and then discuss two interpretations of the story.
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  18. Identity, Indiscernibility, and Ante Rem Structuralism: The Tale of I and –I.Stewart Shapiro - 2008 - Philosophia Mathematica 16 (3):285-309.
    Some authors have claimed that ante rem structuralism has problems with structures that have indiscernible places. In response, I argue that there is no requirement that mathematical objects be individuated in a non-trivial way. Metaphysical principles and intuitions to the contrary do not stand up to ordinary mathematical practice, which presupposes an identity relation that, in a sense, cannot be defined. In complex analysis, the two square roots of –1 are indiscernible: anything true of one of them is true of (...)
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  19.  32
    Sculpted Meanings, Talking Statues: Some Observations on Posidippus 142.12 A-B Και εν Î ÏÎ¿Î¸Ï ÏÎ¿Î¹Ï‚ Î'ηκε Διδασκαλιην«. [REVIEW]L. Prauscello - 2006 - American Journal of Philology 127 (4):511-523.
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  20. Стан І Перспективи Розвитку Грального Бiзнесу.Viktor Rukhlyadin, Ivan Stezenko & Valeriya Harenko - 2011 - Схід 3 (110):47-50.
    У статті зроблена спроба привернути увагу фахівців до такого напряму економіки й розваг, як гральний бізнес. Описано розвиток i стан цього бізнесу в США, Росiйськiй Федерацiї й Українi. Наголошено на перспективності розвитку грального бізнесу в Україні.
     
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  21. A. Karpozilos, Βυζαντινоì Ίστоρικоì Καì Χραναγράϕоι [Byzantine Historians and Chroniclers], 1: (4oς,-7oς Αì.) [Fourth–Seventh Centuries]. In Greek. Athens: Kanake, 1997. Paper. Pp. 642. [REVIEW]Demetrios J. Constantelos - 1998 - Speculum 73 (3):862-863.
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  22.  16
    Catalunya Carolíngia, 1: El Domini Carolingi a Catalunya, 1. Ramon d'Abadal I de Vinyals, Jaume Sobrequés I CallicóDiplomatari I Escrits Literaris de l'Abat I Bisbe Oliba.Eduard Junyent I Subirà, Anscari M. MundóEl Monestir de Santa Maria de Gerri , 1: Estudí Històric; 2: Col.Lecció Diplomàtica. Ignasi M. Puig I FerretéCatalunya I França Meridional a l'Entorn de l'Any Mil/La Catalogne Et la France Méridionale Autour de l'An Mil. Xavier Barral I. AltetSymposium Internacional Sobre Els Orígens de Catalunya. [REVIEW]T. Bisson - 1993 - Speculum 68 (2):490-493.
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  23.  25
    Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.Terence Parsons - unknown
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  24.  11
    I and I: Immunity to Error Through Misidentification of the Subject.Galen Strawson - unknown
    I argue for the following claims: [1] all uses of I are absolutely immune to error through misidentification relative to I. [2] no genuine use of I can fail to refer. Nevertheless [3] I isn’t univocal: it doesn’t always refer to the same thing, or kind of thing, even in the thought or speech of a single person. This is so even though [4] I always refers to its user, the subject of experience who speaks or thinks, and although [5] (...)
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  25.  8
    Βυζαντινоì Ίστоρικоì Καì Χραναγράϕоι [Byzantine Historians and Chroniclers].Demetrios Constantelos - 1998 - Speculum 73 (3):862-863.
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  26.  15
    Char. S. Floratos: (1) Zur Darstellung Polyphems in der Aeneis. Pp. 23. (2) Α νειìς το Βεργιλìον καì Καλλìμαχος. Athens: privately printed, 1959. Paper. [REVIEW]M. L. Clarke - 1962 - The Classical Review 12 (02):172-.
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  27.  11
    "Der Kommentar des Radulphus Brito Zu Buch I I I De Anima. Radulphus Britonis Quaestiones in Aristotelis Librum Tertium De Anima," Ed. Winfried Fauser, S.J. [REVIEW]John P. Doyle - 1976 - Modern Schoolman 54 (1):69-72.
