Results for 'I. M. Boche��ski'

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  1.  2
    Logisches Philosophieren Festschrift Für Albert Menne Zum 60. Geburtstag : Mit Einleitenden Erinnerungen von I.M. Boche Nski. [REVIEW]Albert Menne, U. Neemann, E. Walther-Klaus & Ruhr-Universität Bochum - 1983
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  2.  15
    Czy i dlaczego Arystotelej ski słaby wolą nie wybiera?Wojciech Żełaniec - 2017 - Roczniki Filozoficzne 65 (3):5-32.
    G.E.M. Anscombe znalazła w Etyce nikomachejskiej Arystotelesa pewną niekonsekwencję: Arystoteles zdaje się twierdzić, że cokolwiek wynika z namysłu, jest wyborem, i że słaby wolą może się skutecznie namyślać, ale i że — z drugiej strony — on nie wybiera. Anscombe znajduje rozwiązanie tej sprzeczności: Arystoteles powinien był, jej zdaniem, zaznaczyć, że by z namysłu wynikał wybór, to, ze względu na co się namyślamy, musiałby sam być przedmiotem uprzedniego wyboru. Badam to rozwiązanie i znajduję jego słabe strony, jak niebezpieczeństwo nieskończonego regresu, (...)
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  3. Magri̇tte Ve Wi̇ttgenstei̇n Bağlaminda Resi̇m-Di̇l İli̇şki̇si̇ Ve Gerçekli̇k Arayişi.Handan Karadayı - 2008 - Ethos(misc.) 2:4.
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  4.  27
    A Dream of Socrates: I. M. Crombie.I. M. Crombie - 1989 - Philosophy 64 (247):29-38.
    The other night I had a very strange, and strangely coherent, dream. Socrates and Meno appeared to be arguing with each other in my presence. They talked English, I suppose, since I clearly thought I followed them; but I seem to remember that Greek words occurred from time to time. When I woke it seemed to me that the dream had some bearing on disputed matters of Platonic interpretation, so I shall try to reconstruct it here. Meno speaks first: Tell (...)
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  5.  5
    Trust Me, I’M a Scientist.Stefaan Blancke & Maarten Boudry - 2022 - Science & Education 31 (5):1141-1154.
    Modern democratic societies tend to appeal to the authority of science when dealing with important challenges and solving their problems. Nevertheless, distrust in science remains widespread among the public, and, as a result, scientific voices are often ignored or discarded in favour of other perspectives. Though superficially “democratic”, such a demotion of science in fact hinders democratic societies in effectively tackling their problems. Worryingly, some philosophers have provided ammunition to this distrust and scepticism of science. They either portray science as (...)
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  6.  10
    An Examination of Plato's Doctrine. Volume I, Plato on Man and Society. By I. M. Crombie.Peter Diamadopoulos & I. M. Crombie - 1964 - Philosophy and Phenomenological Research 25 (2):273.
  7. 'Yep, I'm Gay': Understanding Agential Identity.Robin Dembroff & Cat Saint-Croix - 2019 - Ergo: An Open Access Journal of Philosophy 6:571-599.
    What’s important about ‘coming out’? Why do we wear business suits or Star Trek pins? Part of the answer, we think, has to do with what we call agential identity. Social metaphysics has given us tools for understanding what it is to be socially positioned as a member of a particular group and what it means to self-identify with a group. But there is little exploration of the general relationship between self-identity and social position. We take up this exploration, developing (...)
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  8. ‘I'm Not Envious, I'm Just Jealous!’: On the Difference Between Envy and Jealousy.Sara Protasi - 2017 - Journal of the American Philosophical Association 3 (3):316-333.
    I argue for the view that envy and jealousy are distinct emotions, whose crucial difference is that envy involves a perception of lack while jealousy involves a perception of loss. I start by noting the common practice of using ‘envy’ and ‘jealousy’ almost interchangeably, and I contrast it with the empirical evidence that shows that envy and jealousy are distinct, albeit similar and often co-occurring, emotions. I then argue in favor of a specific way of understanding their distinction: the view (...)
