Results for 'I. M. Bunin'

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  1. Social'nyj portret mel'kogo i srednego predprinimatel'stva v Rossii.I. M. Bunin - 1993 - Polis 3:144-154.
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  2.  2
    I.A. Bunin and F.M. Dostoevsky: Some Reflections on Poetics.Tatiana V. Marchenko - 2020 - Russian Journal of Philosophical Sciences 63 (6):49-64.
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  3.  5
    A Critical Analysis of the Concept of the "New Working Class" in Contemporary French Social Thought.A. V. Ermakova & I. M. Bunin - 1979 - Russian Studies in Philosophy 18 (1):60-74.
    The concept of the "new working class" was advanced by French Left radical sociologists 15 years ago, at a time when the social consequences of the revolution in science and technology under the conditions of governmentally intertwined monopoly capitalism had not yet become sufficiently clear. Bourgeois ideology hastened to interpret the social changes within the world of hired labor as the "dissolving" of the working class, its loss of revolutionary consciousness, and its integration into industrial society. Against this background, the (...)
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  4.  27
    A Dream of Socrates: I. M. Crombie.I. M. Crombie - 1989 - Philosophy 64 (247):29-38.
    The other night I had a very strange, and strangely coherent, dream. Socrates and Meno appeared to be arguing with each other in my presence. They talked English, I suppose, since I clearly thought I followed them; but I seem to remember that Greek words occurred from time to time. When I woke it seemed to me that the dream had some bearing on disputed matters of Platonic interpretation, so I shall try to reconstruct it here. Meno speaks first: Tell (...)
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  5.  10
    An Examination of Plato's Doctrine. Volume I, Plato on Man and Society. By I. M. Crombie.Peter Diamadopoulos & I. M. Crombie - 1964 - Philosophy and Phenomenological Research 25 (2):273.
  6. The Works of I.A. Bunin: Philosophical Interpretations.Oleg T. Ermishin - 2020 - Russian Journal of Philosophical Sciences 63 (6):10-24.
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  7. A History of Formal Logic.I. M. Bocheński & Ivo Thomas - 1961 - Science and Society 27 (4):492-494.
  8.  7
    I’M Asking You Again! Chinese Student Interpreters’ Performance When Interpreting Declaratives with Tag Questions in the Legal Interpreting Classroom.Wei Teng, J. A. Burn & I. H. M. Crezee - 2018 - Perspectives 26 (5):745-766.
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  9. ‘I'm Not Envious, I'm Just Jealous!’: On the Difference Between Envy and Jealousy.Sara Protasi - 2017 - Journal of the American Philosophical Association 3 (3):316-333.
    I argue for the view that envy and jealousy are distinct emotions, whose crucial difference is that envy involves a perception of lack while jealousy involves a perception of loss. I start by noting the common practice of using ‘envy’ and ‘jealousy’ almost interchangeably, and I contrast it with the empirical evidence that shows that envy and jealousy are distinct, albeit similar and often co-occurring, emotions. I then argue in favor of a specific way of understanding their distinction: the view (...)
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  10. I'm a Mother, I Worry.Louise M. Antony - 1995 - Content 6:160-166.
  11.  24
    I'm a Mother, I Worry.Louise M. Antony - 1995 - Philosophical Issues 6:160-166.
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  12. 'Yep, I'm Gay': Understanding Agential Identity.Robin Dembroff & Cat Saint-Croix - 2019 - Ergo: An Open Access Journal of Philosophy 6:571-599.
    What’s important about ‘coming out’? Why do we wear business suits or Star Trek pins? Part of the answer, we think, has to do with what we call agential identity. Social metaphysics has given us tools for understanding what it is to be socially positioned as a member of a particular group and what it means to self-identify with a group. But there is little exploration of the general relationship between self-identity and social position. We take up this exploration, developing (...)
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  13.  69
    An Examination of Plato's Doctrines: Plato on Man and Society.I. M. Crombie - 1962 - New York: Humanities Press.
    ... all probability, Plato's own statement; made indeed to be read by friends in Syracuse in explanation of the role he had played ...
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  14. I’M Not the Person I Used to Be: The Self and Autobiographical Memories of Immoral Actions.Matthew L. Stanley, Paul Henne, Vijeth Iyengar, Walter Sinnott-Armstrong & Felipe De Brigard - 2017 - Journal of Experimental Psychology. General 146 (6):884-895.
    People maintain a positive identity in at least two ways: They evaluate themselves more favorably than other people, and they judge themselves to be better now than they were in the past. Both strategies rely on autobiographical memories. The authors investigate the role of autobiographical memories of lying and emotional harm in maintaining a positive identity. For memories of lying to or emotionally harming others, participants judge their own actions as less morally wrong and less negative than those in which (...)
