Results for 'I. Mennessier'

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  1.  82
    The Ambiguity Aversion Literature: A Critical Assessment: Nabil I. Al-Najjar and Jonathan Weinstein.Nabil I. Al-Najjar - 2009 - Economics and Philosophy 25 (3):249-284.
    We provide a critical assessment of the ambiguity aversion literature, which we characterize in terms of the view that Ellsberg choices are rational responses to ambiguity, to be explained by relaxing Savage's Sure-Thing principle and adding an ambiguity-aversion postulate. First, admitting Ellsberg choices as rational leads to behaviour, such as sensitivity to irrelevant sunk cost, or aversion to information, which most economists would consider absurd or irrational. Second, we argue that the mathematical objects referred to as “beliefs” in the ambiguity (...)
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  2. Why I Am Not a Buddhist.Evan Thompson - 2020 - Yale University Press.
    _A provocative essay challenging the idea of Buddhist exceptionalism, from one of the world’s most widely respected philosophers and writers on Buddhism and science_ Buddhism has become a uniquely favored religion in our modern age. A burgeoning number of books extol the scientifically proven benefits of meditation and mindfulness for everything ranging from business to romance. There are conferences, courses, and celebrities promoting the notion that Buddhism is spirituality for the rational, compatible with cutting‑edge science, indeed, “a science of the (...)
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  3.  68
    Rejoinder: The “Ambiguity Aversion Literature: A Critical Assessment”: Nabil I. Al-Najjar and Jonathan Weinstein.Nabil I. Al-Najjar - 2009 - Economics and Philosophy 25 (3):357-369.
    The pioneering contributions of Bewley, Gilboa and Schmeidler highlighted important weaknesses in the foundations of economics and game theory. The Bayesian methodology on which these fields are based does not answer such basic questions as what makes beliefs reasonable, or how agents should form beliefs and expectations. Providing the initial impetus for debating these issues is a contribution that will have the lasting value it deserves.
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  4.  14
    ‘I Am Your Son, Mother’: Severe Dementia and Duties to Visit Parents Who Can’T Recognise You.Bouke de Vries - 2020 - Medicine, Health Care and Philosophy 23 (1):17-24.
    It is commonly assumed that many, if not most, adult children have moral duties to visit their parents when they can do so at reasonable cost. However, whether such duties persist when the parents lose the ability to recognise their children, usually due to dementia, is more controversial. Over 40% of respondents in a public survey from the British Alzheimer’s Society said that it was “pointless” to keep up contact at this stage. Insofar as one cannot be morally required to (...)
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  5.  73
    Letters to the Editor: An Exchange Between R. I. Kosolapov and A. P. Butenko.R. I. Kosolapov & A. P. Butenko - 1988 - Russian Studies in Philosophy 27 (3):63-84.
    After having read the article by A. P. Butenko entitled "Theoretical Problems of Perfecting the New Order: the Socioeconomic Nature of Socialism" [Teoreticheskie problemy sovershenstvovaniia novogo stroia: o sotsial'no-ekonomicheskoi prirode sotsializma],† I think it my duty to share with you certain thoughts.
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  6.  6
    The I: A Dimensional Account.Wolfgang Fasching - 2021 - Phenomenology and the Cognitive Sciences 20 (2):249-260.
    I have a clear idea of what it means that I have experiences in the past or future, and it does not seem to mean that experiences take place that possess certain content-characteristics, but simply and irreducibly that I experience them – i.e. that they are, at the time of their occurrence, experientially present to me –, whatever their contents may be. So the central question regarding personal identity is: What is this “I” to whom the experiences are present, and (...)
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  7.  84
    Philosophy and the Mirror of Nature.Alvin I. Goldman - 1979 - Philosophical Review 90 (3):424-429.
  8.  30
    When Politics Drives Science: Lysenko, Gore, and U.S. Biotechnology Policy: HENRY I. MILLER.Henry I. Miller - 1996 - Social Philosophy and Policy 13 (2):96-112.
