Results for 'I. M. Cromble'

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  1. New Books. [REVIEW]C. D. Broad, Richard Robinson, H. B. Acton, George E. Hughes, T. D. Weldon, Mario M. Rossi, A. C. Ewing, C. J. Holloway, J. P. Corbett, C. W. K. Mundle, W. B. Gallie, W. Mays, A. H. Armstrong, C. K. Grant & I. M. Cromble - 1949 - Mind 58 (229):101-130.
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  2. Tetralogue: I'm Right, You're Wrong.Timothy Williamson - 2015 - Oxford University Press.
    Four people with radically different views meet on a train and talk about what they believe. Each starts off convinced that he or she is right; then doubts creep in. Timothy Williamson uses a fictional conversation to explore the philosophical debate over whether one point of view can be right and the other wrong. He invites the reader to decide.
     
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  3.  61
    Why I’M Still a Proportionalist.Travis Rieder - 2016 - Philosophical Studies 173 (1):251-270.
    Mark Schroeder has, rather famously, defended a powerful Humean Theory of Reasons. In doing so, he abandons what many take to be the default Humean view of weighting reasons—namely, proportionalism. On Schroeder’s view, the pressure that Humeans feel to adopt proportionalism is illusory, and proportionalism is unable to make sense of the fact that the weight of reasons is a normative matter. He thus offers his own ‘Recursive View’, which directly explains how it is that the weight of reasons is (...)
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  4.  11
    The Coherence of Theism.I. M. Crombie - 1979 - Philosophical Quarterly 29 (115):185-188.
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  5.  25
    A Dream of Socrates: I. M. Crombie.I. M. Crombie - 1989 - Philosophy 64 (247):29-38.
    The other night I had a very strange, and strangely coherent, dream. Socrates and Meno appeared to be arguing with each other in my presence. They talked English, I suppose, since I clearly thought I followed them; but I seem to remember that Greek words occurred from time to time. When I woke it seemed to me that the dream had some bearing on disputed matters of Platonic interpretation, so I shall try to reconstruct it here. Meno speaks first: Tell (...)
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  6. I'm Not the Person I Used to Be: The Self and Autobiographical Memories of Immoral Actions.Matthew L. Stanley, Paul Henne, V. Iyengar, Walter Sinnott-Armstrong & Felipe De Brigard - 2017 - Journal of Experimental Psychology. General 146 (6).
    People maintain a positive identity in at least two ways: They evaluate themselves more favorably than other people, and they judge themselves to be better now than they were in the past. Both strategies rely on autobiographical memories. The authors investigate the role of autobiographical memories of lying and emotional harm in maintaining a positive identity. For memories of lying to or emotionally harming others, participants judge their own actions as less morally wrong and less negative than those in which (...)
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  7.  24
    I’M so Angry I Could Help You: Moral Outrage as a Driver of Victim Compensation.Erik W. Thulin & Cristina Bicchieri - 2016 - Social Philosophy and Policy 32 (2):146-160.
    :Recent behavioral economics studies have shown that third parties compensate players in Dictator, Ultimatum, and Trust games. However, there are almost no studies about what drives third parties to compensate victims in such games. It can be argued that compensation is a form of helping; and helping behavior, in a variety of forms, has been widely researched, especially with regard to motivators. Previous work on helping behavior has focused on empathic concern as a primary driver. In sharp contrast, anger is (...)
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  8. I'm Thinking Your Thoughts While I Sleep: Sense of Agency and Ownership Over Dream Thought.Melanie Rosen - 2015 - Psychology of Consciousness: Theory, Research, and Practice 2 (3):326-339.
  9.  3
    “Doc, I’m Going for a Walk”: Liberalizing or Restricting the Movement of Hospitalized Patients—Ethical, Legal, and Clinical Considerations.David Alfandre, Sara Stream & Cynthia Geppert - 2020 - HEC Forum 32 (3):253-267.
    When patients are admitted to the hospital, they are generally expected to remain in or within close proximity to their assigned rooms in order to promote their safety and appropriate medical care. Although there are circumstances when patients may safely leave their hospital room or floor, guidance within the medical literature for the management of patient movement within the hospital are lacking. Excessive restrictions on patient movement may be seen as overly paternalistic, while lax requirements may interfere with high quality (...)