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  9.  70
    An Examination of Plato's Doctrines: Plato on Man and Society.I. M. Crombie - 1962 - New York: Humanities Press.
    ... all probability, Plato's own statement; made indeed to be read by friends in Syracuse in explanation of the role he had played ...
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  10. A History of Formal Logic.I. M. Bocheński & Ivo Thomas - 1961 - Science and Society 27 (4):492-494.
  11.  8
    I’M Asking You Again! Chinese Student Interpreters’ Performance When Interpreting Declaratives with Tag Questions in the Legal Interpreting Classroom.Wei Teng, J. A. Burn & I. H. M. Crezee - 2018 - Perspectives 26 (5):745-766.
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  12.  1
    “I’M Not an Investigator and I’M Not a Police Officer" - a Faculty’s View on Academic Integrity in an Undergraduate Nursing Degree.Lucie M. Ramjan, Paul Glew, Yenna Salamonson & Joan Lynch - 2021 - International Journal for Educational Integrity 17 (1).
    In nursing, expectations of honesty and integrity are clearly stipulated throughout professional standards and codes of conduct, thus the concept of academic integrity has even more impetus in preparing students for graduate practice. However, a disparity between policy and practice misses the opportunity to instil the principles of academic integrity, and at its core honesty, a pivotal trait in the nursing profession. This study draws upon the experience of the nursing faculty to explore how academic integrity policy of deterrence operate (...)
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  13. I'm a Mother, I Worry.Louise M. Antony - 1995 - Content 6:160-166.
  14. CHASTAING, M. - L'existence D'Autrui. [REVIEW]I. M. Crombie - 1957 - Mind 66:116.
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  15. I’M Just Sitting Around Doing Nothing: On Exercising Intentional Agency in Omitting to Act.Andrei Buckareff - 2018 - Synthese 195 (10):4617-4635.
    In some recent work on omissions, it has been argued that the causal theory of action cannot account for how agency is exercised in intentionally omitting to act in the same way it explains how agency is exercised in intentional action. Thus, causalism appears to provide us with an incomplete picture of intentional agency. I argue that causalists should distinguish causalism as a general theory of intentional agency from causalism as a theory of intentional action. Specifically, I argue that, while (...)
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  16.  24
    I'm a Mother, I Worry.Louise M. Antony - 1995 - Philosophical Issues 6:160-166.
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  17. I’M Not the Person I Used to Be: The Self and Autobiographical Memories of Immoral Actions.Matthew L. Stanley, Paul Henne, Vijeth Iyengar, Walter Sinnott-Armstrong & Felipe De Brigard - 2017 - Journal of Experimental Psychology. General 146 (6):884-895.
    People maintain a positive identity in at least two ways: They evaluate themselves more favorably than other people, and they judge themselves to be better now than they were in the past. Both strategies rely on autobiographical memories. The authors investigate the role of autobiographical memories of lying and emotional harm in maintaining a positive identity. For memories of lying to or emotionally harming others, participants judge their own actions as less morally wrong and less negative than those in which (...)
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  18.  70
    Why I’M Still a Proportionalist.Travis Rieder - 2016 - Philosophical Studies 173 (1):251-270.
    Mark Schroeder has, rather famously, defended a powerful Humean Theory of Reasons. In doing so, he abandons what many take to be the default Humean view of weighting reasons—namely, proportionalism. On Schroeder’s view, the pressure that Humeans feel to adopt proportionalism is illusory, and proportionalism is unable to make sense of the fact that the weight of reasons is a normative matter. He thus offers his own ‘Recursive View’, which directly explains how it is that the weight of reasons is (...)
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  19.  17
    L. M. De Rijk, The Place of the Categories of Being in Aristotle's Philosophy. [REVIEW]I. M. Crombie - 1954 - Philosophical Quarterly 4 (14):85.
