Results for 'I. O'Flynn'

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  1.  47
    Can a Compromise Be Fair?P. Jones & I. O'Flynn - 2013 - Politics, Philosophy and Economics 12 (2):115-135.
    This article examines the relationship between compromise and fairness, and considers in particular why, if a fair outcome to a conflict is available, the conflict should still be subject to compromise. It sets out the defining features of compromise and explains how fair compromise differs from both principled and pragmatic compromise. The fairness relating to compromise can be of two types: procedural or end-state. It is the coherence of end-state fairness with compromise that proves the more puzzling case. We offer (...)
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  2. The Problem of Recognising Individual and National Identities: A Critique of the Belfast Agreement'.I. O'Flynn - 2003 - Critical Review of International Social and Political Philosophy 6 (3):129-53.
  3.  57
    Deliberating About the Public Interest.Ian O'Flynn - 2010 - Res Publica 16 (3):299-315.
    Although the idea of the public interest features prominently in many accounts of deliberative democracy, the relationship between deliberative democracy and the public interest is rarely spelt out with any degree of precision. In this article, I identify and defend one particular way of framing this relationship. I begin by arguing that people can deliberate about the public interest only if the public interest is, in principle, identifiable independently of their deliberations. Of course, some pluralists claim that the public interest (...)
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  4.  7
    The Problem of Recognising Individual and National Identities: A Liberal Critique of the Belfast Agreement.Ian O'Flynn - 2003 - Critical Review of International Social and Political Philosophy 6 (3):129-153.
  5.  9
    A Question of Vengeance.Pauline O'Flynn - 2008 - Philosophy Now 69:8-9.
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  6.  4
    Spinning Narratives, Spinning Selves.Pauline O'Flynn - 2011 - Philosophy Now 85:29-31.
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  7.  1
    Mrs Zebedee.Criostoir O'Flynn - 1976 - New Blackfriars 57 (679):532-535.
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  8.  1
    Richard Kirwan, an Irish Chemist of the Eighteenth Century.J. Reilly & N. O'Flynn - 1930 - Isis 13 (2):298-319.
  9. Hunger Strike A. D. 30.Criostoir O'Flynn - 1984 - New Blackfriars 65 (765):119-119.
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  10. James R. Flynn, Race, I.Q. And Jensen. [REVIEW]Marvin Glass - 1982 - Philosophy in Review 2:274-276.
     
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  11.  3
    What Kind of Democracy Is a Confucian Democracy?: A Response to Jeffrey Flynn.Sungmoon Kim - 2016 - Philosophy East and West 66 (4):1347-1352.
    Jeff Flynn’s comments on my methodological pluralism as well as the way I do political theory, namely explanatory evaluation, capture remarkably well what I struggled with most in writing Confucian Democracy in East Asia: Theory and Practice. As Flynn rightly notes, my research questions were inspired by actual problems with which contemporary East Asians commonly struggle, and my goal was to derive philosophical inspirations from the actual social, cultural, and political realities of East Asia for normative political theory of Confucian (...)
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  12. 'Sehnsucht Dorthin': A Response to Rasmussen and Flynn.F. Dallmayr - 2009 - Philosophy and Social Criticism 35 (9):1133-1142.
    In my response I take issue mainly with the conception of ‘political liberalism’, as defended by David Rasmussen, and of ‘civic republicanism’, as championed by Bernard Flynn. In opposition to the interest-based individualism of the former, and the state-centered conception of the latter, I support the perspective of an ethically sustained and pluralistic democracy, where democratic politics means the open-ended striving for the ‘good life’ of all people.
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  13. Why I Don't Believe in the New Atheism.Tom Flynn - 2010 - Free Inquiry 30 (3):7-43.
    In this article the author discusses aspects of the existence of New Atheism. It states that the idea of New Atheism was started by anti-religious books such as "The End of Faith: Religion, Terror, and the Future of Reason," by W. W. Norton, "Breaking the Spell," by Daniel C. Dennett, and "The God Delusion," by Richard Dawkins. Furthermore, it says that there is no New Atheism, and all that Norton, Dennett, and Dawkins have done was repackage arguments against religion that (...)
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  14.  6
    The Political Thought of Jean-Paul Sartre: Three Essays: I. L'Imagination Au Pouvoir: The Evolution of Sartre's Political and Social Thought.Thomas R. Flynn - 1979 - Political Theory 7 (2):157-182.