  28.  5
    I I I I Approximate Behef RGVISIOH.Renata Wassermann - unknown
    New York, USA. ERi2;mail: schopra@cse.unsw. edu. au ROHIT PARIKH, Brooklyn College 0f CUNY and CUNY Graduate Center, New York, USA. E-mail: ripbc@cunyum. cuny. edu..
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  29. Kant's 'I' in 'I Ought To' and Freud's Superego.Béatrice Longuenesse - 2012 - Aristotelian Society Supplementary Volume 86 (1):19-39.
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use of ‘I’ in ‘I think’. There are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use of ‘I’ in the moral ‘I ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre-discursive representation of moral motivation, and the (...)
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  30.  25
    I—Kant's‘I’in‘I Ought To’and Freud's Superego.Béatrice Longuenesse - 2012 - Aristotelian Society Supplementary Volume 86 (1):19-39.
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use of ‘I’ in ‘I think’. There are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use of ‘I’ in the moral ‘I ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre‐discursive representation of moral motivation, and the (...)
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  31.  29
    The Meaning of “I” in “I”-Thought.Minyao Huang - 2018 - Mind and Language 33 (5):480-501.
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  32. The Complexity of the Collection of Countable Linear Orders of the Form I + I.Ferenc Beleznay - 1999 - Journal of Symbolic Logic 64 (4):1519-1526.
    First we prove that the set of countable linear orders of the form I + I form a complete analytic set. As a consequence of this we improve a result of Humke and Laczkovich, who showed in [HL] that the set of functions of the form f ⚬ f form a true analytic set in C[0, 1]. We show that these functions form a complete analytic set, solving a problem mentioned on p. 215 of [K1] and on p. 4 of (...)
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  33.  25
    Ancient Interpretations of Νομαστìκωμδєȋν in Aristophanes.Stephen Halliwell - 1984 - Classical Quarterly 34 (1):83-88.
    Interest in νομαστìκωμδєȋν began early. Even before the compilation of prosopo-graphical κωμδούμєνο in the second century B.C., Hellenistic study of Aristophanes had devoted attention to the interpretation of personal satire. The surviving scholia contain references to Alexandrian scholars such as Euphronius, Eratosthenes and Callistratus which show that in their commentaries and monographs these men had dealt with issues of νομαστì κωμδєȋν Much material from Hellenistic work on Old Comedy was transmitted by later scholars, particularly by Didymus and Symmachus in their (...)
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  34.  11
    RSUV Isomorphisms for TAC I , TNC I and TLS.G. Takeuti - 1995 - Archive for Mathematical Logic 33 (6):427-453.
    We investigate the second order bounded arithmetical systems which is isomorphic to TAC i , TNC i or TLS.
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  35.  22
    Some Editions of the Iliad Homeri Ilias. Scholarum in Usum Edidit Paulus Cauer. Pars I. Carm. I.—XII. Editio Maior. Vienna, Tempsky; Leipzig, Freytag. 3m. Ditto. Ditto. Editio Minor, 1m. 75. The First Three Books of Homer's Iliad, with Introduction, Commentary, and Vocabulary for the Use of Schools. By Thomas D. Seymour, Hillhouse Professor of Greek in Yale College. Boston, Ginn. Homer's Ilias in Verkürzter Ausgabe. Für den Schulgebrauch von A. Th. Christ. MIT 9 Abbildungen Und 2 Karten. Vienna, Tempsky. 1 Fl. 30kr. [REVIEW]W. Leaf - 1890 - The Classical Review 4 (07):313-.
