Results for 'I. John'

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Profile: Inoitsis John
  1.  2
    I–John Campbell.John Campbell - 1997 - Aristotelian Society Supplementary Volume 71 (1):55-74.
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  2.  8
    I—John Dupré: Living Causes.John Dupré - 2013 - Aristotelian Society Supplementary Volume 87 (1):19-37.
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  3.  13
    Cenzura kao tipografska himera. John Milton i John Locke o gestama.Béla Mester - 2010 - Synthesis Philosophica 25 (2):211-219.
    Namjera je ovog rada pokazati neke elemente Miltonovih i Lockeovih političkih spisa, ovisno o njihovim odnosima prema različitim medijima. Milton u svojoj argumentaciji protiv cenzure mora pokazati da se sve drevne instance za cenzuru, često citirane u njegovom stoljeću, mogu interpretirati kao primjeri drugog fenomena. Međutim, Milton prepoznaje, analizirajući mjesta u Platonovoj Državi i nekim biblijskim temama, doseg i značaj nepojmovnih, netiskanih, neverbalnih oblika komunikacije; on ih opisuje kao znakove djetinjastog, ženskog ili neobrazovanog ponašanja, kao beznačajne fenomene iz perspektive političke (...)
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  4. I–John Dupré.John Dupré - 1998 - Aristotelian Society Supplementary Volume 72 (1):153-171.
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  5. I–John Worrall.Peter Lipton - 2000 - Aristotelian Society Supplementary Volume 74 (1):179-205.
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  6.  1
    Richard I. John Gillingham.W. Ann Trindade - 2002 - Speculum 77 (4):1295-1296.
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  7.  1
    Mark W. Hamilton, Kenneth W. Cukrowski, Nancy W. Shankle, James Thompson I John T. Willis-Riječ Koja Preobražava.Ervin Budiselić - 2011 - Kairos: Evangelical Journal of Theology 5 (1):223-225.
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  8.  1
    The Consciousness of Sin in I John.Eugene J. Cooper - 1972 - Laval Théologique et Philosophique 28 (3):237.
  9.  1
    Hesperus and Phosphorus I, John Tienson.Frank Jackson - 1984 - Australasian Journal of Philosophy 62 (1).
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  10. VI. I John 3:20.Edna H. Hong - 1997 - In Kierkegaard's Writings, Xvii: Christian Discourses: The Crisis and a Crisis in the Life of an Actress. Princeton University Press. pp. 289-295.
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  11. AARON, R. I. -John Locke. [REVIEW]T. E. Jessop - 1938 - Mind 47:106.
     
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  12. Henry Sidgwick i John Rawls o neutralności normatywnej teorii moralnej.Krzysztof Kędziora - 2008 - Etyka 41.
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  13. I Am John's Brain.Andy Clark - 1995 - Journal of Consciousness Studies 2 (2):144-8.
    I am John's[3] brain. In the flesh, I am just a rather undistinguished looking grey/white mass of cells. My surface is heavily convoluted and I am possessed of a fairly differentiated internal structure. John and I are on rather close and intimate terms; indeed, sometimes it is hard to tell us apart. But at times, John takes this intimacy a little too far. When that happens, he gets very confused about my role and functioning. He imagines that (...)
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  14.  4
    Współpracownicy, współautorzy czy niezależni myśliciele? John Stuart Mill i Harriet Taylor Mill.Anna Wojciechowska - 2005 - Filo-Sofija 5 (1(5)):139-158.
    Author: Wojciechowska Anna Title: COLLABORATORS, CO-AUTHORS OR INDEPENDENT THINKERS? JOHN STUART MILL AND HARRIET TAYLOR MILL (Współpracownicy, współmyśliciele czy niezależni myśliciele? John Stuart Mill i Harriet Taylor Mill) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 139-158 Keywords: J.S. MILL, HARRIET TAYLOR (MILL), SOCRATIC DIALOG, COLLABORATORS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This article raise almost unnoticed in the literature problem of a creative relation between J.S. Mill and Harriet (...)
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  15. John Rawls: polityka i prawda.Dorota Sepczyńska - 2010 - In Z filozofii współczesnej. O prawdzie. Instytut Filozofii UWM, Centrum Badań Europy Wschodniej UWM w Olsztynie. pp. 107-142.
    Celem niniejszego artykułu jest prezentacja najnowszego liberalnego projektu rozstrzygnięcia dylematu statusu prawdy w polityce. Tylko tyle i aż tyle, bowiem jest to próba wprowadzenia na polski rynek idei liberalnych odpowiedzi na rodzime wyzwania, palące problemy. Przy tak ambitnym dążeniu należy przedstawić poglądy największego z wielkich liberałów współczesnych – Johna Rawlsa. Jego dzieło na tzw. Zachodzie nikogo nie pozostawia obojętnym, jest źródłem inspiracji czy to w postaci apologetycznej interpretacji czy krytycznej recepcji, będącej często początkiem formułowania własnego stanowiska. Dzisiaj, prawie czterdzieści lat (...)
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  16. The Collected Essays of John Finnis: Volumes I-V.John Finnis - 2011 - Oxford University Press.
    For over forty years John Finnis has pioneered the development of a new classical theory of natural law, a systematic philosophical explanation of human life that offers an integrated account of personal identity, practical reason, morality, political community, and law. The core of Finnis' theory, articulated in his seminal work Natural Law and Natural Rights, has profoundly influenced later work in the philosophy of law and practical reason, while his contributions to the ethical debates surrounding nuclear deterrence, abortion, and (...)
     
