Results for 'I. N��meti'

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  1.  19
    Osmanlıların K'be ve Mescid-i Haram Hizmetleri.İsmail Meti̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):663-663.
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  2.  6
    Sosyal Hizmetler Bağlamında Mekke'de Osmanlı İzleri.İsmail Meti̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 1):455-455.
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  3.  5
    Hanefi̇ fürû’ meti̇nleri̇nde ta’zîr bahsi̇ni̇n geli̇şi̇mi̇.S. Nuri Akgündüz Akgündüz - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (29):47-47.
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  4.  10
    I_– _N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  5. al-Manṭiq wa-al-lāmanṭiq fī al-khiṭāb al-iʻlāmī.ʻAṭṭā Allāh Rumḥīn - 2017 - ʻAmmān: Muʼassasat al-Warrāq lil-Nashr wa-al-Tawzīʻ.
     
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  6.  38
    I_– _N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  7. Consciousness and Bose-Einstein condensates.I. N. Marshall - 1989 - New Ideas in Psychology 7:73-83.
  8.  10
    Ömer nasuhi̇ bi̇lmen’i̇n ahi̇ret i̇nancini temellendi̇rmesi̇.Murat Akın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:93-116.
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  9. Философия ценностей: материалы Российской конференции, г. Курган, 15-16 апреля 2004 г.I. N. Stepanova (ed.) - 2004 - Kurganskiĭ Gos. Universitet.
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  10. Filosofii͡a T͡sennosteĭ: Materialy Rossiĭskoĭ Konferent͡sii, G.I. N. Stepanova (ed.) - 2004 - Kurganskiĭ Gos. Universitet.
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  11. al-Wujūd wa-al-zamān fī al-khiṭāb al-Ṣūfī ʻinda Muḥyī al-Dīn Ibn ʻArabī.Muḥammad Yūnus Masrūḥīn - 2015 - Bayrūt: Manshūrāt al-Jamal.
  12. Palabras en el tiempo: abecedario filosófico de Emilio Lledó: (ensayo y selección de textos).Cipriano Játiva & Emilio Lledó Íñigo (eds.) - 2019 - Sevilla (España): Fundación José Manuel Lara.
    Palabras en el tiempo -- Abecedario filosófico de Emilio Lledó -- Semblanza.
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  13.  14
    John Stuart mill'i̇n erdem teori̇si̇ ve araçsallaştirilmiş değerler.Metin Aydın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  14. FORTENBAUGH, W. W. "Aristotle on Emotion". [REVIEW]I. N. Robins - 1976 - Philosophy 51:236.
     
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  15. O mowie i językach/przez Dr JB [JIN Baudouin de Courtenay].J. I. N. Baudouin de Courtenay - 2006 - Archiwum Historii Filozofii I Myśli Społecznej 50.
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  16. Irreversible time physics.I. N. Taganov - 2013 - Saint Petersburg: [Publisher Not Identified].
     
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  17. Spiralʹ Vremeni: Kosmologicheskoe Zamedlenie Khoda Vremeni.I. N. Taganov - 2004 - Russkoe Geograficheskoe Obshchestvo.
     
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  18. Vostok: Filosofsko-Kulʹturnye Tradit͡sii: Sbornik Nauchnykh Stateĭ.I. N. Romanov (ed.) - 2005 - Moskovskiĭ Gos. Universitet Kulʹtury I Iskusstv.
     
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  19. Días y libros: pequeños artículos y otras notas.Emilio Lledó Íñigo - 2018 - Barcelona: Crítica.
     
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  20. Συμφραστικός πίνακας λέξεων στο ποιητικό έργο του Γιώργου Σεφέρη [Concordance to the poems of Georgios Seferis].I. N. Kazazis, Vincent C. Müller & Evina Sistakou (eds.) - 2003 - Centre for the Greek Language.
    Concordance of the poetic works of Giorgos Seferis which presents all the principal “words” of the texts in an alphabetical list, stating how often each word occurs, giving a precise location and a relevant piece of text for each occurrence. We found ca. 9500 different Greek words in 39000 different occurrences, so our concordance has 50.000 lines of text. The technical procedure required four main steps: text entry and tagging, production of the concordance, correction of the contexts, formatting for print.
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  21. Linii͡a Krasoty: Fenomen Ėstetiki V Psikhologii.I. N. Shvanëva - 2004 - Rossiĭskai͡a Akademii͡a Estestvennykh Nauk.
     
