Results for 'I. M. Fe��genberg'

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  1.  12
    Atomistic studies of helium defect properties in bcc iron: Comparison of He–Fe potentials.D. M. Stewart, YuN Osetsky, R. E. Stoller, S. I. Golubov, T. Seletskaia & P. J. Kamenski - 2010 - Philosophical Magazine 90 (7-8):935-944.
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  2. A&A 338, 151 On-line determination of stellar atmospheric parameters T e, log g,[Fe/H] from ELODIE echelle spectra. I.D. Katz, C. Soubiran, R. Cayrel, M. Adda & R. Cautain - forthcoming - The Method.
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  3.  16
    Screw dislocation mobility in BCC Metals: a refined potential description for α-Fe.P. A. Gordon, T. Neeraj & M. I. Mendelev - 2011 - Philosophical Magazine 91 (30):3931-3945.
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  4.  9
    The paramagnetic-to-ferromagnetic transition in B2-structured Fe-Al single crystals: experiments and calculations.D. Wu, P. Munroe & I. Baker - 2003 - Philosophical Magazine 83 (3):295-313.
    It is well established that single crystals of B2-structured Fe-Al change from paramagnetic to ferromagnetic upon plastic deformation. This strain-induced ferromagnetism arises mostly from Fe atoms which have three or more like nearest neighbours in antiphase-boundary tubes. Such Fe atoms carry magnetic moments according to their local environment. In this study, the saturation magnetizations, M S , of cold-rolled Fe-34 at.% Al, Fe-40 at.% Al and Fe-43 at.% Al single crystals were measured in a vibrating-sample magnetometer from 77 K to (...)
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  5.  24
    Nucleation of kink pairs on partial dislocations: A new model for solution hardening and softening.T. E. Mitchell, P. M. Anderson, M. I. Baskes, S. P. Chen, R. G. Hoagland & A. Misra - 2003 - Philosophical Magazine 83 (11):1329-1346.
    Nucleation and motion of kink pairs on partial dislocations are examined by elasticity theory for materials with a high Peierls stress. Two approaches are used: one considers the change in average stacking-fault energy due to alloying elements and the other considers the change in local SFE due to a nearby solute atom. Both approaches highlight the role of SFE on kink nucleation, propagation and annihilation and both furnish strain rate as a function of stress, temperature and SFE. Model predictions are (...)
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  6.  10
    An Examination of Plato's Doctrine. Volume I, Plato on Man and Society. By I. M. Crombie.Peter Diamadopoulos & I. M. Crombie - 1964 - Philosophy and Phenomenological Research 25 (2):273.
  7. Thaqāfah salīmah, ḥaṣānah mujtamaʻīyah: dirāsah fī thaqāfat al-salām.ʻAzīz Samʻān Daʻīm - 2017 - Ḥayfā: Maktabat Kull Shayʼ.
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  8.  5
    “I’m not an investigator and I’m not a police officer" - a faculty’s view on academic integrity in an undergraduate nursing degree.Lucie M. Ramjan, Paul Glew, Yenna Salamonson & Joan Lynch - 2021 - International Journal for Educational Integrity 17 (1).
    In nursing, expectations of honesty and integrity are clearly stipulated throughout professional standards and codes of conduct, thus the concept of academic integrity has even more impetus in preparing students for graduate practice. However, a disparity between policy and practice misses the opportunity to instil the principles of academic integrity, and at its core honesty, a pivotal trait in the nursing profession. This study draws upon the experience of the nursing faculty to explore how academic integrity policy of deterrence operate (...)
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  9.  14
    Bocheński I. M.. W sprawie logistyki . Verbum , 1936.Drewnowski Jan Franciszek. O potrzebie ścislości . Verbum , 1936.Salamucha Jan. Z za kulis filozofii chrześcijańskiej . Verbum , 1936. [REVIEW]M. Kokoszyńska - 1937 - Journal of Symbolic Logic 2 (2):94-95.
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  10. CHASTAING, M. - L'existence d'autrui. [REVIEW]I. M. Crombie - 1957 - Mind 66:116.
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  11.  13
    Review: I. M. Bochenski, In the Matter of Logistic; Jan Franciszek Drewnowski, On the Need of Exactness; Jan Salamucha, From Behind the Scenes of Christian Philosophy. [REVIEW]M. Kokoszyńska - 1937 - Journal of Symbolic Logic 2 (2):94-95.