    It has been said that those who do not remember the past are condemned to repeat it. It is important, therefore, to consider the parallels between the decimation of basic and applied biology by Trofim Denisovich Lysenko in the Soviet Union earlier in this century and the battering of present-day biotechnology by the Clinton administration. In both cases, we see the sacrifice of new science to old myth; heterodox, unscientific theories steering public policy; the abject failure of that public policy, (...)
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  9.  21
    Review Essay: Whither Democracy?: Liberal Beginnings: Making a Republic for the Moderns, by A. Kalyvas and I. Katznelson. Cambridge: Cambridge University Press, 200 Pgs., $19.99 . James Madison and the Spirit of Republican Self-Government, by C. Sheehan. Cambridge University Press, 224 Pgs., $22.99 . French Political Thought From Montesquieu to Tocqueville, by A. De Dijn. Cambridge University Press, 230 Pgs., $93.00 . Soft Despotism, Democracy's Drift: Montesquieu, Rousseau, Tocqueville, and the Modern Prospect, by P. Rahe. Yale University Press, 400 Pgs., $38.00. [REVIEW]Daniel I. O'Neill - 2010 - Political Theory 38 (4):564-575.
  10. “If You and I and Our Lord...”: A Qualitative Study of Religious Coping in Hodgkin’s Disease.Tor Torbjørnsen, Kenneth I. Pargament, Hans Stifoss-Hanssen, Knut A. Hestad & Lars Johan Danbolt - 2021 - Archive for the Psychology of Religion 43 (1):3-20.
    Religious coping and spiritual struggles were qualitatively analyzed in 15 semi-structured interviews with Norwegian Hodgkin’s disease survivors. We asked, How is religious coping expressed in 15 Norwegian Hodgkin’s disease survivors? The analyses were theory-driven, using religious coping and spiritual struggles theories as explorative tools. Especially we focused on coping processes, coping dynamics, coping styles, and coping activities. The analyses show that religiousness functioned as a positive factor in coping with cancer in 14 of the 15 participants, equally distributed as conservational (...)
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  11.  24
    ∈ I : An Intuitionistic Logic Without Fregean Axiom and with Predicates for Truth and Falsity.Steffen Lewitzka - 2009 - Notre Dame Journal of Formal Logic 50 (3):275-301.
    We present $\in_I$-Logic (Epsilon-I-Logic), a non-Fregean intuitionistic logic with a truth predicate and a falsity predicate as intuitionistic negation. $\in_I$ is an extension and intuitionistic generalization of the classical logic $\in_T$ (without quantifiers) designed by Sträter as a theory of truth with propositional self-reference. The intensional semantics of $\in_T$ offers a new solution to semantic paradoxes. In the present paper we introduce an intuitionistic semantics and study some semantic notions in this broader context. Also we enrich the quantifier-free language by (...)
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  12.  27
    I. Citizenship with a Feminist Face: The Problem with Maternal Thinking.Mary G. Dietz - 1985 - Political Theory 13 (1):19-37.
  13.  25
    “I Don’T Need My Patients’ Opinion to Withdraw Treatment”: Patient Preferences at the End-of-Life and Physician Attitudes Towards Advance Directives in England and France.Ruth Horn - 2014 - Medicine, Health Care and Philosophy 17 (3):425-435.
    This paper presents the results of a qualitative interview study exploring English and French physicians’ moral perspectives and attitudes towards end-of-life decisions when patients lack capacity to make decisions for themselves. The paper aims to examine the importance physicians from different contexts accord to patient preferences and to explore the role of advance directives in each context. The interviews focus on problems that emerge when deciding to withdraw/-hold life-sustaining treatment from both conscious and unconscious patients; decision-making procedures and the participation (...)
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  14.  18
    “I Would Rather Have It Done by a Doctor”—Laypeople’s Perceptions of Direct-to-Consumer Genetic Testing (DTC GT) and its Ethical Implications.Manuel Schaper, Sabine Wöhlke & Silke Schicktanz - 2019 - Medicine, Health Care and Philosophy 22 (1):31-40.
    Direct-to-consumer genetic testing has been available for several years now, with varying degrees of regulation across different countries. Despite a restrictive legal framework it is possible for consumers to order genetic tests from companies located in other countries. However, German laypeople’s awareness and perceptions of DTC GT services is still unexplored. We conducted seven focus groups with German laypeople to explore their perceptions of and attitudes towards commercial genetic testing and its ethical implications. Participants were critical towards DTC GT. Criticism (...)