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  15.  96
    I’M Just Sitting Around Doing Nothing: On Exercising Intentional Agency in Omitting to Act.Andrei Buckareff - 2018 - Synthese 195 (10):4617-4635.
    In some recent work on omissions, it has been argued that the causal theory of action cannot account for how agency is exercised in intentionally omitting to act in the same way it explains how agency is exercised in intentional action. Thus, causalism appears to provide us with an incomplete picture of intentional agency. I argue that causalists should distinguish causalism as a general theory of intentional agency from causalism as a theory of intentional action. Specifically, I argue that, while (...)
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  16.  70
    Why I’M Still a Proportionalist.Travis Rieder - 2016 - Philosophical Studies 173 (1):251-270.
    Mark Schroeder has, rather famously, defended a powerful Humean Theory of Reasons. In doing so, he abandons what many take to be the default Humean view of weighting reasons—namely, proportionalism. On Schroeder’s view, the pressure that Humeans feel to adopt proportionalism is illusory, and proportionalism is unable to make sense of the fact that the weight of reasons is a normative matter. He thus offers his own ‘Recursive View’, which directly explains how it is that the weight of reasons is (...)
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  17.  63
    The Problem of Universals.I. M. Bochenski, Alonzo Church & Nelson Goodman - 1956 - Philosophical Review 67 (3):421-424.
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  18.  13
    Bocheński I. M.. W sprawie logistyki . Verbum , 1936.Drewnowski Jan Franciszek. O potrzebie ścislości . Verbum , 1936.Salamucha Jan. Z za kulis filozofii chrześcijańskiej . Verbum , 1936. [REVIEW]M. Kokoszyńska - 1937 - Journal of Symbolic Logic 2 (2):94-95.
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  19.  13
    Review: I. M. Bochenski, In the Matter of Logistic; Jan Franciszek Drewnowski, On the Need of Exactness; Jan Salamucha, From Behind the Scenes of Christian Philosophy. [REVIEW]M. Kokoszyńska - 1937 - Journal of Symbolic Logic 2 (2):94-95.
  20.  26
    Tetralogue: I'm Right, You're Wrong.Timothy Williamson - 2015 - Oxford University Press.
    Four people with radically different views meet on a train and talk about what they believe. Each starts off convinced that he or she is right; then doubts creep in. Timothy Williamson uses a fictional conversation to explore the philosophical debate over whether one point of view can be right and the other wrong. He invites the reader to decide.
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  21. Formale Logik.I. M. BOCHENSKI - 1956 - Revue de Métaphysique et de Morale 62 (1):104-105.
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  22.  5
    “Doc, I’m Going for a Walk”: Liberalizing or Restricting the Movement of Hospitalized Patients—Ethical, Legal, and Clinical Considerations.David Alfandre, Sara Stream & Cynthia Geppert - 2020 - HEC Forum 32 (3):253-267.
    When patients are admitted to the hospital, they are generally expected to remain in or within close proximity to their assigned rooms in order to promote their safety and appropriate medical care. Although there are circumstances when patients may safely leave their hospital room or floor, guidance within the medical literature for the management of patient movement within the hospital are lacking. Excessive restrictions on patient movement may be seen as overly paternalistic, while lax requirements may interfere with high quality (...)
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  23. Chelovek Dostroennyĭ I Ėtika: T͡sivilizat͡sii͡a Kak Ėtap Razvitii͡a Zhizni Zemli.I. M. Feĭgenberg - 2011
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  24. BOCHENSKI, I. M. - Ancient Formal Logic. [REVIEW]J. L. Ackrill - 1953 - Mind 62:110.
  25. CHASTAING, M. - L'existence D'Autrui. [REVIEW]I. M. Crombie - 1957 - Mind 66:116.
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  26.  80
    “I'm Onto Something!” Learning About the World by Learning What I Think About It.Maria Lasonen-Aarnio - 2015 - Analytic Philosophy 56 (4):267-297.
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  27. I'm Thinking Your Thoughts While I Sleep: Sense of Agency and Ownership Over Dream Thought.Melanie Rosen - 2015 - Psychology of Consciousness: Theory, Research, and Practice 2 (3):326-339.
    To what extent do I have a sense of agency over my thoughts while I dream? The sense of agency in dreams can alter in a variety of interesting ways distinct from normal, waking experience. In fact, dreams show many similarities to the experiences of individuals with schizophrenia. In this paper I analyze these alterations with a focus on distinguishing between reduced sense of agency and other cognitive features such as metacognition, confabulation and attention. I argue that some dream reports (...)
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  28.  6
    An Examination of Plato's Doctrines. I. Plato on Man and Society.R. E. Allen & I. M. Crombie - 1963 - Philosophical Review 72 (4):528.
  29.  12
    The Coherence of Theism.I. M. Crombie - 1979 - Philosophical Quarterly 29 (115):185-188.
