Results for 'I. Riccioni'

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  1.  21
    Louis I. Hamilton and Stefano Riccioni, Eds., Rome Re-Imagined: Twelfth-Century Jews, Christians and Muslims Encounter the Eternal City. Special Offprint of Medieval Encounters, Volume 17/4–5 (2011). Leiden: Brill, 2011. Paper. Pp. V, 154; 4 Black-and-White Figures and 5 Maps. $190. ISBN: 9789004225282. [REVIEW]Joan Barclay Lloyd - 2013 - Speculum 88 (4):1103-1105.
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  2. Il mondo dietro le parole. L'analisi linguistica come via d'accesso alla soggettività fenomenica.I. Riccioni - 2003 - Annali Della Facoltà di Lettere E Filosofia. Università di Macerata 36:309-346.
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  3.  1
    Colores rethorici: Réflexions sur la rhétorique de la couleur dans les mosaïques de Rome du xiie siècle.Stefano Riccioni - 2015 - Convivium 2 (2):18-35.
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  4.  19
    Riccioni’s Articles. [REVIEW]David Ridgway - 2001 - The Classical Review 51 (2):358-360.
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  5. Ignorance-Unmasking Questions in the Royal–Sarkozy Presidential Debate: A Resource to Claim Epistemic Authority.Andrzej Zuczkowski, Ilaria Riccioni, Ramona Bongelli & Laura Vincze - 2016 - Discourse Studies 18 (4):430-453.
    The article presents an analysis of the ways in which knowledge is displayed, contested and renegotiated in the 2007 French presidential debate between Ségolène Royal and Nicolas Sarkozy. Knowledge displays can be achieved through a series of ‘neutral’ resources, such as informing, explanation or comment, or through face-damaging resources, such as questioning an unknowledgeable interlocutor to prove his inferior epistemic status and boost one’s own. The article focuses on this latter type of knowledge display where a knowledgeable participant engages in (...)
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  6. Review: Scritti di archeologia di Giuliana Riccioni[REVIEW]D. Ridgway - 2001 - The Classical Review 51 (2):358-360.
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  7. Book Review: Andrzej Zuczkowski, Ramona Bongelli and Ilaria Riccioni, Epistemic Stance in Dialogue: Knowing, Unknowing, Believing. [REVIEW]Jaspal Naveel Singh - 2018 - Discourse Studies 20 (3):445-447.
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  8.  92
    Proofs and Refutations (I).I. Lakatos - 1963 - British Journal for the Philosophy of Science 14 (53):1-25.
  9. A Causal Calculus (I).I. J. Good - 1961 - British Journal for the Philosophy of Science 11 (44):305-318.
  10.  34
    I. C. Jarvie, Review Of Culture: The Anthropologist's Account By Adam Kuper. [REVIEW]I. C. Jarvie - 2000 - Philosophy of Science 67 (3):540-546.
  11. Why Citizens Should Vote: A Causal Responsibility Approach*: ALVIN I. GOLDMAN.Alvin I. Goldman - 1999 - Social Philosophy and Policy 16 (2):201-217.
    Why should a citizen vote? There are two ways to interpret this question: in a prudential sense, and in a moral sense. Under the first interpretation, the question asks why—or under what circumstances—it is in a citizen's self-interest to vote. Under the second interpretation, it asks what moral reasons citizens have for voting. I shall mainly try to answer the moral version of the question, but my answer may also, in some circumstances, bear on the prudential question. Before proceeding to (...)
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  12.  5
    An Examination of Plato's Doctrines. I. Plato on Man and Society.R. E. Allen & I. M. Crombie - 1963 - Philosophical Review 72 (4):528.
  13.  27
    Hydrodynamics of the Physical Vacuum: I. Scalar Quantum Sector.Valeriy I. Sbitnev - 2016 - Foundations of Physics 46 (5):606-619.
    Physical vacuum is a special superfluid medium. Its motion is described by the Navier–Stokes equation having two slightly modified terms that relate to internal forces. They are the pressure gradient and the dissipation force because of viscosity. The modifications are as follows: the pressure gradient contains an added term describing the pressure multiplied by the entropy gradient; time-averaged viscosity is zero, but its variance is not zero. Owing to these modifications, the Navier–Stokes equation can be reduced to the Schrödinger equation (...)