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  15.  6
    The Finality of Knowledge in C. I. Lewis.Martin J. Flynn - 1950 - New Scholasticism 24 (3):309-313.
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  16. Thomas Flynn, Sartre, Foucault, and Historical Reason.T. O'connor - 1998 - International Journal of Philosophical Studies 6 (3):454.
     
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  17.  13
    Is Aristotle's Prime Mover a Pure Form?Sheilah O'Flynn Brennan - 1981 - Apeiron 15 (2):80 - 95.
  18.  1
    Medical Students’ Perceptions of Professional Misconduct: Relationship with Typology and Year of Programme.Juliana Zulkifli, Brad Noel, Deirdre Bennett, Siun O’Flynn & Colm O’Tuathaigh - 2018 - Journal of Medical Ethics 44 (2):133-137.
    Aim To examine the contribution of programme year and demographic factors to medical students’ perceptions of evidence-based classification categories of professional misconduct. Methods Students at an Irish medical school were administered a cross-sectional survey comprising 31 vignettes of professional misconduct, which mapped onto a 12-category classification system. Students scored each item using a 5-point Likert scale, where 1 represents the least severe form of misconduct and 5 the most severe. Results Of the 1012 eligible respondents, 561 students completed the survey, (...)
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  19.  23
    Substance Within Substance.Sheilah O'Flynn Brennan - 1977 - Process Studies 7 (1):14-26.
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  20.  14
    Perception and Causality.Sheilah O'Flynn Brennan - 1973 - Process Studies 3 (4):273-284.
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  21.  12
    Sensing and the Sensitive Mean in Aristotle.Sheilah O'Flynn Brennan - 1973 - New Scholasticism 47 (3):279-310.
  22.  9
    Substance and Definition, Reality and Λόγος.Sheilah O'Flynn Brennan - 1985 - New Scholasticism 59 (1):21-59.
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  23.  3
    Introduction: The Value and Limits of Rights: Essays in Honour of Peter Jones.Ian O’Flynn & Albert Weale - 2012 - Critical Review of International Social and Political Philosophy 15 (4):387-394.
    (2012). Introduction: The value and limits of rights: essays in honour of Peter Jones. Critical Review of International Social and Political Philosophy: Vol. 15, The Value and Limits of Rights: Essays in Honour of Peter Jones, pp. 387-394. doi: 10.1080/13698230.2012.699394.
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  24. On Hegel's Doctrine of Contradiction.Michael Wolff - 1999 - The Owl of Minerva 31 (1):1-22.
    Here I attempt to clarify the general sense of the question that forms the background of Hegel's section on contradiction: What is the essence of contradiction? To what extent does this question pose a philosophical problem for Hegel? By considering this problem can we come to understand contradiction as a relation pertaining to "objective logic"? Translated by Erin Flynn & Kenneth R. Westphal. Originally published as "Über Hegels Lehre vom Widerspruch," in: Dieter Henrich, ed., Probleme der Hegelschen Logik (Stuttgart: Klett-Cotta, (...)
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  25.  4
    Law Week Dinner.Law Council C. E. O. Peter Webb, Justice Mary Finn, Amy Burr, Warwick Burr, Christopher Ryan, Councillor Linda Crebbin & Michael Flynn - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  26.  10
    Thinking with Sartre.Jean-Pierre Boulé - 2006 - Sartre Studies International 12 (2):101-113.
    This piece explores the background to writing Sartre, Self-Formation and Masculinities and explains the theoretical tools used in the book before examining some of the issues raised by Bergoffen and Flynn in their critical review-articles and responding to these. It provides a more fully fledged account of Sartre's relationship with psychoanalysis and states how the book combines psychology and biography through a masculinity-aware lens. Both commentators stimulate interesting insights into my own essay, and open up new avenues which I sketch (...)
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  27.  2
    When States Regulate Emergency Contraceptives Like Abortion, What Should Guide Disclosure?Cameron O'Brien Flynn & Robin Fretwell Wilson - 2015 - Journal of Law, Medicine and Ethics 43 (1):72-86.