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  15.  22
    I May Not Be Cool, but I Am Classy.Richard A. Lee - 2017 - Philosophy Today 61 (4):1083-1094.
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  16.  26
    I Love Myself When I Am... What?Shannon Sullivan - 2016 - Philosophy Today 60 (4):1023-1032.
  17.  24
    Trust Me, I’M a Researcher!: The Role of Trust in Biomedical Research.Angeliki Kerasidou - 2017 - Medicine, Health Care and Philosophy 20 (1):43-50.
    In biomedical research lack of trust is seen as a great threat that can severely jeopardise the whole biomedical research enterprise. Practices, such as informed consent, and also the administrative and regulatory oversight of research in the form of research ethics committees and Institutional Review Boards, are established to ensure the protection of future research subjects and, at the same time, restore public trust in biomedical research. Empirical research also testifies to the role of trust as one of the decisive (...)
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  18.  70
    I. Individuality, Civility, and Theory: The Philosophical Imagination of Michael Oakeshott.Josiah Lee Auspitz - 1976 - Political Theory 4 (3):261-294.
  19.  11
    Addressing the Practical and Ethical Issues of Nudging in Environmental Policy.Janne I. Hukkinen - 2016 - Environmental Values 25 (3):329-351.
    Nudging refers to the subtle design of the context of choice in a way that mobilises the unconscious mind and alters human behaviour predictably. Nudging has been criticised for entailing numerous practical and ethical problems, including manipulation, elitism and cultural insensitivity. To respond to the problems, participatory and deliberative procedures have been proposed that would enable the questioning of the power relations embedded in behavioural governance. Yet participation and deliberation are themselves characterised by unconscious behavioural influences. I argue that awareness (...)
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  20.  19
    “That is Why I Have Trust”: Unpacking What ‘Trust’ Means to Participants in International Genetic Research in Pakistan and Denmark.Zainab Sheikh & Klaus Hoeyer - 2018 - Medicine, Health Care and Philosophy 21 (2):169-179.
    Trust features prominently in a number of policy documents that have been issued in recent years to facilitate data sharing and international collaboration in medical research. However, it often remains unclear what is meant by ‘trust’. By exploring a concrete international collaboration between Denmark and Pakistan, we develop a way of unpacking trust that shifts focus from what trust ‘is’ to what people invest in relationships and what references to trust do for them in these relationships. Based on interviews in (...)
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  21.  10
    Islamic Perspectives on Clinical Intervention Near the End-of-Life: We Can but Must We?Aasim I. Padela & Omar Qureshi - 2017 - Medicine, Health Care and Philosophy 20 (4):545-559.
    The ever-increasing technological advances of modern medicine have increased physicians’ capacity to carry out a wide array of clinical interventions near the end-of-life. These new procedures have resulted in new “types” of living where a patient’s cognitive functions are severely diminished although many physiological functions remain active. In this biomedical context, patients, surrogate decision-makers, and clinicians all struggle with decisions about what clinical interventions to pursue and when therapeutic intent should be replaced with palliative goals of care. For some patients (...)
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  22.  23
    If I Know I Can Be Wrong.Nancy J. Holland - 2010 - Philosophy Today 54 (Supplement):122-127.
  23.  46
    Knowing What I’M About To Do Without Evidence.Robert Dunn - 1998 - International Journal of Philosophical Studies 6 (2):231 – 252.
    J. David Velleman casts foreknowledge of one's own next move as psychologically active. As agents, we form prior intentions about what we will do next. Such prior intentions are licensed self-fulfilling beliefs or directive cognitions. These cognitions differ from ordinary predictions in their psychological relation to the evidence, in that they precede that crucial part of the evidence which consists in the fact that they have been formed. However, once formed, these cognitions are epistemologically unremarkable: they are directly justified by (...)
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  24.  84
    Emotions, Me, Myself and I.Fabrice Teroni - 2016 - International Journal of Philosophical Studies 24 (4):433-451.