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  10. 'Yep, I'm Gay': Understanding Agential Identity.Robin Dembroff & Cat Saint-Croix - 2019 - Ergo: An Open Access Journal of Philosophy 6:571-599.
    What’s important about ‘coming out’? Why do we wear business suits or Star Trek pins? Part of the answer, we think, has to do with what we call agential identity. Social metaphysics has given us tools for understanding what it is to be socially positioned as a member of a particular group and what it means to self-identify with a group. But there is little exploration of the general relationship between self-identity and social position. We take up this exploration, developing (...)
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  11.  26
    The Principle of Alternate Possibilities and 'Ought' Implies 'Can'.I. M. Schnall - 2001 - Analysis 61 (4):335-340.
  12.  22
    Trust Me, I’M a Researcher!: The Role of Trust in Biomedical Research.Angeliki Kerasidou - 2017 - Medicine, Health Care and Philosophy 20 (1):43-50.
    In biomedical research lack of trust is seen as a great threat that can severely jeopardise the whole biomedical research enterprise. Practices, such as informed consent, and also the administrative and regulatory oversight of research in the form of research ethics committees and Institutional Review Boards, are established to ensure the protection of future research subjects and, at the same time, restore public trust in biomedical research. Empirical research also testifies to the role of trust as one of the decisive (...)
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  13.  7
    I’M Asking You Again! Chinese Student Interpreters’ Performance When Interpreting Declaratives with Tag Questions in the Legal Interpreting Classroom.Wei Teng, J. A. Burn & I. H. M. Crezee - 2018 - Perspectives 26 (5):745-766.
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  14.  11
    ‘I’M Not Going to Cross That Line, but How Do I Get Closer to It?’ A Hedge Fund Manager’s Perspective on the Need for Ethical Training and Theory for Finance Professionals.Cathrine Ryther - 2016 - Ethics and Education 11 (1):67-78.
    Drawing on a finance professional’s reflections on his ethical education as an economics undergraduate, Chartered Financial Analyst, and top-tier MBA graduate, this article considers the framing of, and need for philosophy in, ethical training for finance professionals. Role-playing is emphasized as helpful for developing a mature ethical approach, and theory is seen as desirable after the fact, to plan improved future action. The article problematizes an orientation in professional programs that primarily gears the teaching of ethics toward those students perceived (...)
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  15.  10
    I'm so Angry I Made a Sign.Michael Taussig - 2012 - Critical Inquiry 39 (1):56-88.
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  16.  64
    Should I Pretend I'm Perfect?Julia Staffel - 2017 - Res Philosophica 94 (2):301-324.
    Ideal agents are role models whose perfection in some normative domain we try to approximate. But which form should this striving take? It is well known that following ideal rules of practical reasoning can have disastrous results for non-ideal agents. Yet, this issue has not been explored with respect to rules of theoretical reasoning. I show how we can extend Bayesian models of ideally rational agents in order to pose and answer the question of whether non-ideal agents should form new (...)
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  17.  1
    Faith and Reason.I. M. Crombie - 1984 - Philosophical Quarterly 34 (134):76-78.
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  18. ‘I'm Not Envious, I'm Just Jealous!’: On the Difference Between Envy and Jealousy.Sara Protasi - 2017 - Journal of the American Philosophical Association 3 (3):316-333.
    I argue for the view that envy and jealousy are distinct emotions, whose crucial difference is that envy involves a perception of lack while jealousy involves a perception of loss. I start by noting the common practice of using ‘envy’ and ‘jealousy’ almost interchangeably, and I contrast it with the empirical evidence that shows that envy and jealousy are distinct, albeit similar and often co-occurring, emotions. I then argue in favor of a specific way of understanding their distinction: the view (...)
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  19.  29
    I'm Going to Make You a Star.Robert Schwartz - 1986 - Midwest Studies in Philosophy 11 (1):427-439.
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  20.  16
    I’M Okay, You’Re Not Okay: Constancy of Character and Paul’s Understanding of Change in His Own and Peter’s Behaviour.Eric Stewart - 2011 - Hts Theological Studies 67 (3).
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  21. A History of Formal Logic.I. M. Bocheński & Ivo Thomas - 1961 - Science and Society 27 (4):492-494.