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  20. I'm Thinking Your Thoughts While I Sleep: Sense of Agency and Ownership Over Dream Thought.Melanie Rosen - 2015 - Psychology of Consciousness: Theory, Research, and Practice 2 (3):326-339.
    To what extent do I have a sense of agency over my thoughts while I dream? The sense of agency in dreams can alter in a variety of interesting ways distinct from normal, waking experience. In fact, dreams show many similarities to the experiences of individuals with schizophrenia. In this paper I analyze these alterations with a focus on distinguishing between reduced sense of agency and other cognitive features such as metacognition, confabulation and attention. I argue that some dream reports (...)
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  21.  29
    Tetralogue: I'm Right, You're Wrong.Timothy Williamson - 2015 - Oxford University Press.
    Four people with radically different views meet on a train and talk about what they believe. Each starts off convinced that he or she is right; then doubts creep in. Timothy Williamson uses a fictional conversation to explore the philosophical debate over whether one point of view can be right and the other wrong. He invites the reader to decide.
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  22.  67
    The Problem of Universals.I. M. Bochenski, Alonzo Church & Nelson Goodman - 1956 - Philosophical Review 67 (3):421-424.
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  23.  14
    Bocheński I. M.. W sprawie logistyki . Verbum , 1936.Drewnowski Jan Franciszek. O potrzebie ścislości . Verbum , 1936.Salamucha Jan. Z za kulis filozofii chrześcijańskiej . Verbum , 1936. [REVIEW]M. Kokoszyńska - 1937 - Journal of Symbolic Logic 2 (2):94-95.
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  24. Formale Logik.I. M. BOCHENSKI - 1956 - Revue de Métaphysique et de Morale 62 (1):104-105.
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  25.  13
    Review: I. M. Bochenski, In the Matter of Logistic; Jan Franciszek Drewnowski, On the Need of Exactness; Jan Salamucha, From Behind the Scenes of Christian Philosophy. [REVIEW]M. Kokoszyńska - 1937 - Journal of Symbolic Logic 2 (2):94-95.
  26.  8
    Systematic Theology.I. M. Crombie & Paul Tillich - 1960 - Philosophical Review 69 (3):407.
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  27. BOCHENSKI, I. M. - Europäische Philosophie der Gegenwart; Der Sowjetrussiche Dialektische Materialismus ; Die Zeitgenössichen Denkmethoden. [REVIEW]A. M. Quinton - 1957 - Mind 66:271.
     
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  28.  15
    “I’M Sorry, Flower”: Socializing Apology, Relationships, and Empathy in Japan.Matthew Burdelski - 2013 - Pragmatics and Society 4 (1):54-81.
    Apologies have long been considered an important social action in many languages for dealing with frictions of everyday interaction and restoring interpersonal harmony in response to an offense. Although there has been an increasing amount of research on apologies in non-Western languages, little research involves children. Japan is an interesting case in which to examine apologies. In particular, Japan has been called a “culture of apology“ in the sense that speakers often `apologize' (ayamaru) in a wide range of communicative contexts. (...)
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  29.  34
    I’M a Humourless Spoilsport and Proud of It.Wendy M. Grossman - 2009 - The Philosophers' Magazine 46:127-128.
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  30.  15
    “I'M HERE, BUT I'M THERE”: The Meanings of Latina Transnational Motherhood.Ernestine Avila & Pierrette Hondagneu-Sotelo - 1997 - Gender and Society 11 (5):548-571.
    Latina immigrant women who work as nannies or housekeepers and reside in Los Angeles while their children remain in their countries of origin constitute one variation in the organizational arrangements of motherhood. The authors call this arrangement “transnational motherhood.” On the basis of a survey, in-depth interviews, and ethnographic materials gathered in Los Angeles, they examine how Latina immigrant domestic workers transform the meanings of motherhood to accommodate these spatial and temporal separations. The article examines the emergent meanings of motherhood (...)