  12. I'm a mother, I worry.Louise M. Antony - 1995 - Content 6:160-166.
  13.  18
    L. M. de Rijk, The Place of the Categories of Being in Aristotle's Philosophy. [REVIEW]I. M. Crombie - 1954 - Philosophical Quarterly 4 (14):85.
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  14. BOCHENSKI, I. M. - Europäische Philosophie der Gegenwart; Der Sowjetrussiche Dialektische Materialismus ; Die Zeitgenössichen Denkmethoden. [REVIEW]A. M. Quinton - 1957 - Mind 66:271.
     
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  15.  28
    I'm a Mother, I Worry.Louise M. Antony - 1995 - Philosophical Issues 6:160-166.
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  16. Materializm i rabochiĭ klass.I. M. Komarov - 2016 - Orël: Izdatelʹ Svetlana Zenina.
     
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  17. ʻIlm-i ʻimrānī kā falsafah =.Naʻīm Aḥmad - 2018 - Lāhaur: Idārah-yi S̲aqāfat-i Islāmiyah.
     
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  18. Chelovek Dostroennyĭ I Ėtika: T͡sivilizat͡sii͡a Kak Ėtap Razvitii͡a Zhizni Zemli.I. M. Feĭgenberg - 2011
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  19.  34
    I’m a humourless spoilsport and proud of it.Wendy M. Grossman - 2009 - The Philosophers' Magazine 46:127-128.
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  20.  13
    Philosophy. By C. E. M. Joad. (Published by Hodder & Stoughton, Ltd., for The English Universities Press, Ltd. 1944. Pp. vi and 228. Price 3s. net.). [REVIEW]I. M. Hubbard - 1945 - Philosophy 20 (77):279-.
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  21. 'Yep, I'm Gay': Understanding Agential Identity.Robin Dembroff & Cat Saint-Croix - 2019 - Ergo: An Open Access Journal of Philosophy 6:571-599.
    What’s important about ‘coming out’? Why do we wear business suits or Star Trek pins? Part of the answer, we think, has to do with what we call agential identity. Social metaphysics has given us tools for understanding what it is to be socially positioned as a member of a particular group and what it means to self-identify with a group. But there is little exploration of the general relationship between self-identity and social position. We take up this exploration, developing (...)
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  22.  29
    Virieux-Reymond Antoinette. La logique et l'épistémologie des stoicïens. Leurs rapports avec: a) La logique d'Aristote b) La logistigue et la pensée contemporaine. Librairie de l'Université, Lausanne 1949, 331 pp.Vikieux-Reymond Antoinette. La logique et l'épistémologie des stoicïens. Leurs rapports avec la logique d'Aristote, la logistique et la pensée contemporaine. Avec une préface de M. Emile Bréhier. Librairie de l'University Lausanne 1949, VI + 331 pp. [The same work with an added preface.]. [REVIEW]I. M. Bocheński - 1951 - Journal of Symbolic Logic 16 (3):224-224.
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  23. ‘I'm not envious, I'm just jealous!’: On the Difference Between Envy and Jealousy.Sara Protasi - 2017 - Journal of the American Philosophical Association 3 (3):316-333.
    I argue for the view that envy and jealousy are distinct emotions, whose crucial difference is that envy involves a perception of lack while jealousy involves a perception of loss. I start by noting the common practice of using ‘envy’ and ‘jealousy’ almost interchangeably, and I contrast it with the empirical evidence that shows that envy and jealousy are distinct, albeit similar and often co-occurring, emotions. I then argue in favor of a specific way of understanding their distinction: the view (...)
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  24. I’m not the person I used to be: The self and autobiographical memories of immoral actions.Matthew L. Stanley, Paul Henne, Vijeth Iyengar, Walter Sinnott-Armstrong & Felipe De Brigard - 2017 - Journal of Experimental Psychology. General 146 (6):884-895.
    People maintain a positive identity in at least two ways: They evaluate themselves more favorably than other people, and they judge themselves to be better now than they were in the past. Both strategies rely on autobiographical memories. The authors investigate the role of autobiographical memories of lying and emotional harm in maintaining a positive identity. For memories of lying to or emotionally harming others, participants judge their own actions as less morally wrong and less negative than those in which (...)
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  25.  19
    “I’m Not Saying It Was Aliens”: An Archaeological and Philosophical Analysis of a Conspiracy Theory.Derek D. Turner & Michelle I. Turner - 2021 - In Sean Allen-Hermanson Anton Killin (ed.), Explorations in Archaeology and Philosophy. Synthese Library. Springer Verlag. pp. 7-24.