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  30. BOCHENSKI, I. M. - Europäische Philosophie der Gegenwart; Der Sowjetrussiche Dialektische Materialismus ; Die Zeitgenössichen Denkmethoden. [REVIEW]A. M. Quinton - 1957 - Mind 66:271.
     
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  31. “I’M Not an Investigator and I’M Not a Police Officer" - a Faculty’s View on Academic Integrity in an Undergraduate Nursing Degree.Lucie M. Ramjan, Paul Glew, Yenna Salamonson & Joan Lynch - 2021 - International Journal for Educational Integrity 17 (1).
    In nursing, expectations of honesty and integrity are clearly stipulated throughout professional standards and codes of conduct, thus the concept of academic integrity has even more impetus in preparing students for graduate practice. However, a disparity between policy and practice misses the opportunity to instil the principles of academic integrity, and at its core honesty, a pivotal trait in the nursing profession. This study draws upon the experience of the nursing faculty to explore how academic integrity policy of deterrence operate (...)
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  32.  15
    “I’M Sorry, Flower”: Socializing Apology, Relationships, and Empathy in Japan.Matthew Burdelski - 2013 - Pragmatics and Society 4 (1):54-81.
    Apologies have long been considered an important social action in many languages for dealing with frictions of everyday interaction and restoring interpersonal harmony in response to an offense. Although there has been an increasing amount of research on apologies in non-Western languages, little research involves children. Japan is an interesting case in which to examine apologies. In particular, Japan has been called a “culture of apology“ in the sense that speakers often `apologize' (ayamaru) in a wide range of communicative contexts. (...)
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  33.  17
    L. M. De Rijk, The Place of the Categories of Being in Aristotle's Philosophy. [REVIEW]I. M. Crombie - 1954 - Philosophical Quarterly 4 (14):85.
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  34.  15
    “I'M HERE, BUT I'M THERE”: The Meanings of Latina Transnational Motherhood.Ernestine Avila & Pierrette Hondagneu-Sotelo - 1997 - Gender and Society 11 (5):548-571.
    Latina immigrant women who work as nannies or housekeepers and reside in Los Angeles while their children remain in their countries of origin constitute one variation in the organizational arrangements of motherhood. The authors call this arrangement “transnational motherhood.” On the basis of a survey, in-depth interviews, and ethnographic materials gathered in Los Angeles, they examine how Latina immigrant domestic workers transform the meanings of motherhood to accommodate these spatial and temporal separations. The article examines the emergent meanings of motherhood (...)
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  35.  34
    I’M a Humourless Spoilsport and Proud of It.Wendy M. Grossman - 2009 - The Philosophers' Magazine 46:127-128.
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  36.  51
    ... But I’M Not Racist”: Toward a Pragmatic Conception of “Racism.Kenneth W. Stikkers - 2014 - The Pluralist 9 (3):1-17.
    from my first courses as an undergraduate in African American studies, I have been concerned about the dynamics by which white and Black1 people discuss race. For one, I was troubled in my undergraduate African American studies courses by the ease with which white students would insert themselves into conversations where, it seemed to me, they simply did not belong, for example, conversations concerning visions for the future of the Black community and strategies for achieving such visions. Shannon Sullivan speaks (...)
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  37.  63
    Consciousness and Time.I. M. Glynn - 1990 - Nature 348:477-79.
  38. I’M Number One! Does Narcissism Impair Ethical Judgment Even for the Highly Religious?Marjorie J. Cooper & Chris Pullig - 2013 - Journal of Business Ethics 112 (1):167-176.
    Can an assessment of individuals’ narcissism help explain the quality of a respondent’s ethical judgment? How is the relationship between religiosity and ethical judgment moderated by the effects of narcissism? With a sample of 385 undergraduate business majors, this study uses a taxonomic approach to examine the effects of intrinsic and extrinsic religiosity as well as orthodox Christian beliefs on ethical judgment. Three distinct clusters were identified: Skeptics, Nominals, and Devouts. Surprisingly, of the three clusters, Nominals and Devouts were the (...)
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  39.  12
    Philosophy. By C. E. M. Joad. (Published by Hodder & Stoughton, Ltd., for The English Universities Press, Ltd. 1944. Pp. Vi and 228. Price 3s. Net.). [REVIEW]I. M. Hubbard - 1945 - Philosophy 20 (77):279-.
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  40.  28
    Virieux-Reymond Antoinette. La logique et l'épistémologie des stoicïens. Leurs rapports avec: a) La logique d'Aristote b) La logistigue et la pensée contemporaine. Librairie de l'Université, Lausanne 1949, 331 pp.Vikieux-Reymond Antoinette. La logique et l'épistémologie des stoicïens. Leurs rapports avec la logique d'Aristote, la logistique et la pensée contemporaine. Avec une préface de M. Emile Bréhier. Librairie de l'University Lausanne 1949, VI + 331 pp. [The same work with an added preface.]. [REVIEW]I. M. Bocheński - 1951 - Journal of Symbolic Logic 16 (3):224-224.
