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Isabel Iribarren [16]I. Iribarren [1]
  1.  56
    'Responsio secundum thomam' and the search for an early thomistic school.Isabel Iribarren - 2001 - Vivarium 39 (2):255-296.
  2.  45
    Angels in Medieval Philosophical Inquiry: Their Function and Significance.Isabel Iribarren & Martin Lenz (eds.) - 2008 - Ashgate.
    The first is of a more historical nature, the second of philosophical concern: what was the place occupied by angels in the medieval world-view and what was ...
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  3.  5
    Repenser la relation homme-animal: généalogie et perspectives.Aurélie Choné, Isabel Iribarren, Marie Pelé, Catherine Repussard & Cédric Sueur (eds.) - 2020 - Paris: L'Harmattan.
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  4. La Restauration de la création: Quelle place pour les animaux?M. Cutino, I. Iribarren & F. Vinel (eds.) - 2018
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  5.  13
    Histoire Intellectuelle Du Moyen Âge.Amélie De Las Heras, Béatrice Delaurenti, Pauline Labey, Blaise Dufal, Alain Boureau, Isabel Iribarren, Catherine König-Pralong, Séverine Angebault-Rousset & Bénédicte Girault - 2008 - Revue de Synthèse 129 (4):635-665.
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  6.  20
    A Companion to Angels in Medieval Philosophy.Isabel Iribarren - 2013 - British Journal for the History of Philosophy 21 (1):201-203.
    British Journal for the History of Philosophy, Volume 21, Issue 1, Page 201-203, January 2013.
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  7.  2
    Consensus and dissent in the papal court to Avignon: The case of the controversy on the Beatific Vision.Isabel Iribarren - 2008 - Revue des Sciences Religieuses 82 (1):107-126.
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  8.  10
    Durand of St. Pourçain.Isabel Iribarren - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 279--282.
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  9.  27
    Henry of Ghent's teaching on modes and its influence in the fourteenth century.Isabel Iribarren - 2002 - Mediaeval Studies 64 (1):111-129.
  10.  20
    La christologie de Durand de Saint-Pourçain dans le contexte de l'émergence du thomisme au XIVe siècle.Isabel Iribarren - 2008 - Revue des Sciences Philosophiques Et Théologiques 92 (2):241-256.
  11. L'antithomisme de Durand de Saint-Pourçain et ses précédents.Isabel Iribarren - 2008 - Revue Thomiste 108 (1):39-56.
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  12.  21
    La théologie dans l’université médiévale. Lieux et renaissances de la reine des sciences.Isabel Iribarren - 2013 - Revue des Sciences Religieuses 87 (4):403-415.
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  13. Le théologien: Poète de la doctrine. Quelques réflexions autour de la josephina de Jean Gerson.Isabel Iribarren - 2011 - Revue des Sciences Religieuses 85 (3).
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  14.  3
    “Panser d’or en avant a vous meismez seulement”: le récit du moi comme ressort de l’expression en langue vulgaire chez Jean Gerson.Isabel Iribarren - 2018 - Philosophical Readings 10 (3).
    This article examines a group of interconnected texts written in bilingual version by Jean Gerson between 1405 and 1408, as an example of the impact that the exercise of introspection had on late- medieval doctrinal expression. Although writing both in Latin and in the vernacular is not unusual during the Middle French period, Gerson is one of the rare authors of this period to render a bilingual version of one and the same work. The letter he addressed to Philippe de (...)
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  15.  45
    The Eyes of the Church.Isabel Iribarren - 2012 - American Catholic Philosophical Quarterly 86 (3):487-506.
    This article revisits certain aspects of the discussion originated by dissident Franciscans over the two keys conferred by Christ to Peter, bringing it into connection with the value that Ockham and John XXII accord respectively to knowledge and power in the definition of doctrine. Rather than an extraneous element in the debate, as it has often been perceived, the two-keys argument is pivotal to the proper understanding of Ockham’s ecclesiology and the pope’s own, as it serves to articulate the twin (...)
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  16. The Scotist background in Hervaeus natalis's interpretation of Thomism.Isabel Iribarren - 2002 - The Thomist 66 (4):607-627.
  17. Oxford University Press, Oxford 2005 (Oxford Theological Monographs) xiv+ 311 pp. ISBN 0-19-928231-5. [REVIEW]Isabel Iribarren - 2006 - Vivarium 44:2-3.
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