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  14.  80
    Contractarianism and Interspecies Welfare Conflicts: Andrew I. Cohen.Andrew I. Cohen - 2009 - Social Philosophy and Policy 26 (1):227-257.
    In this essay I describe how contractarianism might approach interspecies welfare conflicts. I start by discussing a contractarian account of the moral status of nonhuman animals. I argue that contractors can agree to norms that would acknowledge the “moral standing” of some animals. I then discuss how the norms emerging from contractarian agreement might constrain any comparison of welfare between humans and animals. Contractarian agreement is likely to express some partiality to humans in a way that discounts the welfare of (...)
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  15. Social Epistemology: Theory and Applications: Alvin I. Goldman.Alvin I. Goldman - 2009 - Royal Institute of Philosophy Supplement 64:1-18.
    1. Mainstream Epistemology and Social Epistemology Epistemology has had a strongly individualist orientation, at least since Descartes. Knowledge, for Descartes, starts with the fact of one’s own thinking and with oneself as subject of that thinking. Whatever else can be known, it must be known by inference from one’s own mental contents. Achieving such knowledge is an individual, rather than a collective, enterprise. Descartes’s successors largely followed this lead, so the history of epistemology, down to our own time, has been (...)
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  16.  22
    The Evolution of Sexual Reproduction as a Repair Mechanism. Part I. A Model for Self-Repair and its Biological Implications.I. Walker - 1978 - Acta Biotheoretica 27 (3-4):133-158.
    The theory is presented that the sexual process is a repair mechanism which maintains redundancy within the sub-structure of hierarchical, self-reproducing organisms. In order to keep the problems within mathematically tractable limits , a simple model is introduced: a wheel with 6 spokes, 3 of them vital and 3 redundant, symbolizes the individual . Random accidents destroy spokes; the wheels replicate at regular cycles and engage periodically in pairing and repair phases during which missing spokes are copy-reproduced along the intact (...)
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  17. I and Thou.Martin Buber - 1958 - New York: Scribner.
    Recognized as a landmark of twentieth century intellectual history, I and Thou is Buber's masterpiece.
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  18. LAMPE, I Believe. [REVIEW]I. T. Ramsey - 1959 - Hibbert Journal 58:418.
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  19.  19
    A. I. Mal′Cév. Itérativnyé Algebry I Mnogoobraziá Posta . Algébra I Logika, Séminar, Vol. 5 No. 2 , Pp. 5–24.I. Rosenberg - 1971 - Journal of Symbolic Logic 36 (2):338.
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  20. Humanizm I͡ak Fenomen Italiĭsʹkoï Kulʹtury.I͡U. S. Sabadash - 2008 - Derz͡havna Akademii͡a Kerivnykh Kadriv Kulʹtury I Mystet͡stv.
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  21. Tombes I Necròpolis Isolades a la Comarca de l'Anoia, Dins Acía.Jordina Sales I. Carbonell - 1994 - Mediaevalia 14 15.
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  22. Demokratiia i grazhdanskoe obshchestvo.I. Shapiro - 1992 - Polis 4.
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  23. Semiotika I Avangard: Antologii͡a.I͡U. S. Stepanov (ed.) - 2006 - Kulʹtura.
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  24. Must I Know What I Do?I. Thalberg - 1970 - International Logic Review 2:208.
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  25. Unidade I.I. I. Unidade - 1997 - História 15 (3):8h.
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  26. Exempla i estructures exemplars en el primer llibre del Fèlix.J. -A. Ysern I. Lagarda - 1999 - Studia Lulliana 39 (95):25-54.
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  27.  86
    Confucianism and Ethics in the Western Philosophical Tradition I: Foundational Concepts.Mary I. Bockover - 2010 - Philosophy Compass 5 (4):307-316.
    Confucianism conceives of persons as being necessarily interdependent, defining personhood in terms of the various roles one embodies and that are established by the relationships basic to one's life. By way of contrast, the Western philosophical tradition has predominantly defined persons in terms of intrinsic characteristics not thought to depend on others. This more strictly and explicitly individualistic concept of personhood contrasts with the Confucian idea that one becomes a person because of others; where one is never a person independently (...)