    This chapter draws upon the archaeological and philosophical literature to offer an analysis and diagnosis of the popular ‘ancient aliens’ theory. First, we argue that ancient aliens theory is a form of conspiracy theory. Second, we argue that it differs from other familiar conspiracy theories because it does distinctive ideological work. Third, we argue that ancient aliens theory is a form of non-contextualized inquiry that sacrifices the very thing that makes archaeological research successful, and does so for the sake of (...)
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  26. By Nature Equal: The Anatomy of a Western Insight. By John E. Coons and Patrick M. Brennan.I. M. Jarvad - 2001 - The European Legacy 6 (5):672-672.
     
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  27. Social'nyj portret mel'kogo i srednego predprinimatel'stva v Rossii.I. M. Bunin - 1993 - Polis 3:144-154.
     
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  28. A History of Formal Logic.I. M. Bocheński & Ivo Thomas - 1961 - Science and Society 27 (4):492-494.
  29.  53
    ... But I’m Not Racist”: Toward a Pragmatic Conception of “Racism.Kenneth W. Stikkers - 2014 - The Pluralist 9 (3):1-17.
    from my first courses as an undergraduate in African American studies, I have been concerned about the dynamics by which white and Black1 people discuss race. For one, I was troubled in my undergraduate African American studies courses by the ease with which white students would insert themselves into conversations where, it seemed to me, they simply did not belong, for example, conversations concerning visions for the future of the Black community and strategies for achieving such visions. Shannon Sullivan speaks (...)
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  30.  6
    A Documentary History of Primitivism and Related Ideas. Vol. I. Primitivism and Related Ideas in Antiquity.I. M. Linforth, Arthur O. Lovejoy, Gilbert Chinard, George Boas, Ronald S. Crane, W. F. Albright & P. -E. Dumont - 1936 - American Journal of Philology 57 (2):197.
  31.  21
    Saying “I'm Sorry”: The Role of Apology in Public Health.Michal Alberstein, Nadav Davidovitch, Paul Lombardo & Charity Scott - 2007 - Journal of Law, Medicine and Ethics 35 (s4):132-134.
  32.  12
    Saying “I'm Sorry”: The Role of Apology in Public Health.Michal Alberstein, Nadav Davidovitch, Paul Lombardo & Charity Scott - 2007 - Journal of Law, Medicine and Ethics 35 (S4):132-134.
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  33.  71
    An Examination of Plato's Doctrines: Plato on man and society.I. M. Crombie - 1962 - New York: Humanities Press.
    ... all probability, Plato's own statement; made indeed to be read by friends in Syracuse in explanation of the role he had played ...
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  34.  72
    Why I’m still a proportionalist.Travis Rieder - 2016 - Philosophical Studies 173 (1):251-270.
    Mark Schroeder has, rather famously, defended a powerful Humean Theory of Reasons. In doing so, he abandons what many take to be the default Humean view of weighting reasons—namely, proportionalism. On Schroeder’s view, the pressure that Humeans feel to adopt proportionalism is illusory, and proportionalism is unable to make sense of the fact that the weight of reasons is a normative matter. He thus offers his own ‘Recursive View’, which directly explains how it is that the weight of reasons is (...)
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  35.  18
    “I’m sorry, flower”: Socializing apology, relationships, and empathy in Japan.Matthew Burdelski - 2013 - Pragmatics and Society 4 (1):54-81.
    Apologies have long been considered an important social action in many languages for dealing with frictions of everyday interaction and restoring interpersonal harmony in response to an offense. Although there has been an increasing amount of research on apologies in non-Western languages, little research involves children. Japan is an interesting case in which to examine apologies. In particular, Japan has been called a “culture of apology“ in the sense that speakers often `apologize' (ayamaru) in a wide range of communicative contexts. (...)
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  36.  28
    I’m so angry I could help you: Moral outrage as a driver of victim compensation.Erik W. Thulin & Cristina Bicchieri - 2016 - Social Philosophy and Policy 32 (2):146-160.
    :Recent behavioral economics studies have shown that third parties compensate players in Dictator, Ultimatum, and Trust games. However, there are almost no studies about what drives third parties to compensate victims in such games. It can be argued that compensation is a form of helping; and helping behavior, in a variety of forms, has been widely researched, especially with regard to motivators. Previous work on helping behavior has focused on empathic concern as a primary driver. In sharp contrast, anger is (...)
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  37.  12
    The Coherence of Theism.I. M. Crombie - 1979 - Philosophical Quarterly 29 (115):185-188.