  22.  69
    An Examination of Plato's Doctrines:.I. M. CROMBIE - 1962 - New York: Humanities Press.
    ... all probability, Plato's own statement; made indeed to be read by friends in Syracuse in explanation of the role he had played ...
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  23.  17
    Bocheński I. M. Spitzfindigkeit. Festgabe an die Schweizerkatholihen, Universitätsverlag, Freiburg 1954, pp. 334–352.John van Heijenoort - 1957 - Journal of Symbolic Logic 22 (4):382-382.
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  24. I'm a Mother, I Worry.Louise M. Antony - 1995 - Content 6:160-166.
  25.  18
    I'm a Mother, I Worry.Louise M. Antony - 1995 - Philosophical Issues 6:160-166.
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  26. How I Know I'm Not a Brain in a Vat.José L. Zalabardo - 2009 - Royal Institute of Philosophy Supplement 64:65-88.
    I use some ideas of Keith DeRose's to develop an (invariantist!) account of why sceptical reasoning doesn't show that I don't know that I'm not a brain in a vat. I argue that knowledge is subject to the risk-of-error constraint: a true belief won’t have the status of knowledge if there is a substantial risk of the belief being in error that hasn’t been brought under control. When a substantial risk of error is present (i.e. beliefs in propositions that are (...)
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  27.  34
    "I'm Not a Racist, But...": The Moral Quandary of Race.T. Shelby - 2003 - Philosophical Review 112 (1):124-126.
  28.  55
    The Problem of Universals.I. M. Bochenski, Alonzo Church & Nelson Goodman - 1956 - Philosophical Review 67 (3):421-424.
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  29.  67
    “I'm Onto Something!” Learning About the World by Learning What I Think About It.Maria Lasonen‐Aarnio - 2015 - Analytic Philosophy 56 (4):267-297.
  30.  9
    An Examination of Plato's Doctrine. Volume I, Plato on Man and Society. By I. M. Crombie.Peter Diamadopoulos & I. M. Crombie - 1964 - Philosophy and Phenomenological Research 25 (2):273.
  31. I’M Number One! Does Narcissism Impair Ethical Judgment Even for the Highly Religious?Marjorie J. Cooper & Chris Pullig - 2013 - Journal of Business Ethics 112 (1):167-176.
    Can an assessment of individuals’ narcissism help explain the quality of a respondent’s ethical judgment? How is the relationship between religiosity and ethical judgment moderated by the effects of narcissism? With a sample of 385 undergraduate business majors, this study uses a taxonomic approach to examine the effects of intrinsic and extrinsic religiosity as well as orthodox Christian beliefs on ethical judgment. Three distinct clusters were identified: Skeptics, Nominals, and Devouts. Surprisingly, of the three clusters, Nominals and Devouts were the (...)
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  32.  11
    De Corporibus Humanis: Metaphor and Ideology in the Representation of the Human Body in Cinema.Fabio I. M. Poppi & Eduardo Urios-Aparisi - 2018 - Metaphor and Symbol 33 (4):295-314.
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  33.  8
    Systematic Theology.I. M. Crombie & Paul Tillich - 1960 - Philosophical Review 69 (3):407.
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  34.  6
    Gustav Theodor Fechner.I. M. Bentley - 1902 - Philosophical Review 11 (2):210-210.
  35.  7
    I’M Bored!Lawrence Weinstein & Linda L. Almaguer - 1987 - Bulletin of the Psychonomic Society 25 (5):389-390.
  36.  9
    Resource Competition and Reproduction.Eckart Voland & R. I. M. Dunbar - 1995 - Human Nature 6 (1):33-49.
    A family reconstitution study of the Krummhörn population (Ostfriesland, Germany, 1720–1874) reveals that infant mortality and children’s probabilities of marrying or emigrating unmarried are affected by the number of living same-sexed sibs in farmers’ families but not in the families of landless laborers. We interpret these results in terms of a “local resource competition” model in which resource-holding families are obliged to manipulate the reproductive future of their offspring. In contrast, families that lack resources have no need to manipulate their (...)
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  37.  62
    Consciousness and Time.I. M. Glynn - 1990 - Nature 348:477-79.
  38.  78
    I’M Just Sitting Around Doing Nothing: On Exercising Intentional Agency in Omitting to Act.Andrei Buckareff - 2018 - Synthese 195 (10):4617-4635.