    State laws dictating “informed consent” about surgical and chemical abortions sometimes ensnare emergency contraceptives, as the science surrounding EC shows. Courts evaluating mandated disclosures gravitate to professional norms rather than the information most women would value: basic factual information about EC so that they can decide for themselves whether to use these drugs.
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  28.  2
    The Primary School’s Invasion of the Privacy of the Child: Unmasking the Potential of Some Current Practices.Joan Hanafin, Tom O’Donoghue, Marie Flynn & Michael Shevlin - 2010 - Educational Studies 36 (2):143-152.
    Privacy has been defined as “the protective buffer within which people can avoid another party’s taking something from them, keeping watch over them, or entering into their lives in a way that is both unwelcome and undesirable”. It is a premise of this paper that such a position needs to be taken very seriously in contemporary society, and particularly in the case of schools, as school personnel have the capacity to engage in practices which show great disregard for individual and (...)
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  29.  1
    Impurity Effects on the Structure of Amorphous Silicon and Germanium Prepared in Various Ways.S. C. Moss, P. Flynn & L. -O. Bauer - 1973 - Philosophical Magazine 27 (2):441-456.
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  30. Circumventing the “Ick” Factor: A Randomized Trial of the Effects of Omitting Affective Attitudes Questions to Increase Intention to Become an Organ Donor.Doherty Sally, Dolan Elizabeth, Flynn Jennifer, E. O’Carroll Ronan & Doyle Frank - 2017 - Frontiers in Psychology 8.
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  31. The Living Body as the Origin of Culture: What the Shift in Husserl's Notion of “Expression” Tells Us About Cultural Objects.Molly Brigid Flynn - 2009 - Husserl Studies 25 (1):57-79.
    Husserl’s philosophy of culture relies upon a person’s body being expressive of the person’s spirit, but Husserl’s analysis of expression in Logical Investigations is inadequate to explain this bodily expressiveness. This paper explains how Husserl’s use of “expression” shifts from LI to Ideas II and argues that this shift is explained by Husserl’s increased understanding of the pervasiveness of sense in subjective life and his increased appreciation for the unity of the person. I show how these two developments allow Husserl (...)
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  32.  52
    Philosophy as a Way of Life Foucault and Hadot.T. Flynn - 2005 - Philosophy and Social Criticism 31 (5-6):609-622.
    Michel Foucault surveyed the history of Western philosophy in terms of the Delphic ‘Know thyself’ and the Socratic ‘care of the self’. The former generates academic philosophy as we know it today whereas the latter conceives of philosophy as a ‘way of life’. At issue are competing notions of ‘truth’ and the philosophical relevance of the discursive/nondiscursive domains. Comparing this account with a similar but distinct reading of the same Greek texts by Greco-Roman historian Pierre Hadot, I underscore the ‘existentialist’ (...)
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  33.  45
    Honesty and Intimacy in Kant's Duty of Friendship.Patricia C. Flynn - 2007 - International Philosophical Quarterly 47 (4):417-424.
    The relationship between intimacy and honesty seems a paradoxical one. While intimate relationships would seem to demand a high level of honesty, this same intimacy might make us more likely to shield the other or protect ourselves through benevolent lying or the withholding of information. It would seem that honesty may not always be the best policy in intimate relationships. The purpose of this article is to examine the tension between honesty and intimacy in Kant’s duty of friendship, and it (...)
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  34.  7
    Strategic Fouls: A New Defense.Erin Flynn - 2017 - Journal of the Philosophy of Sport 44 (3):342-358.
    Among philosophers, the question about strategic fouls has been whether they are ethically justified in light of our best conception of sport. This paper proposes a different defense. I argue that many strategic fouls should be excused even if we regard them as unjustified. I first lay out a partial defense of the assumptions that playing to win cannot be subordinate to playing skillfully and that winning has value that cannot be accounted for in terms of the skill that produces (...)
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  35.  1
    Health‐Care Reform and ESI: Reconsidering the Relationship Between Employment and Health Insurance.Patricia C. Flynn - 2010 - Business and Society Review 115 (3):311-328.
    ABSTRACTThe health‐care reform promised by the Patient Protection and Affordable Care Act of March 2010 continues our dependence on a central feature of the American health‐care system: employer‐sponsored insurance . In this article I will criticize the assumptions regarding market and welfare concerns on which this dependence is based and argue that efforts to mandate ESI ignore both the dynamics of the employment relation and the nature of health‐care needs. A comparison between investing in employee education and investing in employee (...)
