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Ian Maclean [29]Iain S. Maclean [2]Isabella C. Maclean [1]I. Maclean [1]
I. W. F. Maclean [1]
  1.  65
    Foucault's Renaissance Episteme Reassessed: An Aristotelian Counterblast.Ian Maclean - 1998 - Journal of the History of Ideas 59 (1):149-166.
  2.  25
    Evidence, Logic, the Rule and the Exception in Renaissance Law and Medicine.Ian Maclean - 2000 - Early Science and Medicine 5 (3):227-256.
    This article sets out to investigate aspects of the uptake of Renaissance law and medicine from some of the logical and natural-philosophical components of the university arts course. Medicine is shown to have a much laxer operative logic than law, reflecting its commitment to the theory of idiosyncrasy as opposed to the demands made upon the law by the need for a uniform application of justice. Symptomatic of the different uptake arc the contrasting meanings of "regulariter" and "generaliter" in the (...)
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  3.  41
    The "Sceptical Crisis" Reconsidered: Galen, Rational Medicine and the Libertas Philosophandi.Ian Maclean - 2006 - Early Science and Medicine 11 (3):247-274.
    This paper reassesses the role of sceptical thinking in the emergence of the new science of the seventeenth century, in the context of the seminal but contestable History of Scepticism by Richard Popkin. It investigates the anti-sceptical essay by Galen De optimo modo docendi, which was retranslated in the sixteenth century by Erasmus and later published as an adjunct to the works of Sextus Empiricus, in order to highlight the currency of ideas about hyperbolic doubt, and links this to the (...)
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  4.  44
    Heterodoxy in Early Modern Science and Religion.John Hedley Brooke & Ian Maclean (eds.) - 2005 - Oxford University Press.
    The separation of science and religion in modern secular culture can easily obscure the fact that in sixteenth- and seventeenth-century Europe ideas about nature were intimately related to ideas about God. Readers of this book will find fresh and exciting accounts of a phenomenon common to both science and religion: deviation from orthodox belief. How is heterodoxy to be measured? How might the scientific heterodoxy of particular thinkers impinge on their religious views? Would heterodoxy in religion create a predisposition towards (...)
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  5. Montaigne and the Truth of the Schools.Ian Maclean - 2005 - In Ullrich Langer (ed.), The Cambridge Companion to Montaigne. Cambridge University Press.
  6.  2
    The Renaissance Notion of Woman.Ian Maclean - 1982 - Ethics 92 (3):567-569.
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  7. Woman Triumphant Feminism in French Literature, 1610-1652.Ian Maclean - 1977
  8.  5
    Un Dialogue de Sourds? Some Implications of the Austin-Searle-Derrida Debate.Ian Maclean - 1985 - Paragraph 5 (1):1-26.
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  9. Heterodoxy in Early Modern Science.John Brooke & Ian Maclean (eds.) - 2005 - Oxford University Press UK.
    The separation of science and religion in modern secular culture can easily obscure the fact that in sixteenth- and seventeenth-century Europe ideas about nature were intimately related to ideas about God. Readers of this book will find fresh and exciting accounts of a phenomenon common to both science and religion: deviation from orthodox belief. How is heterodoxy to be measured? How might the scientific heterodoxy of particular thinkers impinge on their religious views? Would heterodoxy in religion create a predisposition towards (...)
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  10. Montaigne et la philosophie, coll. « Perspectives critiques ».Marcel Conche, Ian Maclean & Sandro Mancini - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (1):130-132.
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  11. Res Et Verba in der Renaissance.Eckhard Kessler & Ian Maclean - 2002
     
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  12.  11
    Augustine Through the Ages. An Encyclopedia, General Editor Allan D. Fitzgerald, O.S.A.Iain S. Maclean - 2001 - Ancient Philosophy 21 (2):531-533.
  13.  2
    Brill Online Books and Journals.Ian Maclean - 2006 - Early Science and Medicine 11 (3).
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  14.  76
    Cardano's Eclectic Psychology and its Critique by Julius Caesar Scaliger.Ian Maclean - 2008 - Vivarium 46 (3):392-417.
    This paper examines the theories of the soul proposed by Girolamo Cardano in his De immortalitate animorum (1545) and his De subtilitate (1550-4), Julius Caesar Scaliger's comprehensive critique of these views in the Exercitationes exotericae de subtilitate of 1557, and Cardano's reply to this critique in his Actio in calumniatorem of 1559. Cardano argues that the passive intellect is individuated and mortal, and that the agent intellect is immortal but subject to constant reincarnation in different human beings. His theory of (...)
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  15.  4
    Girolamo Cardano.I. Maclean - 2005 - British Journal for the History of Philosophy 13 (4):815-817.
  16. Heterodoxy in Natural Philosophy and Medicine : Pietro Pomponazzi, Guglielmo Gratarolo, Girolamo Cardano.Ian Maclean - 2005 - In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
  17. Interpretation and Meaning in the Renaissance the Case of Law.Ian Maclean - 1992
  18. La Rochefoucauld, Little Learning and the Love of Truth.Ian Maclean - 2012 - Journal of the Warburg and Courtauld Institutes 75 (2012):296-317.
     