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  17. The Collected Essays of John Finnis: Volumes I-V.John Finnis - 2013 - Oxford University Press UK.
    For over forty years John Finnis has pioneered the development of a new classical theory of natural law, a systematic philosophical explanation of human life that offers an integrated account of personal identity, practical reason, morality, political community, and law. The core of Finnis' theory, articulated in his seminal work Natural Law and Natural Rights, has profoundly influenced later work in the philosophy of law and practical reason, while his contributions to the ethical debates surrounding nuclear deterrence, abortion, and (...)
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  18. Begreppet Medfödda Idéer I 1600-Talets Filosofi, Med Särskild Hänsyn Till John Lockes Kritik.Åke Petzäll - 1928 - Elanders Boktryckeri Aktiebolag.
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  19. Collected Works of John Stuart Mill: I. Autobiography and Literary Essays.John M. Robson (ed.) - 2013 - Routledge.
    The Collected Works of John Stuart Mill took thirty years to complete and is acknowledged as the definitive edition of J.S. Mill and as one of the finest works editions ever completed. Mill's contributions to philosophy, economics, and history, and in the roles of scholar, politician and journalist can hardly be overstated and this edition remains the only reliable version of the full range of Mill's writings. Each volume contains extensive notes, a new introduction and an index. Many of (...)
     
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  20.  30
    Greek Ostraca in the Bodleian Library at Oxford and Various Other Collections. Vol. I. BY John Gavin Tait. Pp. Ix+181. London: Egypt Exploration Society, 1930. £2 2s. [REVIEW]H. I. Bell - 1930 - The Classical Review 44 (05):201-.
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  21.  27
    Peirce's Summum Bonum and the Ethical Views of C. I. Lewis and John Dewey.Morton White - 1999 - Philosophy and Phenomenological Research 59 (4):1029-1037.
    I am primarily concerned here with C. I. Lewis’s suggestion in a letter to me that some admitted defects in his ethical views might be removed by appealing to Peirce’s views on the summum bonum, which Peirce identified as the evolutionary process whereby the universe becomes more and more orderly. Since Lewis held in his published writings that what is morally obligatory can never be determined by empirical facts alone, I argue that since the alleged growing orderliness of the universe (...)
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  22.  9
    Four Studies in St John, I: The Man Born Blind.John Bligh & J. S. - 1966 - Heythrop Journal 7 (2):129–144.
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  23. A linha dividida: uma abordagem matemática í filosofia platônica, de Glenn Erickson e John Fossa.Jorge dos Santos Lima - 2010 - Princípios 14 (21):307-312.
    Resenha do livro de Erickson, Glenn W.; e Fossa, John A.. A linha dividida : uma abordagem matemática à filosofia platônica . Rio de Janeiro: Relume Dumará, 2006. 186 páginas. [Coleçáo Metafísica, n. 4].
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  24.  1
    Not the Whole Story: Another Response to John Milbank's Theology and Social Theory Part I.John Daniels - 2001 - New Blackfriars 82 (962):188-196.
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  25.  3
    Values and Imperatives. By C. I. Lewis, Edited by John Lange. Stanford: Stanford University Press, 1969. Pp. XV, 201, $7.50., The Moral Life. By Oliver A. Johnson. London: George Allen and Unwin Ltd., 1969. Pp. 107, 25s., And le Probleme de la Verite En Morale Et En Droit. By George Kalinowski. Paris: Emmanuel Vitte, 1967. Pp. 287. [REVIEW]I. Jenkins - 1971 - American Journal of Jurisprudence 16 (1):302-318.
  26.  3
    The Philosophy of John Dewey. (The Library of Living Philosophers. Vol. I.) Edited by P. A. Schilpp . (Evanston and Chicago, North-Western University. 1939. Pp. Xv + 708. Price $4.). [REVIEW]John Laird - 1940 - Philosophy 15 (58):207-.
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  27. John Stuart mill'i̇n faydaci ahlki.Metin Aydın - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):143-143.
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  28. Not the Whole Story: Another Response to John Milbank's Theology and Social Theory Part I.John Daniels - 2001 - New Blackfriars 82 (963):188-196.
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  29. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John P. Doyle & Victor M. Salas (eds.) - 2014 - St. Augustine's Press.
     