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  22. The ethical philosophy of swaminarayan.I. N. Sinha - 1981 - In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha. pp. 1.
     
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  23. Schelling 'i̇n Kant eleşti̇ri̇si̇'.Ogün Ürek - 2008 - Ethos(misc.) 1:4.
     
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  24.  19
    “The referential” and “the attributive”: Two distinctions for the price of one1.İ. N. A. N. İlhan - 2006 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 13 (2):137-160.
  25. Istorii i razkazvachi: filosofii︠a︡, pravo, literatura: spet︠s︡ialno izdanie za i︠u︡bilei︠a︡ na profesor Stilii︠a︡n Ĭotov.Stilii︠a︡n Ĭotov, Aleksandŭr Kŭnev, Antoaneta Koleva, Valentin Kalinov & Stoi︠a︡n Stavru (eds.) - 2020 - Sofii︠a︡: Izdatelska kŭshta - Kritika i Khumanizŭm.
     
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  26. Review: I. N. Hlodovskii, Moshe Machover, A New Proof of the Consistency of Arithmetic. [REVIEW]Hilbert Levitz - 1967 - Journal of Symbolic Logic 32 (1):127-128.
  27. Introducere în opera lui Ioan Petru Culianu: sistemul de gândire.Listeș Pop & Adriana Dana - 2015 - Cluj-Napoca: Casa Cărții de Știință.
     
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  28.  11
    John Stuart mill'i̇n faydaci ahlki.Metin Aydın - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):143-143.
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  29. Termination of an employment contract upon unilateral notice of an employee.I. N. Lithuania - 2010 - Jurisprudencija: Mokslo darbu žurnalas 119 (1):211-226.
     
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  30. Tawṭīn al-manhajīyah al-ʻilmīyah: muqārabah falsafīyah-- tārīkhīyah wa-mustaqbalīyah.Yumná Ṭarīf Khūlī - 2019 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
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  31. Echitatea în dreptul penal substanțial =.Monica-Marcela Dinu-Bakoș - 2018 - București: Universul Juridic.
     
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  32.  4
    I n his first-century BCE work De Natura Deorum the Roman philosopher Cicero recounts the explanation offered by Epicurus for the fact that 'nature has imprinted an idea of [the gods] in the minds of all mankind'. His explanation was one that was at one level 'naturalistic'and at another level 'theological'. He described it this way. [REVIEW]Explaining Away - 2009 - In Jeffrey Schloss & Michael J. Murray (eds.), The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Oxford University Press. pp. 179.
  33. Nieznany tekst J. I. N. Baudouina de Courtenay.Dariusz Adamski - 2006 - Archiwum Historii Filozofii I Myśli Społecznej 50.
    L’article présente un texte inconnu de J. I. N. Baudouin de Courtenay, publié en 1872 à Poznañ, sous les initiales: „Dr. J. B.”, et intitulé: Du langage et des langues. Baudouin y introduit la distinction fondamentale du structuralisme: langue – langage – parole. Dans l’esprit de vulgarisation, après la lecture des Cours d’Oxford de Müller, il retrace l’histoire de la linguistique avec le comparatisme comme son achèvement et la figure majestueuse de Leibniz. Rejetant la recherche de la langue adamique, il (...)
     
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  34.  98
    The Quantum Self.D. Zohar & I. N. Marshall - 1990 - Morrow.
  35.  21
    Herodotus Grammarized. [REVIEW]I. N. Perysinakis - 1997 - The Classical Review 47 (2):346-348.
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  36.  24
    A jump inversion theorem for the enumeration jump.I. N. Soskov - 2000 - Archive for Mathematical Logic 39 (6):417-437.
    . We prove a jump inversion theorem for the enumeration jump and a minimal pair type theorem for the enumeration reducibilty. As an application some results of Selman, Case and Ash are obtained.
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  37. Some phenomenological implications of a quantum model of consciousness.I. N. Marshall - 1995 - Minds and Machines 5 (4):609-20.
    We contrast person-centered categories with objective categories related to physics: consciousness vs. mechanism, observer vs. observed, agency vs. event causation. semantics vs. syntax, beliefs and desires vs. dispositions. How are these two sets of categories related? This talk will discuss just one such dichotomy: consciousness vs. mechanism. Two extreme views are dualism and reductionism. An intermediate view is emergence. Here, consciousness is part of the natural order (as against dualism), but consciousness is not definable only in terms of physical mass, (...)
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  38. ʻIzzat al-ʻulamāʼ wa-munāṣaḥat al-salāṭīn wa-al-umrāʼ.ʻAbd Allāh ibn Ḥusayn Mawjān - 2020 - Makkah: Markaz al-Kawn.
     