    In some recent work on omissions, it has been argued that the causal theory of action cannot account for how agency is exercised in intentionally omitting to act in the same way it explains how agency is exercised in intentional action. Thus, causalism appears to provide us with an incomplete picture of intentional agency. I argue that causalists should distinguish causalism as a general theory of intentional agency from causalism as a theory of intentional action. Specifically, I argue that, while (...)
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  39.  12
    “I’M Sorry, Flower”: Socializing Apology, Relationships, and Empathy in Japan.Matthew Burdelski - 2013 - Pragmatics and Society 4 (1):54-81.
    Apologies have long been considered an important social action in many languages for dealing with frictions of everyday interaction and restoring interpersonal harmony in response to an offense. Although there has been an increasing amount of research on apologies in non-Western languages, little research involves children. Japan is an interesting case in which to examine apologies. In particular, Japan has been called a “culture of apology“ in the sense that speakers often `apologize' (ayamaru) in a wide range of communicative contexts. (...)
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  40.  23
    Varieties of Memory and Consciousness: Essays in Honor of Endel Tulving.Henry L. I. Roediger & Fergus I. M. Craik (eds.) - 1989 - Lawrence Erlbaum.
    cognitive, neuropsychological, and neurophysiological studies of both memory and consciousness. Before proceeding further, some discussion of terminology is necessary. It comes as no surprise to state that "consciousness" is one of the ...
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  41.  46
    Knowing What I'm About to Do Without Evidence.Robert Dunn - 1998 - International Journal of Philosophical Studies 6 (2):231 – 252.
    J. David Velleman casts foreknowledge of one's own next move as psychologically active. As agents, we form prior intentions about what we will do next. Such prior intentions are licensed self-fulfilling beliefs or directive cognitions. These cognitions differ from ordinary predictions in their psychological relation to the evidence, in that they precede that crucial part of the evidence which consists in the fact that they have been formed. However, once formed, these cognitions are epistemologically unremarkable: they are directly justified by (...)
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  42.  26
    Understanding Yagisawa's Worlds.K. I. M. Seahwa - 2011 - Analytic Philosophy 52 (4):293-301.
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  43.  2
    Plato's REPUBLIC: A Philosophical Commentary.I. M. Crombie - 1964 - Philosophical Quarterly 14 (57):368-370.
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  44.  46
    Coevolution of Neocortical Size, Group Size and Language in Humans.R. I. M. Dunbar - 1993 - Behavioral and Brain Sciences 16 (4):681-694.
    Group size is a function of relative neocortical volume in nonhuman primates. Extrapolation from this regression equation yields a predicted group size for modern humans very similar to that of certain hunter-gatherer and traditional horticulturalist societies. Groups of similar size are also found in other large-scale forms of contemporary and historical society. Among primates, the cohesion of groups is maintained by social grooming; the time devoted to social grooming is linearly related to group size among the Old World monkeys and (...)
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  45.  10
    A Commentary on Plato's MENO.I. M. Crombie - 1970 - Philosophical Quarterly 20 (78):78-79.
  46.  37
    Depth of Processing and the Retention of Words in Episodic Memory.Fergus I. M. Craik & Endel Tulving - 1975 - Journal of Experimental Psychology: General 104 (3):268-294.
  47.  5
    An Examination of Plato's Doctrines. I. Plato on Man and Society.R. E. Allen & I. M. Crombie - 1963 - Philosophical Review 72 (4):528.
  48.  8
    Dialogue and Dialectic: Eight Hermeneutical Studies on Plato.I. M. Crombie - 1983 - Noûs 17 (2):330-333.
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  49. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  50.  34
    "I'm Not an Activist!": Animal Rights Vs. Animal Welfare in the Purebred Dog Rescue Movement.Jessica Greenebaum - 2009 - Society and Animals 17 (4):289-304.
    Purebred dog rescuers are doing their part to reduce the problems of homeless pets and pet overpopulation. The volunteers studied are doing the daily and invisible work of saving dogs. Because of their perception of the animal rights movement, however, they do not consider themselves part of the animal welfare or animal rights movement, nor do they care to be. Dog rescue organizations agree with academics and activist organizations on the cause of the problem of homeless pets and pet overpopulation, (...)
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