Results for 'I. I. Jarvie'

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  1.  27
    I. C. Jarvie, Review Of Culture: The Anthropologist's Account By Adam Kuper. [REVIEW]I. C. Jarvie - 2000 - Philosophy of Science 67 (3):540-546.
  2.  15
    Book Reviews : Human Understanding. Volume I: The Collective Use and Evolution of Concepts. Stephen Toulmin. Toronto: Saunders (Princeton University Press), I972. Pp. 502. $I4.85. [REVIEW]I. C. Jarvie - 1975 - Philosophy of the Social Sciences 5 (1):91-94.
  3. Human Understanding" I by Stephen Toulmin. [REVIEW]I. C. Jarvie - 1975 - Philosophy of the Social Sciences 5 (1):91.
     
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  4. The Philosopher as All-Rounder-Introduction to Volume I.I. C. Jarvie & N. Laor - 1995 - Boston Studies in the Philosophy of Science 161:XI - XI.
  5. Papers From the Vienna Workshop on Popper's Situational Analysis and the Social Sciences, Part I [Special Issue].Egon Matzner & Ian C. Jarvie - 1998 - Philosophy of the Social Sciences 28 (3).
  6.  28
    Freedom and Rationality.Fred D'Agostino & I. C. Jarvie (eds.) - 1989 - Reidel.
    INTRODUCTION The editors of this volume - Jarvie and D'Agostino - encountered John Watkins at such different times in his career that they have never ...
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  7.  27
    The Social Philosophy of Ernest Gellner.John A. Hall & Ian C. Jarvie (eds.) - 1996 - Brill | Rodopi.
    Contents: John A. HALL and Ian JARVIE: Preface. John A. HALL and Ian JARVIE: The Life and Times of Ernest Gellner. PART 1 INTELLECTUAL BACKGROUND. Ji_i MUSIL: The Prague Roots of Ernest Gellner's Thinking. Chris HANN: Gellner on Malinowski: Words and Things in Central Europe. Tamara DRAGADZE: Ernest Gellner in the Soviet East. PART 2 NATIONS AND NATIONALISM. Brendan O'LEARY: On the Nature of Nationalism: An Appraisal of Ernest Gellner's Writings on Nationalism. Kenneth MINOGUE: Ernest Gellner and the (...)
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  8.  15
    Professor Passmore on the Objectivity of History.I. C. Jarvie - 1960 - Philosophy 35 (135):355 - 356.
    In his lucid paper “The Objectivity of History” Professor Pass more poses the problem of history's objectivity and seeks to find out in what the objectivity of history might consist. In this note I wish only to criticize his presentation of Popper's views . I think Pass more's failure to report Popper's views correctly causes him to overlook the striking similarity between Popper's conclusion and his own.
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  9.  61
    The Freeman-Mead Controversy Revisited: Or the Attempted Trashing of Derek Freeman.I. Jarvie - 2013 - Philosophy of the Social Sciences 43 (4):531-541.
    Shankman holds that Derek Freeman “trashed” Margaret Mead’s reputation as a public intellectual by portraying her as a naïve and gullible anthropologist who perpetrated a serious error about adolescence in American Samoa. Shankman concedes that Mead’s Coming of Age in Samoa was factually in error but argues that her reputation in anthropology did not rest on it but rather on her extensive works on other societies. Ostensibly about Samoa, her book was rather a critique of American society and should be (...)
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  10. The Revolution in Anthropology.I. C. Jarvie - 1964 - British Journal for the Philosophy of Science 15 (58):143-150.
  11.  36
    Science in a Democratic Republic.I. C. Jarvie - 2001 - Philosophy of Science 68 (4):545-564.
    Polanyi's and Popper's defenses of the status quo in science are explored and criticized. According to Polanyi, science resembles a hierarchical and tradition-oriented republic and is necessarily conservative; according to Popper's political philosophy the best republic is social democratic and reformist. By either philosopher's lights science is not a model republic; yet each claims it to be so. Both authors are inconsistent in failing to apply their own ideals. Both underplay the extent to which science depends upon the wider society; (...)
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  12.  33
    Concepts and Society.I. C. Jarvie - 1972 - London: Routledge and Kegan Paul.
    1 The logic of the situation1 What do the social sciences explain? It is a mistake, to which careless expressions by social scientists often give ...