    We are prone to think that the emotions someone undergoes are somehow revelatory of the sort of person she is, and philosophers working in the field have frequently insisted upon the existence of an intimate relation between a subject and her emotions. But how intimate is the relation between emotions and the self? I first explain why interesting claims about this relation must locate it at the level of emotional intentionality. Given that emotions have a complex intentional structure – they (...)
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  25.  11
    Aristotle: Politics, Books I and II.Charles M. Young & Trevor J. Saunders - 2000 - Philosophical Review 109 (1):87.
    The volumes in the Clarendon Aristotle Series seek to meet the needs of philosophically inclined readers who do not know Greek by providing accurate translations of selected Aristotelian texts accompanied by philosophical commentaries. To these ends, Trevor Saunders’s welcome addition to the series, a treatment of the first two books of Aristotle’s Politics, provides a number of useful tools. First there is a new translation of books I and II. Saunders numbers the paragraphs of the translation and the corresponding sections (...)
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  26.  5
    escartes i problem nieśmiertelności duszy ludzkiej.Jerzy Kopania - 2014 - Roczniki Filozoficzne 62 (4):9-32.
    Descartes argumentował, wychodząc od swej słynnej tezy „Myślę, więc jestem”, o której sądził, że jest jedynym twierdzeniem niepowątpiewalnym, że udowodnił istnienie jedynie dwóch substancji: materialnej i duchowej, które są całkowicie różne, odrębne i autonomiczne w swych działaniach. Od czasu, gdy pisał swoje Medytacje o pierwszej filozofii, żywił głębokie przekonanie, że może także udowodnić nieśmiertelność duszy ludzkiej na mocy tezy o jej substancjalnej odrębności. Jednakże w trakcie pisania Medytacji, a szczególnie w rezultacie dyskusji ze swymi oponentami, przekonał się, że na gruncie (...)
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  27.  31
    'Nature and I Are Two': A Critical Examination of the Biophilia Hypothesis.Yannick Joye & Andreas De Block - 2011 - Environmental Values 20 (2):189 - 215.
    In 1984, Edward O. Wilson proposed the idea that natural selection has resulted in an adaptive love of life-forms and life—like processes ('biophilia') in humans. To date, the idea of biophilia has been viewed as an ultimate explanation of many conservation attitudes in humans. In this paper, we contend that environmental ethics has little to gain from the biophilia hypothesis. First, the notion is open to various and even conflicting interpretations. Second, the empirical findings that do seem to corroborate a (...)
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  28.  16
    'Nature and I Are Two': A Critical Examination of the Biophilia Hypothesis.Yannick Joye & Andreas De Block - 2011 - Environmental Values 20 (2):189-215.
    In 1984, Edward O. Wilson proposed the idea that natural selection has resulted in an adaptive love of life-forms and life-like processes in humans. To date, the idea of biophilia has been viewed as an ultimate explanation of many conservation attitudes in humans. In this paper, we contend that environmental ethics has little to gain from the biophilia hypothesis. First, the notion is open to various and even conflicting interpretations. Second, the empirical findings that do seem to corroborate a more (...)
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  29.  34
    I. C. Jarvie, Review Of Culture: The Anthropologist's Account By Adam Kuper. [REVIEW]I. C. Jarvie - 2000 - Philosophy of Science 67 (3):540-546.
  30.  39
    Rules in Relevant Logic - I: Semantic Classification.Ross T. Brady - 1994 - Journal of Philosophical Logic 23 (2):111 - 137.
    We provide five semantic preservation properties which apply to the various rules -- primitive, derived and admissible -- of Hilbert-style axiomatizations of relevant logics. These preservation properties are with respect to the Routley-Meyer semantics, and consist of various truth- preservations and validity-preservations from the premises to the conclusions of these rules. We establish some deduction theorems, some persistence theorems and some soundness and completeness theorems, for these preservation properties. We then apply the above ideas, as best we can, to the (...)
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  31.  56
    Moral "I": The Feminist Subject and the Grammar of Self-Reference.Wendy Lee-Lampshire - 1992 - Hypatia 7 (1):34-51.
