Results for 'I. LoTufo'

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  1.  15
    Images of the Natural Universe in Retif de la Bretonne's la Decouverte Australe.I. LoTufo - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (1):1-50.
    As many cultural historians of the sciences have recently indicated, eighteenth-century illustrations of natural historical works represent an important source that can be used to explore the ways in which nature and the study of nature were regarded in the period. Naturalistic illustrations, however, are not the only genre of images that may help the historian in this investigation. Another interesting source is represented by images of nature and natural objects connected with fictional literature. Yet, little attention has been devoted (...)
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  2.  5
    Images of the Natural Universe in Rétif De La Bretonne’s La Découverte Australe.Ilaria LoTufo - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (1):1-50.
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  3.  34
    I. C. Jarvie, Review Of Culture: The Anthropologist's Account By Adam Kuper. [REVIEW]I. C. Jarvie - 2000 - Philosophy of Science 67 (3):540-546.
  4. Why Citizens Should Vote: A Causal Responsibility Approach*: ALVIN I. GOLDMAN.Alvin I. Goldman - 1999 - Social Philosophy and Policy 16 (2):201-217.
    Why should a citizen vote? There are two ways to interpret this question: in a prudential sense, and in a moral sense. Under the first interpretation, the question asks why—or under what circumstances—it is in a citizen's self-interest to vote. Under the second interpretation, it asks what moral reasons citizens have for voting. I shall mainly try to answer the moral version of the question, but my answer may also, in some circumstances, bear on the prudential question. Before proceeding to (...)
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  5.  27
    Hydrodynamics of the Physical Vacuum: I. Scalar Quantum Sector.Valeriy I. Sbitnev - 2016 - Foundations of Physics 46 (5):606-619.
    Physical vacuum is a special superfluid medium. Its motion is described by the Navier–Stokes equation having two slightly modified terms that relate to internal forces. They are the pressure gradient and the dissipation force because of viscosity. The modifications are as follows: the pressure gradient contains an added term describing the pressure multiplied by the entropy gradient; time-averaged viscosity is zero, but its variance is not zero. Owing to these modifications, the Navier–Stokes equation can be reduced to the Schrödinger equation (...)
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  6.  22
    The Evolution of Sexual Reproduction as a Repair Mechanism. Part I. A Model for Self-Repair and its Biological Implications.I. Walker - 1978 - Acta Biotheoretica 27 (3-4):133-158.
    The theory is presented that the sexual process is a repair mechanism which maintains redundancy within the sub-structure of hierarchical, self-reproducing organisms. In order to keep the problems within mathematically tractable limits , a simple model is introduced: a wheel with 6 spokes, 3 of them vital and 3 redundant, symbolizes the individual . Random accidents destroy spokes; the wheels replicate at regular cycles and engage periodically in pairing and repair phases during which missing spokes are copy-reproduced along the intact (...)
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  7.  29
    I.W.Kelly Logical Consistency and the Child.I. W. Kelly - 1981 - Philosophy of the Social Sciences 11 (March):15-18.
    The Swiss psychologist Jean Piaget contends that children below the age of 12 see no necessity for the logical law of non-contradiction. I argue this view is problematic. First of all, Piaget's dialogues with children which are considered supportive of this position are not clearly so. Secondly, Piaget underestimates the necessary nature of following the logical law of non-contradiction in everyday discourse. The mere possibility of saying something significant and informative at all presupposes that the law of non-contradiction is enforced.
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  8. I and Thou.Martin Buber - 1958 - New York: Scribner.
    Recognized as a landmark of twentieth century intellectual history, I and Thou is Buber's masterpiece.
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  9. Falsafah-i hunar-i Ibn Sīnā.Hādī Rabīʻī - 2011
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  10. LAMPE, I Believe. [REVIEW]I. T. Ramsey - 1959 - Hibbert Journal 58:418.
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  11.  19
    A. I. Mal′Cév. Itérativnyé Algebry I Mnogoobraziá Posta . Algébra I Logika, Séminar, Vol. 5 No. 2 , Pp. 5–24.I. Rosenberg - 1971 - Journal of Symbolic Logic 36 (2):338.
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  12. Humanizm I͡ak Fenomen Italiĭsʹkoï Kulʹtury.I͡U. S. Sabadash - 2008 - Derz͡havna Akademii͡a Kerivnykh Kadriv Kulʹtury I Mystet͡stv.
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  13. Tombes I Necròpolis Isolades a la Comarca de l'Anoia, Dins Acía.Jordina Sales I. Carbonell - 1994 - Mediaevalia 14 15.
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  14. Demokratiia i grazhdanskoe obshchestvo.I. Shapiro - 1992 - Polis 4.
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  15. Semiotika I Avangard: Antologii͡a.I͡U. S. Stepanov (ed.) - 2006 - Kulʹtura.
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  16. Must I Know What I Do?I. Thalberg - 1970 - International Logic Review 2:208.