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  39. Şerhu Hal'i'n-Na'leyn: Hal'u'n-na'leyn şerhi (inceleme-eleştirmeli metin-çeviri).Ibn al-ʻArabī - 2017 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı.
  40.  14
    Energy dependence of anisotropy of defect production in electron irradiated diamond-type crystals.I. N. Haddad & P. C. Banbury - 1966 - Philosophical Magazine 14 (130):829-840.
  41.  27
    Recollection and self-understanding in the Phaedo1.I. N. Robins - 1997 - Classical Quarterly 47 (02):438-.
    Socrates' account of recollection in the Phaedo has been the subject of much study, but little attention has been paid to the questions whether and how far his arguments address Simmias' claim that he needs to recollect and be reminded that learning is recollection . I shall argue that Socrates reminds Simmias by appealing to Simmias' experience of question-and-answer discussion in order to show him how in these discussions they are regaining forgotten knowledge, but have not yet completed this process.
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  42. The Quantum Society Mind, Physics and a New Social Vision.Danah Zohar & I. N. Marshall - 1994
  43.  14
    I. N. Hlodovskij. Novoé dokazatél′stvo néprotivoréčivosti arifmétiki. Uspéhi matématičéskih nauk, vol. 14 no. 6 , pp. 105–140. - I. N. Hlodovskií. A new proof of the consistency of arithmetic. English translation of the preceding by Moshe Machover. American Mathematical Society translations, ser. 2 vol. 23 , pp. 191–230. [REVIEW]Hilbert Levitz - 1967 - Journal of Symbolic Logic 32 (1):127-128.
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  44. Budd al-ʻārif wa-ʻaqīdat al-muḥaqqiq al-muqarrib al-kāshif wa-ṭarīq al-sālik al-mutabattil al-ʻākif.Ibn Sabʻīn & ʻAbd al-Ḥaqq ibn Ibrāhīm - 2020 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ.
  45.  34
    E I N f ü H r U n G.H. G. Seneca - 2011 - In Schriften Zur Ethik: Die Kleinen Dialoge. Lateinisch - Deutsch. De Gruyter. pp. 755-794.
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  46. Kitāb al-Arbaʻīn ʻalá khuṭá Ummahāt al-muʼminīn.Aḥmad ibn ʻAbd al-Razzāq ibn Muḥammad Āl Ibrāhīm ʻAnqarī - 2019 - Dimashq: Dār al-ʻAṣmāʼ.
     
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  47.  20
    Recollection and self-understanding in the Phaedo.I. N. Robins - 1997 - Classical Quarterly 47 (2):438-451.
    Socrates' account of recollection in the Phaedo has been the subject of much study, but little attention has been paid to the questions whether and how far his arguments address Simmias' claim that he needs to recollect and be reminded that learning is recollection. I shall argue that Socrates reminds Simmias by appealing to Simmias' experience of question-and-answer discussion in order to show him how in these discussions they are regaining forgotten knowledge, but have not yet completed this process.
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  48.  45
    Herodotus Signified J. E. van der Veen: The Significant and the Insignificant: Five Studies in Herodotus' View of History . (Amsterdam Studies in Classical Philology, 6.) Pp. 146. Amsterdam: J. C. Gieben, 1996. Hfl. 85. ISBN: 90-5063-296-. [REVIEW]I. N. Perysinakis - 1999 - The Classical Review 49 (01):16-.
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  49. Science-art: The unity of science and art.I. N. Volnov - 2017 - RUDN Journal of Philosophy 21 (4):557-564.
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  50.  25
    Herodotus Grammarized.I. N. Perysinakis - 1997 - The Classical Review 47 (02):346-.
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