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  38. BOCHENSKI, I. M. - Ancient Formal Logic. [REVIEW]J. L. Ackrill - 1953 - Mind 62:110.
  39. COPI I. M., "Introduzione alla logica". [REVIEW]E. Agazzi - 1966 - Rivista di Filosofia Neo-Scolastica 58:514.
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  40. I'm thinking your thoughts while I sleep: sense of agency and ownership over dream thought.Melanie Rosen - 2015 - Psychology of Consciousness: Theory, Research, and Practice 2 (3):326-339.
    To what extent do I have a sense of agency over my thoughts while I dream? The sense of agency in dreams can alter in a variety of interesting ways distinct from normal, waking experience. In fact, dreams show many similarities to the experiences of individuals with schizophrenia. In this paper I analyze these alterations with a focus on distinguishing between reduced sense of agency and other cognitive features such as metacognition, confabulation and attention. I argue that some dream reports (...)
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  41.  72
    The Problem of Universals.I. M. Bochenski, Alonzo Church & Nelson Goodman - 1956 - Philosophical Review 67 (3):421-424.
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  42. I’m just sitting around doing nothing: on exercising intentional agency in omitting to act.Andrei Buckareff - 2018 - Synthese 195 (10):4617-4635.
    In some recent work on omissions, it has been argued that the causal theory of action cannot account for how agency is exercised in intentionally omitting to act in the same way it explains how agency is exercised in intentional action. Thus, causalism appears to provide us with an incomplete picture of intentional agency. I argue that causalists should distinguish causalism as a general theory of intentional agency from causalism as a theory of intentional action. Specifically, I argue that, while (...)
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  43. Formale Logik.I. M. BOCHENSKI - 1956 - Revue de Métaphysique et de Morale 62 (1):104-105.
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  44.  37
    Tetralogue: I'm Right, You're Wrong.Timothy Williamson - 2015 - Oxford: Oxford University Press.
    Four people with radically different views meet on a train and talk about what they believe. Each starts off convinced that he or she is right; then doubts creep in. Timothy Williamson uses a fictional conversation to explore the philosophical debate over whether one point of view can be right and the other wrong. He invites the reader to decide.
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  45.  4
    Niyazî-i Mısrî'nin "Etv'r-ı Seb'a" Adlı Ris'lesi'nde Seyr ü Sülûk'un Evrelerinde.Muharrem Çakmak - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 5):136-136.
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  46.  82
    “I'm onto Something!” Learning about the World by Learning What I Think about It.Maria Lasonen-Aarnio - 2015 - Analytic Philosophy 56 (4):267-297.
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  47. I'm not a conspiracy theorist, but...Matthew R. X. Dentith - 2015 - Fortean Times (324):36-39.
    Typical analyses of belief in conspiracy theories have it that identifying as a conspiracy theorist is irrational. However, given that we know conspiracies occur, and theories about said conspiracies can be warranted, should we really be scared of the locution 'I'm a conspiracy theorist...'?
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  48. I’m Number One! Does Narcissism Impair Ethical Judgment Even for the Highly Religious?Marjorie J. Cooper & Chris Pullig - 2013 - Journal of Business Ethics 112 (1):167-176.
    Can an assessment of individuals’ narcissism help explain the quality of a respondent’s ethical judgment? How is the relationship between religiosity and ethical judgment moderated by the effects of narcissism? With a sample of 385 undergraduate business majors, this study uses a taxonomic approach to examine the effects of intrinsic and extrinsic religiosity as well as orthodox Christian beliefs on ethical judgment. Three distinct clusters were identified: Skeptics, Nominals, and Devouts. Surprisingly, of the three clusters, Nominals and Devouts were the (...)
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  49. `And then I'm really like...': `preliminary' self-quotations in adolescent talk.Hedwig F. M. Te Molder & Joyce Lamerichs - 2009 - Discourse Studies 11 (4):401-419.
    This article explores the discursive uses of a self-quotation in adolescent talk. The self-quotation uses the quotative marker be + like to convey or project bold statements as part of a larger narrative. We will demonstrate how the preface leading up to the self-quotation is designed as hard to counter, and instructs the hearer how to understand what comes next. The self-quotation, on the other hand, constitutes the assessment as a `mere characterization' that provides the speaker with a number of (...)
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  50.  11
    I'm so Angry I Made a Sign.Michael Taussig - 2012 - Critical Inquiry 39 (1):56-88.
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