    Much recent feminist theory tacitly subscribes to some version of what cognitive and evolutionary scientists are successfully undermining as untenably Cartesian, namely, the view that moral agency is achieved through the transcendence of physical causality guaranteed by self -consciousness. Appealing to Wittgenstein's insights concerning self - reference, I argue that abandoning Cartesian dualism implies abandoning neither subject nor moral agency but rather opens up nonandrocentric possibilities unavailable to the traditional model of mind.
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  32.  39
    ‘I’ Without ‘I Am’: On the Presence of Subjectivity in Early Buddhism, in the Light of Transcendental Phenomenology.Khristos Nizamis - 2012 - Buddhist Studies Review 29 (2):175-250.
    Investigating the Pāli suttas, compiled prior to the development of Abhidhamma, from a phenomenological perspective reveals an internally coherent and consistent doctrine/theory whose crucial theme is the intentionality and subjectivity of consciousness. Reductive interpretations tend to interpret the basic Buddhist principle of ‘non-self ’, and its correlative repudiation of the concept/conceit ‘I am’, as entailing a rejection of any genuine (phenomenological) meaningfulness for the term ‘I’ as a legitimate expression of subjectivity, intentionality, and consciousness. Indeed, it is occasionally even claimed (...)
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  33.  63
    Essence Today: Hegel and the Economics of Identity Politics.Victoria I. Burke - 2007 - Philosophy Today 51 (1):79-90.
    The concept of essence is thought by many political theorists to be a residue of the patriarchal onto-theological tradition of metaphysics that needs to be (or has been) overcome by more progressive aims. The purpose of this paper is to examine the concept of essentialism in light of the treatment of the concept of essence in Hegel’s Science of Logic, and within the context of recent issues in critical race theory and feminism. I will argue that the role of an (...)
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  34.  21
    Subject to Empowerment: The Constitution of Power in an Educational Program for Health Professionals.Truls I. Juritzen, Eivind Engebretsen & Kristin Heggen - 2013 - Medicine, Health Care and Philosophy 16 (3):443-455.
    Empowerment and user participation represents an ideal of power with a strong position in the health sector. In this article we use text analysis to investigate notions of power in a program plan for health workers focusing on empowerment. Issues addressed include: How are relationships of power between users and helpers described in the program plan? Which notions of user participation are embedded in the plan? The analysis is based on Foucault’s idea that power which is made subject to attempts (...)
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  35. PRAWDA I POZÓR W MUNIMATALANKARZE (Munimatālaṁkāra) ABHAJAKARAGUPTY (Abhayākaragupta).Małgorzta Glinicka - 2014 - Hybris, Revista de Filosofí­A (24):103-118.
    Przeł. i oprac. MAŁGORZATA GLINICKA This is a selected translation drawn from Munimatālaṁkāra (The Ornament of the Sage’s Intention), authored by Abhayākaragupta (c. 1100), one of the last great masters of Buddhism in India. He wrote on most major areas of Buddhist practice and thought (Mahāyāna doctrine and the path, Tantric ritual and meditation).The text does not appear to survive in the original sanskrit. It was translated by the author’s Tibetan disciple Dpang-zho Gsal-ba-grags in Nalanda.=, and later revised by Dpang (...)
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  36.  18
    I Married an Empiricist: A Phenomenologist Examines Philosophical Personae.Laura Duhan Kaplan - 1996 - Philosophy in the Contemporary World 3 (4):8-13.
    I suggest that philosophical writers should connect epistemological theorizing with life experience in order to explore the complex relationship between the two. The relationship of theory to experience does not fit the neat hierarchical model of a small number of general organizing principles giving form to or receiving form from a large mass of facts. Instead, as the narrative of my honeymoon and my life following it suggests, philosophical theories are one of the many genres of stories philosophers tell themselves (...)
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  37.  34
    Perelman's Theory of Argumentation and Natural Law.I. I. I. Mootz - 2010 - Philosophy and Rhetoric 43 (4):383.
    Chaïm Perelman resuscitated the rhetorical tradition by developing an elegant and detailed theory of argumentation. Rejecting the single-minded Cartesian focus on rational truth, Perelman recovered the ancient wisdom that we can argue reasonably about matters that admit only of probability. From this one would conclude that Perelman's argumentation theory is inalterably opposed to natural law, and therefore that I would have done better to have written an article titled "Perelman's Theory of Argumentation as a Rejection of Natural Law."However, my thesis (...)