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  36.  20
    Honesty and Intimacy in Kant's Duty of Friendship.R. S. M. Patricia C. Flynn - 2007 - International Philosophical Quarterly 47 (4):417-424.
    The relationship between intimacy and honesty seems a paradoxical one. While intimate relationships would seem to demand a high level of honesty, this same intimacy might make us more likely to shield the other or protect ourselves through benevolent lying or the withholding of information. It would seem that honesty may not always be the best policy in intimate relationships. The purpose of this article is to examine the tension between honesty and intimacy in Kant’s duty of friendship, and it (...)
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  37.  7
    Ethics in the Board Room.Patricia C. Flynn - 2003 - Philosophy in the Contemporary World 10 (1):43-48.
    Most contemporary discussions of institutional ethics take contractual rather than fiduciary relations as the model for describing moralresponsibilities, leaving institutional boards with few resources to support and critique their moral behavior. I argue that institutional fiduciary relationships cannot be characterized as contracts, either in fact or function. Each form of relationship privileges a different set of behaviors and values that are far from interchangeable.
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  38.  15
    Foucault on Experiences and the Historical a Priori: With Husserl in the Rearview Mirror of History.Thomas R. Flynn - 2016 - Continental Philosophy Review 49 (1):55-65.
    I defend three claims regarding Foucault’s historical a priori and the intelligibility of history that counter commonly received accounts of Husserl’s approach to the same. First, Foucault is not a transcendental thinker in the Kantian sense of the term. His use of the HP is contingent, postdictive, regional and hypothetical. Second, the three “axes” of the dyads knowledge/truth, power/government, and subjectivation/ethics along with Foucault’s “history of the present” enclose a space called “experience” Erfahrung as nonreflective and “freed from inner life.” (...)
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  39.  40
    Sartre, Foucault and the Critique of (Dialectical) Reason.Thomas R. Flynn - 2010 - Sartre Studies International 16 (2):17-35.
    “Dialectical” stands in parentheses because I wish to discuss both authors in terms of a critique of reason as such in addition to specifying the issue in terms of their respective assessments of the dialectic. But I shall first consider how each employs the term “critique.” So my remarks will focus on Critique, Reason and Dialectic in that order. Of course, each topic understandably bleeds into the others. In view of the occasion, I shall conclude with a brief sketch of (...)
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  40.  17
    Toward the Concrete: Marcel as Existentialist.Thomas R. Flynn - 2006 - American Catholic Philosophical Quarterly 80 (3):355-367.
    After reviewing how Jean Wahl interprets the early Marcel, specifically his Metaphysical Journal, in a seminal work whose title captured the philosophical spiritof the 1930s, Vers le concret (“Toward the Concrete”), I discuss the existentialist style of philosophizing, offer five criteria for judging a philosopher to be an existentialist and submit Marcel’s work to each. I turn to the appropriateness of calling him a neo-Socratic philosopher, an appellation he seemed to prefer, and conclude with some observations of how this mixture (...)
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  41.  18
    Sartre on the Couch.Thomas R. Flynn - 2006 - Sartre Studies International 12 (2):92-100.
    Despite Sartre's almost proverbial rejection of Freudian psychoanalysis, Jean-Pierre Boulé places the philosopher himself on the couch in a wonderfully detailed and suggestive work. He notes that the fruit of his study may well be "to help us gain a better understanding of Sartre as an embodied sexual being and possibly demonstrate a new way of connecting biography with oeuvre." After analyzing Boulé's argument and considering the psychoanalytic method itself, I address this last claim about relating Sartre's biography and oeuvre, (...)
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  42.  17
    Introduction: Sartre at One Hundred—a Man of the Nineteenth Century Addressing the Twenty-First?Thomas R. Flynn - 2005 - Sartre Studies International 11 (s 1-2):1-14.
    We are celebrating the centennial year of the birth of Jean-Paul Sartre (1905-1980). His death and the huge funeral cortege that spontaneously gathered on that occasion marked the passing of the last of the philosophical "personalities" of our era. Contrast, for example, his departure, which I did not witness, with that of Michel Foucault, which I did. The latter was acknowledged in a modest ceremony at the door of the Salpêtrière Hospital; his private funeral in the province was even more (...)