    Homeri Ilias. Scholarum in usum edidit Paulus Cauer. Pars I. Carm. I.—XII. Editio Maior. Vienna, Tempsky; Leipzig, Freytag. 3m. Ditto. Ditto. Editio Minor, 1m. 75. The First Three Books of Homer's Iliad, with Introduction, Commentary, and Vocabulary for the use of schools. By Thomas D. Seymour, Hillhouse Professor of Greek in Yale College. Boston, Ginn. Homer's Ilias in Verkürzter Ausgabe. Für den Schulgebrauch von A. Th. Christ. Mit 9 Abbildungen und 2 Karten. Vienna, Tempsky. 1 fl. 30kr.
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  36.  21
    Jouguet's Greek Papyri at Lille Papyrus Grecs de l'Universitéde Lille. Publiés Sous la Direction de P. Jouguet. Tome I, Fascicule I. Paris: Ernest Leroux, 1907. 4to. Pp. 66. 6 Fr. 25 C. [REVIEW]Arthur S. Hunt - 1907 - Classical Quarterly 1 (04):324-.
    Papyrus Grecs de l'Universitéde Lille. Publiés sous la direction de P. Jouguet. Tome I, Fascicule I. Paris: Ernest Leroux, 1907. 4to. Pp. 66. 6 fr. 25 c.
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  37.  13
    'Meclis-I Alî-I Umumî' (The Supreme Conseil-General) and the Transformation in the Ottoman Political Thought (1839-1876). [REVIEW]Mehmet Seyitdanlioglu - 2009 - Journal for the Study of Religions and Ideologies 8 (23):107-123.
    As one of the most important episodes of change in the Ottoman Empire, the Tanzimat Era (1839-1876) was a phase when the state and its political and ideological formation witnessed structural transformation and reforms. During this period, privy councils were instituted at every level, as one of the basic changes in decision-making and the legislation process of the Ottoman State. Meclis-i Âlî-i Umûmî (the Supreme Council-General) is located at the top of the counsulting hierarchy of councils at the administrative piramid, (...)
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  38.  5
    Transrodnost (I Transvrsizam) I Kao Utopijska Projekcija.Suzana Marjanić - 2005 - Filozofska Istrazivanja 25 (4):849-861.
    The text questions the idea of transgenderism, or more specifically, the positioning of the androgynous paradigm that is ecological , as a possible Utopian projection into the future; as a radical NO to the present that still has not, regardless of whether we like it or not, fulfilled the possibility of legal and political status for all forms of life.Naturally enough, apart from an interpretation of the androgyne as the archetype of the unity of oppossing energies , I also take (...)
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  39.  5
    Maszyny i symbole (I) – semantyczne aspekty cybernetyki i automatyzacji.Jarosław Boruszewski - 2011 - Filo-Sofija 11 (12 (2011/1)):397-425.
    Author: Boruszewski Jarosław Title: MACHINES AND SYMBOLS (I) – SEMANTIC ASPECTS OF CYBERNETICS AND AUTOMATION (Maszyny i symbole (I) – semantyczne aspekty cybernetyki i automatyzacji) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 397-425 Keywords: MACHINES, SYMBOLS, SEMANTIC, CYBERNETICS, AUTOMATION Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This article is the first part of the cycle titled “Machines and symbols”. The main issue of this cycle may be formulated as a question: can (...)
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  40. Dimensions of Practical Necessity. "Here I Stand I Can Do No Other.".Katharina Bauer, Somogy Varga & Corinna Mieth (eds.) - 2017 - Basingstoke: Palgrave Macmillan.
    This collection of essays provides the first systematic investigation of practical necessity and offers novel perspectives on this intriguing phenomenon. While debates on necessity often take place in the realm of metaphysics, there is a form of necessity that is pertinent to practical philosophy. “Here I stand. I can do no other,” a phrase habitually attributed to Luther, is often interpreted as revealing underlying normative reasons that exhibit a special kind of necessitating force, experienced as an inescapable constraint by the (...)
     
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  41. Plotinus I. Enneades I-Iii Cum Vita Porphyrii.Paul Henry & Hans-Rudolph Schwyzer (eds.) - 1964 - Clarendon Press.
    Plotinus I. Enneades I-III cum vita Porphyrii.