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  17. Unidade I.I. I. Unidade - 1997 - História 15 (3):8h.
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  18. Exempla i estructures exemplars en el primer llibre del Fèlix.J. -A. Ysern I. Lagarda - 1999 - Studia Lulliana 39 (95):25-54.
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  19.  4
    “I Will Survive” a Construct Validation Study on the Measurement of Sustainable Employability Using Different Age Conceptualizations.M. Le Blanc Pascale, I. J. M. Van der Heijden Beatrice & Van Vuuren Tinka - 2017 - Frontiers in Psychology 8.
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  20.  80
    Contractarianism and Interspecies Welfare Conflicts: Andrew I. Cohen.Andrew I. Cohen - 2009 - Social Philosophy and Policy 26 (1):227-257.
    In this essay I describe how contractarianism might approach interspecies welfare conflicts. I start by discussing a contractarian account of the moral status of nonhuman animals. I argue that contractors can agree to norms that would acknowledge the “moral standing” of some animals. I then discuss how the norms emerging from contractarian agreement might constrain any comparison of welfare between humans and animals. Contractarian agreement is likely to express some partiality to humans in a way that discounts the welfare of (...)
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  21. Social Epistemology: Theory and Applications: Alvin I. Goldman.Alvin I. Goldman - 2009 - Royal Institute of Philosophy Supplement 64:1-18.
    1. Mainstream Epistemology and Social Epistemology Epistemology has had a strongly individualist orientation, at least since Descartes. Knowledge, for Descartes, starts with the fact of one’s own thinking and with oneself as subject of that thinking. Whatever else can be known, it must be known by inference from one’s own mental contents. Achieving such knowledge is an individual, rather than a collective, enterprise. Descartes’s successors largely followed this lead, so the history of epistemology, down to our own time, has been (...)
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  22.  12
    The Optics of Ibn Al-Haytham: Books I-III, on Direct Vision.George Saliba & A. I. Sabra - 1992 - Journal of the American Oriental Society 112 (3):528.
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  23. I Ought, Therefore I Can.Peter B. M. Vranas - 2007 - Philosophical Studies 136 (2):167-216.
    I defend the following version of the ought-implies-can principle: (OIC) by virtue of conceptual necessity, an agent at a given time has an (objective, pro tanto) obligation to do only what the agent at that time has the ability and opportunity to do. In short, obligations correspond to ability plus opportunity. My argument has three premises: (1) obligations correspond to reasons for action; (2) reasons for action correspond to potential actions; (3) potential actions correspond to ability plus opportunity. In the (...)
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  24. Order Out of Chaos: Man's New Dialogue with Nature.I. Prigogine - 1984 - Random House.
  25.  74
    The Systematic Elusiveness of 'I'.I. T. Ramsey - 1955 - Philosophical Quarterly 5 (July):193-204.
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  26.  89
    Confucianism and Ethics in the Western Philosophical Tradition I: Foundational Concepts.Mary I. Bockover - 2010 - Philosophy Compass 5 (4):307-316.
    Confucianism conceives of persons as being necessarily interdependent, defining personhood in terms of the various roles one embodies and that are established by the relationships basic to one's life. By way of contrast, the Western philosophical tradition has predominantly defined persons in terms of intrinsic characteristics not thought to depend on others. This more strictly and explicitly individualistic concept of personhood contrasts with the Confucian idea that one becomes a person because of others; where one is never a person independently (...)
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  27.  28
    I See Dead People: Insights From the Humanities Into the Nature of Plastinated Cadavers. [REVIEW]Mike R. King, Maja I. Whitaker & D. Gareth Jones - 2014 - Journal of Medical Humanities 35 (4):361-376.
    Accounts from the humanities which focus on describing the nature of whole body plastinates are examined. We argue that this literature shows that plastinates do not clearly occupy standard cultural binary categories of interior or exterior, real or fake, dead or alive, bodies or persons, self or other and argue that Noël Carroll’s structural framework for horrific monsters unites the various accounts of the contradictory or ambiguous nature of plastinates while also showing how plastinates differ from horrific fictional monsters. In (...)
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  28.  5
    "I Never Felt Any Bitterness": Alys Russell's Interpretation of Her Separation From Bertie.I. Grattan-Guinness - 1996 - Russell: The Journal of Bertrand Russell Studies 16 (1).
  29.  65
    Speech, Truth, and the Free Market for Ideas: Alvin I. Goldman and James C. Cox.Alvin I. Goldman - 1996 - Legal Theory 2 (1):1-32.
    This article examines a thesis of interest to social epistemology and some articulations of First Amendment legal theory: that a free market in speech is an optimal institution for promoting true belief. Under our interpretation, the market-for-speech thesis claims that more total truth possession will be achieved if speech is regulated only by free market mechanisms; that is, both government regulation and private sector nonmarket regulation are held to have information-fostering properties that are inferior to the free market. After discussing (...)