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  31. I’M Number One! Does Narcissism Impair Ethical Judgment Even for the Highly Religious?Marjorie J. Cooper & Chris Pullig - 2013 - Journal of Business Ethics 112 (1):167-176.
    Can an assessment of individuals’ narcissism help explain the quality of a respondent’s ethical judgment? How is the relationship between religiosity and ethical judgment moderated by the effects of narcissism? With a sample of 385 undergraduate business majors, this study uses a taxonomic approach to examine the effects of intrinsic and extrinsic religiosity as well as orthodox Christian beliefs on ethical judgment. Three distinct clusters were identified: Skeptics, Nominals, and Devouts. Surprisingly, of the three clusters, Nominals and Devouts were the (...)
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  32. Chelovek Dostroennyĭ I Ėtika: T͡sivilizat͡sii͡a Kak Ėtap Razvitii͡a Zhizni Zemli.I. M. Feĭgenberg - 2011
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  33.  12
    The Coherence of Theism.I. M. Crombie - 1979 - Philosophical Quarterly 29 (115):185-188.
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  34.  65
    Consciousness and Time.I. M. Glynn - 1990 - Nature 348:477-79.
  35.  80
    “I'm Onto Something!” Learning About the World by Learning What I Think About It.Maria Lasonen-Aarnio - 2015 - Analytic Philosophy 56 (4):267-297.
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  36.  6
    “I’m afraid I can’t let you do that, Doctor”: meaningful disagreements with AI in medical contexts.Hendrik Kempt, Jan-Christoph Heilinger & Saskia K. Nagel - forthcoming - AI and Society:1-8.
    This paper explores the role and resolution of disagreements between physicians and their diagnostic AI-based decision support systems. With an ever-growing number of applications for these independently operating diagnostic tools, it becomes less and less clear what a physician ought to do in case their diagnosis is in faultless conflict with the results of the DSS. The consequences of such uncertainty can ultimately lead to effects detrimental to the intended purpose of such machines, e.g. by shifting the burden of proof (...)
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  37. I'm Glad You Asked Me That Question.Lawrence Zalcam - 1988 - Analysis 48 (3):160.
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  38.  5
    “Doc, I’m Going for a Walk”: Liberalizing or Restricting the Movement of Hospitalized Patients—Ethical, Legal, and Clinical Considerations.David Alfandre, Sara Stream & Cynthia Geppert - 2020 - HEC Forum 32 (3):253-267.
    When patients are admitted to the hospital, they are generally expected to remain in or within close proximity to their assigned rooms in order to promote their safety and appropriate medical care. Although there are circumstances when patients may safely leave their hospital room or floor, guidance within the medical literature for the management of patient movement within the hospital are lacking. Excessive restrictions on patient movement may be seen as overly paternalistic, while lax requirements may interfere with high quality (...)
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  39.  52
    ... But I’M Not Racist”: Toward a Pragmatic Conception of “Racism.Kenneth W. Stikkers - 2014 - The Pluralist 9 (3):1-17.
    from my first courses as an undergraduate in African American studies, I have been concerned about the dynamics by which white and Black1 people discuss race. For one, I was troubled in my undergraduate African American studies courses by the ease with which white students would insert themselves into conversations where, it seemed to me, they simply did not belong, for example, conversations concerning visions for the future of the Black community and strategies for achieving such visions. Shannon Sullivan speaks (...)
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  40.  6
    An Examination of Plato's Doctrines. I. Plato on Man and Society.R. E. Allen & I. M. Crombie - 1963 - Philosophical Review 72 (4):528.
  41.  4
    “I’M Not Saying It Was Aliens”: An Archaeological and Philosophical Analysis of a Conspiracy Theory.Derek D. Turner & Michelle I. Turner - 2021 - In Sean Allen-Hermanson Anton Killin (ed.), Explorations in Archaeology and Philosophy. Synthese Library. Springer Verlag. pp. 7-24.