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  13. Rationality: The Critical View.Joseph Agassi & I. C. Jarvie (eds.) - 1987 - Kluwer Academic Publishers.
  14. Concepts and Society.I. C. Jarvie - 1974 - Mind 83 (331):468-471.
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  15.  96
    Review Symposium : Laurens Laudan. Progress and its Problems: Toward a Theory of Scientific Growth. Berkeley and Los Angeles: The University of California Press, 1977. Pp. X + 257.Laudan's Progress and its Problems. [REVIEW]David L. Hull, Andrew Lugg, Robert E. Butts & I. C. Jarvie - 1979 - Philosophy of the Social Sciences 9 (4):457-465.
  16.  35
    Situational Logic and its Reception.I. C. Jarvie - 1998 - Philosophy of the Social Sciences 28 (3):365-380.
    Popper holds to the unity of scientific method: any differences between natural and social science are a product of theory, not a pretheoretical premise. Distin guishing instead pure and applied generalizing sciences, Popper focuses on the different role of laws in each. In generalizing social science, our tools are the logic of the situation, including the rationality principle, and unintended conse quences. Situations contain individuals, but also social entities not reducible to individuals: conspiracy theory is the extreme form of individualism. (...)
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  17.  32
    Freeman on Mead Again.I. C. Jarvie - 2001 - Philosophy of the Social Sciences 31 (4):557-562.
  18. Rationality and Relativism: In Search of a Philosophy and History of Anthropology.I. C. Jarvie - 1984 - Routledge and Kegan Paul.
  19. On Theories of Fieldwork and the Scientific Character of Social Anthropology.I. C. Jarvie - 1967 - Philosophy of Science 34 (3):223-242.
    The following intellectual as opposed to practical reasons for all anthropologists doing fieldwork are examined: fieldwork: (1) records dying societies, (2) corrects ethnocentric bias, (3) helps put customs in their true context, (4) helps get the "feel" of a place, (5) helps to get to understand a society from the inside, (6) enables appreciation of what translating one culture into terms of another involves, (7) makes one a changed man, (8) provides the observational, factual basis for generalizations. None of these (...)
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  20.  9
    Local Knowledge: Futher Essays in Interpretive Anthropology. [REVIEW]I. C. Jarvie - 1988 - International Studies in Philosophy 20 (3):113-115.
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  21.  92
    Nadel on the Aims and Methods of Social Anthropology.I. C. Jarvie - 1961 - British Journal for the Philosophy of Science 12 (45):1-24.
  22.  15
    The Grounds of Reason.Joseph Agassi, I. C. Jarvie & Tom Settle - 1971 - Philosophy 46 (175):43 - 50.
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  23.  32
    Criticism and the History of Science: Kuhn’s, Lakatos’s and Feyerabend’s Criticisms of Critical Rationalism. [REVIEW]I. C. Jarvie - 1999 - International Studies in Philosophy 31 (2):111-113.
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  24. Philosophy of the Film: Epistemology, Ontology, Aesthetics.I. C. Jarvie - 1987 - Routledge & Kegan Paul.
    Examines the overlap between film and philosophy in three distinct ways: epistemological issues in film-making and viewing; aesthetic theory and film; and film as a medium of philosophical expression. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  25.  83
    Key Problems of Sociology. [REVIEW]I. C. Jarvie - 1964 - British Journal for the Philosophy of Science 14 (56):352-355.
  26. Thinking About Society Theory and Practice.I. C. Jarvie - 1986
     
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  27.  97
    Review Essays : Relativism yet Again.I. C. Jarvie - 1993 - Philosophy of the Social Sciences 23 (4):537-547.
  28.  26
    Evolutionary Epistemology.I. C. Jarvie - 1988 - Critical Review 2 (1):92-102.
    EVOLUTIONARY EPISTEMOLOGY, THEORY OF RATIONALITY, AND THE SOCIOLOGY OF KNOWLEDGE by Gerard Radnitzky and W. W. Bartley, III La Salle, Ill.: Open Court, 1987. 475 pp., $39.95, $14.95 (paper).
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  29. Children and the Movies: Media Influence and the Payne Fund Controversy.G. S. Jowett, I. C. Jarvie & K. H. Fuller - 1998 - Philosophy of the Social Sciences 28:155-157.
     