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  19. Logic, Signs and Nature in the Renaissance the Case of Learned Medicine.Ian Maclean - 2002
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  20.  1
    Literary Theory and the Academic Institution.Ian Maclean & David Robey - 1983 - Paragraph 1 (1):13-17.
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  21.  6
    Medical Ethics in the Renaissance by Winfried Schleiner. [REVIEW]Ian Maclean - 1996 - Isis 87:722-723.
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  22.  7
    Medical Ethics in the Renaissance. Winfried Schleiner.Ian Maclean - 1996 - Isis 87 (4):722-723.
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  23.  24
    Natural and Preternatural in Renaissance Philosophy and Medicine.Ian Maclean - 2000 - Studies in History and Philosophy of Science Part A 31 (2):331-342.
  24.  6
    Perilous Chastity: Women and Illness in Pre-Enlightenment Art and Medicine by Laurinda S. Dixon. [REVIEW]Ian Maclean - 1996 - Isis 87:352-352.
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  25.  4
    Perilous Chastity: Women and Illness in Pre-Enlightenment Art and Medicine. Laurinda S. Dixon.Ian MacLean - 1996 - Isis 87 (2):352-352.
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  26.  37
    The Encheiridion of Epictetus and its Three Christian Adaptations: Transmission and Critical Editions. [REVIEW]Iain S. Maclean - 2001 - Ancient Philosophy 21 (2):528-531.
  27.  8
    The Heterologies of Michel de CerteauMichel de Certeau, Heterologies: Discourse on the Other, Translated by Brian Massumi, Foreword by Wlad Godzich, Theory and History of Literature, Volume 17 . Xxi + 2.76 Pp. [REVIEW]Ian Maclean - 1987 - Paragraph 9 (1):83-87.
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  28.  29
    The Logic of Physiognomony in the Late Renaissance.Ian Maclean - 2011 - Early Science and Medicine 16 (4):275-295.
    This article studies the advances made in the logic of Renaissance physiognomy from the state of the subject in antiquity and the Middle Ages. The properties and accidents of the human body are investigated in the context of the signs selected by physiognomers, whether univocal or in syndromes, strong or weak in character, negative or positive, consistent with each other or contradictory. When these signs are translated into propositions, the construction of argument which flows from them is shown to ut (...)
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  29.  15
    The Medical Republic of Letters Before the Thirty Years War.Ian Maclean - 2008 - Intellectual History Review 18 (1):15-30.
    (2008). The Medical Republic of Letters before the Thirty Years War. Intellectual History Review: Vol. 18, Humanism and Medicine in the Early Modern Era, pp. 15-30.
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  30. The Political Responsibility of Intellectuals.Ian MacLean, Alan Montefiore & Peter Winch (eds.) - 1990 - Cambridge University Press.
    The Political Responsibility of Intellectuals addresses the many problems in defining the relationship of intellectuals to the society in which they live. In what respects are they responsible for, and to, that society? Should they seek to act as independent arbiters of the values explicitly or implicity espoused by those around them? Should they seek to advise those in public life about the way in which they should act, or should they withdraw from any form of political involvement? And how (...)
     
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  31. The Political Responsibility of Intellectuals.Ian Maclean, Alan Montefiore & Peter Winch - 1993 - Ethics 103 (2):406-407.
     
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  32.  16
    The Political Responsibility of Intellectuals.Igor Primoratz, Ian Maclean, Alan Montefiore & Peter Winch - 1992 - Philosophical Quarterly 42 (167):256.
    The Political Responsibility of Intellectuals addresses the many problems in defining the relationship of intellectuals to the society in which they live. In what respects are they responsible for, and to, that society? Should they seek to act as independent arbiters of the values explicitly or implicity espoused by those around them? Should they seek to advise those in public life about the way in which they should act, or should they withdraw from any form of political involvement? And how (...)
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