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  30. The Sources of Invention. A Study of the Causes and Consequences of Industrial Innovation Through the Inventions of the Nineteenth and Twentieth Centuries by John Jewkes; David Sawers; Richard Stillerman; Victorian Technology and Its Preservation in Modern Britain by Norman A. F. Smith; Technology in Retrospect and Critical Events in Science. Volume I by Illinois Institute of Technology Research Institute. [REVIEW]John Heilbron - 1972 - Isis: A Journal of the History of Science 63:115-115.
     
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  31. Part I: Dewey Between Pragmatism and Constructivism. John Dewey : His Life and Work.Larry A. Hickman - 2009 - In Larry A. Hickman, Stefan Neubert & Kersten Reich (eds.), John Dewey Between Pragmatism and Constructivism. Fordham University Press.
     
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  32. The Clarendon Edition of the Works of John Locke: Volume I: Locke on Money.John Locke - 1991 - Oxford University Press UK.
    Locke on Money presents for the first time the entire body of the philosopher's writings on this important subject. Accurate texts, together with an apparatus listing variant readings and significant manuscript changes, record the evolution of Locke's ideas from the original 1668-74 paper on interest to the three pamphlets on interest and coinage published in the 1690s. The introduction by Patrick Hyde Kelly establishes the wider context of Locke's writings in terms of contemporary debates on these subjects, the economic conditions (...)
     
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  33. John D. Caputo i próba radykalizacji filozofii hermeneutycznej.Włodzimierz Lorenc - 2003 - Sztuka I Filozofia 22:254.
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  34. John Stuart Mill, Collected Works. Volume I: Autobiography and Literary Essays.John M. Robson & Jack Stillinger - 1983 - Philosophy 58 (224):263-267.
     
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  35. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
     