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  38. Why Citizens Should Vote: A Causal Responsibility Approach*: ALVIN I. GOLDMAN.Alvin I. Goldman - 1999 - Social Philosophy and Policy 16 (2):201-217.
    Why should a citizen vote? There are two ways to interpret this question: in a prudential sense, and in a moral sense. Under the first interpretation, the question asks why—or under what circumstances—it is in a citizen's self-interest to vote. Under the second interpretation, it asks what moral reasons citizens have for voting. I shall mainly try to answer the moral version of the question, but my answer may also, in some circumstances, bear on the prudential question. Before proceeding to (...)
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  39.  53
    Expressivism and I‐Beliefs in Brandom’s Making It Explicit.Steven Levine - 2009 - International Journal of Philosophical Studies 17 (1):95 – 114.
  40.  33
    I Didn't Let Everybody Come in My House: Exploring Bell Hooks' Notion of the Homeplace.Tennille Allen - 2011 - CLR James Journal 17 (1):75-101.
    In this paper, I use hooks' idea of the homeplace to analyze what may look like a retreat into the home as an act of resistance to the multiple gazes that moderate- and low-income Black women face in their everyday lives as residents of a low-income Black neighborhood in Chicago. This research employs ethnographic methods to explore the lived experiences of African American women living in Lake Parc Place, a mixed-income public housing development.Five years of participant observation data, a series (...)
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  41. Mimesis i anthropos albo o przymusie naśladownictwa. Dawkins – Tarde – Girard.Dobrosława Wężowicz-Ziółkowska - 2018 - Humanistyka I Przyrodoznawstwo 24:361-373.
    Memetyka to jedna ze współczesnych teorii kultury. Przyjmuje ona, że zasadniczym mechanizmem replikacji informacji pozagenetycznej jest naśladownictwo, a życie społeczne i kultura to wynik podatności naszych umysłów na jednostki naśladownictwa – memy. Artykuł stanowi krytyczną syntezę stanowiska memetyków wobec ludzkiego mimetyzmu i przybliżając inne koncepcje naśladownictwa, zmierza do ugruntowania wyjściowej tezy memetyki, że człowiek jest zwierzęciem mimetycznym.
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  42.  2
    Bóg i antyrealizm.Krzysztof Czerniawski - 2014 - Roczniki Filozoficzne 62 (4):135-161.
    Można wyróżnić dwa rodzaje powiązań między antyrealizmem semantycznym a teizmem. Pierwsze z nich ma swoje źródło w antyrealistycznym twierdzeniu, że język rozumiemy dzięki naszej znajomości uzasadnień sądów lub zdań. W konsekwencji tego staje się czymś niemożliwym przekazanie wiedzy Boga wierzącemu, jeśli ten ostatni osobiście nie zna uzasadnienia odpowiedniego zdania. Ze szczególnie mocnym przedstawieniem tej doktryny mamy do czynienia na ostatnich stronach Logicznej podstawy metafizyki Michaela Dummetta. Można to rozumieć jako całkowite odrzucenie każdego rodzaju iluminacjonizmu, a także pewnych w jakiś sposób (...)
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  43. PODMIOTOWOŚĆ I RÓŻNICA: BUTLER I BRAIDOTTI.Agnieszka Jagusiak - 2014 - Hybris, Revista de Filosofí­A (25):139-158.
    SUBJECTIVITY AND DIFFERENCE: BUTLER AND BRAIDOTTI Judith Butler and Rosi Braidotti are recognized as the inheritors of postmodern tradition, in their ideas deconstruct the myth of a stable and an unequivocally characterized identity. Both, Butler and Braidotti express the belief, that human being cannot get rid of defining her/his own subjectivity. Therefore, Braidotti and Butler have created original concepts of the subjectivity. Both, Judith Butler and Rosi Braidotii, represent the third wave of feminism, therefore they begin the discussion on the (...)