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  41.  8
    Systematic Theology.I. M. Crombie & Paul Tillich - 1960 - Philosophical Review 69 (3):407.
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  42.  30
    The Principle of Alternate Possibilities and 'Ought' Implies 'Can'.I. M. Schnall - 2001 - Analysis 61 (4):335-340.
  43. By Nature Equal: The Anatomy of a Western Insight. By John E. Coons and Patrick M. Brennan.I. M. Jarvad - 2001 - The European Legacy 6 (5):672-672.
     
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  44.  52
    Coevolution of Neocortical Size, Group Size and Language in Humans.R. I. M. Dunbar - 1993 - Behavioral and Brain Sciences 16 (4):681-694.
    Group size is a function of relative neocortical volume in nonhuman primates. Extrapolation from this regression equation yields a predicted group size for modern humans very similar to that of certain hunter-gatherer and traditional horticulturalist societies. Groups of similar size are also found in other large-scale forms of contemporary and historical society. Among primates, the cohesion of groups is maintained by social grooming; the time devoted to social grooming is linearly related to group size among the Old World monkeys and (...)
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  45.  1
    “I’M Not Saying It Was Aliens”: An Archaeological and Philosophical Analysis of a Conspiracy Theory.Derek D. Turner & Michelle I. Turner - 2021 - In Sean Allen-Hermanson Anton Killin (ed.), Explorations in Archaeology and Philosophy. Synthese Library. Springer Verlag. pp. 7-24.
    This chapter draws upon the archaeological and philosophical literature to offer an analysis and diagnosis of the popular ‘ancient aliens’ theory. First, we argue that ancient aliens theory is a form of conspiracy theory. Second, we argue that it differs from other familiar conspiracy theories because it does distinctive ideological work. Third, we argue that ancient aliens theory is a form of non-contextualized inquiry that sacrifices the very thing that makes archaeological research successful, and does so for the sake of (...)
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  46.  12
    A Commentary on Plato's MENO.I. M. Crombie - 1970 - Philosophical Quarterly 20 (78):78-79.
  47.  5
    Axiological Aspects of Moral and Legal Decision-Making.I. M. Hoian - 2019 - Anthropological Measurements of Philosophical Research 16:66-77.
    Purpose. The study seeks to clarify the preconditions for moral and legal decision-making based on the identification of axiological foundations that correlate with the moral perceptions of good and evil and psychological phenomena such as emotions. Theoretical basis of the study is to apply comparative, axiological, systemic methods. This methodological approach allows us to analyze and disclose the essence of the process of moral and legal decision-making on the basis of certain axiological prerequisites and enables to substantiate the connection between (...)
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  48.  9
    “I’M Not Really 100% a Woman If I Can’T Have a Kid”: Infertility and the Intersection of Gender, Identity, and the Body.Ann V. Bell - 2019 - Gender and Society 33 (4):629-651.
    Despite establishing the gendered construction of infertility, most research on the subject has not examined how individuals with such reproductive difficulty negotiate their own sense of gender. I explore this gap through 58 interviews with women who are medically infertile and involuntarily childless. In studying how women achieve their gender, I reveal the importance of the body to such construction. For the participants, there is not just a motherhood mandate in the United States, but a fertility mandate—women are not just (...)
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  49.  26
    I’M so Angry I Could Help You: Moral Outrage as a Driver of Victim Compensation.Erik W. Thulin & Cristina Bicchieri - 2016 - Social Philosophy and Policy 32 (2):146-160.
    :Recent behavioral economics studies have shown that third parties compensate players in Dictator, Ultimatum, and Trust games. However, there are almost no studies about what drives third parties to compensate victims in such games. It can be argued that compensation is a form of helping; and helping behavior, in a variety of forms, has been widely researched, especially with regard to motivators. Previous work on helping behavior has focused on empathic concern as a primary driver. In sharp contrast, anger is (...)
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  50.  5
    When “I’M Sorry” Cannot Be Said: The Evolution of Political Apology.Jacob Justice & Brett Bricker - 2022 - Philosophy and Rhetoric 55 (1):111-118.
    ABSTRACT Every social order depends on a pathway to atonement for those who breach behavioral expectations. However, observers from a variety of fields now agree that the United States has entered an age of non-apology, where the two words “I’m sorry” simply cannot be said, particularly by powerful men facing allegations of sexual misconduct. This essay draws attention to, and comments upon, this trend. We first identify the sociopolitical factors that have inaugurated the era of non-apology, namely growing political polarization. (...)
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