     
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  42. Allama I.I. Kazi on Education: Addresses and Speeches of Allama I.I. Kazi on Education on Various Occasions at University of Sindh. [REVIEW]I. I. Kazi - 1989 - Royal Book Co..
  43. A Commentary on Livy, Books Vi-X: Volume I: Introduction and Book Vi.S. P. Oakley - 1999 - Oxford University Press UK.
    Books VI-X of Livy's history of Rome describe the beginnings of Rome's conquest of Italy in the fourth century BC and contain some of Livy's finest writing. This is the first full-scale, scholarly commentary to be written on this part of the history in modern times. The first of three volumes, this book contains an extensive introduction and the commentary to Book VI. The introduction provides a full analysis of the Roman annalistic tradition, of Livy's style and narrative technique, and (...)
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  44.  13
    Gender-Related Differences in Ethical and Social Values of Business Students: Implications for Management.Patricia L. Smith & I. I. I. Ellwood F. Oakley - 1997 - Journal of Business Ethics 16 (1):37-45.
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  45.  47
    Should I Pretend I'm Perfect?Julia Staffel - 2017 - Res Philosophica 94 (2):301-324.
    Ideal agents are role models whose perfection in some normative domain we try to approximate. But which form should this striving take? It is well known that following ideal rules of practical reasoning can have disastrous results for non-ideal agents. Yet, this issue has not been explored with respect to rules of theoretical reasoning. I show how we can extend Bayesian models of ideally rational agents in order to pose and answer the question of whether non-ideal agents should form new (...)
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  46. How I Know I'm Not a Brain in a Vat.José L. Zalabardo - 2009 - Royal Institute of Philosophy Supplement 64:65-88.
    I use some ideas of Keith DeRose's to develop an (invariantist!) account of why sceptical reasoning doesn't show that I don't know that I'm not a brain in a vat. I argue that knowledge is subject to the risk-of-error constraint: a true belief won’t have the status of knowledge if there is a substantial risk of the belief being in error that hasn’t been brought under control. When a substantial risk of error is present (i.e. beliefs in propositions that are (...)
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  47. Who Am I? Beyond 'I Think, Therefore I Am'.Alex Voorhoeve, Frances Kamm, Elie During, Timothy Wilson & David Jopling - 2011 - Annals of the New York Academy of Sciences 1234:134-148.
    Can we ever truly answer the question, “Who am I?” Moderated by Alex Voorhoeve (London School of Economics), neuro-philosopher Elie During (University of Paris, Ouest Nanterre), cognitive scientist David Jopling (York University, Canada), social psychologist Timothy Wilson (University of Virginia),and ethicist Frances Kamm (Harvard University) examine the difficulty of achieving genuine self-knowledge and how the pursuit of self-knowledge plays a role in shaping the self.
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  48.  57
    How Can I Know I’Ve Perceived God?Tim Mawson - 2005 - International Journal for Philosophy of Religion 57 (2):105-121.
    In this paper I argue that a necessary condition of one’s perceiving God is that an experience of the right phenomenological sort be caused in one ‘directly enough’ by God and - bypassing the issue of what is necessary for an experience to be of the right phenomenological sort - discuss some difficulties in finding reasons for thinking that God has or has not ‘directly enough’ caused any such experience.
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  49.  4
    Socialització, Etnicitat I Multiculturalitat a L’Escola: Reflexions Sobre L’Alumnat Immigrant I Gitano I El Rol de la Llengua a L’Entorn Educatiu Català.Adolfo Pizzinato - 2011 - Recerca.Revista de Pensament I Anàlisi 11:93-106.
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  50.  44
    I Know I Am Not Gettiered.Michael Veber - 2013 - Analytic Philosophy 54 (4):401-420.
    In a Normal Case, a subject has a justified true belief that P and also knows that P. In a Gettier Case, a subject has a justified true belief that P but does not know that P. The received view (endorsed by Lycan and others) is that if one is in a Normal Case then one cannot know that he is not in a Gettier case. I argue that the received view is mistaken and I discuss the implications this has (...)
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