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  36. Peirce’s Summum Bonum and the Ethical Views of C. I. Lewis and John Dewey.Morton White - 1999 - Philosophy and Phenomenological Research 59 (4):1029-1037.
    I am primarily concerned here with C. I. Lewis’s suggestion in a letter to me that some admitted defects in his ethical views might be removed by appealing to Peirce’s views on the summum bonum, which Peirce identified as the evolutionary process whereby the universe becomes more and more orderly. Since Lewis held in his published writings that what is morally obligatory can never be determined by empirical facts alone, I argue that since the alleged growing orderliness of the universe (...)
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  37. Peirce's Summum Bonum and the Ethical Views of C. I. Lewis and John Dewey.Morton White - 1999 - Philosophical and Phenomenological Research 59 (4):1029-1037.
    I am primarily concerned here with C. I. Lewis's suggestion in a letter to me that some admitted defects in his ethical views might be removed by appealing to Peirce's views on the summum bonum, which Peirce identified as the evolutionary process whereby the universe becomes more and more orderly. Since Lewis held in his published writings that what is morally obligatory can never be determined by empirical facts alone, I argue that since the alleged growing orderliness of the universe (...)
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  38. Book Review: I, II, and III John: A Commentary. [REVIEW]Robert Kysar - forthcoming - Interpretation 63 (3):308-310.
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  39. Moral Principles and Alternatives in Max Weber and John Dewey, I.Ernst Moritz Manasse - 1944 - Journal of Philosophy 41 (2):29-48.
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  40.  43
    Gödel Kurt. Über Die Vollständigkeit des Logikkalküls (1929). Collected Works, Volume I, Publications 1929–1936, by Kurt Gödel, Edited by Feferman Solomon, Dawson John W. Jr., Kleene Stephen C., Moore Gregory H., Solovay Robert M., and van Heijenoort Jean, Clarendon Press, Oxford University Press, New York and Oxford 1986, Even Pp. 60–100. Gödel Kurt. On the Completeness of the Calculus of Logic (1929). English Translation by Stefan Bauer-Mengelberg and Jean van Heijenoort of the Preceding. Collected ... [REVIEW]Martin Davis - 1990 - Journal of Symbolic Logic 55 (1):341-342.
  41.  9
    Manual of Catholic Medical Ethics: Responsible Healthcare From a Catholic Perspective, Edited by W. J. Eijk, L. M. Hendriks, J. A. Raymakers, and John I. Fleming. [REVIEW]Ezra Sullivan - 2015 - The National Catholic Bioethics Quarterly 15 (4):784-788.
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  42. The Dilemmas of Seditious Men: The CrowtherHessen Correspondence in the 1930s Highly Commended Essay, BSHS Singer Prize . The Research and Preparation of This Paper Were Financially Supported by a Postgraduate Research Award From the Arts and Humanities Research Board for Which I Remain Extremely Grateful. Thanks Are Also Due to Professor Robert Fox and Dr David Priestland, My Supervisors, for Their Inexhaustible Perseverance and Patience with This Errant Student. Linacre College, Especially Jane Edwards, has Been Instrumental in Helping My Research Proceed as Painlessly as Possible. Staff at the Special Collections, University of Sussex, and the Manuscript Collections, University of Edinburgh Library, Were Extremely Facilitating and Hospitable. Further Intellectual and Personal Debts Are Due to John Christie, Geoffrey Cantor, Graeme Gooday, Paul Josephson and Gennady Gorelik. My Close Friends Andrew Player, Becky Shtasel, Keith Pennington and Kate Douglas Helped with Support, Dialecti. [REVIEW]C. A. J. Chilvers - 2003 - British Journal for the History of Science 36 (4):417-435.
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  43.  79
    What Am I Thinking About? John Duns Scotus and Peter Aureol on Intentional Objects.Dominik Perler - 1994 - Vivarium 32 (1):72-89.
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  44.  13
    I Am John's Brain.Andy Clark - 2008 - Think 7 (19):103-111.
    A talking brain corrects a few preconceptions.
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  45.  27
    Seneca's Moral Essays Seneca: Moral Essays. With an English Translation by John W. Basore. (Loeb Classical Library.) In Three Volumes. Volume I.: Pp. Xvi + 456. London: Heinemann, 1928. Cloth, 10s. Net; Leather, 12s. 6d. Net. [REVIEW]G. B. A. Fletcher - 1929 - The Classical Review 43 (06):229-230.
  46.  14
    Excavations on Keos John C. Overbeck: Keos VII. Ayia Irini: Period IV. Part I: The Stratigraphy and the Find Deposits. With a Chapter on the Cemeteries and Graves by Gatewood Folgar Overbeck. Pp. Xviii + 231; 104 Plates. Mainz: Von Zabern, 1989. DM 160. [REVIEW]M. J. Alden - 1991 - The Classical Review 41 (01):169-171.
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  47.  14
    A History of Christian Thought. Volume I: Early and Eastern; From Jesus to John of Damascus. Volume II: The West; From Tertullian to Erasmus. [REVIEW]P. L. S. - 1934 - Journal of Philosophy 31 (1):22-23.
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  48.  15
    The Collected Letters of W. B. Yeats, Volume I, 1865-1895," Edited by John Kelly".David L. Derus - 1990 - The Chesterton Review 16 (3):267-274.
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  49.  17
    A Lexicon to Josephus A Lexicon to Josephus. Compiled by Henry St. John Thackeray, M.A., Hon. D.D. Published for the Jewish Institute of Religion, New York, by the Alexander Kohut Memorial Foundation. Part I, A to Ργς. Pp. X + 80. 10″ × 13¾″. Paris: Geuthner, 1930. Paper, 60 Fr. [REVIEW]R. Mckenzie - 1932 - The Classical Review 46 (02):76-77.
  50.  12
    Rubbish From the Agora Susan I. Rotroff, John H. Oakley: Debris From a Public Dining Place in the Athenian Agora. (Hesperia Supplement, XXV.) Pp. Xiii+ 154; 26 Figures, 64 Plates. Princeton, NJ: American School of Classical Studies at Athens, 1992. Paper, $35. [REVIEW]B. A. Sparkes - 1993 - The Classical Review 43 (02):371-372.
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