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  30. Cause and Meaning in the Social Sciences.Ernest Gellner, I. C. Jarvie & Joseph Agassiz - 1975 - Ethics 85 (2):179-182.
     
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  31.  14
    Book Review: Remarks on Frazer's Golden BoughRemarks on Frazer's Golden Bough. By WittgensteinLudwig. Atlantic Highlands, N.J.: Humanities Press, 1979. Pp. Vi + 18times2. $6.00. [REVIEW]I. C. Jarvie - 1983 - Philosophy of the Social Sciences 13 (1):117-118.
  32.  18
    Towards a Theory of Openness to Criticism.Tom Settle, I. C. Jarvie & Joseph Agassi - 1974 - Philosophy of the Social Sciences 4 (1):83-90.
  33.  24
    Fuller on Science.I. C. Jarvie - 2003 - Philosophy of the Social Sciences 33 (2):261-285.
  34.  21
    Review of Appraising Economic Theories: Studies in the Methodology of Scientific Research Programs, Edited by Neil de Marchi and Mark Blaug. [REVIEW]I. C. Jarvie - 1993 - Economics and Philosophy 9 (2):313-313.
  35.  23
    The Ethical Nature of Karl Popper’s Theory of Knowledge. [REVIEW]I. C. Jarvie - 2003 - International Studies in Philosophy 35 (4):144-145.
  36. The Objectivity of Criticism of the Arts.I. C. Jarvie - 1967 - Ratio (Misc.) 9 (1):67.
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  37.  67
    Seeing Through Movies.I. C. Jarvie - 1978 - Philosophy of the Social Sciences 8 (4):374-397.
  38. Vittorio Hosle, Woody Allen: An Essay on the Nature of the Comical.I. Jarvie - 2008 - Philosophy in Review 28 (1):27.
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  39.  65
    The Rationality of Irrationalism.Joseph Agassi & I. C. Jarvie - 1980 - Metaphilosophy 11 (2):127–133.
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  40.  36
    Explanation in Social Science. [REVIEW]I. C. Jarvie - 1964 - British Journal for the Philosophy of Science 15 (57):62-72.
  41.  11
    Principles of Scientific Sociology. Walter L. Wallace.I. C. Jarvie - 1985 - Philosophy of Science 52 (3):489-491.
  42.  23
    Anthropology as Science and the Anthropology of Science and of Anthropology or Understanding and Explanation in the Social Sciences, Part II.I. C. Jarvie - 1984 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:745 - 763.
    Anthropology, the science of human culture, includes in its scope the anthropology of scientific cultures. Anthropological accounts of these scientific cultures -- which also happen to be the cultures to which most anthropologists belong -- are scarcely adequate. All too often science is assimilated to the practices and thought systems of non-scientific cultures; some anthropologists espousing the anti-scientific methods of symbol analysis and relativism. Arguments of M. Douglas, C. Geertz and F. Hanson are used as critical illustrations.
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  43. Freedom and Rationality Essays in Honor of John Watkins : From His Colleagues and Friends.Fred D'agostino, I. C. Jarvie & John Watkins - 1989
     
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  44.  7
    Book Review. [REVIEW]I. Jarvie - 1993 - Economics and Philosophy 9 (2):313-318.
  45.  23
    Editors / Redacteurs En Chef.J. O. Wisdom, J. N. Hattiangadi, I. C. Jarvie & J. O'Neill - 1982 - Philosophy of the Social Sciences 12 (4):348-348.
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  46.  29
    Local Knowledge.I. C. Jarvie - 1988 - International Studies in Philosophy 20 (3):113-115.
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  47.  38
    Rationality and the Social Sciences.I. C. Jarvie - 1980 - International Studies in Philosophy 12 (1):99-101.
  48.  8
    A Study in Westernization.I. C. Jarvie & Joseph Agassi - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: The Critical View. Kluwer Academic Publishers. pp. 395--421.
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  49.  22
    Theories of Culture in Postmodern Time.I. C. Jarvie - 2003 - International Studies in Philosophy 35 (2):144-145.
  50. No Title Available: REVIEWS.I. C. Jarvie - 1993 - Economics and Philosophy 9 (2):313-318.
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