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  28.  11
    The Optics of Ibn Al-Haytham: Books I-III, on Direct Vision.George Saliba & A. I. Sabra - 1992 - Journal of the American Oriental Society 112 (3):528.
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  29. I Ought, Therefore I Can.Peter B. M. Vranas - 2007 - Philosophical Studies 136 (2):167-216.
    I defend the following version of the ought-implies-can principle: (OIC) by virtue of conceptual necessity, an agent at a given time has an (objective, pro tanto) obligation to do only what the agent at that time has the ability and opportunity to do. In short, obligations correspond to ability plus opportunity. My argument has three premises: (1) obligations correspond to reasons for action; (2) reasons for action correspond to potential actions; (3) potential actions correspond to ability plus opportunity. In the (...)
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  30.  28
    I See Dead People: Insights From the Humanities Into the Nature of Plastinated Cadavers. [REVIEW]Mike R. King, Maja I. Whitaker & D. Gareth Jones - 2014 - Journal of Medical Humanities 35 (4):361-376.
    Accounts from the humanities which focus on describing the nature of whole body plastinates are examined. We argue that this literature shows that plastinates do not clearly occupy standard cultural binary categories of interior or exterior, real or fake, dead or alive, bodies or persons, self or other and argue that Noël Carroll’s structural framework for horrific monsters unites the various accounts of the contradictory or ambiguous nature of plastinates while also showing how plastinates differ from horrific fictional monsters. In (...)
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  31.  82
    The Ambiguity Aversion Literature: A Critical Assessment: Nabil I. Al-Najjar and Jonathan Weinstein.Nabil I. Al-Najjar - 2009 - Economics and Philosophy 25 (3):249-284.
    We provide a critical assessment of the ambiguity aversion literature, which we characterize in terms of the view that Ellsberg choices are rational responses to ambiguity, to be explained by relaxing Savage's Sure-Thing principle and adding an ambiguity-aversion postulate. First, admitting Ellsberg choices as rational leads to behaviour, such as sensitivity to irrelevant sunk cost, or aversion to information, which most economists would consider absurd or irrational. Second, we argue that the mathematical objects referred to as “beliefs” in the ambiguity (...)
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  32.  62
    Speech, Truth, and the Free Market for Ideas: Alvin I. Goldman and James C. Cox.Alvin I. Goldman - 1996 - Legal Theory 2 (1):1-32.
    This article examines a thesis of interest to social epistemology and some articulations of First Amendment legal theory: that a free market in speech is an optimal institution for promoting true belief. Under our interpretation, the market-for-speech thesis claims that more total truth possession will be achieved if speech is regulated only by free market mechanisms; that is, both government regulation and private sector nonmarket regulation are held to have information-fostering properties that are inferior to the free market. After discussing (...)
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  33.  4
    "I Never Felt Any Bitterness": Alys Russell's Interpretation of Her Separation From Bertie.I. Grattan-Guinness - 1996 - Russell: The Journal of Bertrand Russell Studies 16 (1).
  34.  72
    The Systematic Elusiveness of 'I'.I. T. Ramsey - 1955 - Philosophical Quarterly 5 (July):193-204.
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  35.  25
    Experiments on Motor Conflict. I. Types of Conflict and Their Modes of Resolution.C. I. Hovland & R. R. Sears - 1938 - Journal of Experimental Psychology 23 (5):477.
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  36.  92
    I. S. Kon. Introduction to Sexology.I. S. Andreeva - 1990 - Russian Studies in Philosophy 29 (1):86-94.
    Introduction to Sexology [Vvedenie v seksologiiu] by I. S. Kon has finally been published after having made the rounds of publishing houses for many years. This is the first Soviet publication devoted to a description and an analysis of the genesis, development, and state of a new branch of scientific knowledge about man-sexology-which affects every one of us. To be sure, General Sexual Pathology [Obshchaia seksopatologiia], a textbook for physicians edited by G. S. Vasil'chenko, which came out in 1977, has (...)