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  30.  5
    An Examination of Plato's Doctrines. I. Plato on Man and Society.R. E. Allen & I. M. Crombie - 1963 - Philosophical Review 72 (4):528.
  31. Posidonius I.Ludwig Edelstein & I. G. Kidd - 1972 - Cambridge University Press.
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  32.  8
    "The Die Is Cast" -- "I Am Going Home": The Appointment of Herbert McLean Evans as Head of Anatomy at Berkeley. [REVIEW]I. D. Raacke - 1976 - Journal of the History of Biology 9 (2):301 - 322.
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  33.  6
    ?The Die is Cast?-?I Am Going Home?: The Appointment of Herbert McLean Evans as Head of Anatomy at Berkeley.I. D. Raacke - 1976 - Journal of the History of Biology 9 (2):301-322.
  34.  23
    D'ètica i de política al segle XVI. Joan Lluís Vives, Frederic Furió i Joan de Bor.Joan Requesens I. Piquer - 2009 - Enrahonar: Quaderns de Filosofía 42:91-128.
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  35. Nekotorye Voprosy Dialekticheskogo Materializma I Marksistskoĭ Sot͡siologii. Rezhabek, Evgeniĭ I͡Aroslavovich & [From Old Catalog] (eds.) - 1967
     
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  36. Richards on Rhetoric I.A. Richards, Selected Essays, 1929-1974.I. A. Richards & Ann E. Berthoff - 1991
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  37. Richards on Rhetoric I.A. Richards, Selected Essays.I. A. Richards & Ann E. Berthoff - 1991
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  38.  11
    Continental Critics of Pragmatism. I.I. Woodbridge Riley - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (9):225.
  39.  1
    Review: A. I. Mal'cev, Post's Iterative Algebras and Varieties. [REVIEW]I. Rosenberg - 1971 - Journal of Symbolic Logic 36 (2):338-338.
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  40.  16
    I. A. Richards' Theory of Literature.Jerome P. Schiller & I. A. Richards - 1970 - Journal of Aesthetics and Art Criticism 29 (1):137-138.
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  41. Kul'turnye Faktory I Mekhanizmy Formirovaniya Rossiyskoy Natsional-Tsivilizatsionnoy Identichnosti Na Rubezhe KhKhI V.[Cultural Factors and Mechanisms of Formation of the Russian National and Civilizational Identity at a Boundary of the XXI Century].I. S. Semenenko - 2004 - Polis 1:106.
  42. Lenin I Problemy Sovremennogo Kitaja. Sbornik Statej.R. M. I. Sladkovskij, E. F. Kovalev, R. F. V. Konstantinov, M. I. Sladkovskij, R. M. Altajskij & V. Georgiev - 1972 - Studies in Soviet Thought 12 (1):77-89.
    In their criticism of Maoism, contemporary Soviet philosophers follow the basic structure of the orthodox presentation of Marxism -- Leninism and use the whole panoply of polemical tools which the Leninist heritage offers them. Thus far, this anti--Maoism is generally maladroit and often self-contradictory.
     
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  43. Chelovek I Sovremennyæi Mir Metodologicheskie I Metodicheskie Voprosy.V. I. Smirnov & Skul§Ptury I. Arkhitektury Imeni I. Repina Institut Zhivopisi - 1997 - Sankt-Peterburgskiæi Gos. Akademicheskiæi in-T Zhivopisi, Skul§Ptury I Arkhitektury Im. I.E. Repina.
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  44. I.I͡U. I. Sokhri͡akov - 2004 - Imli Ran.
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  45. I.A. Ilʹin--Religioznyĭ Myslitelʹ I Literaturnyĭ Kritik.I͡U. I. Sokhri͡akov - 2004 - Imli Ran.
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  46.  29
    Magia i nauka [recenzja] Ch. Webster, Od Paracelsusa do Newtona, 1992.G. I. L. Stanisław - 1993 - Zagadnienia Filozoficzne W Nauce 15.
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  47. Semantika Muzykalʹnogo I͡azyka: Materialy Nauchnoĭ Konferent͡sii, 29-31 Marta 2005 Goda.I. S. Stogniĭ (ed.) - 2006 - Rossiĭskai͡a Akademii͡a Muzyki Im. Gnesinykh.
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  48. Voĭna I Mir Kak Globalʹnai͡a Problema: K 180-Letii͡u so Dni͡a Rozhdenii͡a Lʹva Nikolaevicha Tolstogo: Materialy Vserossiĭskoĭ Nauchno-Prakticheskoĭ Konferent͡sii.Leo Tolstoy & I. I. Ashkinadze (eds.) - 2008 - Prosveshchenie-I͡ug.
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  49. Vida i filosofia en Fichte.Salvi Turró I. Tomás - 2009 - Convivium: revista de filosofía 22:67-80.
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  50.  29
    I. Soviet Economists on the Problem of Cycles and Crises.Academician I. A. Traehtenberg - 1946 - Synthese 5 (3-4):167 - 169.
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