    This chapter draws upon the archaeological and philosophical literature to offer an analysis and diagnosis of the popular ‘ancient aliens’ theory. First, we argue that ancient aliens theory is a form of conspiracy theory. Second, we argue that it differs from other familiar conspiracy theories because it does distinctive ideological work. Third, we argue that ancient aliens theory is a form of non-contextualized inquiry that sacrifices the very thing that makes archaeological research successful, and does so for the sake of (...)
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  42.  12
    Philosophy. By C. E. M. Joad. (Published by Hodder & Stoughton, Ltd., for The English Universities Press, Ltd. 1944. Pp. Vi and 228. Price 3s. Net.). [REVIEW]I. M. Hubbard - 1945 - Philosophy 20 (77):279-.
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  43.  9
    “I’M Not Really 100% a Woman If I Can’T Have a Kid”: Infertility and the Intersection of Gender, Identity, and the Body.Ann V. Bell - 2019 - Gender and Society 33 (4):629-651.
    Despite establishing the gendered construction of infertility, most research on the subject has not examined how individuals with such reproductive difficulty negotiate their own sense of gender. I explore this gap through 58 interviews with women who are medically infertile and involuntarily childless. In studying how women achieve their gender, I reveal the importance of the body to such construction. For the participants, there is not just a motherhood mandate in the United States, but a fertility mandate—women are not just (...)
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  44.  27
    Trust Me, I’M a Researcher!: The Role of Trust in Biomedical Research.Angeliki Kerasidou - 2017 - Medicine, Health Care and Philosophy 20 (1):43-50.
    In biomedical research lack of trust is seen as a great threat that can severely jeopardise the whole biomedical research enterprise. Practices, such as informed consent, and also the administrative and regulatory oversight of research in the form of research ethics committees and Institutional Review Boards, are established to ensure the protection of future research subjects and, at the same time, restore public trust in biomedical research. Empirical research also testifies to the role of trust as one of the decisive (...)
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  45.  3
    Plato's REPUBLIC: A Philosophical Commentary.I. M. Crombie - 1964 - Philosophical Quarterly 14 (57):368-370.
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  46.  12
    A Commentary on Plato's MENO.I. M. Crombie - 1970 - Philosophical Quarterly 20 (78):78-79.
  47. I'm glad you asked me that question.Lawrence Zalcman - 1988 - Analysis 48 (3):160.
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  48. Understanding the Man Jesus, a Historical-Sociological Approach.I. M. Zeitlin - 1990 - Ultimate Reality and Meaning 13 (3):164-176.
     
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  49.  28
    Virieux-Reymond Antoinette. La logique et l'épistémologie des stoicïens. Leurs rapports avec: a) La logique d'Aristote b) La logistigue et la pensée contemporaine. Librairie de l'Université, Lausanne 1949, 331 pp.Vikieux-Reymond Antoinette. La logique et l'épistémologie des stoicïens. Leurs rapports avec la logique d'Aristote, la logistique et la pensée contemporaine. Avec une préface de M. Emile Bréhier. Librairie de l'University Lausanne 1949, VI + 331 pp. [The same work with an added preface.]. [REVIEW]I. M. Bocheński - 1951 - Journal of Symbolic Logic 16 (3):224-224.
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  50.  53
    Coevolution of Neocortical Size, Group Size and Language in Humans.R. I. M. Dunbar - 1993 - Behavioral and Brain Sciences 16 (4):681-694.
    Group size is a function of relative neocortical volume in nonhuman primates. Extrapolation from this regression equation yields a predicted group size for modern humans very similar to that of certain hunter-gatherer and traditional horticulturalist societies. Groups of similar size are also found in other large-scale forms of contemporary and historical society. Among primates, the cohesion of groups is maintained by social grooming; the time devoted to social grooming is linearly related to group size among the Old World monkeys and (...)
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