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  44.  4
    I Believe That He Didn’T Do It and I Don’T Believe That He Did It. The Influence of Context on the Semantic-Communicative Relations Between Sentence Negation and Performative Negation.Józef Maciuszek - 2018 - Studies in Logic, Grammar and Rhetoric 54 (1):61-76.
    The subject matter of the paper is an analysis of the semantic relations between sentence negation, performative negation, and declarations in reference to utterances which speech acts theory gives the label of representatives. Apart from linguistic-semantic analyses, empirical studies have been conducted on the manner in which sentence negation and performative negation are processed. The results of Study I demonstrate that the semantic relation between sentence negation and performative negation changes depend on the type of comment, and contextual factors. As (...)
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  45. I Knew I Shouldn’T Do It; But I Did It: Davidson on Causal Strength and Weakness of Will.Rafael Martins - 2019 - Investigação Filosófica 10 (2):05-20.
    Reasons for action is a widely employed methodology in practical philosophy, and especially in moral philosophy. Reasons are facts that explain and justify actions. But, conceptually, if reasons were causes, incontinent actions would be impossible. When an agent ranks an evaluation about what to do as his best judgement, it entails that he has a reason for acting as that judgement prescribes. But when an agent acts incontinently, he acts in accordance to an intention that is not aligned with his (...)
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  46.  6
    ‘I Will Know It When I Taste It’: Trust, Food Materialities and Social Media in Chinese Alternative Food Networks.Leigh Martindale - 2021 - Agriculture and Human Values 38 (2):365-380.
    Trust is often an assumed outcome of participation in Alternative Food Networks as they directly connect producers with consumers. It is based on this potential for trust “between producers and consumers” that AFNs have emerged as a significant field of food studies analysis as it also suggests a capacity for AFNs to foster associated embedded qualities, like ‘morality’, ‘social justice’, ‘ecology’ and ‘equity’. These positive benefits of AFNs, however, cannot be taken for granted as trust is not necessarily an outcome (...)
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  47.  23
    Scepticism about Unconscious Perception is the Default Hypothesis.I. Phillips - 2021 - Journal of Consciousness Studies 28 (3-4):186-205.
    Berger and Mylopoulos (2019) critique recent scepticism about unconscious perception, focusing on experimental work from Peters and Lau, and theoretical work of my own. Central to their wide-ranging discussion is the claim that unconscious perception occupies a default status within both experimental and folk psychology. Here, I argue to the contrary that a conscious-perception-only model should be our default. Along the way, I offer my own analysis of Peters and Lau's study, assess the folk psychological status of unconscious perception, discuss (...)
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  48.  3
    Astrologia i Naturphilosophie.Jacek Rodzeń - 2014 - Roczniki Filozoficzne 62 (4):163-180.
    Johann Wilhelm Andreas Pfaff był obiecującym niemieckim matematykiem i astronomem, należącym do bogatej w tradycje akademickie rodziny Pfaffów – miał dwóch starszych powszechnie znanych braci. Niniejszy artykuł przedstawia życie najmłodszego z Pfaffów – od czasu jego studiów teologicznych w Getyndze do okresu działalności w Uniwersytecie Erlangeńskim. Krocząc śladami Klaudiusza Ptolemeusza i Johanna Keplera, Johann Wilhelm Andreas Pfaff usiłował promować astrologię w pierwszych dekadach XIX wieku. Jego wysiłki umocnienia astrologii jako pełnoprawnej dyscypliny akademickiej, zamiast oczekiwanego skutku, spotkały się z opozycją, drwiną (...)
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  49. PARADYGMAT I PEDAGOGIKA.Oskar Szwabowski - 2014 - Hybris, Revista de Filosofí­A (25):110-138.
    PARADIGM AND PEDAGOGY In the article I am analyzing the issue of a paradigm. My analysis is referring to pedagogy as a discipline in which the interpretation of the analyzed concept is still a matter of significant disagreement. A paradigm is still one of the key concepts which create the scholar identity of pedagogy. I point out the attempts of solving the difficulty of science which is the result of radical understanding of paradigm and I criticize them. At the end (...)
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  50.  39
    Articles on Aristotle. I.Jonathan Barnes, Malcolm Schofield & Richard Sorabji - 1977 - Philosophical Review 86 (4):564-566.
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