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  37.  23
    I. Inyroduction.I. Inyroduction - unknown
    Historical research has ~ecently made it dear that, prior to Austin and. his followers, there was but one author who developed a full-fledged theory of the given sort: the phenomenologist Adolf Reinach (1884-1917).' In his The A Priori I'oundutions of the Ciui/ I aIO, pubhshed. in 1918„' Reinach developed a theory of — 'as he termed them — "social acts*' which is not only on a par with the later speech act theories but in fact surpasses them in.
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  38.  15
    Book Reviews : Human Understanding. Volume I: The Collective Use and Evolution of Concepts. Stephen Toulmin. Toronto: Saunders (Princeton University Press), I972. Pp. 502. $I4.85. [REVIEW]I. C. Jarvie - 1975 - Philosophy of the Social Sciences 5 (1):91-94.
  39.  4
    Ii. Abdülhami̇d Ve İslamcilar; Muhalefet, Yanilgi Ve Pi̇şmanliklar.İ̇̇brahim Halil Ozan & Mehmet Salih Ari - 2020 - van İlahiyat Dergisi 8 (13):257-277.
    İttihat ve Terakki Cemiyeti’nin Meşrutiyet’in yeniden ilanı için II. Abdülhamid’e karşı yürüttükleri muhalefete dönemin bazı ulema ve İslamcı aydınlarının da katıldığı bilinmektedir. İslamcıların bu muhalefete katılmalarının en önemli nedeni, ulema sınıfının geleneksel gücünü kaybetmesinin yarattığı endişelerden kaynaklanmış ve buna bağlı olarak da modernleşmeyle beraber devletin giderek laikleşen yapısına bir müdahale olarak düşünülmüştür. İslamcı aydınların muhalefete katılmasıyla beraber hem dindar halk kesiminin Meşrutiyet’e bakışı değişmiş, hem de Abdülhamid karşıtı muhalefet güçlenip artan bir toplumsal desteğe sahip olmuştur. Sultan Abdülhamid’in tahttan indirilmesinden sonra (...)
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  40.  3
    The Literary Art Hüsn-I Ta‘Lîl in B'kî’s Ghazels.İsrafil Babacan - 2012 - Journal of Turkish Studies 7:429-440.
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  41.  2
    Teressül of Ahmed-I D'i.Halil İbrahim Haksever - 2010 - Journal of Turkish Studies 6:1265-1273.
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  42.  4
    Fixations In İnş'-İ Mergûb On Orthography.Ömer İnce - 2008 - Journal of Turkish Studies 3:354-366.
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  43. I-6 Ordinis Primi Tomus Sextus: De Duplici Copia Verborum Ac Rerum.Betty I. Knott (ed.) - 1988 - Brill.
    In rhetoric, an orator needs both a large vocabulary and a stock of commonplaces and arguments. Erasmus put them together in his De duplici copia verborum ac rerum . In this sixth volume of the first Ordo of the Amsterdam edition of the Latin texts of Erasmus, Betty Knott has edited the Latin text and added an English introduction and commentary, providing philological and historical information which helps the reader to understand the text and identify its sources.
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  44.  23
    D'ètica i de política al segle XVI. Joan Lluís Vives, Frederic Furió i Joan de Bor.Joan Requesens I. Piquer - 2009 - Enrahonar: Quaderns de Filosofía 42:91-128.
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  45. Nekotorye Voprosy Dialekticheskogo Materializma I Marksistskoĭ Sot͡siologii. Rezhabek, Evgeniĭ I͡Aroslavovich & [From Old Catalog] (eds.) - 1967
     
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  46. Richards on Rhetoric I.A. Richards, Selected Essays, 1929-1974.I. A. Richards & Ann E. Berthoff - 1991
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  47. Richards on Rhetoric I.A. Richards, Selected Essays.I. A. Richards & Ann E. Berthoff - 1991
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  48.  11
    Continental Critics of Pragmatism. I.I. Woodbridge Riley - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (9):225.
  49.  1
    Review: A. I. Mal'cev, Post's Iterative Algebras and Varieties. [REVIEW]I. Rosenberg - 1971 - Journal of Symbolic Logic 36 (2):338-338.
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  50.  16
    I. A. Richards' Theory of Literature.Jerome P. Schiller & I. A. Richards - 1970 - Journal of Aesthetics and Art Criticism 29 (1):137-138.
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