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  43.  5
    Toward the Concrete.Thomas R. Flynn - 2006 - American Catholic Philosophical Quarterly 80 (3):355-367.
    After reviewing how Jean Wahl interprets the early Marcel, specifically his Metaphysical Journal, in a seminal work whose title captured the philosophical spiritof the 1930s, Vers le concret , I discuss the existentialist style of philosophizing, offer five criteria for judging a philosopher to be an existentialist and submit Marcel’s work to each. I turn to the appropriateness of calling him a neo-Socratic philosopher, an appellation he seemed to prefer, and conclude with some observations of how this mixture of the (...)
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  44.  6
    System and Lifeworld in Habermas' Theory of Democracy.Jeffrey Flynn - 2014 - Philosophy and Social Criticism 40 (2):205-214.
    In this article I challenge two arguments central to Hugh Baxter's critical interpretation of Habermas in his recent book, Habermas: The Discourse Theory of Law and Democracy (2011). Both arguments focus on whether Habermas’ system -lifeworld model of society can successfully make space for democratic politics. Baxter highlights problems with both Habermas’ The Theory of Communicative Action [hereafter cited as TCA] and Habermas’ attempts to fix those problems in Between Facts and Norms [hereafter cited as BFN]. Thus, engaging Baxter on (...)
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  45.  1
    Toward the Concrete: Marcel as Existentialist.Thomas R. Flynn - 2006 - American Catholic Philosophical Quarterly 80 (3):355-367.
    After reviewing how Jean Wahl interprets the early Marcel, specifically his Metaphysical Journal, in a seminal work whose title captured the philosophical spiritof the 1930s, Vers le concret, I discuss the existentialist style of philosophizing, offer five criteria for judging a philosopher to be an existentialist and submit Marcel’s work to each. I turn to the appropriateness of calling him a neo-Socratic philosopher, an appellation he seemed to prefer, and conclude with some observations of how this mixture of the Socratic (...)
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  46.  1
    From Practice to Theory: Sungmoon Kim on Confucian Democracy.Jeffrey Flynn - 2016 - Philosophy East and West 66 (4):1340-1347.
    Sungmoon Kim’s Confucian Democracy in East Asia: Theory and Practice is a brilliant and engaging contribution to our understanding of democratic theory and practice.1 The title of my comment here emphasizes the innovative way in which Kim moves from practice to theory by relying on the vibrant Confucian civil society in South Korea as both the normative inspiration for and practical reflection of his model of Confucian democracy. In the first section below, I highlight three interrelated ways in which Kim’s (...)
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  47.  2
    Living Right.E. E. Flynn - 2003 - Social Philosophy Today 19:137-154.
    In this essay I contrast Kant and Hegel on the so-called right of necessity, or distress. The contrast is significant because it summarizes succinctly the difference between their respective philosophies of right. Furthermore, I take the difference to indicate what in Hegel’s philosophy of right makes it preferable to Kant’s. In sum, the issue between the two is whether or not the concept of justice is determined in part by what I term in the paper the vicissitudes of making a (...)
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  48. Introduction: Sartre at One Hundred—a Man of the Nineteenth Century Addressing the Twenty-First?Thomas Flynn - 2005 - Sartre Studies International 11:1-14.
    We are celebrating the centennial year of the birth of Jean-Paul Sartre. His death and the huge funeral cortege that spontaneously gathered on that occasion marked the passing of the last of the philosophical "personalities" of our era. Contrast, for example, his departure, which I did not witness, with that of Michel Foucault, which I did. The latter was acknowledged in a modest ceremony at the door of the Salpêtrière Hospital; his private funeral in the province was even more stark. (...)
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  49. Sartre on the Couch.Thomas Flynn - 2006 - Sartre Studies International 12:92-100.
    Despite Sartre's almost proverbial rejection of Freudian psychoanalysis, Jean-Pierre Boulé places the philosopher himself on the couch in a wonderfully detailed and suggestive work. He notes that the fruit of his study may well be "to help us gain a better understanding of Sartre as an embodied sexual being and possibly demonstrate a new way of connecting biography with oeuvre." After analyzing Boulé's argument and considering the psychoanalytic method itself, I address this last claim about relating Sartre's biography and oeuvre, (...)
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